Chinese
波罗市迦法、十三僧伽伐尸沙法、二不定法、三十泥萨祗波逸底迦法、九十波逸底迦法、四波罗底提舍尼法、众学法、七灭诤法，此是如来、应、正等觉戒经中所说所摄。若更有余法之随法与此相应者，皆当修学。仁等共集，欢喜无诤，一心一说如水乳合，应勤光显大师圣教，令安乐住，勿为放逸，应当修学。” 忍是勤中上， 能得涅槃处； 出家恼他人， 不名为沙门。 此是毗钵尸如来等正觉说是戒经。 明眼避险途， 能至安隐处； 智者于生界， 能远离诸恶。 此是尸弃如来等正觉说是戒经。 不毁亦不害， 善护于戒经； 饮食知止足， 受用下卧具； 勤修增上定， 此是诸佛教。 此是毗舍浮如来等正觉说是戒经。 譬如蜂采花， 不坏色与香； 但取其味去， 苾刍入聚然。 此是俱留孙如来等正觉说是戒经。 不违逆他人， 不观作不作； 但自观身行， 若正若不正。 此是羯诺迦如来等正觉说是戒经。 勿著于定心， 勤修寂静处； 能救者无忧， 常令念不失。 若人能惠施， 福增怨自息； 修善除众恶， 惑尽至涅槃。 此是迦摄波如来等正觉说是戒经。 现代汉语译本： ‘波罗市迦法（Parajika Dharma，断头法）、十三僧伽伐尸沙法（Sanghavasesa Dharma，僧残法）、二不定法（Aniyata Dharma，不决定法）、三十泥萨祗波逸底迦法（Nissaggiya Pacittiya Dharma，舍堕法）、九十波逸底迦法（Pacittiya Dharma，单堕法）、四波罗底提舍尼法（Patidesaniya Dharma，悔过法）、众学法（Sekhiya Dharma，学戒）、七灭诤法（Adhikaranasamatha Dharma，灭诤法），这些是如来、应供、正等觉在戒经中所说和摄取的。如果还有其他随顺这些法的法，都应当修学。诸位聚集在一起，欢喜无诤，一心一意如同水乳交融，应当努力光大弘扬大师的圣教，使之安乐住世，不要放逸，应当修学。’ ‘忍辱是精勤中最上的，能够得到涅槃的境界；出家人如果恼害他人，就不能称为沙门。’ ‘这是毗钵尸如来（Vipassi Buddha）等正觉所说的戒经。’ ‘明眼人避开危险的道路，能够到达安稳的地方；有智慧的人对于生死轮回，能够远离各种恶行。’ ‘这是尸弃如来（Sikhi Buddha）等正觉所说的戒经。’ ‘不毁谤也不损害，好好守护戒经；饮食知道节制，受用简陋的卧具；勤奋修习增上定力，这是诸佛的教导。’ ‘这是毗舍浮如来（Vessabhu Buddha）等正觉所说的戒经。’ ‘譬如蜜蜂采花，不破坏花朵的颜色和香气；只是取走它的花蜜，比丘进入村落也是如此。’ ‘这是俱留孙如来（Kakusandha Buddha）等正觉所说的戒经。’ ‘不违逆他人，不观察别人做什么或不做什么；只是观察自己的身口意行为，是正确还是不正确。’ ‘这是羯诺迦如来（Konagamana Buddha）等正觉所说的戒经。’ ‘不要执著于禅定，勤奋修习寂静之处；能够救度自己的人没有忧愁，常常保持正念不失。如果有人能够行布施，福德增长怨恨自然止息；修习善行去除各种恶行，烦恼断尽就能达到涅槃。’ ‘这是迦叶波如来（Kassapa Buddha）等正觉所说的戒经。’
English
English version: 'The Parajika Dharmas (Defeat), the thirteen Sanghavasesa Dharmas (Formal Meeting), the two Aniyata Dharmas (Undetermined), the thirty Nissaggiya Pacittiya Dharmas (Forfeiture and Confession), the ninety Pacittiya Dharmas (Confession), the four Patidesaniya Dharmas (Acknowledgment), the Sekhiya Dharmas (Training Rules), the seven Adhikaranasamatha Dharmas (Settlement of Issues)—these are what the Tathagata (Thus Come One), Arhat (Worthy One), Samyak-sambuddha (Perfectly Enlightened One) has spoken and included in the code of discipline. If there are other dharmas that accord with these, all should be practiced. Gather together, rejoice without contention, be of one mind like milk and water, diligently illuminate the Great Teacher's holy teachings, so that they may abide in peace and happiness. Do not be negligent, you should practice.' 'Patience is the highest of diligence, it can attain the state of Nirvana; a renunciant who harms others is not called a Sramana (Ascetic).' 'This is the code of discipline spoken by Vipassi Buddha (Vipassi Buddha), the Perfectly Enlightened One.' 'A clear-eyed person avoids dangerous paths, and can reach a place of safety; a wise person, regarding the realm of birth and death, can stay away from all evils.' 'This is the code of discipline spoken by Sikhi Buddha (Sikhi Buddha), the Perfectly Enlightened One.' 'Not to slander, nor to harm, to guard well the code of discipline; to know moderation in food, to use simple bedding; to diligently cultivate higher concentration, this is the teaching of all Buddhas.' 'This is the code of discipline spoken by Vessabhu Buddha (Vessabhu Buddha), the Perfectly Enlightened One.' 'Just as a bee collects honey from a flower, without damaging its color or fragrance; it only takes the nectar, so too should a Bhikkhu (Monk) enter a village.' 'This is the code of discipline spoken by Kakusandha Buddha (Kakusandha Buddha), the Perfectly Enlightened One.' 'Do not go against others, do not observe what they do or do not do; but observe your own actions of body, speech, and mind, whether they are right or not.' 'This is the code of discipline spoken by Konagamana Buddha (Konagamana Buddha), the Perfectly Enlightened One.' 'Do not be attached to a fixed mind, diligently cultivate a place of quietude; one who can save oneself has no worries, and always keeps mindfulness present. If one can give generously, merit increases and resentment naturally ceases; cultivate good and eliminate all evils, when delusion is exhausted, one attains Nirvana.' 'This is the code of discipline spoken by Kassapa Buddha (Kassapa Buddha), the Perfectly Enlightened One.'
Chinese
一切恶莫作， 一切善应修； 遍调于自心， 是则诸佛教。 护身为善哉！ 能护语亦善； 护意为善哉！ 尽护最为善。 苾刍护一切， 能解脱众苦； 善护于口言， 亦善护于意。 身不作诸恶， 常净三种业； 是则能随顺， 大仙所行道。 此是释迦如来等正觉说是戒经。 毗钵尸式弃、 毗舍俱留孙、 羯诺迦牟尼、 迦摄释迦尊， 如是天中天， 无上调御者， 七佛皆雄猛， 能救护世间。 具足大名称， 咸说此戒法； 诸佛及弟子， 咸共尊敬戒， 恭敬戒经故， 获得无上果。 汝当求出离， 于佛教勤修； 降伏生死军， 如象摧草舍。 于此法律中， 常为不放逸； 能竭烦恼海， 当尽苦边际。 所为说戒经， 和合作长净； 当共尊敬戒， 如牦牛爱尾。 我已说戒经， 众僧长净竟， 福利诸有情， 皆共成佛道。 根本说一切有部戒经 现代汉语译本 不做任何恶事，应当修行一切善事； 全面调伏自己的内心，这就是诸佛的教导。 守护自身是好的！能够守护言语也是好的； 守护意念是好的！完全守护是最为好的。 比丘（bhiksu，佛教出家男众）守护一切，能够解脱众多的痛苦； 好好守护自己的言语，也好好守护自己的意念。 身体不做各种恶事，常常清净身、语、意三种行为； 这样就能随顺，大仙（指佛陀）所行之道。 这是释迦如来（Sakyamuni Tathagata）等正觉（Sammasambuddha）所说的戒经。 毗钵尸（Vipassi）、式弃（Sikhi）、毗舍浮（Vessabhu）、拘留孙（Kakusandha）、 羯诺迦牟尼（Kanakamuni）、迦叶（Kassapa）、释迦尊（Sakyamuni）， 像这样的天中之天（Devatideva），无上的调御者， 七佛（Seven Buddhas）都雄猛有力，能够救护世间。 具备广大的名声，都宣说了这戒律之法； 诸佛以及弟子们，都共同尊敬戒律， 因为恭敬戒经的缘故，获得无上的果报。 你们应当寻求出离，在佛教中勤奋修行； 降伏生死之军队，就像大象摧毁草屋一样。 在这法律之中，常常不要放逸； 能够竭尽烦恼之海，应当穷尽痛苦的边际。 所说的戒经，和合共同作增长清净之业； 应当共同尊敬戒律，就像牦牛爱惜自己的尾巴一样。 我已经说了戒经，众僧增长清净完毕， 利益所有的众生，都共同成就佛道。 根本说一切有部戒经
English
English version Do no evil, cultivate all good; Subdue your own mind completely, this is the teaching of all Buddhas. Guarding the body is good! Being able to guard speech is also good; Guarding the mind is good! Guarding completely is the best. A Bhiksu (bhiksu, a Buddhist monk) guarding everything can be liberated from many sufferings; Well guard your speech, and also well guard your mind. The body does not commit any evil deeds, and always purifies the three actions of body, speech, and mind; In this way, one can follow the path traveled by the great sage (referring to the Buddha). This is the Vinaya Sutra spoken by Sakyamuni Tathagata (Sakyamuni Tathagata), the Perfectly Enlightened One (Sammasambuddha). Vipassi (Vipassi), Sikhi (Sikhi), Vessabhu (Vessabhu), Kakusandha (Kakusandha), Kanakamuni (Kanakamuni), Kassapa (Kassapa), Sakyamuni (Sakyamuni), Such a God above Gods (Devatideva), the unsurpassed tamer, The Seven Buddhas (Seven Buddhas) are all heroic and powerful, able to save the world. Possessing great fame, they all proclaimed this law of precepts; All the Buddhas and disciples, together respect the precepts, Because of respecting the Vinaya Sutra, one obtains the supreme fruit. You should seek liberation, and diligently practice in Buddhism; Subdue the army of birth and death, just like an elephant destroying a grass hut. In this Dharma, always be diligent and not lax; Be able to exhaust the sea of afflictions, and reach the end of suffering. The Vinaya Sutra that has been spoken, harmoniously together create increasing purity; You should all respect the precepts, just like a yak cherishes its tail. I have spoken the Vinaya Sutra, the Sangha has completed the increasing of purity, Benefiting all sentient beings, may all together achieve Buddhahood. Fundamental Sarvastivada Vinaya Sutra --------------------------------------------------------------------------------