English
English version A Bhikkhu (Buddhist monk) should observe twenty-five things when using a Bhin-jian bath basin (Bhin-jian bath basin, a vessel used by monks for bathing): 1. When the hands are unclean, one should not touch or adjust the upper decorations of the basin; 2. When the hands are unclean, one should not adjust the lid of the basin; 3. When the hands are unclean, one should not cover the mouth with the hands; 4. When the hands are unclean, one should not use the 'yi shui' (water for cleaning); 5. When the hands are unclean, one should not touch the neck; 6. One should support the abdomen from below; 7. When there is little water, one should only wash the hands slightly to make them clean; 8. When pouring out the 'yi shui', one should pour it gently; 9. When wanting to add bathwater, one should first wash the hands three times with clean water to make them clean; 10. When wanting to fill the basin with water, one should change the water three times, fill it up, and then take it inside; 11. When taking it inside, one should not stop in the middle of the road; 12. Place it in a secluded place; 13. There should always be supporting branches underneath; 14. Place the lid correctly; 15. One should fill the basin with water in advance; 16. When carrying the basin, one should not drag it, making noise; 17. One should not allow the upper edge of the basin to become stained; 18. One should not allow rice grains or other food residue to be in the basin; 19. Pour out the unclean water; 20. When pouring water, one should not pour it too far away, but slowly pour it out with the hand; 21. The basin should first be cleaned inside and out to make it clean; 22. When the hands holding the basin are unclean, one should not stop holding the basin to rinse the mouth; 23. When the hands holding the basin are dirty, one should not use the hands holding the basin to wipe the Bhin-jian or the mouth; 24. One should not take water from under the stove to wash the Bhin-jian; 25. One must wash the inside and outside three times with water before taking it inside. When wanting to put the Bhin-jian into the basin, one should not throw it in with great force, making noise. When using a hand towel, there are five things to pay attention to: 1. One should wipe the top and bottom of the head; 2. One should use one end of the towel to wipe the hands, and the other end to wipe the face; 3. One should not use the towel to wipe the nose; 4. If it is used to wipe greasy dirt, it should be washed immediately; 5. One should not use the towel to wipe the body; one should each have their own towel for bathing. When wearing the Samghati (Samghati, the robe worn by a Bhikkhu), there are five things to pay attention to when holding a hand towel: 1. One should not let the end of the towel hang down and be seen; 2. One should not hold a white towel; 3. One should dye the towel to make it black; 4. One should not use the towel to wipe the face; 5. One should cover the knees with the towel when eating, and take it away after the meal. If it is not taken away, if someone comes to pay respects, or gets up to leave, first take it away and fold it. --------------------------------------------------------------------------------
Chinese
比丘僧有七人，不应作摩波利及直日：一者年老不任事、二者病疹疮不净洁、三者久病羸极、四者众人共使养病、五者上座日、六者摩摩德、七者直岁。是七人皆不应作，若有强揵，如反不欲作者，不应诃问。自是后世珍宝藏也。 作钵泥僧摩波利，当行百六十德。作直月，当行六十德。作直日，当行十德。作摩摩德，当行三十德。作直岁，当行十德。此上五人如上行者，久会至无为度世道矣。 钵泥僧摩波利，有十五德：一者用佛故；二者用法故；三者用比丘僧故；四者当惜众物；五者当惜招提僧物；六者当惜比丘僧物；七者当知佛事；八者当知招提僧事；九者当知比丘僧事；十者不得持塔物着招提僧物中；十一者不得持塔物着比丘僧物中；十二者不得持招提僧物着塔物中；十三者不得持招提僧物着比丘僧物中；十四者不得持比丘僧物着塔物中；十五者不得持比丘僧物着招提。 僧物中复有十五德：一者欲有所作，当白报众人。二者不得割夺众物独匿自入。三者不得持众人物私意饶益亲厚。四者不得断取众家物以匿施用作名字。五者当数护理众家卧具。六者若有病痛当占视，随所思持与之。七者当恭敬瞻视比丘僧。八者为比丘僧作饭食当令净洁。九者当随婆罗门意。十者譬如事鬼神无有异。十 现代汉语译本：有七种比丘僧不应该被委派担任摩波利（寺院执事）和直日（值日僧）：第一种是年老体衰无法胜任事务的；第二种是身患疾病、长有疮疹，身体不洁净的；第三种是长期患病，身体极度虚弱的；第四种是需要大众共同供养照料疾病的；第五种是上座日（资深僧侣）；第六种是摩摩德（具体含义未知）；第七种是直岁（值年僧）。这七种人不应该被委派担任这些职务。如果有人强行委派，如同违背那些不愿担任职务者意愿一样，不应该责备询问。这本身就是后世的珍宝和宝藏啊。 担任钵泥僧摩波利（具体含义未知），应当奉行一百六十种德行。担任直月（值月僧），应当奉行六十种德行。担任直日（值日僧），应当奉行十种德行。担任摩摩德（具体含义未知），应当奉行三十种德行。担任直岁（值年僧），应当奉行十种德行。以上五种人如果能够按照上述要求奉行，最终将会达到无为的境界，度化世人。 钵泥僧摩波利（具体含义未知），有十五种德行：第一，为了佛的缘故；第二，为了法的缘故；第三，为了比丘僧的缘故；第四，应当爱惜大众的财物；第五，应当爱惜招提僧（四方僧侣）的财物；第六，应当爱惜比丘僧的财物；第七，应当了解佛事；第八，应当了解招提僧的事；第九，应当了解比丘僧的事；第十，不得将佛塔的财物混入招提僧的财物中；第十一，不得将佛塔的财物混入比丘僧的财物中；第十二，不得将招提僧的财物混入佛塔的财物中；第十三，不得将招提僧的财物混入比丘僧的财物中；第十四，不得将比丘僧的财物混入佛塔的财物中；第十五，不得将比丘僧的财物混入招提僧的财物中。 管理僧众财物的人，还有十五种德行：第一，想要有所作为，应当禀告大众。第二，不得侵吞大众财物，私自藏匿。第三，不得将大众财物私下用来饶益亲近的人。第四，不得擅自取用众家的财物，隐瞒起来，用作自己的名义。第五，应当经常清点护理众家的卧具。第六，如果有人生病，应当关心照看，根据他的需要给予帮助。第七，应当恭敬瞻视比丘僧。第八，为比丘僧准备饭食应当保持干净。第九，应当顺从婆罗门的意愿。第十，譬如侍奉鬼神一样，没有区别。
English
English version: There are seven types of Bhikkhu Sangha (monk community) who should not be appointed as Mopaali (monastery caretaker) and Direct Day (day duty monk): First, those who are old and frail and unable to handle affairs; second, those who are sick with sores and unclean; third, those who are chronically ill and extremely weak; fourth, those whose illness requires the community to support and care for them; fifth, those who are senior monks; sixth, those who are Moma De (specific meaning unknown); seventh, those who are Direct Year (year duty monk). These seven types of people should not be appointed to these positions. If someone is forced to be appointed, just as it is against the will of those who do not want to be appointed, they should not be blamed or questioned. This in itself is a treasure and storehouse for future generations. Those who serve as Patini Sangha Mopaali (specific meaning unknown) should practice one hundred and sixty virtues. Those who serve as Direct Month (month duty monk) should practice sixty virtues. Those who serve as Direct Day (day duty monk) should practice ten virtues. Those who serve as Moma De (specific meaning unknown) should practice thirty virtues. Those who serve as Direct Year (year duty monk) should practice ten virtues. If the above five types of people can practice according to the above requirements, they will eventually reach the state of non-action and save the world. Patini Sangha Mopaali (specific meaning unknown) has fifteen virtues: First, for the sake of the Buddha; second, for the sake of the Dharma; third, for the sake of the Bhikkhu Sangha; fourth, one should cherish the property of the community; fifth, one should cherish the property of the Chatudissa Sangha (monks from the four directions); sixth, one should cherish the property of the Bhikkhu Sangha; seventh, one should understand the affairs of the Buddha; eighth, one should understand the affairs of the Chatudissa Sangha; ninth, one should understand the affairs of the Bhikkhu Sangha; tenth, one should not mix the property of the stupa with the property of the Chatudissa Sangha; eleventh, one should not mix the property of the stupa with the property of the Bhikkhu Sangha; twelfth, one should not mix the property of the Chatudissa Sangha with the property of the stupa; thirteenth, one should not mix the property of the Chatudissa Sangha with the property of the Bhikkhu Sangha; fourteenth, one should not mix the property of the Bhikkhu Sangha with the property of the stupa; fifteenth, one should not mix the property of the Bhikkhu Sangha with the property of the Chatudissa Sangha. Those who manage the property of the Sangha also have fifteen virtues: First, if you want to do something, you should report it to the community. Second, you must not embezzle the property of the community and hide it for yourself. Third, you must not use the property of the community privately to benefit close relatives. Fourth, you must not take the property of the community without permission, hide it, and use it in your own name. Fifth, you should regularly check and care for the bedding of the community. Sixth, if someone is sick, you should care for them and give them help according to their needs. Seventh, you should respectfully look after the Bhikkhu Sangha. Eighth, you should keep the food clean when preparing meals for the Bhikkhu Sangha. Ninth, you should follow the wishes of the Brahmins. Tenth, it is no different than serving ghosts and gods. --------------------------------------------------------------------------------
Chinese
一者不得自瞋喜。十二者欲行清净，不得露身于灶下作事。十三者日暮常当自起按行门户，视诸比丘户皆闭不？设见异人，不得即呵，问言：“卿为是沙门？”许当复待明日。十四者不得扫寒着热。十五者不得扫热着寒。是为十五事。 营事维那，饭时于堂中当行二十五德：一者已布空案，当自身行遍视下竟皆遍净不。二者不得先布空案。三者上座已有应分饭。四者一切有所分布，皆当至沙弥，若白衣受。五者三师在中不得持增益。六者作分上下当使平等。七者分饭自当更手令平。八者欲分羹当三回杓乃斟。九者令汁滓调。十者不得即以釜中羹着人钵中，皆当先更分着器中。十一者所有分不得于上语笑。十二者不得遥大呼言取某来。十三者众中有不食羹者，为取所便与之。十四者若众中有不相便可者，不得即于坐中呵骂。十五者急当念养病。十六者饭时人持物来，当即分布尽之，不得言当遗后日。十七者急先益羹。十八者急当益中饭尽。十九者不得中止踞视僧。二十者不得远离僧于前舍出。二十一者皆已饭，当自视中所不具者，复视多少益。二十二者不得住大呼从人捡挍食具去。二十三者盖藏无令有声、捐弃着地。二十四者当教人豫具扫帚澡水手巾。二十五者当住待僧达嚫竟，自当白毕竟乃出去。 灶下 现代汉语译本 一、不得因自身情绪而喜怒无常。 二、如果想要保持清净的行为，不应在灶台附近裸露身体做事。 三、每天傍晚应该亲自起身巡视门户，查看各位比丘（bhikkhu，佛教出家男众）的房门是否都已关闭？如果看到陌生人，不要立刻呵斥，应该询问：‘您是沙门（śrāmaṇa，佛教出家人的通称）吗？’如果对方承认，就等到第二天再说。 四、不应该在身体寒冷时立即穿上过热的衣服。 五、不应该在身体过热时立即穿上过冷的衣服。 以上是十五件事。 负责事务的维那（karmadāna，寺院中负责管理事务的僧人），斋饭时在斋堂中应当奉行二十五种德行： 一、已经摆放好空桌案后，应当亲自巡视一遍，查看下面是否都干净。 二、不得先摆放空桌案。 三、上座（长老）已经有应得的饭食。 四、一切有所分配的食物，都应当分到沙弥（śrāmaṇera，佛教出家男众的预备阶段）乃至在家居士。 五、三师（亲教师、羯磨阿阇黎、教授阿阇黎）在场时，不得私自增加（食物）。 六、分配食物时，上下都要公平。 七、分配饭食时，自己应当用手使之平整。 八、想要分羹时，应当用勺子搅拌三次后再舀取。 九、使汤汁和食物残渣调和均匀。 十、不得直接从锅里舀羹放到别人的钵中，都应当先分到器皿中。 十一、所有分配的食物，不得在上座面前谈笑。 十二、不得遥远大声呼喊某人过来取餐。 十三、大众中有不吃羹的人，为他取方便的食物给他。 十四、如果大众中有不方便告知的人，不得立即在座位中呵斥谩骂。 十五、要时刻想着供养病人。 十六、斋饭时有人拿东西来，应当立即分发完毕，不得说留到以后再分。 十七、赶紧先添加羹汤。 十八、赶紧添加中间已经吃完的饭食。 十九、不得停止下来，高高在上地看着僧众。 二十、不得远离僧众，跑到前面的屋舍外面。 二十一、大家都已经吃完饭后，应当自己查看所缺少的食物，再根据多少进行添加。 二十二、不得站在那里大声呼喊，让别人收拾餐具离开。 二十三、盖好餐具，不要发出声音，不要乱扔在地上。 二十四、应当教人预先准备好扫帚、洗手水和手巾。 二十五、应当留在那里等待僧众接受供养完毕，自己应当禀告完毕后才能离开。 灶下