English
English version Face and body wiping cloths, temple seats, and knives should be stocked. Separate Section Summary in Ten Lines: The size and shape of the three robes, dusters for bed legs; Place mats where you walk, whetstones should be stocked regularly. Clothes racks and lanterns, do not let insects damage them; Open the three-sided ventilated room when it's hot, remember the figure of Nanda (Buddha's cousin). Restricting the use of toothpicks by the river, Rahula (Buddha's son) was sent out; Suitable or unsuitable, two lines should be given (instructions). Build a temple to install eaves nets, widely display sweeping utensils; To seek the Dharma, tell the story of two children, listen to the advice of building houses when it is hot. Place rock salt in the corner, use mats for medicine containers; Place substitutes when chanting sutras, support its feet with objects. The face towel should be sparse and thin, spittoons and body pads; Build the foundation with iron troughs, wash clothes with sunlight beads. The body wiping towel is like a snake's throat, stone tools will cause doubts; There are many kinds of dyed clothes, use them freely in the Sangharama (monastery). Items needed to build a temple, wearing bed and rituals of reverence; Also have shaving clothes, flower garlands hanging where you sleep. Good seats and beds are given, fragrant mud and bowl baskets; Oil lamps and Dharma practice, clothing bags with three ropes. Razors should be stocked, as well as nail clippers and other items; Bed supports and pillows, fragrant soil is used as needed. The Fourth Separate Section Summary says: Senior monks and fences, broken conditions and caring for the sick, Canda (name) pig, sugarcane temple, bowl, reliance, and tree planting methods. Separate Section Summary in Ten Lines: Senior monks take turns telling stories, or can be together until the end; Filter to make non-seasonal pulp, places are not limited. Fences, nuns' shaving tools, do not wear polished clothes; Even if you get a little, you should divide it equally, and you should know the ritual of washing it clean. Broken conditions need to be sewn, Mingyue sang after hearing it; Rely on knowing the difference.
Chinese
别， 三人共坐听。 养病除性罪， 将圆不升树； 王臣不受戒， 斩手不应为。 旃荼苏陀夷， 大衣暂时用； 师谟婆苏达， 取钵已物想。 阿市多护月， 贼想取白衣； 此与大律同， 故更不烦出。 猪蔗多罗果， 毛緂黑喜还； 安置刀子针， 不用琉璃器。 寺中应遍画， 然火并洗浴； 钵水不蹈叶， 连鞋食不应。 无钵度大贼， 安居无依止； 五年同利养， 负重不应为。 四依求六物， 贼盗苾刍衣； 委寄五种殊， 须知染衣法。 须知栽树法， 贼緂作神通； 若得上帔衣， 不应割去𦆠。 第五别门总摄颂曰： 焚尸诘三转， 舍堕我身亡； 界苾刍不应， 不合五皮用。 别门子摄颂十行： 焚尸诵三启， 目连因打亡； 不应广大作， 多护诸珍宝。 诘问令忆念， 问彼容许不； 教授事不为， 长净及随意。 佛三转法轮， 初度五人已； 不唤名族等， 拘尸宣略教。 舍堕物不分， 蚊帱随意畜； 三股状作釜， 应张羯耻那。 亡后嘱授别， 委寄者身死； 他方通委寄， 若死对余人。 界外不与欲， 将行不展转 现代汉语译本 别，三人一起坐着听。 通过修养来消除性格上的罪过，将要圆寂的人不应该爬树； 国王的臣子不应该受戒，砍手这样的事情不应该做。 旃荼（Candala，贱民）和苏陀夷（Sutradhara，木匠），大衣可以暂时使用； 师谟（Simha，狮子）和婆苏达（Vasudatta，人名），取用钵时要作已拥有的想法。 阿市多（Ajita，无胜）和护月（Candrakanta，人名），要像防贼一样看待想拿走白衣的人； 这些规定与大律相同，所以不再赘述。 猪、甘蔗、多罗果，毛緂（一种毛织物）和黑色的东西应该归还； 安置刀子和针，不要使用琉璃器。 寺庙中应该普遍绘画，可以生火和洗浴； 拿着钵时不要踩叶子，连着鞋子一起吃饭是不允许的。 没有钵不能为大贼剃度，安居时没有依靠； 五年内共同获得供养，背负重物是不允许的。 四依（指比丘对比丘尼的四种依止）要求六种物品，贼偷盗比丘的衣服； 委寄有五种不同的情况，要知道染衣的方法。 要知道栽树的方法，贼用毛緂来施展神通； 如果得到上帔衣，不应该割去𦆠（yè，衣领）。 第五别门总摄颂说： 焚尸、诘问三次、舍堕、我身亡； 界、比丘不应、不合五皮用。 别门子摄颂十行： 焚尸诵三次启白，目连（Maudgalyayana，佛陀十大弟子之一）因为被打而亡； 不应该建造广大之物，要多多守护各种珍宝。 诘问是为了让他忆念，询问他是否容许； 教授的事情不做，长净（Upavasatha，布萨）以及随意（Pravāraṇā，自恣）。 佛陀三次转法轮，最初度化了五人； 不呼唤名族等，拘尸（Kushinagar，拘尸那迦）宣说简略的教义。 舍堕的物品不应该分，蚊帱（蚊帐）可以随意畜养； 三股状的可以做成釜（fǔ，锅），应该张挂羯耻那（Kathina，功德衣）。 亡后嘱咐和授予不同，委寄者身死； 他方可以通委寄，如果死了就对其他人说。 界外不给予同意，将要离开时不辗转。
English
English version Separately, the three sit together and listen. Cultivate to eliminate sins of character, one about to pass away should not climb a tree; A king's minister should not take precepts, cutting off hands should not be done. Candala (outcaste) and Sutradhara (carpenter), the large robe can be used temporarily; Simha (lion) and Vasudatta (name of a person), when taking the bowl, think of it as already owned. Ajita (invincible) and Candrakanta (name of a person), regard those who want to take the white robe as thieves; These rules are the same as the Mahāvinaya, so they will not be repeated. Pigs, sugarcane, Tala fruit, woolen blankets and black things should be returned; Place knives and needles, do not use crystal utensils. Temples should be painted everywhere, fire can be lit and bathing allowed; Do not step on leaves when holding the bowl, eating with shoes on is not allowed. One cannot ordain a great thief without a bowl, and there is no reliance during the rainy season retreat; Sharing offerings for five years, carrying heavy loads is not allowed. The four reliances (the four supports of a Bhikkhu to a Bhikkhuni) require six items, thieves steal the robes of Bhikkhus; There are five different situations for entrusting, one must know the method of dyeing robes. One must know the method of planting trees, thieves use woolen blankets to perform supernatural powers; If one obtains an upper robe, one should not cut off the collar. The fifth separate section's summary verse says: Cremation, questioning three times, expiation, my body dies; Boundary, Bhikkhus should not, not suitable for using the five skins. Separate section's sub-summary verse in ten lines: Chanting three times when cremating a body, Maudgalyayana (one of the Buddha's ten great disciples) died from being beaten; One should not build vast things, one should protect various treasures. Questioning is to make him remember, ask him if he permits; Matters of teaching are not done, Upavasatha (observance day) and Pravāraṇā (invitation). The Buddha turned the Dharma wheel three times, initially converting five people; Do not call out names of clans, etc., Kushinagar (place of Buddha's parinirvana) proclaimed a brief teaching. Items requiring expiation should not be divided, mosquito nets can be kept at will; Three-legged objects can be made into pots, Kathina (robe of merit) should be hung. Instructions and bestowal after death are different, the entruster dies; Entrusting can be done in other places, if one dies, tell others. Not giving consent outside the boundary, not transferring when about to leave.
Chinese
； 说戒随意事， 违者并招愆。 苾刍应知数， 随意任行筹； 不与俗同坐， 老少应随夏。 不应居贮座， 不诱他求寂； 不为誓赌物， 亦不食虎残。 不合自藏身， 不为言白等； 若得上价宝， 卖之应共分。 五皮不应用， 余类亦同然； 若患痔病时， 熊皮履应着。 第六门总摄颂曰： 猛兽筋不应， 灯光及勇健； 驮索度尼法， 因许乔答弥。 尼不前长者， 可与余卧具； 不合辄濽水， 是总颂应知。 别门子摄颂十行： 猛兽筋皮綖， 拥前复拥后； 两角及尖头， 诸靴皆不合。 四大王初诞， 光明普皆照； 父母因斯事， 各为立其名。 腹中天守护， 生已蹈莲花； 举手独称尊， 灌洗花衣落。 阿私多睹相， 那剌陀劝师； 五百瑞现前， 父王立三字。 付母养太子， 令观大人相； 阿私多远至， 亲睹牟尼形。 灯光得为王， 有五珠胜物； 因叙奇异事， 广说健陀罗。 鸺鹠鹤饮乳， 芒草尾身齐； 斑驳与毛同， 沙盆水不溢。 盐麨水差别， 衣瓦变成尘； 是谓健陀罗， 世间思十事。 猛光亲问母， 现代汉语译本： 说戒律中随意的规定，违背这些规定也会招致过失。 比丘（bhiksu，佛教出家男众）应该知道计数的方法，可以随意使用筹码来计数； 不应与世俗之人同坐，年长的和年少的应该按照受戒的年限来排序。 不应该占据储藏物品的座位，不引诱他人放弃世俗生活而出家； 不参与以发誓为条件的赌博，也不食用被老虎咬剩下的食物。 不应该自己藏匿身体，不为（他人）说情或辩白等； 如果得到高价的宝物，卖掉后应该共同分配。 五种皮革不应该使用，其余类似的物品也一样； 如果患有痔疮疾病时，应该穿熊皮做的鞋子。 第六门总摄颂说： 猛兽的筋不应该使用，灯光（的故事）以及勇健（的故事）； 驮索（的故事），度尼法（的故事），因为乔答弥（Gotami，佛陀的姨母）的允许。 尼（bhiksuni，佛教出家女众）不应走在长者前面，可以与（他人）共用卧具； 不应该随意溅水，这些是总摄颂应该知道的内容。 别门子摄颂十行： 猛兽的筋、皮、线，（穿在脚上）前面包裹着，后面也包裹着； 两角以及尖头的，各种靴子都不应该穿。 四大天王（catuharajas，佛教的护法神）初生时，光明普遍照耀； 父母因为这件事，各自为他取了名字。 腹中有天神守护，出生后就踩在莲花上； 举起手独自称尊，灌顶沐浴后花衣落下。 阿私多（Asita，古代印度的一位隐士）来观察相貌，那剌陀（Narada，印度教和佛教中的一位圣人）劝说（国王）拜师； 五百种瑞相显现，父王为他取了三个字的名字。 （国王）把太子交给母亲抚养，让她观察大人的相貌； 阿私多从远方赶来，亲自看到牟尼（Muni，圣人）的形貌。 灯光（菩萨）得以成为国王，拥有五种珍贵的物品； 因为叙述奇异的事情，广泛地讲述健陀罗（Gandhara，古代印度的一个地区）。 鸺鹠（猫头鹰）和鹤一起喝奶，芒草的尾巴和身体一样长； （牛的）斑纹和毛色相同，沙盆里的水不会溢出。 盐和炒麦粉的水有差别，衣服和瓦片变成灰尘； 这就是所谓的健陀罗，世间思考的十件事情。 猛光亲自问母亲，
English
English version: Concerning the minor rules of discipline, violating them also invites transgression. A bhiksu (Buddhist monk) should know the method of counting, and can freely use counters to enumerate; One should not sit with laypeople, and seniority should be determined by the years of ordination. One should not occupy a seat used for storing items, nor entice others to renounce the world and become monks; Do not participate in gambling that involves vows, nor eat food that has been left over by tigers. One should not hide oneself, nor speak on behalf of (others) or defend them; If one obtains valuable treasures, they should be sold and the proceeds distributed equally. The five types of leather should not be used, and the same applies to other similar items; If one suffers from hemorrhoids, one should wear shoes made of bear skin. The sixth chapter's summary verse says: The sinews of fierce beasts should not be used, (nor should the stories of) Lamplight and Valour; (Nor the stories of) Dhasa, the Law of Ordaining Nuns, because of Gotami's (Buddha's aunt) permission. A bhiksuni (Buddhist nun) should not walk in front of elders, and can share bedding with (others); One should not splash water carelessly; these are the contents that should be known from the summary verse. Separate Chapter's Summary Verse in ten lines: The sinews, skin, and thread of fierce beasts, (when worn on the feet) cover the front and also cover the back; Two-horned and pointed, all kinds of boots are not suitable. When the Four Great Kings (catuharajas, guardian deities in Buddhism) were first born, their light shone universally; Because of this event, their parents each gave them a name. A deity protected them in the womb, and after birth, they stepped on lotus flowers; Raising their hands, they alone were honored, and after the ablution, their flower garments fell. Asita (an ancient Indian hermit) came to observe their features, and Narada (a sage in Hinduism and Buddhism) advised (the king) to seek a teacher; Five hundred auspicious signs appeared, and the father king gave him a three-character name. (The king) entrusted the prince to his mother to raise, allowing her to observe the features of a great man; Asita came from afar, personally witnessing the form of Muni (sage). Lamplight (Bodhisattva) was able to become king, possessing five precious objects; Because of narrating strange events, he extensively spoke of Gandhara (an ancient region in India). Owls and cranes drink milk together, the tail of the芒grass is as long as its body; (The cow's) spots are the same as its fur, and the water in the sand basin does not overflow. There is a difference between water with salt and roasted barley flour, and clothes and tiles turn into dust; This is what is called Gandhara, the ten things that the world contemplates. Mengguang (Fierce Light) personally asked his mother,