Chinese
稍炊之；三者安正甑不得令气泄；四者着米甑中随覆之；五者已熟下之，亦当覆上莫使露也。 择菜有五事：一者当去根、二者当令等、三者不得令青黄合、四者当使澡净、五者皆当令向火知之乃得布用。 作羹有五事：一者当教如次内物、二者当令熟、三者令味调适、四者当自视令净洁、五者已熟当去下火覆之。 教人澡案一切食具有五事：一者皆当三易水使净、二者拭使净、三者布案使相去二尺、四者皆当案正下橙令坚、五者不得令污比丘僧衣。 揵椎有五事：一者常会时、二者旦食时、三者昼饭时、四者暮投槃时、五者一切无常。 复有七法：一者县官、二者大火、三者大水、四者盗贼、五者会沙弥、六者会优婆塞、七者呼私儿。 当复知十二时揵椎。常会时先从小起稍至大，大下击二十，稍小二十一下，小小十下，复大三下。旦食大下八，昼食一通，投槃亦一通。会沙弥三下，优婆塞三下，无常者随视时。县官、水火、盗贼亦随时。呼私儿一下，持一通至比丘揵椎无后音。 有百六十事钵泥僧会，摩波利所当行。钵泥僧会时，有五事：一者当礼佛、二者当礼僧、三者随次坐、四者不得大踞床有声、五者遗上座处。 复有五事：一者不得诤坐上下；二者当恭 现代汉语译本 煮饭有五件事：一是略微烧煮；二是安放好甑（zèng，古代蒸食用具），不要让蒸汽泄漏；三是将米放入甑中，随即盖上；四是已经煮熟后取下，也应当盖好，不要使其暴露。 择菜有五件事：一是应当去除根部；二是应当使长短一致；三是不得使青菜和黄菜混杂；四是应当使其洗涤干净；五是都应当使其靠近火烤一下，知道烤熟了才能铺开使用。 做羹有五件事：一是应当教导按照次序放入食物；二是应当使其煮熟；三是使其味道调和适宜；四是应当亲自察看使其干净；五是已经煮熟后应当移开火并盖上。 教导人们清洗桌案和一切食用器具有五件事：一是都应当换三次水使其干净；二是擦拭使其干净；三是铺设桌案使其相距二尺；四是都应当使桌案摆正，放下橙子使其稳固；五是不得使其污染比丘僧的衣服。 敲椎（一种报时工具）有五件事：一是常会时（指僧众集会）；二是早饭时；三是午饭时；四是傍晚投槃时（指僧众放置钵盂）；五是一切无常（指发生意外情况）。 又有七种情况：一是县官（指官府有事）；二是大火；三是大水；四是盗贼；五是召集沙弥（未成年出家男子）；六是召集优婆塞（在家男居士）；七是呼唤私生子。 应当再知道十二时辰敲椎的方法。常会时先从小声开始，逐渐到大声，大声敲击二十下，稍小声二十一下，小小声十下，再大声三下。早饭时大声敲击八下，午饭时敲击一通，投槃时也敲击一通。召集沙弥敲击三下，优婆塞敲击三下，无常的情况则根据当时情况而定。县官、水火、盗贼的情况也随时而定。呼唤私生子敲击一下，拿着椎敲击一通直到比丘，敲椎没有后续的声音。 有一百六十件事是钵泥僧会（僧团会议）时，摩波利（可能是人名）应当做的。钵泥僧会时，有五件事：一是应当礼佛；二是应当礼僧；三是按照次序坐下；四是不得大声地坐在床上有响声；五是留出上座的位置。 又有五件事：一是不得争论座位的高低；二是应当恭敬。
English
English version There are five things to consider when cooking rice: first, cook it slightly; second, ensure the zeng (ancient steaming utensil) is properly placed to prevent steam leakage; third, put the rice into the zeng and immediately cover it; fourth, after it is cooked, take it down and cover it, do not expose it. There are five things to consider when selecting vegetables: first, the roots should be removed; second, they should be of equal length; third, green and yellow vegetables should not be mixed; fourth, they should be washed clean; fifth, they should all be placed near the fire to know when they are cooked before being laid out for use. There are five things to consider when making soup: first, one should be taught to put things in order; second, it should be cooked thoroughly; third, the taste should be properly adjusted; fourth, one should personally inspect it to ensure it is clean; fifth, after it is cooked, the fire should be removed and it should be covered. There are five things to consider when teaching people to clean tables and all eating utensils: first, they should all be rinsed three times to make them clean; second, wipe them to make them clean; third, lay out the tables two chi (ancient Chinese unit of length) apart; fourth, all tables should be placed upright and oranges placed underneath to make them stable; fifth, do not let them stain the robes of the Bhikkhu (Buddhist monk) Sangha (community). There are five occasions for striking the gavel (a time-telling instrument): first, during regular assemblies; second, at breakfast time; third, at lunchtime; fourth, at dusk when placing the bowls; fifth, for all impermanence (when unexpected events occur). There are also seven situations: first, the county magistrate (official matters); second, a great fire; third, a great flood; fourth, thieves; fifth, summoning the Shramaneras (novice monks); sixth, summoning the Upasakas (lay male devotees); seventh, calling for illegitimate children. One should also know the method of striking the gavel for the twelve time periods. For regular assemblies, start softly and gradually increase to a loud sound, strike loudly twenty times, then slightly softer twenty-one times, then very softly ten times, then loudly three times again. At breakfast, strike loudly eight times, at lunch strike once continuously, and at dusk when placing the bowls, also strike once continuously. Summoning the Shramaneras, strike three times, the Upasakas, strike three times, and for impermanence, adjust according to the situation. The situations of the county magistrate, fire, flood, and thieves are also adjusted according to the situation. Calling for illegitimate children, strike once, and continue striking until the Bhikkhus (monks), without any subsequent sound. There are one hundred and sixty matters that Mopoli (possibly a name) should do during the Patisargha (monastic meeting). During the Patisargha, there are five things: first, one should pay homage to the Buddha; second, one should pay homage to the Sangha; third, sit down in order; fourth, do not sit loudly on the bed making noise; fifth, leave space for the senior monks. There are also five things: first, do not argue about the seniority of seats; second, be respectful. --------------------------------------------------------------------------------
Chinese
敬上座；三者当随众法令；四者若摩波利次直日，若使作即当如法受；五者已毕，起坐，当过白和上阿阇梨。 已受直日有五事：一者当先受户钥、二者当数铜佛像、三者当数铜香炉、四者当数铜灯、五者当正坐席自承比。 扫塔上有五事：一者不得着履上、二者不得背佛扫塔、三者不得取上墡土持下弃、四者当下佛像上故花、五者当且过澡手自持净巾还。 拭佛像复有五事：一者当坚持、二者常拭令净、三者不得以手摩近面目罗手指、四者当自出钱买花、五者当布与人令散佛上。 扫塔下有五事：一者当先洒地、二者当使调、三者当待燥、四者不得逆扫、五者不得逆风扫。 扫除又有五事：一者不得去墡土、二者当自手拾草、三者当取中土转着下处、四者不得令四角扫处有迹、五者扫塔前六步使净。 设大比丘僧会时，扫除讲堂中有七事：一者当早起行视门户开未；二者当捡空灯当摒之；三者当扫拭佛像去前宿花；四者当烧香着佛前；五者当作大灯火着堂中央，却正比丘僧坐席；六者僧比丘事毕去，徐当洒地；七者当更净扫地。 有五事洒地：一者当却行、二者当轻手、三者当令遍、四者当待燥、五者不得溅人衣。 扫塔地有五事：一者不得背佛；二者不得不掉 现代汉语译本 敬上座：第一，要尊敬上座（寺院中资历较深的僧人）；第二，应当遵守僧团的规章制度；第三，如果被指派为摩波利次（可能指一种职务）值日，如果需要工作，就应当如法接受；第四，事情完毕后，起身离开座位，应当禀告和尚（Upadhyaya，亲教师）和阿阇梨（Acharya，轨范师）。 已受直日有五事：第一，应当首先接受门户的钥匙；第二，应当清点铜佛像的数量；第三，应当清点铜香炉的数量；第四，应当清点铜灯的数量；第五，应当端正地铺设坐席，亲自承担责任。 扫塔上有五事：第一，不得穿着鞋子上塔；第二，不得背对佛像扫塔；第三，不得取塔上的好土丢到下面；第四，应当取下佛像上的旧花；第五，应当先洗手，然后用干净的布擦拭。 拭佛像复有五事：第一，应当小心拿稳；第二，经常擦拭保持干净；第三，不得用手触摸佛像的面部和手指；第四，应当自己出钱买花供奉；第五，应当把花分给其他人，让他们散在佛像上。 扫塔下有五事：第一，应当先洒水；第二，应当使地面湿润均匀；第三，应当等待地面干燥；第四，不得逆着扫；第五，不得逆风扫。 扫除又有五事：第一，不得去除好土；第二，应当亲手捡拾杂草；第三，应当取中间的土移到低洼的地方；第四，不得让四个角落的扫除处留下痕迹；第五，扫塔前六步的地方要保持干净。 设大比丘僧会时，扫除讲堂中有七事：第一，应当早起查看门户是否打开；第二，应当检查空灯，把它们清理掉；第三，应当擦拭佛像，取走之前的旧花；第四，应当在佛前烧香；第五，应当在讲堂中央点燃大灯，摆正比丘僧的坐席；第六，僧众比丘事情完毕离开后，慢慢地洒水；第七，应当再次彻底清扫地面。 有五事洒地：第一，应当倒退着走；第二，应当动作轻柔；第三，应当洒遍每个地方；第四，应当等待地面干燥；第五，不得溅到别人衣服上。 扫塔地有五事：第一，不得背对佛像；第二，不得摇动（灰尘）
English
English version Respect the senior monks: Firstly, respect the senior monks (those with more seniority in the monastery); Secondly, follow the rules and regulations of the Sangha (monastic community); Thirdly, if assigned as a Mopa Li Ci (possibly referring to a type of duty) for the day, if work is required, accept it according to the Dharma (teachings); Fourthly, after the task is completed, rise from the seat and report to the Upadhyaya (preceptor) and Acharya (teacher). There are five things to do when assigned duty for the day: Firstly, receive the keys to the doors; Secondly, count the number of bronze Buddha statues; Thirdly, count the number of bronze incense burners; Fourthly, count the number of bronze lamps; Fifthly, arrange the seating properly and take responsibility personally. There are five things to do when sweeping the stupa (pagoda): Firstly, do not go up wearing shoes; Secondly, do not sweep the stupa with your back to the Buddha statue; Thirdly, do not take the good soil from the top and throw it down below; Fourthly, remove the old flowers from the Buddha statue; Fifthly, wash your hands first, then use a clean cloth to wipe. There are five things to do when wiping the Buddha statue: Firstly, hold it carefully; Secondly, wipe it regularly to keep it clean; Thirdly, do not touch the face, eyes, or fingers of the Buddha statue with your hands; Fourthly, buy flowers with your own money to offer; Fifthly, distribute the flowers to others so they can scatter them on the Buddha statue. There are five things to do when sweeping the ground around the stupa: Firstly, sprinkle water first; Secondly, make the ground evenly moist; Thirdly, wait for the ground to dry; Fourthly, do not sweep against the grain; Fifthly, do not sweep against the wind. There are five things to do when sweeping and cleaning: Firstly, do not remove the good soil; Secondly, pick up weeds by hand; Thirdly, take the soil from the middle and move it to the lower areas; Fourthly, do not leave traces in the swept corners; Fifthly, keep the area six steps in front of the stupa clean. When holding a gathering of great Bhikkhus (monks), there are seven things to do when cleaning the lecture hall: Firstly, get up early and check if the doors are open; Secondly, check the empty lamps and clean them up; Thirdly, wipe the Buddha statue and remove the old flowers from before; Fourthly, burn incense in front of the Buddha; Fifthly, light a large lamp in the center of the hall and arrange the seats for the Bhikkhus properly; Sixthly, after the Sangha (community) of Bhikkhus has finished their business and left, slowly sprinkle water; Seventhly, sweep the ground thoroughly again. There are five things to do when sprinkling water on the ground: Firstly, walk backwards; Secondly, move gently; Thirdly, sprinkle everywhere; Fourthly, wait for the ground to dry; Fifthly, do not splash water on other people's clothes. There are five things to do when sweeping the ground around the stupa: Firstly, do not turn your back to the Buddha; Secondly, do not shake (dust) --------------------------------------------------------------------------------
Chinese
手污人足；三者不得扫去墡土；四者当自手除出弃之；五者不得当人道，亦莫弃水中及圊中。 捡灯有五事：一者不得灭中炷、二者当泻中余膏作大灯燃着佛前、三者当取空灯内着常处、四者不得妄破碎、五者若亡物皆当应买偿着常处。 烧香着佛前有三事：一者易中故火、二者当自出香、三者当布与人。 整顿比丘僧床席有三事：一者当安隐视床足使坚；二者当下意扫拭令净；三者拂拭席当使遍，不得令污比丘僧衣。 具香炉有三事：一者当先除去故火，拾取中香聚一面；二者当拭令净乃着火，还取故香着中；三者着火不得大炽火、不得少，令灰火疾灭冥。 燃灯有五事：一者当持净巾拭中外令净；二者当作净炷；三者当自作麻油；四者着膏不得令满，亦不得令少；五者当护令坚，莫悬妨人道污人。是直日法，如上行之得福。右六十事直日所行。 摩摩德有十五德：一者用佛故；二者用法故；三者用比丘僧故；四者用和上阿阇梨故；五者用我弃家作沙门故；六者用作主人，耐忍四远故；七者当待四远故；八者众中人有过，不得于前言当擅罚之；九者众中一人有过，众人欲罚，当下座请之，不得独匿；十者当有德；十一者当能致檀越；十二者四远比丘来，衣被破坏，当为乞丐补 纳之；十三者饭食一切当共用；十四者占视病瘦当等；十五者闻外有病比丘，当往看视之。 复有六事：一者不得招提僧物着塔物、二者不得持招提僧物着比丘物、三者不得塔物着招提僧物、四者不得塔物着比丘僧物、五者不得持比丘僧物着塔物、六者不得持比丘僧物着招提僧物。 复有三事：一者一切从如毛发至无数，不得有匿。二者从沙弥上至日，若有疾病、衣被坏，当买与易，不得持作恩惠求名闻，皆当使作平等。三者一切塔有物、若招提僧所有物，不得行来出入，如此辈不得先受彼福。能护是事者，可为摩摩德。 复有四事：一者从四月十五日至七月十五日，当与比丘僧共对计，具视凡䟽白。如是已计众人皆知要，当所余视皆现在分明。二者槃泥僧从十五日至十五日，若摩波利若僧共计视䟽念非常，是为四行。三者若比丘欲到彼面设宿，从问三法事等，问塔、若佛像、若僧数杂物、若比丘僧、若日名檀越姓字一切所问，皆当报语使得具知。四者若国尊、长者、寺主、檀越持物多少来，即白僧令知具闻。如是四事，贤者所值已不惜，是为摩摩德功效，自净得度世道。 直岁有十德：一者为三法尽力。二者若有比丘从远方来，当逆安隐。三者当给与床席若灯火三日至七日。四者设房皆满 现代汉语译本： 接受这些；第十三，所有饭食应当共同享用；第十四，照顾生病的人应当平等；第十五，听说外面有生病的比丘（bhiksu，佛教出家男众），应当前去探望。 还有六件事：第一，不得将招提僧（catuddisa-sangha，指来自四方的僧众）的物品用于佛塔的物品；第二，不得将招提僧的物品用于比丘的物品；第三，不得将佛塔的物品用于招提僧的物品；第四，不得将佛塔的物品用于比丘的物品；第五，不得将比丘的物品用于佛塔的物品；第六，不得将比丘的物品用于招提僧的物品。 还有三件事：第一，一切事物，从小如毛发到无数之多，都不得隐瞒。第二，从沙弥（sramanera，佛教出家男众的预备阶段）以上到负责斋食的人，如果有人生病、衣服破损，应当购买或更换，不得以此作为恩惠来求取名声，都应当平等对待。第三，所有佛塔的物品、或者招提僧所有的物品，不得随意挪用，这样的人不得先享受这些福报。能够守护这些事情的人，才可以做摩摩德（mamatva，执着）。 还有四件事：第一，从四月十五日到七月十五日，应当与比丘僧共同核对账目，详细查看所有的账簿。这样核算完毕后，让所有人都知道重要的事项，应当将剩余的物品都公开分明地展示出来。第二，槃泥僧（pandita-sramana，有智慧的沙门）从十五日到十五日，如果摩波利（mahapala，大护法）或者僧众共同核算账目，要考虑非常情况，这是四种行为。第三，如果有比丘想要到其他地方借宿，应当询问三法事等，询问佛塔、佛像、僧众人数、杂物、比丘僧、负责斋食的人的名字、施主的姓氏等一切所问，都应当如实告知，使他完全知晓。第四，如果有国王、长者、寺院负责人、施主带来财物，无论多少，都应当告知僧众，让他们都知道。像这四件事，贤者所重视的，已经不吝惜，这就是摩摩德的功效，自身清净，得以度过世间之道。 直岁（daksina，布施）有十种功德：第一，为三法（佛、法、僧）尽力。第二，如果有比丘从远方来，应当迎接并使其安稳。第三，应当提供床铺、坐席、灯火三到七天。第四，如果房间都满了