Chinese
“不太高、不太下、不象鼻、不蛇头、不多罗叶、不豆团形着裙，应当学。 “齐整披三衣，应当学。 “不太高、不太下，好正披、好正覆，少语言、不高视，入白衣舍，应当学。 “不覆头、不偏抄衣、不双抄衣、不叉腰、不拊肩，入白衣舍，应当学。 “不蹲行、不足指行、不跳行、不仄足行、不努身行，入白衣舍，应当学。 “不摇身、不掉臂、不摇头、不肩排、不连手，入白衣舍，应当学。 “在白衣舍，未请坐，不应坐，应当学。 “在白衣舍，不善观察，不应坐，应当学。 “在白衣舍，不放身坐，应当学。 “在白衣舍，不垒足、不重内踝、不重外踝、不急敛足、不长舒足、不露身，应当学。 “恭敬受食，应当学。 “不得满钵受饭，更安羹菜，令食流溢于钵缘边，应留屈指用意受食，应当学。 “行食未至不预伸钵，应当学。 “不安钵在食上，应当学。 “恭敬而食，应当学。 “不极小抟、不极大抟，圆整而食，应当学。 “若食未至不张口待，应当学。 “不含食语，应当学。 “ 现代汉语译本： 舍弃美好的仪容， 守护钵器，照顾病人，经过草地、水源和树木。 ‘整理好裙子，应当学习。’ ‘裙子不太高、不太低、不像象鼻、不像蛇头、不像多罗叶、不像豆团形状，应当学习。’ ‘整理好披上三衣（僧侣所穿的三种袈裟），应当学习。’ ‘不太高、不太低，好好地端正披上、好好地端正覆盖，少说话、不向上看，进入在家居士的住所，应当学习。’ ‘不蒙头、不随意抄起衣服、不双手抄起衣服、不叉腰、不拍肩膀，进入在家居士的住所，应当学习。’ ‘不蹲着走、不用脚趾行走、不跳着走、不歪着脚走、不挺着肚子走，进入在家居士的住所，应当学习。’ ‘不摇晃身体、不甩手臂、不摇头、不耸肩、不拉着手，进入在家居士的住所，应当学习。’ ‘在在家居士的住所，没有被邀请坐下，不应该坐下，应当学习。’ ‘在在家居士的住所，不善于观察情况，不应该坐下，应当学习。’ ‘在在家居士的住所，不随意地放松身体坐下，应当学习。’ ‘在在家居士的住所，不叠放双脚、不重叠内踝、不重叠外踝、不急速地收拢双脚、不长时间地伸展双脚、不露出身体，应当学习。’ ‘恭敬地接受食物，应当学习。’ ‘不得将钵盛满饭，再放羹菜，使得食物从钵的边缘溢出，应该留下弯曲的手指，用心接受食物，应当学习。’ ‘行堂送饭未到时，不预先伸出钵，应当学习。’ ‘不把钵放在食物上，应当学习。’ ‘恭敬地食用，应当学习。’ ‘不要捏成极小的饭团，也不要捏成极大的饭团，圆整地食用，应当学习。’ ‘如果食物还未送到，不张开嘴等待，应当学习。’ ‘不含着食物说话，应当学习。’
English
English version: Relinquishing beautiful appearances, Protecting the alms bowl, caring for the sick, passing through grass, water sources, and trees. 'Neatly arranging the skirt, one should learn.' 'The skirt should not be too high, not too low, not like an elephant's trunk, not like a snake's head, not like a tala palm leaf, not like a bean curd shape, one should learn.' 'Neatly draping the three robes (the three kasayas worn by monks), one should learn.' 'Not too high, not too low, properly draping, properly covering, speaking little, not looking upwards, entering the householder's dwelling, one should learn.' 'Not covering the head, not casually picking up the robe, not picking up the robe with both hands, not with hands on hips, not patting the shoulder, entering the householder's dwelling, one should learn.' 'Not walking in a squatting manner, not walking on toes, not walking by jumping, not walking with feet tilted, not walking with the belly protruding, entering the householder's dwelling, one should learn.' 'Not shaking the body, not swinging the arms, not shaking the head, not shrugging the shoulders, not holding hands, entering the householder's dwelling, one should learn.' 'In the householder's dwelling, without being invited to sit, one should not sit, one should learn.' 'In the householder's dwelling, without careful observation, one should not sit, one should learn.' 'In the householder's dwelling, not sitting with a relaxed posture, one should learn.' 'In the householder's dwelling, not stacking the feet, not overlapping the inner ankles, not overlapping the outer ankles, not quickly contracting the feet, not stretching the feet for a long time, not exposing the body, one should learn.' 'Respectfully receiving food, one should learn.' 'One should not fill the alms bowl with rice, then add soup and vegetables, causing the food to overflow the edge of the bowl, one should leave a bent finger and mindfully receive food, one should learn.' 'When the server has not yet arrived, one should not extend the bowl in advance, one should learn.' 'One should not place the bowl on the food, one should learn.' 'Respectfully eating, one should learn.' 'Not forming extremely small morsels, nor forming extremely large morsels, eating in a rounded manner, one should learn.' 'If the food has not yet arrived, one should not open the mouth to wait, one should learn.' 'Not speaking with food in the mouth, one should learn.' --------------------------------------------------------------------------------
Chinese
不得以饭覆羹菜、不将羹菜覆饭，更望多得，应当学。 “不弹舌食、不[口*专]㗱食、不呵气食、不吹气食、不散手食、不毁訾食、不填颊食、不啮半食、不舒舌食、不作窣堵波形食，应当学。 “不舐手、不舐钵、不振手、不振钵，常看钵食，应当学。 “不轻慢心观比座钵中食，应当学。 “不以污手捉净水瓶，应当学。 “在白衣舍不弃洗钵水，除问主人，应当学。 “不得以残食置钵水中，应当学。 “地上无替不应安钵，应当学。 “不立洗钵，应当学。 “不于危险岸处置钵，亦不逆流酌水，应当学。 “人坐己立不为说法，除病，应当学。 “人卧己坐不为说法，除病，应当学。 “人在高座己在下座不为说法，除病，应当学。 “人在前行己在后行不为说法，除病，应当学。 “人在道己在非道不为说法，除病，应当学。 “不为覆头者、不为偏抄衣、不为双抄衣、不为叉腰者、不为拊肩者说法，除病，应当学。 “不为乘象者，不为乘马、不为乘舆、不为乘车者说法，除病，应当学。 “不为着屐靴鞋及履屦者说法，除病，应当学。 “不为戴帽着冠及作佛顶髻者，不为缠 现代汉语译本：不得用饭盖住羹菜，也不得用羹菜盖住饭，更不应期望得到更多，应当学习。 不弹舌头发出声音地吃东西，不发出啧啧的声音吃东西，不呵气到食物上，不吹气到食物上，不甩动手吃东西，不挑剔食物，不塞满腮帮子吃东西，不咬一半就放下，不伸出舌头舔食，不把食物堆成窣堵波（stupa，佛塔）的形状，应当学习。 不舔手，不舔钵，不抖动手，不抖动钵，经常看着钵里的食物吃，应当学习。 不要轻慢地观察其他僧侣钵中的食物，应当学习。 不得用脏手拿干净的水瓶，应当学习。 在俗家（白衣舍）不随意倒掉洗钵的水，除非询问过主人，应当学习。 不得把残余的食物放在钵里的水中，应当学习。 地上没有东西垫着，不应该把钵放在地上，应当学习。 不站着洗钵，应当学习。 不在危险的岸边放置钵，也不逆着水流取水，应当学习。 别人坐着自己站着，不为他说法，除非是生病的情况，应当学习。 别人躺着自己坐着，不为他说法，除非是生病的情况，应当学习。 别人在高座上自己坐在下座上，不为他说法，除非是生病的情况，应当学习。 别人在前面走自己在后面走，不为他说法，除非是生病的情况，应当学习。 别人在正道上自己在非正道上，不为他说法，除非是生病的情况，应当学习。 不为头戴帽子的人，不为袒露一肩的人，不为两肩都袒露的人，不为叉着腰的人，不为拍肩膀的人说法，除非是生病的情况，应当学习。 不为骑象的人，不为骑马的人，不为坐轿子的人，不为坐车的人说法，除非是生病的情况，应当学习。 不为穿着木屐、靴子、鞋子以及其他鞋类的人说法，除非是生病的情况，应当学习。 不为戴帽子、戴冠以及梳着佛顶髻的人，不为缠...
English
English version: One should not cover the soup and vegetables with rice, nor cover the rice with soup and vegetables, and should not expect to receive more; one should practice this. One should not eat with a clicking tongue, should not eat with smacking sounds, should not breathe on the food, should not blow on the food, should not scatter food with one's hands while eating, should not criticize the food, should not stuff one's cheeks while eating, should not bite off half and leave the rest, should not eat with one's tongue sticking out, should not shape the food into the form of a stupa (stupa, a Buddhist monument); one should practice this. One should not lick one's hand, should not lick one's bowl, should not shake one's hand, should not shake one's bowl, and should always look at the food in the bowl while eating; one should practice this. One should not look with contempt at the food in the bowls of other monks; one should practice this. One should not touch a clean water bottle with a dirty hand; one should practice this. In the house of a layperson (Bai Yi She), one should not discard the water used for washing the bowl without asking the host; one should practice this. One should not put leftover food in the water in the bowl; one should practice this. One should not place the bowl on the ground without something underneath it; one should practice this. One should not wash the bowl while standing; one should practice this. One should not place the bowl on a dangerous bank, nor draw water against the current; one should practice this. One should not preach the Dharma to someone who is sitting while oneself is standing, except when sick; one should practice this. One should not preach the Dharma to someone who is lying down while oneself is sitting, except when sick; one should practice this. One should not preach the Dharma to someone who is on a high seat while oneself is on a low seat, except when sick; one should practice this. One should not preach the Dharma to someone who is walking in front while oneself is walking behind, except when sick; one should practice this. One should not preach the Dharma to someone who is on the right path while oneself is on the wrong path, except when sick; one should practice this. One should not preach the Dharma to someone who is wearing a hat, someone who has one shoulder uncovered, someone who has both shoulders uncovered, someone who has their hands on their hips, or someone who is patting their shoulders, except when sick; one should practice this. One should not preach the Dharma to someone who is riding an elephant, someone who is riding a horse, someone who is riding in a sedan, or someone who is riding in a carriage, except when sick; one should practice this. One should not preach the Dharma to someone who is wearing clogs, boots, shoes, or other footwear, except when sick; one should practice this. One should not preach the Dharma to someone who is wearing a hat, a crown, or a Buddha-topknot, nor to someone who is wrapped... -------------------------------------------------------------------------------- 头、不为冠花者说法，除病，应当学。 “不为持盖者说法，除病，应当学。 “不立大小便，除病，应当学。 “不得水中大小便洟唾，除病，应当学。
Chinese
“不得青草上弃大小便及洟唾，除病，应当学。 “不得上过人树，除有难缘，应当学。” “诸大德！我已说众多学法。今问诸大德！是中清净不？”(如是三说)“诸大德！是中清净，默然故，我今如是持。” “诸大德！此七灭诤法，半月半月戒经中说。” 摄颂曰： 现前并忆念、 不痴与求罪、 多人语自言、 草掩除众诤。 “应与现前毗奈耶， 当与现前毗奈耶。 应与忆念毗奈耶， 当与忆念毗奈耶。 应与不痴毗奈耶， 当与不痴毗奈耶。 应与求罪自性毗奈耶， 当与求罪自性毗奈耶。 应与多人语毗奈耶， 当与多人语毗奈耶。 应与自言毗奈耶， 当与自言毗奈耶。 应与草掩毗奈耶， 当与草掩毗奈耶。 “若有诤事起，当以七法顺大师教，如法如律而除灭之。” “诸大德！我已说七灭诤法。今问诸大德！是中清净不？”(如是三说)“诸大德！是中清净，默然故，我今如是持。” “诸大德！我已说戒经序、已说四 现代汉语译本： ‘不为头部未梳理或未戴花环的人说法，为了去除疾病，应当学习。’ ‘不为手持伞盖的人说法，为了去除疾病，应当学习。’ ‘不在站立时大小便，为了去除疾病，应当学习。’ ‘不得在水中大小便、吐痰，为了去除疾病，应当学习。’ ‘不得在青草地上丢弃大小便及痰液，为了去除疾病，应当学习。’ ‘不得从他人树上攀爬经过，除非有紧急情况，应当学习。’ ‘诸位大德！我已经说了许多学法。现在问诸位大德！这些学法中是否清净？’（如此重复三次）‘诸位大德！这些学法中是清净的，因为大家默然不语，所以我现在就这样接受奉行。’ ‘诸位大德！这七种平息诤论的方法，在半月半月的戒经中宣说。’ 总结偈： 现前和忆念，不痴与求忏， 多人语和自言，草掩息众诤。 ‘应当给予现前毗奈耶（Viṇaya，戒律），当给予现前毗奈耶。 应当给予忆念毗奈耶，当给予忆念毗奈耶。 应当给予不痴毗奈耶，当给予不痴毗奈耶。 应当给予求罪自性毗奈耶，当给予求罪自性毗奈耶。 应当给予多人语毗奈耶，当给予多人语毗奈耶。 应当给予自言毗奈耶，当给予自言毗奈耶。 应当给予草掩毗奈耶，当给予草掩毗奈耶。 ‘如果发生争论，应当以这七种方法顺应大师的教导，如法如律地平息消除它。’ ‘诸位大德！我已经说了七种平息诤论的方法。现在问诸位大德！这些方法中是否清净？’（如此重复三次）‘诸位大德！这些方法是清净的，因为大家默然不语，所以我现在就这样接受奉行。’ ‘诸位大德！我已经说了戒经的序言、已经说了四
English
English version: ‘One should not preach the Dharma to someone whose head is uncovered or who is not wearing a garland of flowers; one should learn to eliminate illness.’ ‘One should not preach the Dharma to someone who is holding an umbrella; one should learn to eliminate illness.’ ‘One should not urinate or defecate while standing; one should learn to eliminate illness.’ ‘One should not urinate, defecate, or spit in the water; one should learn to eliminate illness.’ ‘One should not discard urine, feces, or saliva on green grass; one should learn to eliminate illness.’ ‘One should not climb over another person's tree, unless there is an emergency; one should learn.’ ‘Venerable ones! I have spoken of many precepts to be learned. Now I ask you, venerable ones! Are you pure in these?’ (Thus he speaks three times.) ‘Venerable ones! We are pure in these, because of our silence. Thus, I now uphold them.’ ‘Venerable ones! These seven methods for settling disputes are spoken of in the Prātimokṣa (戒经) every half-month.’ Summary verse: Presence and mindfulness, non-delusion and confession, Majority rule and self-declaration, covering with grass eliminates all disputes. ‘One should grant the Vinaya (毗奈耶, discipline) of presence, one should grant the Vinaya of presence. One should grant the Vinaya of mindfulness, one should grant the Vinaya of mindfulness. One should grant the Vinaya of non-delusion, one should grant the Vinaya of non-delusion. One should grant the Vinaya of confession of one's own nature, one should grant the Vinaya of confession of one's own nature. One should grant the Vinaya of majority rule, one should grant the Vinaya of majority rule. One should grant the Vinaya of self-declaration, one should grant the Vinaya of self-declaration. One should grant the Vinaya of covering with grass, one should grant the Vinaya of covering with grass. ‘If a dispute arises, it should be eliminated according to the Dharma and the Vinaya, in accordance with the Teacher's teachings, using these seven methods.’ ‘Venerable ones! I have spoken of the seven methods for settling disputes. Now I ask you, venerable ones! Are you pure in these?’ (Thus he speaks three times.) ‘Venerable ones! We are pure in these, because of our silence. Thus, I now uphold them.’ ‘Venerable ones! I have spoken of the introduction to the Prātimokṣa, I have spoken of the four --------------------------------------------------------------------------------