Chinese
根为一切智。以此善根，愿一切众生得阿耨多罗三藐三菩提，得一切智。 “‘如先释迦牟尼佛，坐菩提树下，住不可思议无垢定，降伏恶魔，所有诸法可知、可见、可觉，于夜后分明星出时，以一念相应慧行灭苦道，得证醍醐；我亦如是，一切众生学阿耨多罗三藐三菩提。如无量光明如来、胜光明如来、清净光明如来、功德光明如来、师子如来、百光如来、高明如来、网光如来、珠光如来、火光如来、光王如来、庄严如来、宝幢如来、法幢如来、身胜如来等应供、正遍知，如余诸佛、世尊，已得阿耨多罗三藐三菩提，已转法轮，为饶益多众生，为安隐诸众生，为慈悲世间乃至以义饶益一切天、人；我亦如是，为一切众生得阿耨多罗三藐三菩提，当转法轮，为饶益众多众生，为安隐众生，为慈悲世间乃至以义饶益一切天、人。’ “舍利弗！此谓回向功德聚。此功德聚，胜前布施功德聚，百分千万亿分，乃至算数譬喻所不能及。 “舍利弗！若善男子、善女人受持此经为他广说，所得功德无数无量。舍利弗！若有人能令三千大千世界杂类众生，于一念顷俱得人身已，复能令得缘觉菩提，常以四事供养，施与一一缘觉七宝，如须弥山，如是日日乃至入涅槃，入涅槃已起七宝塔，花香、幡盖种种供养。 现代汉语译本：以智慧为根本。以此善根，愿一切众生证得阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉），获得一切智慧。 ‘如同过去的释迦牟尼佛（Sakyamuni Buddha），坐在菩提树下，安住于不可思议的无垢禅定，降伏恶魔，所有诸法可知、可见、可觉，在夜后分明星出现时，以一念相应的智慧修行灭苦之道，证得醍醐（涅槃）；我也要像这样，一切众生学习阿耨多罗三藐三菩提。如同无量光明如来（Amitabha Tathagata）、胜光明如来、清净光明如来、功德光明如来、师子如来、百光如来、高明如来、网光如来、珠光如来、火光如来、光王如来、庄严如来、宝幢如来、法幢如来、身胜如来等应供、正遍知，如同其余诸佛、世尊，已经证得阿耨多罗三藐三菩提，已经转动法轮，为了饶益众多众生，为了安稳诸众生，为了慈悲世间乃至以义理饶益一切天、人；我也要像这样，为了一切众生证得阿耨多罗三藐三菩提，应当转动法轮，为了饶益众多众生，为了安稳众生，为了慈悲世间乃至以义理饶益一切天、人。’ ‘舍利弗（Sariputra）！这叫做回向功德聚集。这功德聚集，胜过之前的布施功德聚集，百分、千万亿分，乃至算数譬喻都不能比及。 ‘舍利弗！如果善男子、善女人受持这部经，为他人广泛解说，所得到的功德无数无量。舍利弗！如果有人能够令三千大千世界各种各样的众生，在一念之间都得到人身，又能令他们证得缘觉菩提（Pratyekabuddha-bodhi），常常以四事供养，施与每一位缘觉七宝，像须弥山（Sumeru）一样，这样日日供养乃至入涅槃，入涅槃后建造七宝塔，用花香、幡盖种种供养。
English
English version: Wisdom is the root of all knowledge. With this root of goodness, may all sentient beings attain Anuttara-samyak-sambodhi (unsurpassed, complete and perfect enlightenment), and gain all wisdom. ‘Just as the past Sakyamuni Buddha (釋迦牟尼佛), sitting under the Bodhi tree, abiding in inconceivable, immaculate Samadhi, subdued the demons, and all dharmas were knowable, visible, and perceivable. In the later part of the night, when the morning star appeared, with a single thought corresponding to the wisdom practice of the path to extinguish suffering, he attained the essence of enlightenment; I, too, will be like this, with all sentient beings learning Anuttara-samyak-sambodhi. Like the Immeasurable Light Tathagata (無量光明如來), the Victorious Light Tathagata, the Pure Light Tathagata, the Merit Light Tathagata, the Lion Tathagata, the Hundred Light Tathagata, the High Light Tathagata, the Net Light Tathagata, the Pearl Light Tathagata, the Fire Light Tathagata, the Light King Tathagata, the Adornment Tathagata, the Jewel Banner Tathagata, the Dharma Banner Tathagata, the Body Victorious Tathagata, and other worthy of offerings, perfectly enlightened ones, like all other Buddhas, World Honored Ones, who have already attained Anuttara-samyak-sambodhi, have already turned the Dharma wheel, for the benefit of many sentient beings, for the peace and security of all sentient beings, for compassion towards the world, and even to benefit all gods and humans with righteousness; I, too, will be like this, for all sentient beings to attain Anuttara-samyak-sambodhi, I shall turn the Dharma wheel, for the benefit of many sentient beings, for the peace and security of sentient beings, for compassion towards the world, and even to benefit all gods and humans with righteousness.’ ‘Sariputra (舍利弗)! This is called the accumulation of merit from dedication. This accumulation of merit surpasses the previous accumulation of merit from giving, by hundreds of thousands of millions of times, even beyond what numbers and metaphors can reach.’ ‘Sariputra! If a good man or good woman receives and upholds this sutra and widely explains it to others, the merit obtained will be countless and immeasurable. Sariputra! If someone can cause the various kinds of sentient beings in the three thousand great thousand worlds to all obtain human bodies in a single thought, and can also enable them to attain Pratyekabuddha-bodhi (緣覺菩提), constantly making offerings with the four requisites, giving each Pratyekabuddha seven treasures, like Mount Sumeru (須彌山), offering in this way day after day until they enter Nirvana, and after entering Nirvana, building seven-jeweled stupas, making various offerings with flowers, incense, banners, and canopies.’ --------------------------------------------------------------------------------
Chinese
舍利弗！于汝意云何，是善男子、善女人所得功德宁为多不？” 舍利弗言：“甚多，世尊！甚多，善逝！” “是故舍利弗！若善男子、善女人受持此经，所得功德复多于彼，愿此功德为阿耨多罗三藐三菩提，此功德比先功德，百分千万亿分，乃至算数譬喻所不能及。何以故？舍利弗！善男子、善女人信此经，劝请十方诸佛为转法轮，如我所说法施胜于财施！” 尔时四众一万人俱从坐起，皆偏袒右肩，右膝着地，合掌向佛，而说此言：“世尊！我等当受持此经，为人广说当信。何以故？世尊我等欲得阿耨多罗三藐三菩提！我当成就如是善根、如是善法！” 是时帝释天王散以天花，供养世尊及此经法，而说此言：“世尊！此经有大功德，为增长诸菩萨善根，为灭业障。” 是时佛告帝释：“如是，如是！憍尸迦！何以故？天王！我念过去阿僧祇劫，是时有大光聚如来、应供、正遍知出现于世。天王！大光聚如来、应供、正遍知，寿六十八亿岁，初始说法有百千万亿弟子，彼一切皆阿罗汉尽诸有漏；第二说法有九十九千亿弟子，亦皆漏尽得阿罗汉；第三说法有九十八亿百千弟子，诸漏已尽，得阿罗汉。天王！彼大光明聚如来、应供、正遍知，为一切世间诸天、梵王、沙门、婆罗门故 现代汉语译本： 佛陀对舍利弗（Śāriputra，佛陀十大弟子之一，以智慧著称）说：‘舍利弗！你认为如何，这些善男子、善女人所获得的功德难道不多吗？’ 舍利弗回答说：‘非常多，世尊（Bhagavan，对佛陀的尊称）！非常多，善逝（Sugata，如来十号之一，意为善于逝去者）！’ ‘因此，舍利弗！如果善男子、善女人受持这部经，所获得的功德比他们还要多。愿以此功德回向阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉）。此功德与先前的功德相比，百分、千万、亿分，乃至用算术譬喻都无法企及。为什么呢？舍利弗！善男子、善女人相信这部经，劝请十方诸佛为众生转法轮（dharma-cakra，佛法的传播），像我所说的法布施胜过财物布施！’ 这时，四众（比丘、比丘尼、优婆塞、优婆夷）一万人一起从座位上站起来，都袒露右肩，右膝着地，合掌向佛，说了这样的话：‘世尊！我们应当受持这部经，为他人广泛宣说，并且深信不疑。为什么呢？世尊！我们想要获得阿耨多罗三藐三菩提！我们应当成就这样的善根、这样的善法！’ 这时，帝释天王（Śakra devānām indraḥ，忉利天之主）散布天花，供养世尊以及这部经法，并且说了这样的话：‘世尊！这部经有很大的功德，能够增长诸菩萨（bodhisattva，立志成佛的修行者）的善根，消除业障。’ 这时，佛陀告诉帝释（Śakra）：‘是的，是的！憍尸迦（Kauśika，帝释天的另一个称呼）！为什么呢？天王！我回忆过去阿僧祇劫（asaṃkhya-kalpa，极长的时间单位），那时有大光聚如来（Mahātejaskandha-tathāgata）、应供（arhat，值得供养者）、正遍知（samyak-saṃbuddha，完全觉悟者）出现于世。天王！大光聚如来、应供、正遍知，寿命六十八亿岁，最初说法有百千万亿弟子，他们一切都是阿罗汉（arhat），断尽了一切烦恼；第二次说法有九十九千亿弟子，也都断尽了烦恼，证得了阿罗汉果；第三次说法有九十八亿百千弟子，诸漏已尽，证得阿罗汉果。天王！那位大光明聚如来、应供、正遍知，为了所有世间的诸天（deva）、梵王（brahmā）、沙门（śrāmaṇa，出家修行者）、婆罗门（brāhmaṇa，印度教祭司）的缘故’
English
English version: Śāriputra! What do you think, are the merits acquired by these good men and good women many or not?' Śāriputra said: 'Very many, World Honored One (Bhagavan)! Very many, Well-Gone One (Sugata)!' 'Therefore, Śāriputra! If good men and good women receive and uphold this sutra, the merits they acquire will be even greater than those. May these merits be dedicated to anuttarā-samyak-saṃbodhi (unexcelled complete enlightenment). These merits, compared to the previous merits, cannot be reached by a hundred, a thousand, a million, or even by arithmetic analogies. Why? Śāriputra! Good men and good women believe in this sutra and encourage the Buddhas of the ten directions to turn the Dharma wheel (dharma-cakra, the wheel of Dharma), as the Dharma giving I speak of is superior to material giving!' At that time, ten thousand people from the four assemblies (bhikṣus, bhikṣuṇīs, upāsakas, upāsikās) rose together from their seats, all baring their right shoulders, kneeling on their right knees, and, with palms joined, facing the Buddha, they spoke these words: 'World Honored One! We shall receive and uphold this sutra, widely proclaim it to others, and believe in it deeply. Why? World Honored One! We desire to attain anuttarā-samyak-saṃbodhi! We shall accomplish such good roots and such good dharmas!' At that time, Śakra devānām indraḥ (the king of the Trāyastriṃśa Heaven) scattered heavenly flowers, offering them to the World Honored One and this sutra, and spoke these words: 'World Honored One! This sutra has great merit, for increasing the good roots of all bodhisattvas (enlightenment beings), and for eradicating karmic obstacles.' At that time, the Buddha said to Śakra (Śakra): 'So it is, so it is! Kauśika (another name for Śakra)! Why? King of Gods! I recall in the past asaṃkhya-kalpas (innumerable eons), at that time, Mahātejaskandha-tathāgata (Great Radiance Accumulation Thus Come One), arhat (worthy of offerings), samyak-saṃbuddha (perfectly enlightened one) appeared in the world. King of Gods! Mahātejaskandha-tathāgata, arhat, samyak-saṃbuddha, lived for sixty-eight billion years. Initially, when he preached the Dharma, he had a hundred million trillion disciples, all of whom were arhats, having exhausted all outflows; the second time he preached the Dharma, he had ninety-nine trillion disciples, all of whom had also exhausted their outflows and attained arhatship; the third time he preached the Dharma, he had ninety-eight billion hundred thousand disciples, all of whom had exhausted their outflows and attained arhatship. King of Gods! That Great Radiance Accumulation Thus Come One, arhat, samyak-saṃbuddha, for the sake of all the devas (gods), brahmās (creator gods), śrāmaṇas (ascetics), and brāhmaṇas (priests) in the world' --------------------------------------------------------------------------------
Chinese
，住经六十八亿岁。是时帝释天王及四众，从光明聚如来受持此经，为多利益一切世间，为成阿耨多罗三藐三菩提。 “复有一天女，名竭伽陀，受持此经，发阿耨多罗三藐三菩提心，厌离女人，得丈夫身，常生人、天之中，不经恶趣，八万四千世作转轮王。憍尸迦！于汝意云何，至此彼竭伽陀女人岂异人乎？即我身是。我昔于亿百千世界值无数佛，同名光明聚如来，于彼佛所悉闻此经。若善男子、善女人闻此如来名，必定当得大般涅槃。若有女人闻此光明聚如来名者，当转女身，寿命终时，无有疑乱，不更受女身。憍尸迦！此经大功德恩，能摄受诸菩萨摩诃萨善根，能灭诸业障碍。” 是时帝释白佛言：“世尊！当何名此经？云何受持？”是时佛告帝释：“憍尸迦！此经名‘灭业障碍’，汝当受持；亦名‘菩萨藏’，汝当受持；亦名‘断一切疑’，如是受持。” 佛说经已，帝释、天王及长老舍利弗、比丘众，及诸菩萨、天、人、阿修罗、乾闼婆，一切世间闻佛所说，欢喜奉行。 菩萨藏经 现代汉语译本：居住了六十八亿岁。那时，帝释天王（Śakra-devānām-Indra，佛教的护法神）及四众弟子，从光明聚如来（Ratna-ucchraya，宝积如来）处接受并奉持此经，为了多多利益一切世间，为了成就阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉）。 ‘又有一天女，名叫竭伽陀（Gaggatā），受持此经，发起阿耨多罗三藐三菩提心，厌离女身，得到丈夫身，常生于人、天之中，不经历恶趣，八万四千世作转轮王（cakravartin-rāja，以正法统治世界的理想君主）。憍尸迦（Kauśika，帝释天的别名）！你认为如何，到达这里的竭伽陀女人难道是别人吗？就是我自身。我过去在亿百千世界遇到无数佛，都同名光明聚如来，在那些佛所都听闻此经。如果善男子、善女人听闻此如来名号，必定能够得到大般涅槃（mahā-parinirvāṇa，大解脱）。如果有女人听闻此光明聚如来名号，当转女身，寿命终了时，没有疑惑错乱，不再受女身。憍尸迦！此经有大功德恩，能够摄受诸菩萨摩诃萨（bodhisattva-mahāsattva，大菩萨）的善根，能够灭除诸业的障碍。’ 这时，帝释（Śakra）对佛说：‘世尊！应当如何称呼此经？如何受持？’这时，佛告诉帝释：‘憍尸迦！此经名为‘灭业障碍’，你应当受持；也名为‘菩萨藏’，你应当受持；也名为‘断一切疑’，如此受持。’ 佛说完此经，帝释、天王及长老舍利弗（Śāriputra，佛陀十大弟子之一）、比丘众，及诸菩萨、天、人、阿修罗（asura，一种神道）、乾闼婆（gandharva，一种天神），一切世间听闻佛所说，欢喜奉行。 菩萨藏经
English
English version: Dwelt for sixty-eight billion years. At that time, Śakra-devānām-Indra (the king of the gods in Buddhism) and the fourfold assembly received and upheld this sutra from Ratna-ucchraya Tathagata (the Tathagata of accumulated light), for the great benefit of all the world, and for the attainment of anuttarā-samyak-saṃbodhi (unexcelled complete enlightenment). 'Furthermore, there was a goddess named Gaggatā, who received and upheld this sutra, generated the mind of anuttarā-samyak-saṃbodhi, became weary of the female body, obtained a male body, and was constantly born among humans and gods, without experiencing evil destinies, and for eighty-four thousand lifetimes became a cakravartin-rāja (wheel-turning king). Kauśika (another name for Śakra)! What do you think, is that Gaggatā woman who came here different from anyone else? It is myself. In the past, in hundreds of thousands of millions of worlds, I encountered countless Buddhas, all with the same name, Ratna-ucchraya Tathagata, and from those Buddhas, I heard this sutra in its entirety. If good men or good women hear the name of this Tathagata, they will certainly attain mahā-parinirvāṇa (great nirvana). If any woman hears the name of this Ratna-ucchraya Tathagata, she will transform her female body, and at the end of her life, she will be without doubt or confusion, and will no longer receive a female body. Kauśika! This sutra has great meritorious grace, capable of gathering the roots of goodness of all bodhisattva-mahāsattvas (great bodhisattvas), and capable of extinguishing the obstacles of all karmas.' At that time, Śakra (Indra) said to the Buddha: 'World-Honored One! What should this sutra be called? How should it be upheld?' At that time, the Buddha told Śakra: 'Kauśika! This sutra is named 'Extinguishing Karmic Obstacles,' you should uphold it; it is also named 'Bodhisattva Treasury,' you should uphold it; it is also named 'Cutting Off All Doubts,' uphold it in this way.' After the Buddha finished speaking this sutra, Śakra, the king of the gods, and the elder Śāriputra (one of the Buddha's ten great disciples), the assembly of monks, and all the bodhisattvas, gods, humans, asuras (a type of deity), gandharvas (a type of celestial musician), all the world, hearing what the Buddha said, rejoiced and practiced accordingly. Bodhisattva Treasury Sutra --------------------------------------------------------------------------------