Chinese
“若复苾刍，于露地处安僧敷具及诸床座，去时不自举、不教人举，若有苾刍不嘱授，除余缘故，波逸底迦。 “若复苾刍，于僧房内，若草、若叶，自敷、教人敷，去时不自举、不教人举，若有苾刍不嘱授，除余缘故，波逸底迦。 “若复苾刍，瞋恚不喜，于僧住处牵苾刍出，或令他牵出者，除余缘故，波逸底迦。 “若复苾刍，于僧住处，知诸苾刍先此处住，后来于中故相恼触，于彼卧具若坐、若卧，作如是念：‘彼若生苦者，自当避我去。’波逸底迦。 “若复苾刍，于僧住处，知重房棚上脱脚床及余坐物，放身坐卧者，波逸底迦。 “若复苾刍，知水有虫，自浇草土、若和牛粪，及教人浇者，波逸底迦。 “若复苾刍，作大住处，于门梐边应安扩扂及诸窗牖，并安水窦。若起墙时是湿泥者，应二、三重齐撗扂处。若过者，波逸底迦。” 第三摄颂曰： 不差至日没， 为食二种衣， 同路及乘船， 二屏教化食。 “若复苾刍，众不差遣，自往教诫苾刍尼者，除获胜法，波逸底迦。 “若复苾刍，虽被众差教诫苾刍尼，乃至日没时而教诫者，波逸底迦。 “若复苾刍，向诸苾刍作如是语：‘汝为饮食供养故，教诫苾刍尼。’者，波 现代汉语译本 “如果又有比丘（Bhikkhu，佛教僧侣），在露天的地方安置僧众的敷具以及各种床座，离开的时候不自己收拾、也不教别人收拾，如果有比丘不嘱托他人，除非有其他原因，犯波逸提迦（Pācittiya，一种较轻的罪）。 “如果又有比丘，在僧房内，无论是草还是叶子，自己铺设、教别人铺设，离开的时候不自己收拾、也不教别人收拾，如果有比丘不嘱托他人，除非有其他原因，犯波逸提迦（Pācittiya，一种较轻的罪）。 “如果又有比丘，因为嗔恨不高兴，在僧众居住的地方拉扯比丘出去，或者让别人拉扯出去，除非有其他原因，犯波逸提迦（Pācittiya，一种较轻的罪）。 “如果又有比丘，在僧众居住的地方，知道其他比丘先住在这里，后来故意去打扰侵犯他们，在他们的卧具上或坐或卧，并且这样想：‘他们如果觉得难受，自然会避开我离开。’犯波逸提迦（Pācittiya，一种较轻的罪）。 “如果又有比丘，在僧众居住的地方，知道高大的房棚上有脱脚的床以及其他的坐具，放纵身体坐卧，犯波逸提迦（Pācittiya，一种较轻的罪）。 “如果又有比丘，知道水里有虫子，自己浇灌草土、或者和牛粪，以及教别人浇灌，犯波逸提迦（Pācittiya，一种较轻的罪）。 “如果又有比丘，建造大的住所，在门槛旁边应该安装扩扂（kuò diàn，门闩）以及各种窗户，并且安装排水孔。如果砌墙的时候是湿泥，应该在二、三重的地方齐平地横放扂（diàn，门闩）。如果超过这个数量，犯波逸提迦（Pācittiya，一种较轻的罪）。 第三摄颂说： 不差遣直到日落，为了食物两种衣服，同路以及乘船，两次屏障教化食物。 “如果又有比丘，没有被僧众差遣，自己前去教诫比丘尼（Bhikkhuni，佛教女僧侣），除非获得殊胜的佛法，犯波逸提迦（Pācittiya，一种较轻的罪）。 “如果又有比丘，即使被僧众差遣去教诫比丘尼（Bhikkhuni，佛教女僧侣），直到日落时还在教诫，犯波逸提迦（Pācittiya，一种较轻的罪）。 “如果又有比丘，对比丘（Bhikkhu，佛教僧侣）们说这样的话：‘你为了饮食供养的缘故，去教诫比丘尼（Bhikkhuni，佛教女僧侣）。’犯波逸提迦（Pācittiya，一种较轻的罪）。
English
English version ‘Again, if a Bhikkhu (Buddhist monk) places monastic furnishings and various beds and seats in an open space, and when leaving, does not tidy them up himself or instruct others to do so, and if there is a Bhikkhu who is not entrusted with this task, except for other reasons, it is a Pācittiya (a minor offense).’ ‘Again, if a Bhikkhu, in a monastery, whether it be grass or leaves, lays them down himself or instructs others to lay them down, and when leaving, does not tidy them up himself or instruct others to do so, and if there is a Bhikkhu who is not entrusted with this task, except for other reasons, it is a Pācittiya (a minor offense).’ ‘Again, if a Bhikkhu, out of anger and displeasure, drags a Bhikkhu (Buddhist monk) out of a monastic dwelling, or causes another to drag him out, except for other reasons, it is a Pācittiya (a minor offense).’ ‘Again, if a Bhikkhu, in a monastic dwelling, knowing that other Bhikkhus have resided there first, deliberately harasses and intrudes upon them, sitting or lying on their bedding, thinking, ‘If they feel uncomfortable, they will naturally avoid me and leave,’ it is a Pācittiya (a minor offense).’ ‘Again, if a Bhikkhu, in a monastic dwelling, knowing that there are beds with missing legs and other seating on high platforms, indulges in sitting or lying down, it is a Pācittiya (a minor offense).’ ‘Again, if a Bhikkhu, knowing that there are insects in the water, irrigates grass and soil himself, or mixes it with cow dung, or instructs others to irrigate, it is a Pācittiya (a minor offense).’ ‘Again, if a Bhikkhu constructs a large dwelling, he should install crossbars (kuò diàn) and various windows beside the door frame, and install drainage holes. If the walls are being built with wet mud, the crossbars (diàn) should be laid horizontally and evenly at the second or third layer. If it exceeds this number, it is a Pācittiya (a minor offense).’ The third summary says: Not sent until sunset, for food two kinds of clothes, same road and boat ride, two screens teach food. ‘Again, if a Bhikkhu (Buddhist monk), not being appointed by the Sangha (monastic community), goes to instruct a Bhikkhuni (Buddhist nun) himself, except for obtaining superior Dharma (teachings), it is a Pācittiya (a minor offense).’ ‘Again, if a Bhikkhu (Buddhist monk), even if appointed by the Sangha (monastic community) to instruct a Bhikkhuni (Buddhist nun), continues to instruct until sunset, it is a Pācittiya (a minor offense).’ ‘Again, if a Bhikkhu (Buddhist monk) says to other Bhikkhus (Buddhist monks), ‘You are instructing the Bhikkhuni (Buddhist nun) for the sake of food and offerings,’ it is a Pācittiya (a minor offense).’ -------------------------------------------------------------------------------- 逸底迦。
Chinese
“若复苾刍，与非亲苾刍尼衣，除贸易，波逸底迦。 “若复苾刍，与非亲苾刍尼作衣者，波逸底迦。 “若复苾刍，与苾刍尼共商旅期行者，除余时，波逸底迦。余时者，谓有恐怖畏难处，此是时。 “若复苾刍，与苾刍尼期乘一船，若沿流、若溯流，除直渡，波逸底迦。 “若复苾刍，独与一女人屏处坐者，波逸底迦。 “若复苾刍，独与一苾刍尼屏处坐者，波逸底迦。 “若复苾刍，知苾刍尼赞叹因缘得食食，除施主先有意，波逸底迦。” 第四摄颂曰： 数食一宿处， 受钵不为余， 足食别非时， 触不受妙食。 “若复苾刍，展转食者，除余时，波逸底迦。余时者，病时、作时、道行时、施衣时，此是时。 “若复苾刍，于外道住处得经一宿一食，除病因缘。若过者，波逸底迦。 “若复众多苾刍往俗家中，有净信婆罗门、居士殷勤请与饼麨饭，苾刍须者应两三钵受。若过受者，波逸底迦。既受得已还至住处，若有苾刍应共分食，此是时。 “若复苾刍，足食竟，不作余食法更食者，波逸底迦。 “若复苾刍，知他苾刍足食竟，不作余食法劝令更食，告言：‘具寿！当啖食。’以此因缘，欲使他 现代汉语译本 逸底迦（Itthika，人名）。 ‘如果又有比丘（bhiksu，男性出家人），给非亲属的比丘尼（bhiksuni，女性出家人）衣服，除了交换，犯波逸提迦（payattika，一种罪名）。’ ‘如果又有比丘，为非亲属的比丘尼做衣服，犯波逸提迦。’ ‘如果又有比丘，与比丘尼约定一同旅行，除了特殊情况，犯波逸提迦。特殊情况是指有恐怖或困难的地方，这才是特殊情况。’ ‘如果又有比丘，与比丘尼约定乘坐同一条船，无论是顺流还是逆流，除了直接横渡，犯波逸提迦。’ ‘如果又有比丘，独自与一个女人在隐蔽的地方坐着，犯波逸提迦。’ ‘如果又有比丘，独自与一个比丘尼在隐蔽的地方坐着，犯波逸提迦。’ ‘如果又有比丘，知道比丘尼因为赞叹（某种因缘）而得到食物，然后去食用，除非施主事先就有意愿（给比丘尼食物），犯波逸提迦。’ 第四摄颂说： 数数食，一宿处，接受钵，不为余， 足食已，别非时，触不受，妙好食。 ‘如果又有比丘，展转接受食物，除了特殊情况，犯波逸提迦。特殊情况是指生病时、工作时、赶路时、布施衣服时，这些是特殊情况。’ ‘如果又有比丘，在外道（非佛教）的住所过夜并接受食物，除了生病的原因。如果超过这个限制，犯波逸提迦。’ ‘如果有很多比丘去到俗家，有虔诚的婆罗门（Brahman，印度教祭司）、居士（在家信徒）殷勤地请求给予饼、炒面、米饭，比丘需要的话应该接受两三个钵。如果接受过多，犯波逸提迦。接受之后回到住处，如果有其他比丘，应该一起分享食物，这是允许的。’ ‘如果又有比丘，已经吃饱了，不作余食法（表示不再吃），又继续吃，犯波逸提迦。’ ‘如果又有比丘，知道其他比丘已经吃饱了，不作余食法，还劝令他继续吃，告诉他说：‘具寿（ayusmat，对年长比丘的尊称）！请吃吧。’因为这个原因，想要使他
English
English version Itthika (name of a person). 'If again, a bhiksu (male monastic), gives clothing to a non-related bhiksuni (female monastic), except for exchange, it is a payattika (a type of offense).' 'If again, a bhiksu makes clothing for a non-related bhiksuni, it is a payattika.' 'If again, a bhiksu agrees to travel together with a bhiksuni, except for special circumstances, it is a payattika. Special circumstances refer to places where there is fear or difficulty; these are special circumstances.' 'If again, a bhiksu agrees to ride the same boat with a bhiksuni, whether going downstream or upstream, except for crossing directly, it is a payattika.' 'If again, a bhiksu sits alone with a woman in a secluded place, it is a payattika.' 'If again, a bhiksu sits alone with a bhiksuni in a secluded place, it is a payattika.' 'If again, a bhiksu knows that a bhiksuni obtained food because of praise (of some kind), and then consumes it, unless the donor had the intention beforehand (to give food to the bhiksuni), it is a payattika.' The fourth summary verse says: Eating repeatedly, staying one night, receiving a bowl, not for others, Having eaten enough, separately, at an improper time, touching and not receiving, delicious food. 'If again, a bhiksu receives food in turn (from one person to another), except for special circumstances, it is a payattika. Special circumstances refer to times of illness, times of work, times of travel, times of giving clothing; these are special circumstances.' 'If again, a bhiksu stays overnight and receives food at the dwelling place of a non-Buddhist, except for reasons of illness. If he exceeds this limit, it is a payattika.' 'If again, many bhiksus go to a layperson's home, and a faithful Brahman (Hindu priest), or householder earnestly requests to give cakes, fried flour, or rice, the bhiksus should accept two or three bowls if they need it. If they accept more than that, it is a payattika. After receiving it, they should return to their dwelling place, and if there are other bhiksus, they should share the food together; this is permissible.' 'If again, a bhiksu, having eaten his fill, does not perform the 'enough food' act (indicating he will not eat more), and then eats again, it is a payattika.' 'If again, a bhiksu knows that another bhiksu has eaten his fill and has not performed the 'enough food' act, and still encourages him to eat, saying: 'Venerable one (ayusmat, term of respect for senior bhiksus)! Please eat.' Because of this reason, wanting to make him -------------------------------------------------------------------------------- 犯生忧恼者，波逸底迦。
Chinese
“若复苾刍，别众食者，除余时，波逸底迦。余时者，病时、作衣时、道行时、船行时、大众食时、沙门施食时，此是时。 “若复苾刍，非时食者，波逸底迦。 “若复苾刍，食曾经触食者，波逸底迦。 “若复苾刍，不受食，举着口中而啖咽者，除水及齿木，波逸底迦。 “若复苾刍，如世尊说：‘上妙饮食：乳酪、生酥、鱼及肉。’若苾刍无病，为己诣他家乞取食者，波逸底迦。” 第五摄颂曰： 虫水二食舍， 无服往观军， 两夜观游兵， 打拟覆粗罪。 “若复苾刍，知水有虫受用者，波逸底迦。 “若复苾刍，知有食家强安坐者，波逸底迦。 “若复苾刍，知有食家在屏处强立者，波逸底迦。 “若复苾刍，自手授与无衣外道及余外道男女食者，波逸底迦。 “若复苾刍，往观整装军者，波逸底迦。 “若复苾刍，有因缘往军中，应齐二夜。若过宿者，波逸底迦。 “若复苾刍，在军中经二宿，观整装军，见先旗兵及看布阵散兵者，波逸底迦。 “若复苾刍，瞋恚故不喜，打苾刍者，波逸底迦。 “若复苾刍，瞋恚故不喜，拟手向苾刍者，波逸底迦。 “若 现代汉语译本 使众生忧愁恼怒，犯波逸提迦（一种罪名）。 ‘如果又有比丘（佛教出家人），离开僧团大众独自接受供养，除了特殊情况，就犯波逸提迦。特殊情况是指：生病时、缝制衣服时、在路上行走时、乘船时、大众一起用餐时、沙门（出家人）接受布施的食物时，这些是特殊情况。’ ‘如果又有比丘，在非规定的时间进食，就犯波逸提迦。’ ‘如果又有比丘，食用曾经被触摸过的食物，就犯波逸提迦。’ ‘如果又有比丘，没有接受供养，直接拿起食物放入口中吞咽，除了水和齿木（漱口用的木头），就犯波逸提迦。’ ‘如果又有比丘，如世尊（释迦牟尼佛）所说：‘上等的美味饮食：乳酪、生酥、鱼和肉。’如果比丘没有生病，为了自己去别人家乞讨这些食物，就犯波逸提迦。’ 第五摄颂说： 虫、水、二食、舍，无服往观军，两夜观游兵，打、拟、覆粗罪。 ‘如果又有比丘，明知水中有虫仍然饮用，就犯波逸提迦。’ ‘如果又有比丘，明知施主家不欢迎仍然强行坐下，就犯波逸提迦。’ ‘如果又有比丘，明知施主家在不方便的地方仍然强行站立，就犯波逸提迦。’ ‘如果又有比丘，亲手将食物交给没有穿衣服的外道（佛教以外的修行者）以及其他外道的男女，就犯波逸提迦。’ ‘如果又有比丘，前去观看军队的整装，就犯波逸提迦。’ ‘如果又有比丘，因为某种原因前往军队中，应该只停留两个晚上。如果超过这个时间，就犯波逸提迦。’ ‘如果又有比丘，在军队中停留两个晚上，观看军队的整装，观看先锋部队以及观看军队的布阵和散兵，就犯波逸提迦。’ ‘如果又有比丘，因为嗔恨而不高兴，殴打其他比丘，就犯波逸提迦。’ ‘如果又有比丘，因为嗔恨而不高兴，用手做出要打其他比丘的姿势，就犯波逸提迦。’ ‘如果又有比丘，
English
English version Causing worry and distress to living beings incurs a Pācittiya (a type of offense). 'If a Bhikkhu (Buddhist monk) partakes of food in a separate group, except at allowable times, it is a Pācittiya. Allowable times are: times of illness, times of making robes, times of traveling on a road, times of traveling by boat, times of communal meals, times of receiving food as alms by a Shramana (ascetic), these are the allowable times.' 'If a Bhikkhu eats at an improper time, it is a Pācittiya.' 'If a Bhikkhu eats food that has been touched before, it is a Pācittiya.' 'If a Bhikkhu, without accepting the food, puts it directly into his mouth and swallows it, except for water and tooth-wood (used for cleaning teeth), it is a Pācittiya.' 'If a Bhikkhu, as the Blessed One (Shakyamuni Buddha) has said: ‘Superior and delicious foods: milk curds, fresh ghee, fish, and meat.’ If a Bhikkhu, without being ill, goes to another's house to beg for these foods for himself, it is a Pācittiya.' The fifth summary verse says: Insects, water, two meals, abandoning, going to see the army without robes, two nights watching the mobile troops, striking, threatening, covering up gross offenses. 'If a Bhikkhu knowingly uses water containing insects, it is a Pācittiya.' 'If a Bhikkhu knowingly sits down forcefully in a house where food is offered, it is a Pācittiya.' 'If a Bhikkhu knowingly stands forcefully in a secluded place in a house where food is offered, it is a Pācittiya.' 'If a Bhikkhu personally gives food to naked non-Buddhists (ascetics outside of Buddhism) and to male or female non-Buddhists, it is a Pācittiya.' 'If a Bhikkhu goes to watch the mustering of an army, it is a Pācittiya.' 'If a Bhikkhu, having a reason to go into an army, should stay only for two nights. If he stays longer, it is a Pācittiya.' 'If a Bhikkhu, staying in an army for two nights, watches the mustering of the army, sees the vanguard, and watches the deployment and scattering of troops, it is a Pācittiya.' 'If a Bhikkhu, out of anger and displeasure, strikes another Bhikkhu, it is a Pācittiya.' 'If a Bhikkhu, out of anger and displeasure, makes a threatening gesture with his hand towards another Bhikkhu, it is a Pācittiya.' 'If a Bhikkhu, --------------------------------------------------------------------------------