Chinese
大正藏第 24 册 No. 1491 菩萨藏经 No. 1491 菩萨藏经 梁扶南三藏僧伽婆罗译 如是我闻： 一时佛住舍卫国祇树给孤独园，与大比丘众一千二百五十人及七万二千菩萨。是时长老舍利弗承佛神力，即从坐起，偏袒右肩，右膝着地，合掌礼佛，白佛言：“世尊！云何善男子、善女人忏悔灭罪，速得三藐三菩提？” 佛告舍利弗言：“人欲学三藐三菩提，或声闻乘人，或缘觉乘人，或大乘人，或余众生，应诵十方十世界十佛名号，然十千灯，若酥、若油、香及磨香，亦随灯数，种种花、种种果、种种叶，作大供养，行大布施。盛十频伽水，盛十坩水，沐浴清净，以香熏身，着新净衣，更洗手足，两手各持十枚莲华，应当菜食，给使、仆人皆令净洁。于十方面各施佛座(上方佛座宜须小高)，忏悔之人于十方面随便设座，即于坐处礼十方佛，口自发露忏悔从来所作行业，亦悔无始生死以来所造众恶，改往修来，誓不复作！”佛言：“舍利弗！东方名阿输歌世界(此谓无忧)，于彼有佛，名月胜吉；南方难陀世界(此谓欢喜)，于彼有佛，名旃檀吉；西方跋陀罗世界(此谓贤)，于彼有佛，名无边光明；北方饶益眼世界，于彼有佛，名幢吉；东南方 现代汉语译本 大正藏第 24 册 No. 1491 菩萨藏经 No. 1491 菩萨藏经 梁扶南三藏僧伽婆罗译 如是我闻： 一时佛住在舍卫国祇树给孤独园，与一千二百五十位大比丘众和七万二千位菩萨在一起。当时，长老舍利弗（Śāriputra）承蒙佛的神力，从座位上站起来，袒露右肩，右膝跪地，合掌向佛行礼，对佛说：‘世尊！善男子、善女人应该如何忏悔以消除罪业，迅速获得阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉）？’ 佛告诉舍利弗（Śāriputra）说：‘想要学习阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉）的人，无论是声闻乘人，缘觉乘人，大乘人，还是其他众生，都应该诵念十方十个世界的十尊佛的名号，点燃一万盏灯，无论是酥油灯、植物油灯，还是香油灯，以及磨香，也要按照灯的数量，准备各种各样的花、各种各样的水果、各种各样的树叶，做盛大的供养，行广大的布施。盛满十个频伽（kalaviṅka）水瓶的水，盛满十个坩埚的水，沐浴使身体清净，用香熏身，穿上干净的新衣服，重新洗手洗脚，两手各持十枚莲花，应当吃素食，给使、仆人都让他们保持清洁。在十个方向各设置佛座（上方的佛座应该稍微高一些），忏悔的人在十个方向随意设置座位，就在座位处礼拜十方佛，口中自己发露忏悔从前所做的行业，也忏悔从无始生死以来所造的各种恶业，改正过去的错误，修习未来的善行，发誓不再重犯！’佛说：‘舍利弗（Śāriputra）！东方名为阿输歌世界（Aśoka，意为无忧），那里有一尊佛，名为月胜吉（Candra-śreṣṭha-maṅgala）；南方名为难陀世界（Nanda，意为欢喜），那里有一尊佛，名为旃檀吉（Candana-maṅgala）；西方名为跋陀罗世界（Bhadra，意为贤），那里有一尊佛，名为无边光明（Ananta-prabha）；北方名为饶益眼世界，那里有一尊佛，名为幢吉；东南方
English
English version T24, No. 1491 Bodhisattvapiṭaka Sūtra No. 1491 Bodhisattvapiṭaka Sūtra Translated by Saṃghavarman of Liang Funan Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove of Anāthapiṇḍika in Śrāvastī, with a great assembly of twelve hundred and fifty Bhikṣus and seventy-two thousand Bodhisattvas. At that time, the elder Śāriputra, empowered by the Buddha's spiritual strength, rose from his seat, bared his right shoulder, knelt on his right knee, joined his palms in reverence to the Buddha, and said to the Buddha: 'World-Honored One! How should good men and good women repent and extinguish their sins, and quickly attain Anuttarā-samyak-saṃbodhi (unexcelled complete enlightenment)?' The Buddha said to Śāriputra: 'Those who wish to learn Anuttarā-samyak-saṃbodhi (unexcelled complete enlightenment), whether they are followers of the Śrāvakayāna, the Pratyekabuddhayāna, the Mahāyāna, or other sentient beings, should recite the names of the ten Buddhas in the ten directions and ten worlds, light ten thousand lamps, whether of ghee, oil, fragrance, or ground incense, and according to the number of lamps, prepare various kinds of flowers, various kinds of fruits, and various kinds of leaves, make great offerings, and perform great acts of charity. Fill ten Kalaviṅka water vessels with water, fill ten crucibles with water, bathe to purify the body, fumigate the body with incense, wear new and clean clothes, wash hands and feet again, hold ten lotus flowers in each hand, should eat vegetarian food, and make all servants and attendants clean. Set up Buddha seats in the ten directions (the Buddha seat above should be slightly higher), and the person who repents should set up seats at will in the ten directions, and in the place of the seat, prostrate to the Buddhas of the ten directions, and verbally confess and repent of the actions he has done in the past, and also repent of all the evil deeds he has committed since beginningless birth and death, correct past mistakes, cultivate future good deeds, and vow not to repeat them!' The Buddha said: 'Śāriputra! The eastern world is called Aśoka (meaning without sorrow), and there is a Buddha there named Candra-śreṣṭha-maṅgala (Moon-Supreme-Auspicious); the southern world is called Nanda (meaning joy), and there is a Buddha there named Candana-maṅgala (Sandalwood-Auspicious); the western world is called Bhadra (meaning virtuous), and there is a Buddha there named Ananta-prabha (Boundless Light); the northern world is called Benefiting-Eye, and there is a Buddha there named Dhvaja-maṅgala (Banner-Auspicious); the southeast --------------------------------------------------------------------------------
Chinese
月光世界，于彼有佛，名无忧吉；西南方有幢世界，于彼有佛，名宝刹；西北方有鸣世界，于彼有佛，名花德；东北方安隐世界，于彼有佛，名三勇猛；上方有月世界，于彼有佛，名大功德吉；下方大名世界，于彼有佛，名光明吉。一日一夜六时行道礼拜，偏袒右肩，右膝着地，合掌向佛，而说此言：‘我礼一切诸佛、如来，彼现在十方诸佛，已得阿耨多罗三藐三菩提，现转法轮，现光明法轮，现取法轮，现雨法雨，现击法鼓，现吹法螺，现建法幢，现然法炬，现以法施充足众生，随一切众生所乐，皆悉为说，能多利益，安隐众生，为慈悲世间，为饶益诸天、人众，我今顶礼彼诸如来。彼诸如来彼佛尊重，应当供养。诸佛是大智慧，是世间眼，能为世间作证，主领世间，现知现见。我以身、口、意敬礼彼佛。 “‘我从无始生死以来所造恶业，为一切众生障碍，或起贪、或起瞋、或起痴，不识佛、法、僧，不识善、不善法，或以恶身、口、意出佛身血，或诽谤正法，或破和合僧，或杀真人罗汉，或杀父母，或备起十不善道，或已作、今作、当作，或见他作赞叹随喜，或以身三、口四、意三业行造作众恶，恶口、骂詈、诽谤他人，或斗秤欺诳于人，或生六道，恼乱父母，或取塔寺物，或用僧物，或用四方僧物，或 现代汉语译本 月光世界，那里有一尊佛，名为无忧吉（无忧吉祥）；西南方有幢世界，那里有一尊佛，名为宝刹（宝贵的寺庙）；西北方有鸣世界，那里有一尊佛，名为花德（花朵的德行）；东北方安隐世界，那里有一尊佛，名为三勇猛（三种勇猛）；上方有月世界，那里有一尊佛，名为大功德吉（大功德吉祥）；下方大名世界，那里有一尊佛，名为光明吉（光明吉祥）。 （他们）一日一夜六个时辰都精进行道、礼拜，偏袒右肩，右膝着地，合掌向佛，然后说这样的话：‘我礼敬一切诸佛、如来，那些现在十方世界的诸佛，已经证得阿耨多罗三藐三菩提（无上正等正觉），现在转法轮，现在放光明法轮，现在接受法轮，现在降法雨，现在敲击法鼓，现在吹响法螺，现在建立法幢，现在点燃法炬，现在用佛法布施来满足众生，随着一切众生所喜爱的，都为他们宣说，能够多多利益、安稳众生，为了慈悲世间，为了饶益诸天、人众，我今天顶礼那些如来。那些如来、那些佛是值得尊敬的，应当供养。诸佛是大智慧，是世间的眼睛，能够为世间作证，主导世间，亲知亲见。我用身、口、意恭敬地礼拜那些佛。’ ‘我从无始生死以来所造作的恶业，成为一切众生的障碍，或者生起贪念，或者生起嗔恨，或者生起愚痴，不认识佛、法、僧三宝，不认识善法、不善法，或者用恶的身、口、意去伤害佛，使佛身出血，或者诽谤正法，或者破坏和合僧团，或者杀害已经证得真理的阿罗汉，或者杀害父母，或者完全造作十不善道，或者已经做了、现在做、将要做，或者看见别人做而赞叹随喜，或者用身三、口四、意三业的行为造作各种恶事，恶语伤人、谩骂、诽谤他人，或者用不公正的斗、秤来欺骗人，或者在六道轮回中，恼乱父母，或者拿取塔寺的财物，或者使用僧众的财物，或者使用十方僧众的财物，或者……’
English
English version In the Moonlight World, there is a Buddha named Worry-Free Auspicious (Wu You Ji - Worry-Free Auspicious); in the southwest is the Banner World, where there is a Buddha named Treasure Temple (Bao Cha - Treasure Temple); in the northwest is the Sound World, where there is a Buddha named Flower Virtue (Hua De - Flower Virtue); in the northeast is the Peaceful World, where there is a Buddha named Three Heroic (San Yong Meng - Three Heroic); above is the Moon World, where there is a Buddha named Great Merit Auspicious (Da Gong De Ji - Great Merit Auspicious); below is the Great Name World, where there is a Buddha named Light Auspicious (Guang Ming Ji - Light Auspicious). Day and night, six times a day, they diligently practice the Way, prostrate in worship, baring their right shoulder, placing their right knee on the ground, joining their palms towards the Buddha, and then speak these words: 'I pay homage to all Buddhas, Tathagatas, those Buddhas in the ten directions who have attained Anuttara-Samyak-Sambodhi (supreme perfect enlightenment), now turning the Dharma wheel, now emitting the light of the Dharma wheel, now receiving the Dharma wheel, now raining the Dharma rain, now striking the Dharma drum, now blowing the Dharma conch, now erecting the Dharma banner, now lighting the Dharma torch, now using the Dharma to bestow abundance upon sentient beings, according to what all sentient beings desire, all is spoken for them, able to greatly benefit and bring peace to sentient beings, for the sake of compassion for the world, for the sake of benefiting gods and humans, I now bow my head to those Tathagatas. Those Tathagatas, those Buddhas are worthy of respect and should be offered to. The Buddhas are great wisdom, are the eyes of the world, able to bear witness for the world, lead the world, knowing and seeing directly. I respectfully bow to those Buddhas with body, speech, and mind.' 'From beginningless birth and death, the evil deeds I have created have become obstacles for all sentient beings, or arising from greed, or arising from hatred, or arising from delusion, not recognizing the Buddha, Dharma, and Sangha, not recognizing good and bad dharmas, or using evil body, speech, and mind to harm the Buddha, causing the Buddha's body to bleed, or slandering the true Dharma, or breaking the harmony of the Sangha, or killing a true Arhat, or killing parents, or completely creating the ten unwholesome paths, or having done, now doing, about to do, or seeing others do and praising and rejoicing, or using the actions of body, speech, and mind to create all kinds of evil deeds, using harsh words to hurt people, scolding, slandering others, or using unjust scales to deceive people, or in the six realms of reincarnation, disturbing parents, or taking the property of pagodas and temples, or using the property of the Sangha, or using the property of the Sangha from all directions, or...' --------------------------------------------------------------------------------
Chinese
破佛所制戒，或不随和上阿阇梨语，或瞋或骂，或诽谤声闻、缘觉、大乘，或因悭嫉造诸恶业，或恶骂如来，或法说非法，或非法说法，如是一切诸恶，我今于十方诸佛发露忏悔！彼诸如来现见、现知、现证，我于佛前一心发露，不敢覆藏；发露已，后誓不敢作。是诸罪业应入地狱、饿鬼、畜生、阿修罗道，或经八难，愿此诸罪现前消灭，未来不生！ “‘我今日在诸佛前，发露忏悔，不敢覆藏；发露之后，誓不敢作。如过去诸菩萨为修行菩提，如彼所忏悔，我今亦复如是忏业障碍，发露之后，不敢复作；如未来诸菩萨摩诃萨当忏悔，我亦如是忏悔发露，发露之后誓不更作；如现在十方菩萨摩诃萨，为修行菩提今现忏悔，我亦如是忏悔发露，誓不更作；如过去、未来、现在三世诸菩萨摩诃萨，为修行菩提，已忏悔、当忏悔、现忏悔，我亦如是忏悔，誓不敢作。’舍利弗！若善男子、善女人当如是忏悔。 “是故舍利弗！若善男子、善女人欲得于一切诸法清净，无有障碍，应当如是忏悔诸恶业障；既发露已，誓不更作。若乐生刹利、富贵种姓，多饶财宝，种种具足，形貌端正，欲得大乘者，当如是忏悔；若欲得四天王处，当如是忏悔；若欲得三十三天、炎摩天、兜率陀天、化乐天、他化自在天，应如是忏悔 现代汉语译本 破坏佛所制定的戒律，或者不听从和尚（Upadhyaya，亲教师）或阿阇梨（Acharya，轨范师）的教导，或者嗔恨或谩骂，或者诽谤声闻（Śrāvaka，听闻佛陀教法的弟子）、缘觉（Pratyekabuddha，独自悟道的修行者）、大乘（Mahāyāna，普度众生之教法），或者因为悭吝嫉妒而造作各种恶业，或者恶语谩骂如来（Tathāgata，佛陀的称号之一），或者把不是佛法说成是佛法，或者把是佛法说成不是佛法，像这样一切的罪恶，我现在于十方诸佛面前发露忏悔！愿那些如来现见、现知、现证，我在佛前一心发露，不敢隐瞒；发露之后，发誓不敢再犯。这些罪业本应堕入地狱（Naraka）、饿鬼（Preta）、畜生（Tiryagyoni）、阿修罗（Asura）道，或者经历八难，愿这些罪业当下消灭，未来不再产生！ ‘我今日在诸佛面前，发露忏悔，不敢隐瞒；发露之后，发誓不敢再犯。像过去诸菩萨（Bodhisattva，立志成佛的修行者）为了修行菩提（Bodhi，觉悟），像他们所忏悔的那样，我现在也这样忏悔业障，发露之后，不敢再犯；像未来诸菩萨摩诃萨（Bodhisattva-mahāsattva，大菩萨）将要忏悔的那样，我也这样忏悔发露，发露之后发誓不再犯；像现在十方菩萨摩诃萨，为了修行菩提现在忏悔，我也这样忏悔发露，发誓不再犯；像过去、未来、现在三世诸菩萨摩诃萨，为了修行菩提，已经忏悔、将要忏悔、现在忏悔，我也这样忏悔，发誓不敢再犯。’舍利弗（Śāriputra，佛陀的十大弟子之一）！如果善男子、善女人应当这样忏悔。 ‘所以舍利弗！如果善男子、善女人想要得到一切诸法清净，没有障碍，应当这样忏悔各种恶业的障碍；既然发露之后，发誓不再犯。如果喜欢生在刹利（Kshatriya，印度种姓制度中的第二等级，即武士阶层）、富贵种姓，拥有众多财宝，各种条件具足，容貌端正，想要得到大乘的利益，应当这样忏悔；如果想要得到四天王处，应当这样忏悔；如果想要得到三十三天、炎摩天、兜率陀天、化乐天、他化自在天，应当这样忏悔。