English
English version: 'To be [Someone's Name]'s Acarya (Sanskrit, meaning teacher).' [Someone's Name] having bowed with head to the ground, then says: 'Acarya (Sanskrit, meaning teacher)! Because of the sake of the Three Jewels, I have accepted [Someone's Name] as my teacher, please teach me the proper conduct for daily life. If someone bullies me, Acarya (Sanskrit, meaning teacher) should treat me as your disciple and protect me. If Acarya (Sanskrit, meaning teacher) or I want to leave, both are free to decide. Even if I leave and then return from elsewhere, Acarya (Sanskrit, meaning teacher) should still accept me as a disciple.' This is said three times. The teacher should reply: 'Worthy [Someone's Name], listen to what I say now, so that you may attain enlightenment, always practice according to the Buddha's teachings, protect the precepts, practice patience, be diligent, concentrate on the path, cultivate wisdom, stop the evil deeds of body, speech, and mind, and serve the Three Jewels. Since you have become a disciple of the Buddha, you must not think about doing worldly things. Those who can practice in accordance with the Dharma will eventually attain enlightenment and escape the suffering of samsara.' After saying this, [Someone's Name] rises, bows, touches the teacher's feet with his head, and then leaves, returning to take his robes and bowl to the master to receive the robe. If a Bhiksu (Sanskrit, Buddhist monk) receives robes and the three robes, the Acarya (Sanskrit, meaning teacher) Bhiksu (Sanskrit, Buddhist monk) should personally explain the loss of these items, or the reasons for damage due to floods, fires, or thieves. The Bhiksu (Sanskrit, Buddhist monk) first says: 'Wise worthy one! Those with wise conduct and pure precepts are my three teachers.' After saying the original causes and conditions three times for [Someone's Name] like this, he offers the bowl or robe three times, receives it from the Acarya (Sanskrit, meaning teacher), and then says the precepts: '[Someone's Name], worthy one, listen! People have six senses, which should be guarded and kept pure. Even worldly cleanliness cannot achieve true purity, those who cultivate wisdom should guard inner and outer purity, not be defiled, not leak, and inner and outer should correspond, so that they can reach the path of purity, so they should rely on, hold, and guard. Regarding the use of the bowl, it should be taken out and looked at frequently, wiped frequently, and washed on time. The Bhiksu (Sanskrit, Buddhist monk) is like a worthy one, also living in the world, likes bathing, incense, clothes, and bedding, does he want to make the body uneasy and the mind uneasy? All the things he likes may be damaged. If no solid protection measures are set up, he cannot reach the path of pure wisdom. If it leaks and is damp, and is eaten and rotted by insects, it is like a part of the body rotting, and from then on it will be uneasy and unable to reach the path of the wise. It is like a part of the body being eaten by insects and developing sores. --------------------------------------------------------------------------------
Chinese
、若痛若痒、从是不安隐、不致慧者道。从上至竟依、护内外洗净、是为除贪亦少欲、使致贤者清净。是为依事。” 依止阿阇梨教弟子有十五事：一者比丘僧会时，当教如法视上下。二者比丘僧有令语，使莫犯。三者当教随顺僧上下。四者当教令恭敬。五者当语国土方俗忌讳，所可食饭、应尔不应尔。六者当语丐处，某处可往、某许不可往。七者若有贼盗，某处可逃、某处不可逃。八者病瘦，当占视之。九者衣被破坏，当给与。十者若有去住不得留难。十一者当相视人意。十二者当随方便所住。十三者来有问当答让。十四者欲浇洒地常当谦让。十五者有过，不得言我不复与卿语。是为依止阿阇梨法。 弟子依止阿阇梨有五事：一者当数往、二者往至户当三弹指、三者入当头面礼、四者长跪问消息、五者去当还出户。 复有五事：一者旦夕往问讯；二者师呼即着袈裟往应，不得单身着屐入；三者当扫地具澡水拂拭床席；四者若自有所作、若出入行止当报；五者往受经问解，得不得不应有恐意。是为五事，自依止阿阇梨法。 贤者比丘不应畜七种药：一者辟谷药、二者消谷药、三者吐下药、四者强中药、五者服食药、六者毒药、七者兵疮药。无有病，一切不应服药，亦不得与他人使服，堕罪。 现代汉语译本： '如果感到疼痛或瘙痒，这会让人不安宁，无法达到智者的境界。从始至终都要依靠、守护，内外都要洗净，这就是去除贪欲、减少欲望，使自己达到贤者的清净境界。这就是依靠所应做的事。' '阿阇梨（老师）教导弟子有十五件事：一、在比丘僧团集会时，应当教导弟子如法地观察上下尊卑。二、比丘僧团有命令时，要教导弟子不要违犯。三、应当教导弟子随顺僧团的上下秩序。四、应当教导弟子恭敬。五、应当告知弟子国土的风俗禁忌，哪些食物可以吃，哪些不可以吃。六、应当告知弟子乞食的地方，哪些地方可以去，哪些地方不可以去。七、如果发生盗贼事件，哪些地方可以逃避，哪些地方不可以逃避。八、弟子生病时，应当去探视。九、弟子的衣服破损时，应当给予补给。十、弟子想要离开或留下，不得加以阻拦。十一、应当观察他人的心意。十二、应当随顺方便安住。十三、有人来询问时，应当回答并谦让。十四、想要洒扫地面时，常常应当谦让。十五、弟子有过错，不得说‘我不再和你说话’。这些是依止阿阇梨的法则。' '弟子依止阿阇梨有五件事：一、应当经常前往。二、到达门口时应当弹指三次。三、进入后应当头面礼拜。四、长跪问候起居。五、离开时应当退到门外。' '还有五件事：一、早晚前往问候。二、老师呼唤时，立即穿上袈裟前往应答，不得光着身子穿着木屐进入。三、应当扫地，准备洗漱用水，擦拭床铺。四、如果自己有所作为，或者出入行走，应当禀告。五、前往接受经文，请教疑难，即使有所得或不得，都不应心怀恐惧。这是五件事，是自身依止阿阇梨的法则。' '贤明的比丘不应当储存七种药物：一、辟谷药（用于断食的药物）。二、消谷药（帮助消化的药物）。三、吐下药（催吐或泻药）。四、强中药（增强性功能的药物）。五、服食药（长期服用的滋补药物）。六、毒药。七、兵疮药（治疗刀伤的药物）。如果没有生病，一切都不应当服药，也不得给他人服用，否则会犯戒。'
English
English version: 'If there is pain or itching, this causes unease and does not lead to the path of the wise. From beginning to end, rely on and protect, cleanse both internally and externally, this is to eliminate greed and reduce desires, enabling one to reach the purity of the virtuous. This is attending to what should be done.' 'An Acariya (teacher) teaches the disciple fifteen things: First, when the Bhikkhu Sangha (monk community) gathers, the disciple should be taught to observe the hierarchy properly. Second, when the Bhikkhu Sangha has an order, the disciple should be taught not to violate it. Third, the disciple should be taught to follow the hierarchy of the Sangha. Fourth, the disciple should be taught to be respectful. Fifth, the disciple should be informed of the customs and taboos of the country, what foods are permissible and what are not. Sixth, the disciple should be informed of the places for alms-seeking, which places are permissible and which are not. Seventh, in the event of theft, which places are safe to flee to and which are not. Eighth, when the disciple is sick, one should visit and care for him. Ninth, when the disciple's clothes are torn, one should provide replacements. Tenth, the disciple should not be hindered if he wishes to leave or stay. Eleventh, one should observe the intentions of others. Twelfth, one should dwell conveniently. Thirteenth, when someone comes to inquire, one should answer and be humble. Fourteenth, when one wishes to sweep the ground, one should always be humble. Fifteenth, when the disciple has a fault, one should not say, 'I will no longer speak to you.' These are the rules for relying on an Acariya.' 'A disciple relies on an Acariya in five ways: First, one should visit frequently. Second, upon arriving at the door, one should knock three times. Third, upon entering, one should bow one's head to the ground. Fourth, one should kneel and inquire about their well-being. Fifth, upon leaving, one should retreat out the door.' 'There are also five things: First, one should visit and greet them morning and evening. Second, when the teacher calls, one should immediately put on the kasaya (robe) and go to respond, one should not enter barefoot wearing sandals. Third, one should sweep the floor, prepare water for washing, and wipe the bed and seats. Fourth, if one has something to do, or when going in and out, one should inform them. Fifth, one should go to receive the scriptures and ask about difficulties, whether one gains or does not gain, one should not have fear in one's mind. These are the five things, the rules for oneself relying on an Acariya.' 'A virtuous Bhikkhu should not store seven types of medicine: First, fasting medicine (medicine for abstaining from food). Second, digestion medicine (medicine to aid digestion). Third, emetic and purgative medicine (medicine to induce vomiting or diarrhea). Fourth, aphrodisiac medicine (medicine to enhance sexual function). Fifth, tonic medicine (medicine for long-term nourishment). Sixth, poison. Seventh, wound medicine (medicine for treating cuts). If one is not sick, one should not take any medicine, nor should one give it to others to take, otherwise one will commit an offense.' --------------------------------------------------------------------------------
Chinese
比丘欲起沙弥法有五事：一者当知四阿含、二者当知戒、三者当知经、四者当知有慧、五者当有德。 复有五事：一者当持戒、二者当不犯戒、三者当能解经、四者当忍辱、五者当自守一切。具有是行者，乃可举沙弥；不悉知，不应起沙弥。 比丘有沙弥，当教行五事：一者沙弥作众事未竟，不得呼使；二者不得令沙弥求贤者长短；三者不得信沙弥语；四者不得于众中大声骂沙弥；五者不得独使令，当给众事。 有三事不应与沙弥共居：一者爱端正好、二者见之欲瞋、三者疾病。 有三事应逐去：一者言犯戒无罪、二者言无佛法僧、三者行向人说和上阿阇梨善恶。 若欲远行，持沙弥寄人，有五事：一者先问沙弥某可汝意不？二者汝承事主能可人意不？三者设呵骂汝，不得言非我阿阇梨，骂我为非。四者承事主如视我。五者如法教汝，不得舍去。 持沙弥至，主许寄时，有五事：一者当教头面礼；二者教自归；三者当言卿视我沙弥如卿沙弥；四者我从彼来还，自当归我；五者若我无常，长属卿。 受人寄沙弥有五事：一者当教读经、二者教莫犯戒、三者当教随众上下、四者当教行步法则、五者教恭敬众人。 比丘僧饭时有五事：一者上座未坐不得先坐、二 现代汉语译本： 比丘想要收沙弥为徒，需要具备五种条件：第一，应当通晓四阿含（Agama，原始佛教经典）；第二，应当懂得戒律；第三，应当通晓经文；第四，应当具有智慧；第五，应当具有德行。 还有五种条件：第一，应当持守戒律；第二，应当不违犯戒律；第三，应当能够理解经文；第四，应当忍辱；第五，应当守护自己的一切行为。具备这些行为的人，才可以收沙弥；如果不完全了解这些，不应该收沙弥。 比丘有了沙弥，应当教导他五件事：第一，沙弥做集体事务还没有完成时，不得呼唤他做私事；第二，不得让沙弥去探听贤者的缺点；第三，不得相信沙弥的话；第四，不得在众人面前大声斥责沙弥；第五，不得单独差遣沙弥，应当分配给他集体事务。 有三种情况不应该与沙弥共同居住：第一，喜爱端正美好的外貌；第二，见到沙弥就想发怒；第三，生病的时候。 有三种情况应该驱逐沙弥：第一，说犯戒没有罪；第二，说没有佛（Buddha）、法（Dharma）、僧（Sangha）三宝；第三，到处向人说和上（Upadhyaya，亲教师）阿阇梨（Acarya，导师）的善恶。 如果想要远行，把沙弥寄托在别人家，有五件事要交代清楚：第一，先问沙弥是否愿意；第二，问沙弥是否能让主人满意；第三，即使主人呵斥责骂你，也不得说：‘这不是我的阿阇梨，骂我就是不对的。’第四，侍奉主人要像侍奉我一样。第五，主人如法教导你，不得擅自离开。 带着沙弥到别人家，主人答应寄托时，有五件事要交代清楚：第一，应当教沙弥行头面礼；第二，教沙弥自归三宝；第三，应当说：‘您看待我的沙弥要像看待您的沙弥一样’；第四，我从远方回来时，沙弥自然会回到我身边；第五，如果我去世了，沙弥就永远属于您了。 接受别人寄托的沙弥，有五件事要做：第一，应当教沙弥读经；第二，教沙弥不要犯戒；第三，应当教沙弥随众行动；第四，应当教沙弥行走的规矩；第五，教沙弥恭敬众人。 比丘僧团吃饭时有五件事要注意：第一，上座（长老）没有坐下，不得先坐；第二