English
English version ‘If there is a need, it should be taken. If no one is holding it, one may take it oneself, up to three Yojanas (yú shàn nà, a unit of distance). If it exceeds this distance, it is a Nissaggiya Pacittiya (ní sà qí bō yì dǐ jiā, a type of monastic offense).’ ‘If a Bhikkhu (bǐ qiū, a Buddhist monk) causes a Bhikkhuni (bǐ qiū ní, a Buddhist nun) who is not a relative to wash, dye, or divide wool, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu handles gold, silver, money, etc., with his own hand, or instructs others to handle it, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu engages in various forms of financial transactions to seek profit, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu engages in various kinds of buying and selling, it is a Nissaggiya Pacittiya.’ The third summary verse says: Two bowls, two weavers, taking robes and urgent giving, Aranya rain robes, returning Sangha seven-day medicine. ‘If a Bhikkhu keeps a bowl for more than ten days without inspecting and distinguishing it, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu has a bowl with fewer than five patches, which is still usable, but seeks another bowl for the sake of a better one, and obtains it, it is a Nissaggiya Pacittiya. That Bhikkhu should relinquish this bowl in the Sangha, take the worst bowl from the Sangha and give it to that Bhikkhu, saying: ‘This bowl is returned to you, you should not keep it, you should not inspect and distinguish it, nor should you give it to others, you should carefully consider it yourself, use it slowly until it is broken, you should protect it, this is the rule.’ ‘If a Bhikkhu asks for thread himself and has a weaver who is not a relative weave a robe, if he obtains the robe, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu has a householder (jū shì, a male lay devotee) or a householder's wife (jū shì fù, a female lay devotee) who is not a relative, have a weaver who is not a relative weave a robe for the Bhikkhu. If this Bhikkhu has not accepted the invitation beforehand, but later has a different thought, goes to that weaver and says: ‘Do you know now? This robe is being woven for me. Good weaver! You should weave it well, comb it cleanly, choose it well, and beat it firmly, and I will repay you with a small amount of alms food, or something similar to alms food, or the value of food.’ If the Bhikkhu gives such things to the weaver in order to obtain the robe, it is a Nissaggiya Pacittiya.’ --------------------------------------------------------------------------------
Chinese
复苾刍，先与苾刍衣，彼于后时恼瞋骂詈生嫌贱心，若自夺、若教他夺，报言：‘还我衣来，不与汝。’若衣离彼身自受用者，泥萨祇波逸底迦。 “若复苾刍，前三月雨安居十日未满，有急施衣，苾刍须者应受，乃至施衣时应畜。若过畜者，泥萨祇波逸底迦。 “若复众多苾刍在阿兰若处住，作后安居，有惊怖畏难处，苾刍欲于三衣中随留一衣置村舍内。若苾刍有缘须出阿兰若界者，得齐六夜离衣而宿。若过者，泥萨祇波逸底迦。 “若复苾刍，春残一月在，应求雨浴衣，齐后半月来应持用。若苾刍未至春残一月求雨浴衣，至后半月仍持用者，泥萨祇波逸底迦。 “若复苾刍，知他与僧利物，自回入己者，泥萨祇波逸底迦。 “若复苾刍，如世尊说听诸病苾刍所有诸药，随意服食，谓酥、油、糖蜜，于七日中应自守持触宿而服。若苾刍过七日服者，泥萨祇波逸底迦。” “诸大德！我已说三十泥萨祇波逸底迦法。今问诸大德！是中清净不？”(如是三说)“诸大德！是中清净，默然故，我今如是持。” “诸大德！此九十波逸底迦法，半月半月戒经中说。” 总摄颂曰： 故妄及种子， 不差并数食， 虫水命伴行， 傍生贼徒请。 初别摄颂 现代汉语译本 再说，如果某个比丘先给了另一个比丘一件袈裟，后来因为恼怒、嗔恨、辱骂而心生轻贱，就自己夺回或者教唆他人夺回，并说：‘把我的袈裟还给我，我不给你了。’如果这件袈裟离开了那个比丘的身体，并且被自己拿去享用，就犯了尼萨耆波逸提迦（Nissaggiya Pacittiya，舍堕）。 再说，如果某个比丘在三个月的雨季安居（vassa，雨季）开始前十天还没到，有人紧急施舍袈裟，而这个比丘又需要，就应该接受，并且在施舍袈裟的时候就应该持有。如果超过时间限制还持有，就犯了尼萨耆波逸提迦（Nissaggiya Pacittiya，舍堕）。 再说，如果很多比丘住在阿兰若（aranya，森林）这种偏远的地方，进行后安居（pacchimika vassupanayika，晚期雨季安居），遇到了惊吓、恐怖或者困难的情况，比丘想要在三衣（ticivara，三件袈裟）中留下一件放在村舍里。如果比丘因为某种原因需要离开阿兰若（aranya，森林）的范围，可以最多离开袈裟六个晚上。如果超过这个时间，就犯了尼萨耆波逸提迦（Nissaggiya Pacittiya，舍堕）。 再说，如果某个比丘在春天结束前一个月就开始寻求雨浴衣（vassikasatika，雨季洗浴用的布），应该在春残后半个月开始使用。如果比丘还没到春残一个月就开始寻求雨浴衣（vassikasatika，雨季洗浴用的布），并且到了春残后半个月还在使用，就犯了尼萨耆波逸提迦（Nissaggiya Pacittiya，舍堕）。 再说，如果某个比丘明知道别人是为僧团提供利益的物品，却私自转为己用，就犯了尼萨耆波逸提迦（Nissaggiya Pacittiya，舍堕）。 再说，如果某个比丘，像世尊（Buddha，佛陀）所说的那样，听从医嘱，生病的比丘可以随意服用各种药物，比如酥油、食用油、糖和蜂蜜，应该在七天之内自己守护，接触过夜后才能服用。如果比丘超过七天才服用，就犯了尼萨耆波逸提迦（Nissaggiya Pacittiya，舍堕）。’ 诸位大德！我已经说了三十条尼萨耆波逸提迦（Nissaggiya Pacittiya，舍堕）的戒律。现在问各位大德！在这其中是否清净？’（这样重复三次）‘诸位大德！因为大家默然不语，所以是清净的，我现在就这样持守。’ 诸位大德！这九十条波逸提迦（Pacittiya）戒律，在每半个月诵戒时都会宣说。 总摄颂说： 故意的妄语和种子，不分发以及多次食用， 虫、水、生命、同伴出行， 傍生、盗贼、邀请。 初别摄颂
English
English version Furthermore, if a bhikkhu gives a robe to another bhikkhu, and later, due to annoyance, anger, reviling, or contempt, he takes it back himself or instructs another to take it back, saying, 'Return my robe, I will not give it to you.' If the robe is separated from that bhikkhu's body and is used by himself, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and expiation). Furthermore, if a bhikkhu, before the ten days preceding the three-month rains retreat (vassa), receives an urgent robe offering and needs it, he should accept it and keep it until the time of the robe offering. If he keeps it beyond that time, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and expiation). Furthermore, if many bhikkhus are dwelling in a remote place (aranya), observing the later rains retreat (pacchimika vassupanayika), and there is fear, terror, or difficulty, a bhikkhu may leave one of his three robes (ticivara) in a village. If a bhikkhu needs to leave the boundary of the remote place (aranya) for some reason, he may stay away from his robes for up to six nights. If he exceeds this, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and expiation). Furthermore, if a bhikkhu, one month before the end of spring, seeks a rains-bathing cloth (vassikasatika), he should use it from the latter half of the month after the end of spring. If a bhikkhu seeks a rains-bathing cloth (vassikasatika) before one month before the end of spring, and continues to use it until the latter half of the month after the end of spring, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and expiation). Furthermore, if a bhikkhu knowingly diverts something given for the benefit of the Sangha (community) for his own use, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and expiation). Furthermore, if a bhikkhu, as the Blessed One (Buddha) has said, listens to the advice that sick bhikkhus may take various medicines as they please, such as ghee, oil, sugar, and honey, he should guard himself for seven days, touching them overnight before consuming them. If a bhikkhu consumes them after seven days, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and expiation).' Venerable ones! I have spoken of the thirty Nissaggiya Pacittiya (an offense entailing forfeiture and expiation) rules. Now I ask the venerable ones! Are you clear in this matter?' (This is repeated three times.) 'Venerable ones! You are clear in this matter because you are silent. Thus, I understand it.' Venerable ones! These ninety Pacittiya rules are recited in the Patimokkha (monastic code) every half month. The summary verse says: Deliberate lies and seeds, Undistributed and multiple meals, Insects, water, life, traveling with companions, Animals, thieves, invitations. Initial separate summary -------------------------------------------------------------------------------- 曰： 妄毁及离间， 发举说同声， 说罪得上人， 随亲辄轻毁。 “若复苾刍，故妄语者，波逸底迦。 “若复苾刍，毁訾语故，波逸底迦。 “若复苾刍，离间语故，波逸底迦。
Chinese
“若复苾刍，知和合僧伽如法断诤，事已除灭，后于羯磨处更发举者，波逸底迦。 “若复苾刍，为女人说法，过五六语，除有智男子，波逸底迦。 “若复苾刍，与未近圆人，同句读诵教授法者，波逸底迦。 “若复苾刍，知他苾刍有粗恶罪，向未近圆人说，除众羯磨，波逸底迦。 “若复苾刍，实得上人法，向未近圆人说者，波逸底迦。 “若复苾刍，先同心许，后作是说：‘诸具寿以僧利物随亲厚处回与别人。’者，波逸底迦。 “若复苾刍，半月半月说戒经时，作如是语：‘具寿！何用说此小随小学处为？说是戒时，令诸苾刍心生恶作，恼悔怀忧。’若作如是轻呵戒者，波逸底迦。” 第二摄颂曰： 种子轻恼教， 安床草蓐牵， 强住脱脚床， 浇草应三二。 “若复苾刍，自坏种子有情村及令他坏者，波逸底迦。 “若复苾刍，嫌毁轻贱苾刍者，波逸底迦。 “若复苾刍，违恼言教者，波逸底迦。 现代汉语译本： 说： 妄语毁谤和离间，发起言论与人同声， 宣说上人的罪过，因为亲近就轻视毁谤。 ‘如果又有比丘（bhiksu，佛教出家男众），故意说谎，犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘（bhiksu，佛教出家男众），因为毁谤的言语，犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘（bhiksu，佛教出家男众），因为离间的言语，犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘（bhiksu，佛教出家男众），明知僧伽（samgha，僧团）已经如法地断除了争端，事情已经平息，之后又在羯磨（karma，议事）的场合重新提起，犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘（bhiksu，佛教出家男众），为女人说法，超过五六句话，除非有明智的男子在场，犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘（bhiksu，佛教出家男众），与未受具足戒的人，一同诵读教授佛法，犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘（bhiksu，佛教出家男众），知道其他比丘（bhiksu，佛教出家男众）有粗重的罪过，向未受具足戒的人说，除非是僧团羯磨（karma，议事），犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘（bhiksu，佛教出家男众），确实证得了上人法，向未受具足戒的人说，犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘（bhiksu，佛教出家男众），先前同心答应，之后又这样说：‘诸位具寿（ayusmantah，对出家者的尊称）把僧团的利益之物，因为亲近偏袒而回赠给别人。’，犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘（bhiksu，佛教出家男众），在每半个月诵说戒经的时候，说这样的话：‘诸位具寿（ayusmantah，对出家者的尊称）！何必诵说这些微小的随学戒条呢？’说是戒条的时候，让众比丘（bhiksu，佛教出家男众）心中生起后悔，恼怒忧愁。如果这样轻视呵责戒条，犯波逸提迦（payattika，一种罪名）。’ 第二摄颂说： 种子轻恼教，安床草席牵， 强住脱脚床，浇草应三二。 ‘如果又有比丘（bhiksu，佛教出家男众），亲自毁坏种子、有情村落，或者教唆他人毁坏，犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘（bhiksu，佛教出家男众），嫌弃毁谤轻视其他比丘（bhiksu，佛教出家男众），犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘（bhiksu，佛教出家男众），违背恼乱言教，犯波逸提迦（payattika，一种罪名）。’
English
English version: It is said: False accusations and discord, initiating speech with a common voice, Speaking of the faults of superiors, lightly slandering due to closeness. 'If again a bhiksu (bhiksu, Buddhist monk), being a deliberate liar, commits a payattika (payattika, a type of offense).' 'If again a bhiksu (bhiksu, Buddhist monk), because of slanderous speech, commits a payattika (payattika, a type of offense).' 'If again a bhiksu (bhiksu, Buddhist monk), because of divisive speech, commits a payattika (payattika, a type of offense).' 'If again a bhiksu (bhiksu, Buddhist monk), knowing that the Sangha (samgha, monastic community) has lawfully resolved a dispute, and the matter has been settled, later raises it again in a karma (karma, proceedings) setting, commits a payattika (payattika, a type of offense).' 'If again a bhiksu (bhiksu, Buddhist monk), preaches the Dharma to a woman, exceeding five or six sentences, unless there is an intelligent man present, commits a payattika (payattika, a type of offense).' 'If again a bhiksu (bhiksu, Buddhist monk), recites and teaches the Dharma together with one who has not received full ordination, commits a payattika (payattika, a type of offense).' 'If again a bhiksu (bhiksu, Buddhist monk), knowing that another bhiksu (bhiksu, Buddhist monk) has a serious offense, speaks of it to one who has not received full ordination, except in Sangha karma (karma, proceedings), commits a payattika (payattika, a type of offense).' 'If again a bhiksu (bhiksu, Buddhist monk), having actually attained superior Dharma, speaks of it to one who has not received full ordination, commits a payattika (payattika, a type of offense).' 'If again a bhiksu (bhiksu, Buddhist monk), having previously agreed in harmony, later says: ‘The venerable ones (ayusmantah, term of respect for monks) give away the Sangha's benefits to others out of favoritism.’, commits a payattika (payattika, a type of offense).' 'If again a bhiksu (bhiksu, Buddhist monk), when reciting the Pratimoksha (Pratimoksha, code of monastic discipline) every half-month, says such words: ‘Venerable ones (ayusmantah, term of respect for monks)! What is the use of reciting these minor rules of training? When these precepts are recited, they cause regret, annoyance, and sorrow in the minds of the bhiksus (bhiksu, Buddhist monk).’ If one thus lightly scorns the precepts, commits a payattika (payattika, a type of offense).' The second summary says: Seeds, lightly, annoy, teach, arrange beds, grass mats, pull, Forcefully stay, remove-legged bed, water grass, should three two. 'If again a bhiksu (bhiksu, Buddhist monk), personally destroys seeds or sentient villages, or causes others to destroy them, commits a payattika (payattika, a type of offense).' 'If again a bhiksu (bhiksu, Buddhist monk), dislikes, slanders, or despises other bhiksus (bhiksu, Buddhist monk), commits a payattika (payattika, a type of offense).' 'If again a bhiksu (bhiksu, Buddhist monk), disobeys or annoys with words of instruction, commits a payattika (payattika, a type of offense).' --------------------------------------------------------------------------------