English
English version Transgressing the precepts established by the Buddha, or not following the words of the Upadhyaya (preceptor) or Acharya (teacher), or being angry or abusive, or slandering the Śrāvakas (hearers), Pratyekabuddhas (solitary realizers), or the Mahāyāna (Great Vehicle), or creating various evil karmas due to stinginess and jealousy, or reviling the Tathāgata (Thus Gone One), or saying what is not the Dharma is the Dharma, or saying what is the Dharma is not the Dharma, all such evils, I now confess and repent before the Buddhas of the ten directions! May those Tathāgatas see, know, and realize directly; I confess wholeheartedly before the Buddha, daring not to conceal; having confessed, I vow never to commit them again. These sinful deeds should lead to hell (Naraka), hungry ghosts (Preta), animals (Tiryagyoni), Asura realms, or experiencing the eight difficulties; may these sins be extinguished in the present and not arise in the future! 'Today, before all the Buddhas, I confess and repent, daring not to conceal; having confessed, I vow never to commit them again. Just as the Bodhisattvas (enlightenment beings) of the past confessed for the sake of cultivating Bodhi (enlightenment), so too do I now confess my karmic obstacles, daring not to commit them again after confession; just as the future Bodhisattva-mahāsattvas (great Bodhisattvas) will confess, so too do I confess and reveal, vowing never to commit them again after confession; just as the Bodhisattva-mahāsattvas of the ten directions in the present are now confessing for the sake of cultivating Bodhi, so too do I confess and reveal, vowing never to commit them again; just as the Bodhisattva-mahāsattvas of the past, future, and present three times have confessed, will confess, and are now confessing for the sake of cultivating Bodhi, so too do I confess, vowing never to commit them again.' Śāriputra (one of the Buddha's ten great disciples)! If good men and good women should confess in this way. 'Therefore, Śāriputra! If good men and good women wish to attain purity in all dharmas, without obstacles, they should confess the obstacles of various evil karmas in this way; having confessed, they vow never to commit them again. If they desire to be born into Kshatriya (warrior caste) or wealthy families, with abundant wealth, complete with all kinds of qualities, and with handsome appearance, and wish to attain the benefits of the Mahāyāna, they should confess in this way; if they wish to attain the realm of the Four Heavenly Kings, they should confess in this way; if they wish to attain the Trayastrimsa Heaven, Yama Heaven, Tusita Heaven, Nirmānarati Heaven, Paranirmita-vasavartin Heaven, they should confess in this way. --------------------------------------------------------------------------------
Chinese
；若欲得梵身天、梵富楼天、大梵天、少光、无量光、光曜少净、无量净、遍净、受福无挂碍天、果实天、无想天、不烦不热、善见、善现、色究竟，当如是忏悔。若乐生无色界空处、识处、不用处、非想非非想处，当如是忏悔。若欲得须陀洹、斯陀含、阿那含、阿罗汉果，当如是忏悔。若欲得声闻三明、六通、神力自在、聪明利智；若欲得缘觉菩提，当如是忏悔；若欲得一切智清净智、不可思议智、无等等智、正遍智，如是当忏悔。 “舍利弗！何以故？一切诸法由因缘生，如来所说有法从缘生，有法从缘灭，以因缘展转，于彼法过去，彼已灭、已转，彼业无障碍，彼诸法未生，亦无障碍。舍利弗！何以故？一切诸法如来所说，皆悉空寂，无众生、无寿命、无人，不生不灭。舍利弗！一切诸法自身所造，自身者亦是有。舍利弗！若善男子、善女人欲入此法慧，所谓无真实众生，此谓说灭一切业障。”忏悔品竟。 尔时舍利弗白佛言：“世尊！善男子、善女人欲得阿耨多罗三藐三菩提，欲得声闻乘、缘觉乘、大乘，或有余人修功德，云何当生随喜善根？” 尔时佛告舍利弗：“善男子、善女人若欲随喜，昼夜六时偏袒右肩，右膝着地，恭敬合掌，如是当说此言：‘若有众生于十方已作功德事，若布 施、若持戒、若修行，我于彼一切随喜，以第一随喜、胜随喜、最上随喜、无上随喜、无等随喜、无等等随喜，我悉如是随喜。若有众生于十方当作功德，若布施、若持戒、若修行，我于彼一切随喜，以第一随喜、胜随喜、最上随喜、无上随喜、无等随喜、无等等随喜，我悉如是随喜。若有众生于十方今现作功德，若布施、若持戒、若修行，我于彼一切随喜，以第一随喜、胜随喜、最上随喜、无上随喜、无等随喜、无等等随喜，我悉如是随喜。 “‘若彼诸菩萨初发菩提心功德，若彼菩萨已于百劫修行功德聚，若彼菩萨已得无生法忍功德聚，若彼菩萨已得不退地功德聚，若菩萨从一地次第至十地功德，我于彼一切随喜，以第一随喜、胜随喜，乃至无等等随喜。若菩萨先已修行六波罗蜜相应功德善根，我悉随喜，以第一随喜乃至无等等随喜。若未来菩萨当修行六波罗蜜相应功德善根，我悉随喜，以第一随喜乃至无等等随喜。若现在诸菩萨今修行六波罗蜜相应功德，我悉随喜，以第一随喜乃至无等等随喜。 “‘以过去如来、应供、正遍知已得阿耨多罗三藐三菩提，已转法轮，为饶益众生，为安隐众生，为慈悲众生，为以义饶益众生及诸天、人、声闻、缘觉、菩萨所造功德，我悉随喜。未来如来当得阿耨三菩 现代汉语译本： 若有人布施、持戒、修行，我对于他们的一切都随喜，以第一随喜、殊胜随喜、最上随喜、无上随喜、无等随喜、无等等随喜，我全部都这样随喜。若有众生在十方将要行作功德，无论是布施、持戒、修行，我对于他们的一切都随喜，以第一随喜、殊胜随喜、最上随喜、无上随喜、无等随喜、无等等随喜，我全部都这样随喜。若有众生在十方现在正在行作功德，无论是布施、持戒、修行，我对于他们的一切都随喜，以第一随喜、殊胜随喜、最上随喜、无上随喜、无等随喜、无等等随喜，我全部都这样随喜。 ‘如果那些菩萨最初发起菩提心（bodhicitta，觉悟之心）的功德，如果那些菩萨已经在百劫中修行的功德聚集，如果那些菩萨已经获得无生法忍（anutpattika-dharma-kshanti，对事物不生不灭的领悟）的功德聚集，如果那些菩萨已经获得不退地（avaivartika-bhumi，不再退转的境界）的功德聚集，如果菩萨从一地次第达到十地的功德，我对于他们的一切都随喜，以第一随喜、殊胜随喜，乃至无等等随喜。如果菩萨先前已经修行六波罗蜜（sat-paramita，六种到达彼岸的方法，即布施、持戒、忍辱、精进、禅定、智慧）相应的功德善根，我全部随喜，以第一随喜乃至无等等随喜。如果未来菩萨将要修行六波罗蜜相应的功德善根，我全部随喜，以第一随喜乃至无等等随喜。如果现在诸菩萨正在修行六波罗蜜相应的功德，我全部随喜，以第一随喜乃至无等等随喜。 ‘以过去如来（tathagata，佛的称号之一）、应供（arhat，值得供养的人）、正遍知（samyak-sambuddha，完全觉悟者）已经获得阿耨多罗三藐三菩提（anuttara-samyak-sambodhi，无上正等正觉），已经转法轮（dharma-cakra-pravartana，宣讲佛法），为了饶益众生，为了安稳众生，为了慈悲众生，为了以义饶益众生以及诸天、人、声闻（sravaka，听闻佛法而修行的人）、缘觉（pratyekabuddha，独自觉悟的人）、菩萨所造的功德，我全部随喜。未来如来将要获得阿耨多罗三藐三菩提
English
English version: If there are those who give alms, uphold precepts, or practice cultivation, I rejoice in all of their actions, with the foremost rejoicing, the superior rejoicing, the supreme rejoicing, the unsurpassed rejoicing, the unequaled rejoicing, the unequaled-of-the-unequaled rejoicing. I rejoice in all these ways. If there are beings in the ten directions who will perform meritorious deeds, whether giving alms, upholding precepts, or practicing cultivation, I rejoice in all of their actions, with the foremost rejoicing, the superior rejoicing, the supreme rejoicing, the unsurpassed rejoicing, the unequaled rejoicing, the unequaled-of-the-unequaled rejoicing. I rejoice in all these ways. If there are beings in the ten directions who are now performing meritorious deeds, whether giving alms, upholding precepts, or practicing cultivation, I rejoice in all of their actions, with the foremost rejoicing, the superior rejoicing, the supreme rejoicing, the unsurpassed rejoicing, the unequaled rejoicing, the unequaled-of-the-unequaled rejoicing. I rejoice in all these ways. 'If there are those Bodhisattvas' (bodhicitta, the mind of enlightenment) initial arising of the bodhicitta merit, if those Bodhisattvas have already accumulated merit through hundreds of kalpas (aeons) of practice, if those Bodhisattvas have already attained the merit of the Anutpattika-dharma-kshanti (non-arising dharma-acceptance, insight into the non-arising and non-ceasing nature of phenomena), if those Bodhisattvas have already attained the merit of the Avaivartika-bhumi (non-retreating stage, the state of non-regression), if Bodhisattvas progress from the first stage to the tenth stage, I rejoice in all of their merit, with the foremost rejoicing, the superior rejoicing, up to the unequaled-of-the-unequaled rejoicing. If Bodhisattvas have previously cultivated meritorious roots corresponding to the Six Paramitas (sat-paramita, six perfections: generosity, morality, patience, diligence, concentration, and wisdom), I rejoice in all of it, with the foremost rejoicing up to the unequaled-of-the-unequaled rejoicing. If future Bodhisattvas will cultivate meritorious roots corresponding to the Six Paramitas, I rejoice in all of it, with the foremost rejoicing up to the unequaled-of-the-unequaled rejoicing. If present Bodhisattvas are now cultivating meritorious roots corresponding to the Six Paramitas, I rejoice in all of it, with the foremost rejoicing up to the unequaled-of-the-unequaled rejoicing.' 'With the past Tathagatas (tathagata, one of the titles of Buddha), Arhats (arhat, worthy of offerings), Samyak-sambuddhas (samyak-sambuddha, fully enlightened ones) who have already attained Anuttara-samyak-sambodhi (anuttara-samyak-sambodhi, unsurpassed perfect enlightenment), have already turned the Dharma wheel (dharma-cakra-pravartana, teaching of the Dharma), for the benefit of beings, for the peace of beings, for the compassion of beings, for the benefit of beings with meaning, and the merit created by devas, humans, Sravakas (sravaka, listeners of the Dharma), Pratyekabuddhas (pratyekabuddha, solitary realizers), and Bodhisattvas, I rejoice in all of it. Future Tathagatas will attain Anuttara-samyak-sambodhi --------------------------------------------------------------------------------
Chinese
提，当转法轮，为饶益众生，为安隐众生，为慈悲众生，为以义饶益众生，及诸天、人、声闻、缘觉、菩萨所造功德，我悉随喜。现在十方诸佛现得阿耨多罗三藐三菩提，现转法轮，现燃法炬，现击法鼓，现吹法䗍，现建法幢，现以法施充足众生、饶益众生、安隐众生，慈悲世间，以义饶益一切人、天，若彼声闻、缘觉、大乘所造功德，我悉随喜，以第一随喜乃至无等等随喜。’ “舍利弗！此谓随喜功德聚。以此随喜功德聚，若善男子、善女人行此功德，此功德果报不可数、不可量。舍利弗！若三千大千世界所有众生，乃至恒河沙等世界众生，悉皆漏尽成阿罗汉，若有善男子、善女人以四事尽寿供养，若善男子、善女人如是随喜功德，胜此功德无量无边。是故，舍利弗！若善男子、善女人乐得阿耨多罗三藐三菩提当随喜，若女人欲得男子当随喜。” 尔时舍利弗白佛言：“世尊已说随喜，为现在、未来菩萨光明，云何劝请？” 佛告舍利弗：“若善男子、善女人欲得阿耨多罗三藐三菩提，若声闻乘、若缘觉乘、若大乘、若余众生昼夜六时偏袒右肩，右膝着地，恭敬合掌，说如是言：‘我礼一切诸佛、世尊，今现在十方诸佛，已得阿耨多罗三藐三菩提，现转法轮。我已礼彼佛，我今劝请转于法轮， 现代汉语译本：‘提（梵文：给予），当转法轮（梵文：Dharmacakra，佛陀教法的象征），为了饶益众生，为了安隐众生，为了慈悲众生，为了以义饶益众生，以及诸天、人、声闻（梵文：Śrāvaka，听闻佛陀教诲而证悟者）、缘觉（梵文：Pratyekabuddha，独自证悟者）、菩萨（梵文：Bodhisattva，为利益众生而发愿成佛者）所造的功德，我全部随喜。现在十方诸佛现已证得阿耨多罗三藐三菩提（梵文：Anuttarā-samyak-saṃbodhi，无上正等正觉），现正转法轮，现正燃法炬，现正击法鼓，现正吹法螺，现正建法幢，现正以法施充足众生、饶益众生、安隐众生，慈悲世间，以义饶益一切人、天，若彼声闻、缘觉、大乘所造功德，我全部随喜，以第一随喜乃至无等等随喜。’ ‘舍利弗（梵文：Śāriputra，佛陀十大弟子之一，以智慧著称）！这叫做随喜功德聚。凭借这随喜功德聚，如果善男子、善女人行此功德，此功德的果报不可数、不可量。舍利弗！如果三千大千世界所有众生，乃至恒河沙等世界众生，全部漏尽成阿罗汉（梵文：Arhat，断尽烦恼，证得解脱的圣者），如果有善男子、善女人以四事尽其一生供养他们，如果善男子、善女人如此随喜功德，胜过此供养的功德无量无边。所以，舍利弗！如果善男子、善女人乐于获得阿耨多罗三藐三菩提，应当随喜，如果女人想要得到男子之身，应当随喜。’ 当时，舍利弗对佛说：‘世尊已经说了随喜，为了现在、未来菩萨的光明，如何劝请（佛陀）转法轮呢？’ 佛告诉舍利弗：‘如果善男子、善女人想要获得阿耨多罗三藐三菩提，无论是声闻乘、缘觉乘、大乘，或者其他众生，昼夜六时偏袒右肩，右膝着地，恭敬合掌，说这样的话：‘我礼敬一切诸佛、世尊，现在十方诸佛，已经证得阿耨多罗三藐三菩提，现正转法轮。我已经礼敬了那些佛，我现在劝请（诸佛）转于法轮，’