Chinese
大正藏第 21 册 No. 1354 东方最胜灯王如来经 No. 1354 [Nos. 1351-1353, 1355] 我阇那崛多 归命大智海 毗卢遮那佛 东方最胜灯王如来经一卷 隋天竺三藏阇那崛多等译 如是我闻。一时佛在舍卫城祇树给孤独园。与大比丘众千二百五十人俱。复有无量百千菩萨众。复有无量天人众等。所谓大梵天王帝释天王。四大天王。所谓提头赖吒天王毗娄勒叉天王。毗娄博叉天王毗沙门天王。功德大天为首等。有八万四千诸天众。那耶耶大将为首。八部鬼神大将。复有五百鬼子母及诸眷属。如是等无量天人世众左右围绕。尔时去此佛刹百千亿佛刹过已。东方有一佛刹名无边华世界。彼世界中有一佛。名最胜灯如来多他阿伽度阿罗呵三藐三佛陀。现在逍遥说法。彼如来于彼世界遣二菩萨。来此娑婆世界。一名大光菩萨二名甘露光菩萨言。汝等二菩萨往向娑婆世界。彼有一佛名释迦牟尼多他阿伽度阿罗呵三藐三佛陀。为彼释迦牟尼多他阿伽度阿罗呵三藐三佛陀。将此陀罗尼章句说。为诸众生故安乐故。功德故增益故。名闻故生力故。随所意行故受安乐故。不扰乱故不杀众生故拥护故。而说咒曰。 多(上)绖(地也反)他 优 现代汉语译本 《东方最胜灯王如来经》一卷 隋朝天竺三藏阇那崛多（Jnanagupta）等译 如是我闻。一时，佛在舍卫城（Śrāvastī）祇树给孤独园（Jetavana-anāthapindika-ārāma）。与一千二百五十位大比丘众在一起。还有无量百千的菩萨众。还有无量的天人众等，包括大梵天王（Mahābrahmā）、帝释天王（Śakra devānām Indra）、四大天王，即提头赖吒天王（Dhṛtarāṣṭra）、毗娄勒叉天王（Virūḍhaka）、毗娄博叉天王（Virūpākṣa）、毗沙门天王（Vaiśravaṇa），以及以功德大天为首的八万四千诸天众，以那耶耶大将为首的八部鬼神大将，还有五百鬼子母（Hāritī）及其眷属。如是等等无量的天人世众左右围绕。 尔时，从此佛刹经过百千亿佛刹之外，东方有一个佛刹名为无边华世界。那个世界中有一尊佛，名为最胜灯如来多他阿伽度阿罗呵三藐三佛陀（Ratna-śikhin tathāgata arhat samyak-saṃbuddha），现在逍遥说法。那位如来在那个世界派遣两位菩萨来到这个娑婆世界（Sahā world），一位名叫大光菩萨，一位名叫甘露光菩萨，并说道：‘你们两位菩萨前往娑婆世界，那里有一尊佛名为释迦牟尼多他阿伽度阿罗呵三藐三佛陀（Śākyamuni tathāgata arhat samyak-saṃbuddha），为了那位释迦牟尼多他阿伽度阿罗呵三藐三佛陀，带去这个陀罗尼章句，为了诸位众生的缘故，为了安乐的缘故，为了功德的缘故，为了增益的缘故，为了名闻的缘故，为了生力的缘故，为了随心所欲的缘故，为了享受安乐的缘故，为了不扰乱的缘故，为了不杀害众生的缘故，为了拥护的缘故。’而说咒语道： 多（上）绖（地也反）他 优
English
English version The Sutra of the Tathāgata King of the Most Excellent Lamp of the East, One Scroll Translated by Jnanagupta (阇那崛多), a Tripitaka master from India during the Sui Dynasty, and others Thus have I heard. At one time, the Buddha was in the Jeta Grove (Jetavana) in Śrāvastī (舍卫城), in the Garden of Anāthapindika (祇树给孤独园), together with a gathering of twelve hundred and fifty great Bhikshus. There were also immeasurable hundreds of thousands of Bodhisattvas, and immeasurable hosts of Devas and humans, including Mahābrahmā (大梵天王), Śakra devānām Indra (帝释天王), the Four Great Kings, namely Dhṛtarāṣṭra (提头赖吒天王), Virūḍhaka (毗娄勒叉天王), Virūpākṣa (毗娄博叉天王), and Vaiśravaṇa (毗沙门天王), as well as eighty-four thousand Devas with the Great Deva of Merit as their leader, the eight classes of great Yaksha generals with Nayaya as their leader, and five hundred Hāritīs (鬼子母) with their retinues. Thus, immeasurable hosts of Devas, humans, and worldly beings surrounded him on all sides. At that time, beyond hundreds of thousands of billions of Buddha-lands from this Buddha-land, in the east, there was a Buddha-land named the World of Boundless Flowers. In that world, there was a Buddha named Ratna-śikhin tathāgata arhat samyak-saṃbuddha (最胜灯如来多他阿伽度阿罗呵三藐三佛陀), who was now freely expounding the Dharma. That Tathāgata sent two Bodhisattvas to this Sahā world (娑婆世界). One was named Great Light Bodhisattva, and the other was named Ambrosia Light Bodhisattva, saying: ‘You two Bodhisattvas, go to the Sahā world, where there is a Buddha named Śākyamuni tathāgata arhat samyak-saṃbuddha (释迦牟尼多他阿伽度阿罗呵三藐三佛陀). For that Śākyamuni tathāgata arhat samyak-saṃbuddha, take this Dharani chapter and verse, for the sake of all sentient beings, for the sake of peace and happiness, for the sake of merit, for the sake of increase, for the sake of fame, for the sake of generating strength, for the sake of following one's own will, for the sake of receiving peace and happiness, for the sake of non-disturbance, for the sake of not killing sentient beings, and for the sake of protection.’ And then he spoke the mantra: Duō (high tone) dié (dì yě fǎn) tuō, yōu --------------------------------------------------------------------------------
Chinese
波[怡-台+差]泥 睹[怡-台+差]泥罗叉㝹瞿波多(上)曳波啰阇婆隶 阇(上)婆(上)隶阇婆隶 摩(上)诃阇婆隶 阇婆楞 伽帝阇婆隶 阇婆梨尼 摩诃阇婆梨尼 阇婆啰木企 娑利 摩娑 利阿迦(上)隶 摩迦(上)隶 阿(上)企(音溪)摩(上)企那(上)企娑(上)婆隶 摩诃娑婆隶 三婆离 郁句 目句 三摩帝 摩诃三摩帝帝三摩帝 摩诃三摩帝 摩诃阇婆隶娑曳 娑罗弥 目句奢 弥摩诃奢弥 三摩弟 摩诃三摩弟三目避 毗目避阿啰细 摩诃阿罗细 摩那(上)细 摩那细 摩那细 啼卑底 莎婆呵 尔时彼二菩萨受持此陀罗尼已。譬如壮士屈伸臂顷。如是如是菩萨没身从彼无边华世界。至舍卫城祇树给孤独园中。现时菩萨至释迦牟尼多他阿迦度阿罗呵三藐三佛陀边。到已顶礼佛足。围绕三匝即住一面。住已彼菩萨白佛言世尊。去此佛刹过八千亿佛刹。东方有一世界名无边华。彼世界中有一佛。名最胜灯多他阿伽度阿罗呵三藐三佛陀。现在逍遥为他说法。彼婆伽婆最胜灯如来多他阿伽度阿罗呵三藐三佛陀。遣我等至此娑婆世界。彼最胜灯佛问讯世尊。少病少恼起居轻利气力安不。复作是言。世尊无有扰乱徒众。或比丘众比丘尼众。优婆塞众优婆夷众。或有人或非人。或天或龙 现代汉语译本 波[怡-台+差]泥，睹[怡-台+差]泥罗叉㝹瞿波多(上)曳波啰阇婆隶，阇(上)婆(上)隶阇婆隶，摩(上)诃阇婆隶，阇婆楞伽帝阇婆隶，阇婆梨尼，摩诃阇婆梨尼，阇婆啰木企，娑利，摩娑利阿迦(上)隶，摩迦(上)隶，阿(上)企(音溪)摩(上)企那(上)企娑(上)婆隶，摩诃娑婆隶，三婆离，郁句，目句，三摩帝，摩诃三摩帝帝三摩帝，摩诃三摩帝，摩诃阇婆隶娑曳，娑罗弥，目句奢弥摩诃奢弥，三摩弟，摩诃三摩弟三目避，毗目避阿啰细，摩诃阿罗细，摩那(上)细，摩那细，摩那细，啼卑底，莎婆呵。 尔时，彼二菩萨受持此陀罗尼后，譬如壮士屈伸手臂那样迅速，就这样，这两位菩萨从那无边华世界消失，来到了舍卫城祇树给孤独园中。当时，这两位菩萨来到释迦牟尼多他阿迦度阿罗呵三藐三佛陀（释迦牟尼如来应供正遍知）面前，到达后顶礼佛足，绕佛三圈，然后站在一边。站定后，那位菩萨对佛说：‘世尊，从这个佛土向东经过八千亿个佛土，有一个世界名叫无边华。那个世界中有一尊佛，名叫最胜灯多他阿伽度阿罗呵三藐三佛陀（最胜灯如来应供正遍知），现在正在逍遥自在地为众生说法。那位婆伽婆（世尊）最胜灯如来多他阿伽度阿罗呵三藐三佛陀（最胜灯如来应供正遍知）派遣我们来到这个娑婆世界，那位最胜灯佛问候世尊，祝愿世尊少病少恼，起居安好，气力康健。’又说道：‘世尊，您的徒众是否安宁？无论是比丘众、比丘尼众、优婆塞众、优婆夷众，还是人或非人，天或龙，是否都没有扰乱？’
English
English version Bo[Yi-Tai+Cha]ni, Du[Yi-Tai+Cha]ni Raksha Nugubota (upper) Ye Boluo Shepoli, She (upper) Po (upper) Li Shepoli, Mo (upper) He Shepoli, Shepoleng Gadishepoli, Shepolini, Mohe Shepolini, Shepoluo Muqi, Shali, Mosha Li Akha (upper) Li, Mokha (upper) Li, A (upper) Qi (sound Xi) Mo (upper) Qi Na (upper) Qi Shapoli, Mohe Shapoli, Sanpoli, Yu Ju, Mu Ju, Samadi, Mohe Samadi Di Samadi, Mohe Samadi, Mohe Shepoli Suoye, Suoluomi, Mujusha Mi Mohe Shami, Samadi, Mohe Samadi Sanmu Bi, Pimu Bi Aluo Xi, Mohe Aluo Xi, Mona (upper) Xi, Mona Xi, Mona Xi, Tipi Di, Suopohe. At that time, the two Bodhisattvas, having received and upheld this Dharani, were as swift as a strong man bending and stretching his arm. Thus, thus, the Bodhisattvas disappeared from that Boundless Flower World and arrived at the Jetavana Anathapindika Garden in Shravasti. At that time, the Bodhisattvas arrived at the side of Shakyamuni Tathagata Arhat Samyak-sambuddha (Shakyamuni Thus Come One, Worthy of Offerings, Perfectly Enlightened One). Having arrived, they prostrated at the Buddha's feet, circumambulated him three times, and then stood to one side. Having stood, that Bodhisattva said to the Buddha: 'World Honored One, passing eight billion Buddha-lands to the east from this Buddha-land, there is a world called Boundless Flower. In that world, there is a Buddha named Supreme Lamp Tathagata Arhat Samyak-sambuddha (Supreme Lamp Thus Come One, Worthy of Offerings, Perfectly Enlightened One), who is now freely expounding the Dharma for beings. That Bhagavan (World Honored One) Supreme Lamp Tathagata Arhat Samyak-sambuddha (Supreme Lamp Thus Come One, Worthy of Offerings, Perfectly Enlightened One) sent us to this Saha world. That Supreme Lamp Buddha inquires after the World Honored One, wishing the World Honored One is free from illness and affliction, that your daily life is peaceful and easy, and that your strength is robust.' He further said: 'World Honored One, are your disciples at peace? Whether they are Bhikshu Sangha, Bhikshuni Sangha, Upasaka Sangha, Upasika Sangha, or humans or non-humans, devas or nagas, is there no disturbance?' --------------------------------------------------------------------------------
Chinese
或夜叉罗刹。或大鬼将或鸠盘茶。或鸠盘神将或富单那。或毗舍阇或饿鬼或虚妄鬼。或蜈蚣或毒蛇。或蝮蝎或杂毒虫等。或阿修罗罗睺罗伽。或娑乾陀鬼或痟渴鬼。或闷绝鬼或病鬼。或蛊道或死尸。或一日热病二日三日四日热病。或自余种种所扰乱鬼病。不为扰乱也。而最胜灯如来遣我等。将此陀罗尼咒来。为诸众生利益故为养育众生故。为增长功德故增长威德故。增色故出名闻故。增力故随意所受乐故。随所受安乐故。不扰乱故为拥护故。而说前咒。 尔时世尊告长老阿难言。阿难汝受持此陀罗尼章句。受已为他解说宣通流布。阿难佛出世难闻难值。此陀罗尼章句复甚难闻。若有善男子善女人。能受持此陀罗尼者。或读或诵或为他说显扬。彼人火不能烧刀仗不能伤。诸毒不能害县官不能杀。梵天不恚。彼人七世恒知宿命。阿难此陀罗尼章句。过去七十七亿诸佛所说。若有人毁谤此咒者。即时毁谤彼等诸佛。若有鬼神不敬重此咒者。或与我夺某甲威力者。或已咒夺不还者。彼鬼神头破作七分。 尔时阿逸多菩萨。从座而起整衣服。偏袒右肩右膝着地。而白佛言世尊。我亦说陀罗尼章句。为众生受利故。得增益故增功德故。增威力增色增名闻故。增力故随行受乐故。随所行受助乐故不扰乱故。不杀害故拥护 现代汉语译本： 或者夜叉（Yaksha，一种鬼神）罗刹（Rakshasa，恶鬼）。或者大鬼将，或者鸠盘茶（Kumbhanda，守宫神），或者鸠盘神将，或者富单那（Putana，臭饿鬼）。或者毗舍阇（Pisacha，食人鬼）或者饿鬼，或者虚妄鬼。或者蜈蚣或者毒蛇。或者蝮蝎或者各种毒虫等。或者阿修罗（Asura，非天）罗睺罗伽（Rahula，覆障）。或者娑乾陀鬼或者痟渴鬼。或者闷绝鬼或者病鬼。或者蛊道或者死尸。或者一日热病二日三日四日热病。或者由于其他种种所扰乱的鬼病，都不会被扰乱。因为最胜灯如来派遣我们，将此陀罗尼咒带来，为了众生的利益，为了养育众生，为了增长功德，增长威德，增加光彩，传扬名声，增加力量，随意享受快乐，随所享受的安乐，不被扰乱，为了拥护，而说前面的咒语。 这时，世尊告诉长老阿难（Ananda，佛陀的十大弟子之一）说：‘阿难，你受持此陀罗尼章句，受持后为他人解说，宣扬流通。阿难，佛出世很难遇到，此陀罗尼章句更加难以听闻。如果有善男子善女人，能够受持此陀罗尼，或者读，或者诵，或者为他人解说显扬，那人火不能烧，刀剑不能伤，各种毒物不能伤害，官府不能杀害，梵天（Brahma，印度教的创造之神）不会嗔怒。那人七世都能知道自己的宿命。阿难，此陀罗尼章句，是过去七十七亿诸佛所说。如果有人毁谤此咒，即时就是毁谤那些诸佛。如果有鬼神不敬重此咒，或者与我争夺某甲的威力，或者已经用咒夺取了却不归还，那鬼神的头就会破裂成七份。’ 这时，阿逸多菩萨（Ajita Bodhisattva，弥勒菩萨的别名）从座位上站起来，整理衣服，袒露右肩，右膝着地，对佛说：‘世尊，我也要说陀罗尼章句，为了众生受益，为了得到增益，增加功德，增加威力，增加光彩，增加名声，增加力量，随顺修行享受快乐，随所修行得到助力和快乐，不被扰乱，不被杀害，为了拥护。’
English
English version: Or Yaksha (a type of spirit) Rakshasa (a demon). Or a great demon general, or Kumbhanda (a guardian deity), or a Kumbhanda general, or Putana (a foul-smelling hungry ghost). Or Pisacha (a flesh-eating ghost) or a hungry ghost, or a false ghost. Or a centipede or a poisonous snake. Or a viper or various poisonous insects, etc. Or Asura (a demigod) Rahula (an obstruction). Or Sakandha ghost or a thirst ghost. Or a fainting ghost or a sick ghost. Or witchcraft or a corpse. Or a one-day fever, two-day, three-day, four-day fever. Or ghost sicknesses disturbed by various other things, will not be disturbed. Because the Most Victorious Lamp Tathagata sent us to bring this Dharani mantra, for the benefit of sentient beings, for nurturing sentient beings, for increasing merit, increasing power, increasing radiance, spreading fame, increasing strength, freely enjoying happiness, enjoying the happiness received, not being disturbed, for protection, and speaks the preceding mantra. At that time, the World Honored One told Elder Ananda (one of the Buddha's ten great disciples): 'Ananda, you should uphold this Dharani chapter and verse, and after upholding it, explain it to others, propagate and circulate it. Ananda, it is difficult to encounter a Buddha appearing in the world, and this Dharani chapter and verse is even more difficult to hear. If there are good men and good women who can uphold this Dharani, whether they read it, recite it, or explain and proclaim it to others, that person will not be burned by fire, will not be harmed by swords, will not be harmed by various poisons, will not be killed by officials, and Brahma (the Hindu god of creation) will not be angry. That person will know their past lives for seven lifetimes. Ananda, this Dharani chapter and verse was spoken by seventy-seven billion Buddhas in the past. If someone slanders this mantra, they are immediately slandering those Buddhas. If there are ghosts and spirits who do not respect this mantra, or who contend with me for someone's power, or who have already taken it away with a mantra and do not return it, that ghost's head will be broken into seven pieces.' At that time, Ajita Bodhisattva (another name for Maitreya Bodhisattva) arose from his seat, arranged his clothes, bared his right shoulder, knelt on his right knee, and said to the Buddha: 'World Honored One, I will also speak a Dharani chapter and verse, for the benefit of sentient beings, to gain increase, increase merit, increase power, increase radiance, increase fame, increase strength, to follow practice and enjoy happiness, to follow practice and receive assistance and happiness, not to be disturbed, not to be harmed, for protection.' -------------------------------------------------------------------------------- 故。而说咒曰。