English
English version: Not dried, second, the Shami (Buddhist term, referring to a male who has left home but is under 20 years old) goes out with the key and has not returned, third, strong wind, fourth, rain, fifth, flood, sixth, great fire, seventh, government conscription, eighth, thieves, ninth, having affairs with women. There are also five situations: first, muddy and wet, second, frost and dew, third, gloomy weather, fourth, entering and exiting (referring to unnecessary movement of the Dharma robe), fifth, traveling far. There are five things to pay attention to when drying the Dharma robe: first, it should not be dried when the wind is strong, second, it should be dried once every six days, third, it should not be dried in a place where people pass by, fourth, it should not be dried for too long, fifth, it should not be folded immediately, but should be spread out as much as possible. There are five things to pay attention to when washing the Dharma robe: first, it should not be trampled with feet, second, it should not be rubbed with both hands immersed in water, third, it should not be lifted and shaken with both hands, fourth, it should not be worn as a costume for fun, fifth, it should not be folded and placed under the seat. There are also five things to pay attention to: first, place it on a clean cloth, second, when you want to fold it and take it in, you should receive it from someone else, third, after taking it in, it should be placed in a fixed place, fourth, do not put other clothes on top of it, fifth, do not fold the Dharma robe and lie on it. There are also five things to pay attention to: first, one should not enter the assembly of monks without wearing all three Dharma robes, second, one should not stay overnight in a temple if the Dharma robes are not complete, third, one should not wear the Dharma robe after returning to the residence without washing hands, fourth, one should not go to the pagoda after returning to the residence without using water, fifth, one should take off the Kasaya (a rectangular robe worn by Buddhist monks) and Sanghati (a smaller robe than the Kasaya) after returning to the residence. There are five things to report regarding bathing and shaving: first, report from the 15th to the 15th of the month, and report if bathing and shaving are needed; second, report when taking a bath; third, report when trimming fingernails and toenails; fourth, if you know it is a common occurrence or a small matter, you should not report it; fifth, if you know it is not the right time, you should not report it. There are five things to report when going out: first, one should bow with head and face; second, one should stand upright and report truthfully; third, one should bow after permission is granted; fourth, if the teacher asks to stop, one should not disobey; fifth, one wants to return to the room to read scriptures. There are twenty-five things to observe when entering the bathroom: first, one should enter with head lowered, not looking up; second, one should sit down in order, not facing the sun; third, one should not read scriptures loudly. --------------------------------------------------------------------------------
Chinese
语；四者日达嚫，不得以水洗；五者不得取日水用；六者不得持水浇火；七者不得呵火多少；八者不得多用人水；九者不得于中浣手巾衣；十者浴已即出去；十一者和上阿阇梨在中不得入；十二者三师浴，当入回之；十三者三师浴，当持衣住外待；十四者已出易衣，当取浴布浣之；十五者自入浴当报；十六者入当着麻油；十七者当用土；十八者用澡豆；十九者当用灰；二十者当用汤已乃用水；二十一者当多少诵经；二十二者当持水澡浴处；二十三者不得住上座前；二十四者设无日当达嚫礼越主；二十五者出不得当风住，急入室。 入温室有二十五事：一者当随次坐；二者各自读经；三者当思惟念道；四者不得妄起至上座前；五者不得与下座共说世事；六者闻揵槌声当先礼佛；七者当礼比丘僧；八者不得至上座处坐；九者不得左右顾视语；十者不得唾污净地；十一者不得呵叱下座；十二者不得呵人火；十三者不得数起出入；十四者行不得使足有声；十五者出当牵户反闭之；十六者设户已闭当弹指；十七者不得大排户使有声；十八者已弹指安心读经；十九者自读经，不得中语；二十者人读经，不得妄语；二十一者读经未竟，不得数起，使床有声乱人意；二十二者读经未竟，不得先去卧；二十三者达嚫未已，不得便开 现代汉语译本： 关于浴室的规定有二十五条：第一，每天都要供养（达嚫，Dāqìn，供养）；第二，洗澡时不得唱歌；第三，洗澡后不得与人交谈；第四，每天都要供养，不得用水洗供养物；第五，不得取用晒过的水；第六，不得用水浇火；第七，不得对火的大小评头论足；第八，不得过多使用别人的水；第九，不得在水中洗手巾和衣服；第十，洗完澡后立即离开；第十一，和尚（和上，Héshàng，指师父）和阿阇梨（Āchélí， आचार्य，规范师）在里面时不得进入；第十二，三位师父洗澡时，应当进去照看；第十三，三位师父洗澡时，应当拿着衣服在外面等候；第十四，师父出来换好衣服后，应当拿走浴布清洗；第十五，自己进去洗澡时应当告知；第十六，进去时应当涂抹麻油；第十七，应当使用泥土；第十八，使用澡豆；第十九，应当使用灰；第二十，应当先用热水再用水；第二十一，应当适量诵经；第二十二，应当拿着水到洗澡的地方；第二十三，不得站在上座（指资历高的僧人）前面；第二十四，如果没有太阳，应当供养并礼拜越主（Yuèzhǔ，可能是指浴室的管理者）；第二十五，出来后不得站在风口，迅速进入房间。 进入温室（浴室）有二十五件事：第一，应当按照次序坐好；第二，各自诵读经文；第三，应当思考念诵佛法；第四，不得随意起身走到上座前面；第五，不得与下座（指资历浅的僧人）一起谈论世俗之事；第六，听到揵槌（qiánchuí，犍椎，召集僧众的法器）的声音应当先礼佛；第七，应当礼拜比丘僧（Bǐqiūsēng，bhikkhu-saṃgha，出家男众僧团）；第八，不得在上座的位置坐；第九，不得左顾右盼说话；第十，不得吐痰污染干净的地面；第十一，不得呵斥下座；第十二，不得对别人的火评头论足；第十三，不得频繁起身出入；第十四，行走时不得让脚发出声音；第十五，出去时应当拉动门并反锁；第十六，如果门已经关上，应当弹指；第十七，不得用力推门发出声音；第十八，弹指后安心诵读经文；第十九，自己诵读经文时，不得中途说话；第二十，别人诵读经文时，不得随意插话；第二十一，诵读经文未结束，不得频繁起身，使床发出声音扰乱他人；第二十二，诵读经文未结束，不得先去睡觉；第二十三，供养（达嚫，Dāqìn，供养）未结束，不得擅自打开
English
English version: There are twenty-five rules regarding the bathhouse: First, one should make daily offerings (Dāqìn, offering); second, one should not sing while bathing; third, one should not converse with others after bathing; fourth, one should make daily offerings and not wash the offerings with water; fifth, one should not use sun-dried water; sixth, one should not use water to extinguish fire; seventh, one should not comment on the size of the fire; eighth, one should not use too much of others' water; ninth, one should not wash hand towels and clothes in the water; tenth, one should leave immediately after bathing; eleventh, one should not enter when the preceptor (Héshàng, teacher) and Āchélí (Āchélí, आचार्य, disciplinarian) are inside; twelfth, when the three teachers are bathing, one should go in to look after them; thirteenth, when the three teachers are bathing, one should hold their clothes and wait outside; fourteenth, after the teachers come out and change clothes, one should take the bath towels and wash them; fifteenth, one should inform others when entering to bathe; sixteenth, one should apply sesame oil when entering; seventeenth, one should use soil; eighteenth, use soap beans; nineteenth, one should use ash; twentieth, one should use hot water first and then water; twenty-first, one should recite scriptures appropriately; twenty-second, one should take water to the bathing place; twenty-third, one should not stand in front of the senior monks; twenty-fourth, if there is no sun, one should make offerings and prostrate to the manager (Yuèzhǔ, possibly the manager of the bathhouse); twenty-fifth, one should not stand in the wind after coming out, but quickly enter the room. There are twenty-five things to observe when entering the warm room (bathhouse): First, one should sit in order; second, each should recite scriptures; third, one should contemplate and recite the Dharma; fourth, one should not arbitrarily get up and go in front of the senior monks; fifth, one should not talk about worldly matters with junior monks; sixth, one should first pay homage to the Buddha upon hearing the sound of the gavel (qiánchuí, gavel, an instrument to summon the Sangha); seventh, one should pay homage to the Bhikkhu Sangha (Bǐqiūsēng, bhikkhu-saṃgha, monastic community of ordained men); eighth, one should not sit in the seat of the senior monks; ninth, one should not look around and talk; tenth, one should not spit and pollute the clean ground; eleventh, one should not scold junior monks; twelfth, one should not comment on others' fire; thirteenth, one should not frequently get up and go in and out; fourteenth, one should not make noise with one's feet when walking; fifteenth, one should pull the door and lock it when leaving; sixteenth, one should snap one's fingers if the door is already closed; seventeenth, one should not slam the door loudly; eighteenth, one should calm one's mind and read the scriptures after snapping one's fingers; nineteenth, one should not speak in the middle of reciting scriptures; twentieth, one should not interrupt when others are reciting scriptures; twenty-first, one should not frequently get up before finishing reciting the scriptures, making noise with the bed and disturbing others; twenty-second, one should not go to sleep before finishing reciting the scriptures; twenty-third, one should not open --------------------------------------------------------------------------------
Chinese
户去；二十四者当礼佛；二十五者当礼上座。 入堂室有五事；一者当礼上坐、二者不得解袈裟着上座前舍起、三者不得大声、四者不得聚语笑、五者上座说经当一意听。 复有五事：一者人说经时，有是非不得中断人语；二者已竟，徐起问疑；三者不得诤经以恶意相向；四者不得瞋恚卧人坐上；五者当思惟自责。 对问经，有三事应问、三事不应问：一者人身安隐应问；二者人欢喜时应问；三者人自说经，随时因缘应问。人身不安隐不应问；若不欢喜不应问；人说他事不应问。 大比丘三千威仪卷上 大正藏第 24 册 No. 1470 大比丘三千威仪 大比丘三千威仪卷下 后汉安息国三藏安世高译 十二头陀者：一者不受人请，日行乞食，亦不受比丘僧一饭食分钱财。二者止宿山上，不宿人舍郡县聚落。三者不得从人乞衣被，人与衣被亦不受，但取丘冢间死人所弃衣补治衣之。四者止宿野田中树下。五者一日一食，一名僧迦僧泥。六者昼夜不卧但坐，睡来起经行，一名僧泥沙者伛。七者有三领衣，无有余衣，亦不卧被中。八者在冢间，不在佛寺中，亦不在人间，目视死人骸骨，坐禅求道。九者但欲独处不欲见人，亦不欲与人共卧。十者先食果蓏却食饭，食 现代汉语译本 二十四、不应前往；二十四、应当礼佛；二十五、应当礼敬上座（资历高的僧人）。 进入堂室有五件事应当注意：一、应当礼敬上座；二、不得解下袈裟放在上座面前就起身离开；三、不得大声喧哗；四、不得聚在一起谈笑；五、上座说法时应当专心听讲。 还有五件事：一、别人说法时，即使有不同意见也不得打断别人说话；二、等别人说完后，慢慢起身提问疑问；三、不得争论经典，以恶意的态度相对；四、不得生气地躺在别人座位上；五、应当反思自我，责备自己的不足。 对于提问经典，有三种情况应该提问，三种情况不应该提问：一、对方身体安好时应该提问；二、对方心情愉快时应该提问；三、对方自己正在说法，可以随时根据因缘提问。对方身体不适时不应该提问；如果对方不高兴时不应该提问；对方正在说其他事情时不应该提问。 《大比丘三千威仪卷上》 《大正藏》第24册 No. 1470 《大比丘三千威仪》 《大比丘三千威仪卷下》 后汉安息国三藏 安世高 译 十二头陀（佛教的一种苦行）行：一、不接受别人的邀请，每天外出乞食，也不接受比丘僧（出家男子）的一份饭食钱财。二、住在山上，不住在别人的房屋或郡县聚落。三、不得向人乞讨衣服被子，别人给的衣服被子也不接受，只取坟墓间死人丢弃的衣服，修补后穿。四、住在野外的田地里或树下。五、一天只吃一顿饭，这叫做僧迦僧泥（一种饮食方式）。六、白天晚上不睡觉，只是坐着，困了就起来经行（绕佛行走），这叫做僧泥沙者伛（一种修行方式）。七、只有三件袈裟，没有多余的衣服，也不盖被子睡觉。八、住在坟墓间，不在佛寺中，也不在人间，眼睛看着死人的骸骨，坐禅求道。九、只想独自一人，不想见人，也不想和人一起睡觉。十、先吃水果蔬菜，再吃饭，吃饭