English
English version: One should look straight ahead and not look back. Thirteenth, one should not spit on the walls. Fourteenth, one should not look down into the toilet. Fifteenth, one should not look at one's own genitals. Sixteenth, one should not touch one's genitals with one's hands. Seventeenth, one should not draw words on the ground with grass. Eighteenth, one should not draw words on the wall with grass. Nineteenth, one should not waste water excessively. Twentieth, one should not make things dirty or splash water. Twenty-first, when using water, one should not let the front hand touch the back hand. Twenty-second, when using soil, it should be done three times. Twenty-third, one should use cleansing powder (澡豆, a type of cleansing product). Twenty-fourth, wash with water three times. Twenty-fifth, if one finds that the water, grass, and soil are used up, one should tell the person in charge for the day; it is better to take it oneself. There are ten situations in which water should not be used: First, for the construction of stupas; second, for matters concerning the bhiksu-samgha (比丘僧, monastic community); third, when the weather is very cold; fourth, when walking on the road; fifth, not sharing a toilet with women; sixth, when wanting to start reciting scriptures; seventh, when copying scriptures; eighth, when making monastic robes; ninth, when dyeing clothes; tenth, when traveling far to accept an invitation, in these situations water should not be used; if there are fragrant herbs, then water can be used. There are ten situations in which the penis becomes erect, five situations are sinful, and five situations are not sinful: First, erection upon seeing beauty; second, erection upon hearing about conditions (hetu-pratyaya, 因缘); third, thinking about the beauty of women; fourth, thinking about past sexual acts; fifth, erection from touching with the hand, these are sinful. Situations without sin: First, considering it stretching while lying down; second, it is a regular habit; third, stretching while lying down; fourth, having a sore on the body and the hand is near; fifth, wanting to urinate and being unable to hold it back, erection is without sin. From the sixteenth day of the eighth month to the fifteenth day of the twelfth month is one season, one hundred and twenty days belonging to winter. From the sixteenth day of the twelfth month to the fifteenth day of the fourth month is one season, one hundred and twenty days belonging to spring. From the sixteenth day of the fourth month to the fifteenth day of the eighth month is one season, one hundred and twenty days belonging to summer, marking the end of a long year. From the sixteenth day of the eighth month to the fifteenth day of the twelfth month belongs to winter. As a sramana (沙门, ascetic), not experiencing summer, even if one obtains a patra-varana (钵和兰, bowl cover) it does not count as a year. Or there are sramanas (沙门, ascetics) who count fifteen days as a year, or sixteen days as a year. Sarvastivada (萨和多部): Learned and knowledgeable, intelligent and wise, guiding and benefiting, propagating the Dharma. --------------------------------------------------------------------------------
Chinese
应着绛袈裟。昙无德部者，奉执重戒断当法律，应着皂袈裟。迦叶维部者，精勤勇决拯护众生，应着木兰袈裟。弥沙塞部，禅思入微究畅玄幽，应着青袈裟。摩诃僧部者，勤学众经敷演义理，应着黄袈裟。 昔佛在此时，众被服唯纯直，不衣杂白。自后起比丘罗旬逾，每行分卫辄饥空还，佛知其宿罪，欲视殃福示后世明戒故，众僧分为五部，着五色袈裟，于是遂相承制。直至佛度世后，立号称名举取长名其被色。 诸人集会悉共忍听！今比丘规度四方，诸可瑞应及施余业，众僧时会皆共和忍，于是同辞专精禁戒，修行平等净护诸学。今者结界，此之言教悉共忍听与并规度四方，以说禁戒结精舍界。堪能尔，咸共寂然；若能忍，便说不可。众僧会，以共专精平等结界，已说禁戒。众僧可之，便默然持。 大比丘三千威仪卷下 现代汉语译本 应穿著绛红色袈裟的是昙无德部（Dharmaguptaka），他们奉行严格的戒律，断除世俗的法律，所以应穿著皂色袈裟。迦叶维部（Kasyapiya）的人，精进勇猛，救护众生，应穿著木兰色袈裟。弥沙塞部（Mahisasaka）的人，禅思入微，深入研究玄妙幽深的道理，应穿著青色袈裟。摩诃僧部（Mahasanghika）的人，勤奋学习各种经典，广泛阐述经义，应穿著黄色袈裟。 过去佛陀在世时，僧众所穿的衣服都是纯正的颜色，不穿杂有白色的衣服。后来出现了比丘罗旬逾（Rahula），每次乞食都空手而归，佛陀知道他有宿世的罪业，为了显示善恶报应，给后世明确的戒律，所以将僧众分为五个部派，穿著五种颜色的袈裟，于是就互相沿袭成为制度。直到佛陀涅槃后，才开始立名号，称呼部派的名称，并以袈裟的颜色作为部派的标志。 各位，请都耐心听好！现在比丘们要规范四方，对于各种吉祥的征兆以及布施的剩余物品，僧众集会时都要共同认可，于是大家同心同德，专心致志地遵守戒律，修行平等，清净地守护各种学处。现在要结界，这些言教大家都耐心听好，并且共同规范四方，用来说明禁戒，结精舍的界限。如果可以这样做，就请保持沉默；如果不能认可，就请说出来。僧众集会，是为了共同专心致志、平等地结界，已经说了禁戒。僧众认可，就保持沉默。 《大比丘三千威仪卷下》
English
English version Those who wear crimson robes are the Dharmaguptakas (Dharmaguptaka), who uphold strict precepts and sever worldly laws, so they should wear black robes. The Kasyapiyas (Kasyapiya), diligent and courageous, protect all beings, so they should wear magnolia-colored robes. The Mahisasakas (Mahisasaka), deeply immersed in meditation, thoroughly investigate profound and subtle principles, so they should wear blue robes. The Mahasanghikas (Mahasanghika), diligently study various scriptures and widely expound their meanings, so they should wear yellow robes. In the past, when the Buddha was alive, the Sangha's robes were all of pure colors, without any mixed with white. Later, there was a Bhikkhu named Rahula (Rahula), who always returned empty-handed from alms rounds. The Buddha, knowing his past sins, wanted to show the consequences of good and evil and to provide clear precepts for future generations. Therefore, he divided the Sangha into five groups, wearing robes of five colors, which then became a mutually inherited system. It was not until after the Buddha's Nirvana that they began to establish names, call out the names of the schools, and use the color of the robes as a symbol of the school. Everyone, please listen patiently! Now the Bhikkhus are regulating the four directions. For all auspicious signs and the remaining items of donations, the Sangha must collectively approve them during gatherings. Therefore, everyone should be of one mind and purpose, wholeheartedly observe the precepts, practice equality, and purely protect all the trainings. Now we are establishing boundaries. Everyone should listen patiently to these teachings and jointly regulate the four directions, using them to explain the prohibitions and establish the boundaries of the monastery. If this is acceptable, please remain silent; if you cannot approve, please speak up. The Sangha gathers to collectively, wholeheartedly, and equally establish boundaries, and the prohibitions have been stated. If the Sangha approves, then remain silent. The Lower Volume of the Three Thousand Dignified Manners of Great Bhikkhus --------------------------------------------------------------------------------