Chinese
多(上)绖他 頞帝 跋帝 那(上)帝俱(上)那(上) 帝阿迦跋帝 波啰毗跋帝 兜娄迷 侯留留迷 安那迦细 波(上)那(上)迦(上)细迦(上)细摩诃细迦阿㝹多 波(上)啰细毗 佉祇 摩诃佉祇 斯茶比 多茶比 奚离(上) 弭离(上)底离(上) 尸离(上)覆施摩诃覆施 覆覆施 覆奢跋帝 莎婆呵 尔时佛告长老阿难言。汝受此陀罗尼章句。恒常受持读诵。为他解说宣通流布。阿难佛出于世难可值遇。闻此陀罗尼复倍甚难。若有善男子善女人。亦能受持此陀罗尼。受已能持读诵。能为他人宣通解说。彼人能知未来十四世事。阿难此陀罗尼章句。过去八万四千亿诸佛所说。若有人毁谤此陀罗尼不信行者。彼人则为毁谤过去诸佛。是人则为背舍诸佛。若有众类夺我某甲精气。或夺已不还。是人亦得如是罪过。 尔时文殊师利童子。即从座起整衣服。偏袒右肩右膝着地而白佛言世尊。我亦说陀罗尼章句。为众生利益故。安乐故增长功德故。增长威德故增长色故。增长名闻故增长力故。随意受乐故随行受安乐故。不扰乱故不杀害故守护故。而说咒曰。 多(上)绖他阿(上)嗘摩(上)嗘那佉啰细那祁尼那伽萨隶 婆啰尼隶 遮嗘隶 遮嗘啰跋帝 旃茶 现代汉语译本： 因此，宣说咒语如下： 多(上)绖他 頞帝(Adi)（最初的） 跋帝(Bhadri)（贤善的） 那(上)帝俱(上)那(上)帝(Nati Kuna Ti)（敬礼，弯腰）阿迦跋帝(Akabhadri)（虚空的贤善） 波啰毗跋帝(Parabhibhadri)（战胜的贤善） 兜娄迷(Touloumi) 侯留留迷(Houruloumi) 安那迦细(Annakasi) 波(上)那(上)迦(上)细(Panakasi) 迦(上)细摩诃细迦(上)(Kasi Mahakasi)（伟大的光）阿㝹多(Anuta) 波(上)啰细毗(Parasibhi) 佉祇(Khagi) 摩诃佉祇(Mahakhagi)（伟大的虚空） 斯茶比(Styabhi) 多茶比(Tadhabi) 奚离(上)(Hili) 弭离(上)(Mili) 底离(上)(Tili) 尸离(上)(Sili)覆施摩诃覆施(Vrisi Maha Vrisi)（雨，伟大的雨） 覆覆施(Vri Vrisi) 覆奢跋帝(Vrisabhadri)（雨的贤善） 莎婆呵(Svaha)（成就） 这时，佛告诉长老阿难(Ananda)说：‘你接受这个陀罗尼(Dharani)章句，恒常受持读诵，为他人解说宣扬流通。阿难(Ananda)，佛出现在世上难以值遇，听闻此陀罗尼(Dharani)更加困难。若有善男子善女人，也能受持此陀罗尼(Dharani)，受持后能读诵，能为他人宣扬解说，这个人能知未来十四世的事情。阿难(Ananda)，此陀罗尼(Dharani)章句，是过去八万四千亿诸佛所说。若有人毁谤此陀罗尼(Dharani)，不信奉修行，这个人就是毁谤过去诸佛，这个人就是背弃舍离诸佛。若有众生夺取我某甲的精气，或者夺取后不归还，这个人也得到这样的罪过。’ 这时，文殊师利(Manjusri)童子即从座位上站起，整理衣服，偏袒右肩，右膝着地，对佛说：‘世尊，我也要说陀罗尼(Dharani)章句，为了众生的利益，为了安乐，为了增长功德，为了增长威德，为了增长色相，为了增长名闻，为了增长力量，为了随意享受快乐，为了随顺修行享受安乐，为了不扰乱，为了不杀害，为了守护，’因此宣说咒语如下： 多(上)绖他阿(上)嗘摩(上)嗘(Age Mage)（火焰）那佉啰细(Nakharasi)那祁尼(Nagini)（龙女）那伽萨隶(Nagasari)（龙的精华） 婆啰尼隶(Bharanili) 遮嗘隶(Cagili) 遮嗘啰跋帝(Cagilabhadri)（敏捷的贤善） 旃茶(Canda)（暴怒）
English
English version: Therefore, the mantra is spoken as follows: Tadyatha Adi Bhadri Nati Kuna Ti Akabhadri Parabhibhadri Touloumi Houruloumi Annakasi Panakasi Kasi Mahakasi Anuta Parasibhi Khagi Mahakhagi Styabhi Tadhabi Hili Mili Tili Sili Vrisi Maha Vrisi Vri Vrisi Vrisabhadri Svaha. At that time, the Buddha told the elder Ananda: 'Receive this Dharani verses, constantly uphold, recite, explain, propagate, and circulate it for others. Ananda, it is difficult to encounter a Buddha appearing in the world, and it is even more difficult to hear this Dharani. If there are good men and good women who can also receive and uphold this Dharani, and after receiving it, can recite it, and can explain and propagate it for others, that person will be able to know the events of the next fourteen lifetimes. Ananda, these Dharani verses were spoken by eighty-four trillion Buddhas in the past. If someone slanders this Dharani and does not believe in practicing it, that person is slandering the Buddhas of the past. That person is abandoning and forsaking all the Buddhas. If there are beings who steal my, so-and-so's, essence and energy, or steal it and do not return it, that person will also receive such a transgression.' At that time, Manjusri Bodhisattva immediately rose from his seat, arranged his clothes, bared his right shoulder, knelt on his right knee, and said to the Buddha: 'World Honored One, I will also speak Dharani verses for the benefit of sentient beings, for their peace and happiness, for increasing merit, for increasing majesty, for increasing beauty, for increasing fame, for increasing strength, for freely enjoying happiness, for following practice and enjoying peace and happiness, for non-disturbance, for non-harming, for protection.' Therefore, the mantra is spoken as follows: Tadyatha Age Mage Nakharasi Nagini Nagasari Bharanili Cagili Cagilabhadri Canda. --------------------------------------------------------------------------------
Chinese
隶旃茶(上)啰跋帝 阇(上)嗘隶阇嗘啰跋帝 禅地隶 禅地罗跋帝 莎婆呵 尔时佛告长老阿难。阿难汝受此陀罗尼。恒常受持读诵。为他解说宣通流布。阿难佛出世难。闻此陀罗尼复倍甚难。若有人能受持此陀罗尼。复倍为难。阿难若有善男子善女人。能受此陀罗尼。受已能持读诵能为他人宣通解说。彼人能知未来七世之事。阿难此陀罗尼章句。过去九十亿诸佛所说。若有人毁谤此陀罗尼不信行者。彼人则为毁谤彼过去诸佛。是人则为舍彼诸佛。若有众类夺我某甲精气。夺已不还。是人亦得如是罪过。尔时释迦牟尼多他阿伽度阿罗阿三藐三佛陀。告诸比丘言。诸比丘我今亦说陀罗尼章句。为利益众生故。安乐故增长功德故。增长威德故增长色故。增长名闻故增长力故。随意受乐故随行受安乐故。不扰乱故不杀害故守护故。而说咒曰。 多(上)绖他 阿知(上)跋知(上)那(上)知(上)俱(上)那(上)知(上)迦(上)那(上)知(上)吒罗跋泥 恀罗跋泥 睹多罗 曳(上)阿罗(上)婆枳吒(上)枳吒(上)茶枳罗娄迷 呼卢迷 娑(上)隶 摩诃娑隶差迷 摩诃差迷 梨隶 娄梨隶嗘隶 脂隶 嗘(虚尔反)隶寐隶 伊(上)隶 尸隶 尸隶 尸尸利尸罗跋知(上)阿(上)滞 婆( 现代汉语译本： 隶旃茶（Lì zhān chá）（上）啰跋帝（luō bá dì），阇（shé）（上）嗘隶（jī lì）阇嗘啰跋帝（jī luō bá dì），禅地隶（chán dì lì），禅地罗跋帝（chán dì luō bá dì），莎婆呵（suō pó hē）。 尔时，佛告诉长老阿难（Ānán）：‘阿难，你接受此陀罗尼（tuó luó ní）（总持、真言）。恒常受持读诵，为他人解说宣通流布。阿难，佛出世很难，听闻此陀罗尼更是难上加难。若有人能受持此陀罗尼，更是难上加难。阿难，若有善男子、善女人，能接受此陀罗尼，接受后能持读诵，能为他人宣通解说，此人能知未来七世之事。阿难，此陀罗尼章句，过去九十亿诸佛所说。若有人毁谤此陀罗尼，不信奉行者，此人则为毁谤过去诸佛，此人则为舍弃诸佛。若有众生夺取我某甲（mǒu jiǎ）（指代人名）的精气，夺取后不归还，此人亦得如此罪过。’ 尔时，释迦牟尼（Shìjiāmóuní）多他阿伽度（duō tuō ā qié dù）阿罗阿三藐三佛陀（ā luó ā sān miǎo sān fó tuó），告诉诸比丘（bǐqiū）说：‘诸比丘，我今也说陀罗尼章句，为利益众生故，安乐故，增长功德故，增长威德故，增长色故，增长名闻故，增长力故，随意受乐故，随行受安乐故，不扰乱故，不杀害故，守护故。’而说咒曰： 多（duō）（上）绖他（dié tuō），阿知（ā zhī）（上）跋知（bá zhī）（上）那知（nà zhī）（上）俱（jù）（上）那知（nà zhī）（上）迦（jiā）（上）那知（nà zhī）（上）吒罗跋泥（zhà luō bá ní），恀罗跋泥（chǐ luō bá ní），睹多罗（dǔ duō luō），曳（yè）（上）阿罗（ā luō）（上）婆枳吒（pó zhǐ zhà）（上）枳吒（zhǐ zhà）（上）茶枳罗娄迷（chá zhǐ luō lóu mí），呼卢迷（hū lú mí），娑（suō）（上）隶（lì），摩诃娑隶（mó hē suō lì）差迷（chā mí），摩诃差迷（mó hē chā mí），梨隶（lí lì），娄梨隶（lóu lí lì）嗘隶（jī lì），脂隶（zhī lì），嗘（jī）（虚尔反）隶寐隶（lì mèi lì），伊（yī）（上）隶（lì），尸隶（shī lì），尸隶（shī lì），尸尸利（shī shī lì）尸罗跋知（shī luō bá zhī）（上）阿滞（ā zhì），婆（pó）
English
English version: Lì zhān chá (Adoration) luō bá dì, shé jī lì jī luō bá dì, chán dì lì, chán dì luō bá dì, suō pó hē. At that time, the Buddha told the elder Ānanda: 'Ānanda, receive this dhāraṇī (a mnemonic device, incantation). Constantly uphold, recite, explain, and spread it for others. Ānanda, it is difficult for a Buddha to appear in the world, and it is even more difficult to hear this dhāraṇī. If someone can uphold this dhāraṇī, it is even more difficult. Ānanda, if there is a good man or good woman who can receive this dhāraṇī, and after receiving it, can uphold, recite, explain, and spread it for others, that person will know the events of the next seven lives. Ānanda, these verses of the dhāraṇī were spoken by ninety billion Buddhas in the past. If someone slanders this dhāraṇī and does not believe and practice it, that person is slandering those Buddhas of the past. That person is abandoning those Buddhas. If there are beings who steal the essence and energy of so-and-so (mǒu jiǎ) (a placeholder for a name) and do not return it, that person will also incur such offenses.' At that time, Śākyamuni (the sage of the Shakya clan) Tathāgatā Arhat Samyak-saṃbuddha (the thus-come, worthy, completely enlightened one), told the bhikshus (monks): 'Bhikshus, I will now also speak the verses of the dhāraṇī, for the benefit of sentient beings, for their peace and happiness, for increasing merit, for increasing power and virtue, for increasing beauty, for increasing fame, for increasing strength, for freely enjoying happiness, for peacefully practicing, for non-disturbance, for non-harming, and for protection.' And then he spoke the mantra: Duō dié tuō, ā zhī bá zhī nà zhī jù nà zhī jiā nà zhī zhà luō bá ní, chǐ luō bá ní, dǔ duō luō, yè ā luō pó zhǐ zhà zhǐ zhà chá zhǐ luō lóu mí, hū lú mí, suō lì, mó hē suō lì chā mí, mó hē chā mí, lí lì, lóu lí lì jī lì, zhī lì, jī lì mèi lì, yī lì, shī lì, shī lì, shī shī lì shī luō bá zhī ā zhì, pó. --------------------------------------------------------------------------------
Chinese
上)滞 那(上)滞俱(上)那滞 頞那(上)跋帝波那(上)跋帝 阿迦细摩迦细迦细 迦娑(上)迦细颇细 颇娑(上)颇细 摩诃颇娑(上)颇细 伊(上)泥寐泥 多恀 多恀波多恀多婆多恀 莎婆诃 尔时佛告长老阿难。阿难汝受此陀罗尼。恒常受持读诵。为他解说宣通流布。阿难佛出世难。闻此陀罗尼复倍甚难。若有人能受持此陀罗尼。复倍为难。阿难若有善男子善女人。能受此陀罗尼。受已能持读诵。能为他人宣通解说。彼人能知未来二十一世之事。阿难此陀罗尼章句。过去九十九亿诸佛所说。若有人毁谤此陀罗尼不信行者。彼人则为毁谤彼过去诸佛。是人则为舍彼诸佛。若有众类夺我某甲精气。夺已不还。是人亦得如是罪过。阿难若有善男子善女人。受持此陀罗尼章句。假使取干枯树。结界守护作法诵咒。尚能令彼枯树生枝柯华叶果。何况有识众生受持此咒。而不差者无是处耶。归命一切诸佛。愿我成就此咒莎波呵。 尔时世尊复告诸比丘言。诸比丘我今更说陀罗尼章句。为利益安乐增长功德。威势色力名闻随意安乐。不生恼害常守护故。而说咒曰。 多(上)绖他 阿啧(悼阶反)婆啧 吒 稽吒啰稽 吒嚧末底 睹嚧末底 兜隶睹罗兜隶婆隶 娑(上)隶 睹隶度隶 度度隶 现代汉语译本： 上滞 那滞俱那滞 頞那跋帝波那跋帝 阿迦细摩迦细迦细 迦娑迦细颇细 颇娑颇细 摩诃颇娑颇细 伊泥寐泥 多恀 多恀波多恀多婆多恀 莎婆诃 尔时，佛告诉长老阿难（Ananda，佛陀的十大弟子之一）。阿难，你应受持此陀罗尼（dharani，总持、真言）。恒常受持读诵，为他人解说宣通流布。阿难，佛出世很难，听闻此陀罗尼更是难上加难。若有人能受持此陀罗尼，更是难上加难。阿难，若有善男子、善女人，能受持此陀罗尼，受持后能读诵，能为他人宣通解说，此人能知未来二十一世之事。阿难，此陀罗尼章句，过去九十九亿诸佛所说。若有人毁谤此陀罗尼，不信奉行者，此人则为毁谤过去诸佛，此人则为舍弃诸佛。若有众生夺取我某甲（指代受咒者）的精气，夺取后不归还，此人亦得如此罪过。阿难，若有善男子、善女人，受持此陀罗尼章句，假使取干枯树，结界守护，作法诵咒，尚且能令枯树生出枝柯华叶果实，何况有识众生受持此咒，而不得利益呢？没有这样的道理。归命一切诸佛，愿我成就此咒，莎婆诃（svaha，愿成就）。 尔时，世尊又告诉诸比丘（bhikkhu，出家修行的男性佛教徒）说：诸比丘，我今再宣说陀罗尼章句，为利益安乐，增长功德，威势色力，名闻随意安乐，不生恼害，常守护故。而说咒曰： 多绖他 阿啧婆啧 吒 稽吒啰稽 吒嚧末底 睹嚧末底 兜隶睹罗兜隶婆隶 娑隶 睹隶度隶 度度隶
English
English version: Utti Natthi Kunatthi Addha Nabatti Panabatti Akase Makase Kase Kasa Kase Pasi Pasa Pasi Maha Pasa Pasi Ine Mine Tati Tati Potati Tapotati Svaha At that time, the Buddha told the elder Ananda (one of the ten principal disciples of the Buddha): 'Ananda, you should receive this dharani (a type of mantra or incantation). Constantly uphold, recite, explain, propagate, and spread it for others. Ananda, it is difficult for a Buddha to appear in the world, and it is even more difficult to hear this dharani. If someone can uphold this dharani, it is even more difficult. Ananda, if there is a good man or a good woman who can receive and uphold this dharani, and after receiving it, can recite it and explain it to others, that person will be able to know the events of the next twenty-one lifetimes. Ananda, these verses of the dharani were spoken by ninety-nine billion Buddhas in the past. If someone slanders this dharani and does not believe and practice it, that person is slandering those Buddhas of the past. That person is abandoning those Buddhas. If there are beings who steal the essence and energy of so-and-so (referring to the mantra recipient), and do not return it after stealing it, that person will also incur such offenses. Ananda, if there is a good man or a good woman who upholds these verses of the dharani, even if they take a dry tree, establish a boundary for protection, perform rituals, and recite the mantra, they can still cause that dry tree to grow branches, flowers, leaves, and fruits. How much more so for sentient beings who uphold this mantra, and not receive benefits? There is no such reason. Take refuge in all Buddhas, may I accomplish this mantra, svaha (may it be accomplished).' At that time, the World Honored One further told the bhikkus (ordained male Buddhist monastics): 'Bhikkus, I will now further speak the verses of the dharani, for the sake of benefiting, bringing peace and happiness, increasing merit, power, majesty, appearance, strength, fame, freedom, peace and happiness, preventing harm, and constant protection.' And he spoke the mantra: Tadyatha Ajja Vajje Ta Kite Rakite Taru Matti Turu Matti Ture Tura Ture Bale Sale Ture Ture Tudu Ture --------------------------------------------------------------------------------