English
English version: 'Friends, this elder persists in the evil view of breaking up the Sangha (Sangha, the monastic community), goes against the Dharma (Dharma, the teachings of Buddha), encourages people to quarrel, and stubbornly refuses to change, causing the Master's teachings not to be manifested and peace not to last long. Friends! He should be persuaded to abandon this evil view of breaking up the Sangha, to follow the Dharma, and to stop encouraging people to quarrel. If he can listen to advice and give up, that would be best. If he does not listen to advice, he should be earnestly admonished again and again, questioned according to the precepts, and made to give up this behavior. If he can listen to advice and give up, that would be best; if he does not listen to advice, he commits a Sanghavasesa (Sanghavasesa, a formal meeting of the Sangha).' 'If there are many Bhiksus (Bhiksu, a Buddhist monk) living in a village or town, defiling other people's families and behaving badly, and many people have seen or heard about the defilement of other people's families, and many people have seen or heard about the bad behavior. Other Bhiksus should say to these Bhiksus: 'Friends! You are defiling other people's families and behaving badly, and many people have seen or heard about the defilement of other people's families, and many people have seen or heard about the bad behavior. You should leave here and not live here.' These Bhiksus say to the other Bhiksus: 'Venerable ones, because of love, hatred, fear, and delusion, some Bhiksus who have committed the same crimes are expelled, and some are not expelled.' At this time, the other Bhiksus should say to these Bhiksus: 'Friends! Do not say, "Venerable ones, because of love, hatred, fear, and delusion, some Bhiksus who have committed the same crimes are expelled, and some are not expelled." Why? Because the Bhiksus have no love, no hatred, no fear, and no delusion. You are defiling other people's families and behaving badly, and many people have seen or heard about the defilement of other people's families, and many people have seen or heard about the bad behavior. Friends! You should abandon these words of love, hatred, etc.' When other Bhiksus admonish them in this way, if they can listen to advice and give up, that would be best. If they do not listen to advice, they should be earnestly admonished again and again, questioned according to the precepts, and made to give up these words. If they can listen to advice and give up, that would be best; if they do not listen to advice, they commit a Sanghavasesa (Sanghavasesa, a formal meeting of the Sangha).' 'If there is a Bhiksu (Bhiksu, a Buddhist monk) who is of bad character and does not accept the advice of others, when other Bhiksus advise him according to the precepts spoken by the Buddha, in accordance with the Dharma and the Vinaya (Vinaya, the monastic rules), he does not accept the advice, saying: 'Venerable ones! Do not say anything good or bad to me, and I will not say anything good or bad to you. Venerable ones, please be quiet! Do not advise me, do not discuss me.' Other Bhiksus should say to this Bhiksu: 'Friend! You should not refuse to accept advice, when other Bhiksus according to the precepts' --------------------------------------------------------------------------------
Chinese
中，如法如律劝诲之时，应受谏语。具寿如法谏诸苾刍，诸苾刍亦如法谏具寿。如是如来、应、正等觉佛声闻众便得增长、共相谏诲。具寿！汝应舍此事。’诸苾刍如是谏时，舍者善。若不舍者，应可再三殷勤正谏，随教应诘，令舍是事。舍者善；若不舍者，僧伽伐尸沙。” “诸大德！我已说十三僧伽伐尸沙法，九初便犯、四至三谏。若苾刍随一一犯故覆藏者，随覆藏日，众应与作不乐波利婆娑。行波利婆娑竟，众应与作六夜摩那[卑*也]。行摩那[卑*也]竟，余有出罪，应二十僧中出是苾刍罪。若少一人不满二十众，是苾刍罪不得除，诸苾刍皆得罪。此是出罪法。今问诸大德！是中清净不？”(如是三说)“诸大德！是中清净，默然故，我今如是持。” “诸大德！此二不定法，半月半月戒经中说。” 摄颂曰： 若在屏障中， 堪行淫欲处， 及在非障处， 无有第三人。 “若复苾刍，独与一女人，在于屏障堪行淫处坐，有正信邬波斯迦，于三法中随一而说：若波罗市迦、若僧伽伐尸沙、若波逸底迦。彼坐苾刍自言其事者，于三法中应随一一法治：若波罗市迦、若僧伽伐尸沙、若波逸底迦，或以邬波斯迦所说事治彼苾刍，是名不定法。 “若复苾刍，独与一女 ‘当比丘如法如律劝诫时，应接受劝谏。具寿（Ayusmat，德高望重的僧人）如法劝谏诸位比丘，诸位比丘也如法劝谏具寿。这样一来，如来（Tathagata，佛的称号）、应供（Arhat，值得供养的人）、正等觉（Samyaksambuddha，完全觉悟者）佛的声闻众（Sravaka，听闻佛法而证悟的弟子）便能增长，互相劝谏教诲。具寿！你应该舍弃这件事。’诸位比丘这样劝谏时，舍弃是好的。如果不舍弃，应该再三殷勤地正确劝谏，按照教导应该责问，令其舍弃此事。舍弃是好的；如果不舍弃，则犯僧伽伐尸沙（Sanghavasesa，僧残罪）。’ ‘诸位大德！我已经说了十三条僧伽伐尸沙法，九条初犯即堕罪，四条需要三次劝谏。如果比丘随犯其中一条而加以隐瞒，应根据隐瞒的天数，大众应给予不乐波利婆娑（Parivasa，别住，一种忏悔期）。行波利婆娑结束后，大众应给予六夜摩那埵（Manatta，正意，一种赎罪期）。行摩那埵结束后，还有出罪的仪式，应在二十位僧人中为这位比丘除罪。如果少一人不满二十位僧人，这位比丘的罪就不能去除，诸位比丘都会因此获罪。这是出罪的方法。现在问诸位大德！这里面清净吗？’（这样说三遍）‘诸位大德！这里面清净，因为大家默然不语，我现在就这样记住了。’ ‘诸位大德！这是两条不定法（Aniyata，不确定罪），在半月半月的戒经中宣说。’ 摄颂说： 如果在屏障中， 堪行淫欲处， 及在非障处， 无有第三人。 ‘如果又有比丘，独自与一个女人，在屏障中可以行淫欲的地方坐着，有正信的邬波斯迦（Upasaka，男居士），对三种罪行中的任何一种进行指控：波罗夷（Parajika，断头罪）、僧伽伐尸沙、波逸提（Pacittiya，单堕罪）。这位坐着的比丘承认自己所做的事情，那么就应该根据三种罪行中的任何一种来惩处：波罗夷、僧伽伐尸沙、波逸提，或者根据邬波斯迦所说的事情来惩处这位比丘，这叫做不定法。 ‘如果又有比丘，独自与一个女人
English
‘When a Bhiksu (monk) is admonished according to the Dharma and the Vinaya (rules), he should accept the admonishment. The venerable Ayusmat (respected elder) should admonish the Bhiksus according to the Dharma, and the Bhiksus should also admonish the venerable Ayusmat according to the Dharma. In this way, the Sangha (community) of the Tathagata (the Thus-Gone One), Arhat (Worthy One), Samyaksambuddha (Perfectly Enlightened One), the Sravakas (disciples) will increase, mutually admonishing and teaching each other. Venerable one! You should abandon this matter.’ When the Bhiksus admonish in this way, it is good to abandon it. If he does not abandon it, he should be earnestly and correctly admonished again and again, and questioned according to the teachings, so that he abandons this matter. It is good to abandon it; if he does not abandon it, he commits a Sanghavasesa (formal meeting offense).’ ‘Venerable ones! I have spoken of the thirteen Sanghavasesa Dharmas, nine of which are offenses committed immediately, and four of which require three admonishments. If a Bhiksu commits any one of these offenses and conceals it, the Sangha should impose a Parivasa (probation) of displeasure according to the number of days concealed. After completing the Parivasa, the Sangha should impose a Manatta (penance) of six nights. After completing the Manatta, there is still the ceremony of absolution, and the Bhiksu should be absolved of his offense by a Sangha of twenty. If there is one less than twenty Bhiksus, the Bhiksu's offense cannot be removed, and all the Bhiksus will be guilty. This is the method of absolution. Now I ask you, venerable ones! Is there purity in this?’ (This is said three times.) ‘Venerable ones! There is purity in this, because you are silent, and I now hold it in this way.’ ‘Venerable ones! These are the two Aniyata Dharmas (undetermined offenses), which are recited in the Patimokkha (monastic code) every half month.’ The summary verse says: If in a hidden place, Fit for sexual intercourse, And in a non-hidden place, Without a third person. ‘If again a Bhiksu, alone with a woman, sits in a hidden place fit for sexual intercourse, and a Upasaka (male lay follower) of true faith accuses him of any one of the three offenses: Parajika (defeat), Sanghavasesa, or Pacittiya (expiation). If the Bhiksu sitting there admits to what he has done, then he should be punished according to any one of the three offenses: Parajika, Sanghavasesa, or Pacittiya, or the Bhiksu should be punished according to what the Upasaka has said. This is called an Aniyata Dharma (undetermined offense). ‘If again a Bhiksu, alone with a woman --------------------------------------------------------------------------------
Chinese
人，在非屏障不堪行淫处坐，有正信邬波斯迦，于二法中随一而说：若僧伽伐尸沙、若波逸底迦。彼坐苾刍自言其事者，于二法中应随一一法治：若僧伽伐尸沙、若波逸底迦，或以邬波斯迦所说事治彼苾刍，是名不定法。” “诸大德！我已说二不定法。今问诸大德！是中清净不？”(如是三说)“诸大德！是中清净，默然故，我今如是时。” “诸大德！此三十泥萨祇波逸底迦法，半月半月戒经中说。” 初摄颂曰： 持离畜浣衣， 取衣乞过受， 同价及别主， 遣使送衣直。 “若复苾刍，作衣已竟，羯耻那衣复出，得长衣齐十日不分别应畜。若过畜者，泥萨祇波逸底迦。 “若复苾刍，作衣已竟，羯耻那衣复出，于三衣中离一一衣界外宿，下至一夜，除众作法，泥萨祇波逸底迦。 “若复苾刍，作衣已竟，羯耻那衣复出，得非时衣，欲须应受。受已当疾成衣，若有望处求令满足，若不足者得畜经一月。若过者，泥萨祇波逸底迦。 “若复苾刍，使非亲苾刍尼浣染打故衣者，泥萨祇波逸底迦。 “若复苾刍，从非亲苾刍尼取衣者，除贸易，泥萨祇波逸底迦。 “若复苾刍，从非亲居士、居士妇乞衣，除余时，泥萨祇波逸底迦。余时者，若苾 现代汉语译本： ‘如果有人在非隐蔽、不适宜行淫的地方坐着，有一位具有正信的邬波斯迦（Upasaka，男居士）在两种罪行中任选一种指控：或是僧伽伐尸沙（Sanghavasesa，僧残罪），或是波逸底迦（Payattika，单堕罪）。如果那位坐着的比丘（Bhiksu，和尚）承认此事，那么就应根据两种罪行中的任一种来判处：或是僧伽伐尸沙，或是波逸底迦；或者根据邬波斯迦所说的事情来判处那位比丘，这称为不定法。’ ‘诸位大德！我已经说了二种不定法。现在问诸位大德！这里清净吗？’（这样说了三次）‘诸位大德！这里清净，因为大家默然不语，我现在就这样认为。’ ‘诸位大德！这三十条泥萨祇波逸底迦法（Nissaggiya Payattika，舍堕罪），在半月半月的戒经中宣说。’ 最初的摄颂说： 持离畜浣衣， 取衣乞过受， 同价及别主， 遣使送衣直。 ‘如果有一位比丘，做衣服已经完成，羯耻那衣（Kathina，功德衣）也已经撤除，获得了多余的衣服，最多可以保留十天而不作分别（不作处理）。如果超过期限还保留，就犯泥萨祇波逸底迦罪。’ ‘如果有一位比丘，做衣服已经完成，羯耻那衣也已经撤除，在三衣（Tricivara，袈裟）中离开任何一件衣服，在界外过夜，哪怕只是一夜，除非是大众共修的特殊情况，就犯泥萨祇波逸底迦罪。’ ‘如果有一位比丘，做衣服已经完成，羯耻那衣也已经撤除，获得了非时之衣，如果需要，可以接受。接受后应当尽快做成衣服，如果有希望得到的地方，就去请求满足需求，如果仍然不足，可以保留一个月。如果超过一个月，就犯泥萨祇波逸底迦罪。’ ‘如果有一位比丘，让非亲属的比丘尼（Bhiksuni，女和尚）洗、染、捶打旧衣服，就犯泥萨祇波逸底迦罪。’ ‘如果有一位比丘，从非亲属的比丘尼那里接受衣服，除非是交换，就犯泥萨祇波逸底迦罪。’ ‘如果有一位比丘，从非亲属的居士（男居士）、居士妇（女居士）那里乞讨衣服，除非是在特殊情况下，就犯泥萨祇波逸底迦罪。’特殊情况是指，如果比丘的衣服被抢走，或者遗失，或者被烧毁。
English
English version: ‘If a person is sitting in a place that is not concealed and is unsuitable for sexual intercourse, and there is a Upasaka (male lay devotee) with right faith who accuses him of one of two offenses: either Sanghavasesa (offense requiring initial and subsequent meetings of the Sangha), or Payattika (expiable offense). If the Bhiksu (monk) who is sitting there admits to the matter, then he should be punished according to one of the two offenses: either Sanghavasesa, or Payattika; or the Bhiksu should be punished according to what the Upasaka said. This is called an Undetermined Rule.’ ‘Venerable ones! I have now recited the two Undetermined Rules. Now I ask the venerable ones! Are you clear about this?’ (This is said three times.) ‘Venerable ones! You are clear about this, because you remain silent. I will now regard it as such.’ ‘Venerable ones! These thirty Nissaggiya Payattika (offenses entailing forfeiture and expiation) rules are recited in the Patimokkha (monastic code) every half month.’ The initial summary verse says: Holding, separation, keeping, washing clothes, Taking clothes, begging, exceeding acceptance, Same value and different owner, Sending a messenger to deliver the price of clothes. ‘If a Bhiksu, after the making of a robe is completed and the Kathina (robe-cloth offering period) is over, obtains extra robes, he may keep them for up to ten days without disassociating himself from them. If he keeps them longer, it is a Nissaggiya Payattika offense.’ ‘If a Bhiksu, after the making of a robe is completed and the Kathina is over, spends a night outside the boundary of the monastery, away from any one of his three robes (Tricivara), even for one night, except in the case of communal work, it is a Nissaggiya Payattika offense.’ ‘If a Bhiksu, after the making of a robe is completed and the Kathina is over, obtains robes out of season, he may accept them if he needs them. Having accepted them, he should quickly make them into robes. If there is a place where he hopes to obtain the necessary materials, he should ask for them to be fulfilled. If they are still insufficient, he may keep the robes for one month. If he keeps them longer, it is a Nissaggiya Payattika offense.’ ‘If a Bhiksu has a Bhiksuni (nun) who is not a relative wash, dye, or beat his old robes, it is a Nissaggiya Payattika offense.’ ‘If a Bhiksu takes robes from a Bhiksuni who is not a relative, except in exchange, it is a Nissaggiya Payattika offense.’ ‘If a Bhiksu begs for robes from a householder (male lay devotee) or a householder's wife (female lay devotee) who are not relatives, except at other times, it is a Nissaggiya Payattika offense.’ Other times are when the Bhiksu's robes have been stolen, lost, or burned. -------------------------------------------------------------------------------- 刍夺衣、失衣、烧衣、吹衣、漂衣，此是时。