English
English version: 10. One should examine the disciple's intentions and conduct. An Acharya (teacher) should possess five virtues: 1. They should be versed in the four Agamas (Buddhist scriptures); 2. They should possess the virtue of upholding precepts; 3. They should possess the virtue of wisdom; 4. They should possess great virtue; 5. They should be self-disciplined. There are also five matters: 1. As a teacher, one should uphold the precepts oneself; 2. If the disciple's robes are worn out, one should be able to provide for them; 3. When the disciple is sick, one should be able to care for them; 4. One should encourage giving and explain the principles of sin and merit; 5. At the age of ten, one should be qualified as an Upadhyaya (preceptor), possessing all the necessary knowledge. There are also five matters: 1. One should teach wisdom; 2. One should teach the recitation of many sutras; 3. One should teach the understanding of the meaning of sutras; 4. One should teach profound sutras; 5. One should teach not to argue with others about sutras. There are also five matters: 1. One should teach the precepts; 2. One should teach gradual acceptance (of the precepts); 3. One should teach the knowledge of the precepts; 4. One should teach the upholding of the precepts; 5. One should teach to follow the Upadhyaya (preceptor), learning all that is known by the age of ten. There are five matters in serving a teacher: 1. One should revere the teacher; 2. One should follow the teacher's instructions; 3. One should comply with the teacher's wishes; 4. One should understand the teacher's words; 5. One should not disobey the teacher's teachings. There are also five matters: 1. One should go to inquire about the teacher's well-being morning and evening. 2. When going, one should wear the kasaya (robe) and remove the hat. 3. Upon arriving at the door, one should snap the fingers three times and not enter randomly. 4. One should prostrate oneself with the head touching the ground, then kneel and inquire about their health. 5. If the teacher says, 'Virtuous one! So-and-so said that what you are doing is not in accordance with the Dharma. Do you know that you have made a mistake?' If there is indeed a mistake, one should repent and say, 'I am indeed foolish.' If there is no mistake, one should not argue back. If the teacher tells one to leave, one should rise, bow, and then back out of the door. There are also five matters: 1. One should fetch the guest's (for washing) water pitcher and bathing basin for the teacher, take out clean water, and then bring them back. 2. One should dust the bed and arrange the bedding. 3. One should fold the teacher's kasaya (robe) and place it in its usual place. 4. One should stand back, and only sit down when the teacher tells one to sit, and only after the teacher has said 'sit' three times. If asked, 'Are you familiar with the sutras?' If not --------------------------------------------------------------------------------
Chinese
教诵不应便诵。五者若自问经戒，视时可问不应问。 复有五事当报：一者沐浴剃头；二者澡洗；三者出行、若近读；四者若作众事；五者病瘦服药，有弟子事师二十事。若比丘作法衣服有五事：一者当头面着地作礼。二者当如事说，某到、某今持作、某白如是。三者师默然不报，当起作礼去。四者若听使作，当如法受教。五者师若言：“是未可作，某使广若干、长若干。”当随师教不得违。 复有五事：一者三衣不具，急当具足。二者已具，不复多作。三者法衣破败，应当作。四者衣未极败，不应作。五者作法衣当如度，得作三色青黄木兰，是为衣服。 染法衣有五事：一者当用净器、二者当屏处、三者当令竿坚、四者不得离去、五者当数持视。 着法衣有五事：一者至檀越家，不得开胸前入门；二者不得以法衣挂肘入；三者不得摸法衣入门；四者不得担法衣入门；五者不得左右顾视。 行到时着法衣有五事：一者道中见三师，当出右肩；二者覆两肩，当从喉下出右手；三者覆两肩，得从下出右手；四者行泥中，得持一手敛衣；五者还入户恐污衣，得两手敛衣。 不应着僧伽梨有三事：一者作塔事、二者作招提僧事、三者作比丘僧事。 复有十事：一者补未讫、二者浣 现代汉语译本 教诵时不应该立刻诵读。五、如果自己有关于经律的问题，要看时机是否合适，不应该不分时机地提问。 又有五件事应该告知（师父）：一、沐浴剃头之后；二、洗漱之后；三、要出远门或者要开始阅读（经书）的时候；四、要做集体事务的时候；五、生病服药的时候。以上是弟子侍奉师父的二十件事。如果比丘制作法衣，有五件事要注意：一、应该头面着地行礼。二、应该如实禀报，‘某某已经来到，某某现在开始制作，某某禀告如是。’三、如果师父沉默不回应，就应该起身行礼离开。四、如果师父允许制作，应该如法接受教导。五、如果师父说：‘现在还不能做，某处要加宽多少，加长多少。’应该遵从师父的教导，不得违背。 又有五件事：一、如果三衣（Tricivara）不齐全，要尽快备齐。二、已经备齐，就不要再多做。三、法衣破损，应该修补。四、法衣没有严重破损，不应该制作新的。五、制作法衣应该按照尺寸，可以使用青、黄、木兰三种颜色，这就是关于衣服的规定。 染法衣有五件事要注意：一、应该使用干净的容器；二、应该在僻静的地方；三、应该让晾衣竿坚固；四、不得离开；五、应该经常查看。 穿法衣有五件事要注意：一、到施主（檀越，Danyue）家，不得敞开胸襟入门；二、不得将法衣搭在手肘上入门；三、不得用手摸着法衣入门；四、不得扛着法衣入门；五、不得左顾右盼。 行走时穿法衣有五件事要注意：一、路上遇到三师（指和尚，尼姑，居士），应该露出右肩；二、覆盖双肩时，应该从喉咙下伸出右手；三、覆盖双肩时，可以从下方伸出右手；四、在泥泞中行走，可以用一只手提起衣角；五、回到室内，担心弄脏衣服，可以用两只手提起衣角。 有三种情况不应该穿僧伽梨（Sanghali）：一、做塔相关的事情；二、做招提僧（常住僧众）相关的事情；三、做比丘僧（Biqiu Seng）相关的事情。 又有十件事：一、修补未完成；二、洗...
English
English version One should not immediately recite when taught to recite. Fifth, if one has questions about the scriptures and precepts, one should consider the timing; one should not ask without considering the timing. Furthermore, there are five matters that should be reported: First, after bathing and shaving the head; second, after washing; third, when going on a journey or about to read (scriptures); fourth, when doing communal tasks; fifth, when sick and taking medicine. These are the twenty matters of a disciple serving the teacher. If a Bhikshu (Biqiu, monk) is making Dharma robes, there are five matters to pay attention to: First, one should prostrate with head and face to the ground. Second, one should report truthfully, 'So-and-so has arrived, so-and-so is now making, so-and-so reports thus.' Third, if the teacher remains silent and does not respond, one should rise, bow, and leave. Fourth, if the teacher permits the making, one should receive the instruction according to the Dharma. Fifth, if the teacher says, 'It is not yet time to make it; make such-and-such wider by so much, longer by so much,' one should follow the teacher's instruction and not disobey. Furthermore, there are five matters: First, if the three robes (Tricivara) are not complete, one should complete them quickly. Second, having completed them, one should not make more. Third, if the Dharma robe is torn, it should be repaired. Fourth, if the robe is not extremely worn, one should not make a new one. Fifth, when making a Dharma robe, it should be according to the proper measurements, and one may use the three colors of blue, yellow, and magnolia; these are the regulations concerning robes. There are five matters to pay attention to when dyeing Dharma robes: First, one should use clean containers; second, one should be in a secluded place; third, one should ensure the drying rack is sturdy; fourth, one must not leave; fifth, one should frequently check on it. There are five matters to pay attention to when wearing Dharma robes: First, when arriving at the home of a donor (Danyue, benefactor), one must not enter with the chest open; second, one must not enter with the Dharma robe draped over the elbow; third, one must not touch the Dharma robe while entering; fourth, one must not carry the Dharma robe over the shoulder while entering; fifth, one must not look around left and right. There are five matters to pay attention to when wearing Dharma robes while walking: First, when seeing the three teachers (referring to monks, nuns, and lay practitioners) on the road, one should expose the right shoulder; second, when covering both shoulders, one should extend the right hand from below the throat; third, when covering both shoulders, one may extend the right hand from below; fourth, when walking in mud, one may hold up the robe with one hand; fifth, when returning indoors, fearing soiling the robe, one may hold up the robe with both hands. There are three situations in which one should not wear the Sanghati (Sanghali): First, when doing tasks related to stupas; second, when doing tasks related to the Sangharama (monastery); third, when doing tasks related to the Bhikshu Sangha (Biqiu Seng, monastic community). Furthermore, there are ten matters: First, the repair is not completed; second, washing... --------------------------------------------------------------------------------
Chinese
未燥、三者沙弥持钥出未入、四者大风、五者雨堕、六者大水、七者大火、八者县官、九者盗贼、十者与女人事。 复有五事：一者泥湿、二者霜露、三者大阴、四者入出、五者远行。 曝法衣有五事：一者风起不得曝、二者六日当还一曝、三者不得当人径、四者不得太久、五者不得即襞且当尽起。 浣法衣有五事：一者不得持足蹋、二者不得两手着擩、三者不得两手捉提、四者不得持衣披戏人、五者不得襞着席下居。 复有五事：一者着净巾上、二者欲襞持入当从人受、三者持入当着常处、四者不得持余衣着上、五者不得襞法衣卧上。 复有五事：一者不得无三法衣入众僧坐、二者法衣不具不得入寺中止、三者至舍后未净手不得着衣、四者至舍后未用水不得上塔、五者至舍后当脱袈裟僧迦支。 沐浴剃头报有五事：一者从十五日至十五日报，具沐浴剃头应报；二者澡洗当报；三者除手足爪应报；四者自知常，若小小不应报；五者自知不应时，皆不应报。 欲出行报有五事：一者当头面作礼；二者当正住如事说；三者已可当礼；四者若师可止，不得违；五者欲还入室读经。 入浴室有二十五事：一者当低头入，不得上向；二者当随次踞，勿当日前；三者不得读经狂 现代汉语译本： 未干透、二者沙弥（佛教用语，指出家后未满20岁的男子）持钥匙外出未归、三者大风、四者下雨、五者洪水、六者大火、七者官府征调、八者盗贼、九者与女人有染。 又有五种情况：一是泥泞潮湿、二是霜露、三是天气阴沉、四是进出（指不必要地移动法衣）、五是远行。 晾晒法衣有五件事要注意：一是刮风时不能晾晒、二是每隔六天应该晾晒一次、三是不能在人来人往的地方晾晒、四是不能晾晒太久、五是不能立即折叠，应该尽量展开。 洗涤法衣有五件事要注意：一是不能用脚踩踏、二是不应用双手浸入水中揉搓、三是不应用双手提起甩动、四是不能拿着法衣披在身上戏耍、五是不能折叠后放在座位下。 又有五件事要注意：一是放在干净的布上、二是想要折叠拿入时应该从别人手中接过、三是拿入后应该放在固定的地方、四是不能把其他衣服放在上面、五是不能把法衣折叠后躺在上面。 又有五件事要注意：一是不能不穿全三件法衣就进入僧众的座位、二是法衣不齐全不能在寺庙里过夜、三是回到住所后未洗净手不能穿法衣、四是回到住所后未用水不能上塔、五是回到住所后应该脱下袈裟（佛教僧侣所穿的一种长方形的披在身上的法衣）和僧伽支（比袈裟略小的一种法衣）。 沐浴剃头禀报有五件事：一是每月十五日到十五日禀报，需要沐浴剃头应该禀报；二是洗澡时应该禀报；三是修剪手脚指甲应该禀报；四是自己知道是常事，或者小事不应该禀报；五是自己知道不应该做的时候，都不应该禀报。 要外出禀报有五件事：一是应该头面作礼；二是应该端正站立如实禀报；三是允许后应该作礼；四是如果师父让停止，不得违背；五是想要回到房间读经。 进入浴室有二十五件事：一是应该低头进入，不得向上看；二是应该按照次序坐下，不要正对着太阳；三是不得读经喧哗。