English
English version: If you fry this flower in oil and use it to anoint a woman's genitals, in this way, depending on the specific use, there is no benefit that will not be received. If suffering from scabies or eczema, you can also use withered flowers, grind them into a fine powder, mix with ghee, and fry over a fire. After chanting the mantra one thousand and eight times, apply it to the affected area, and it will heal immediately. If you want to stop the rain, you can also take withered flowers, chant the mantra one thousand and eight times, and burn them in the open air, causing smoke to rise, and it will clear up immediately. If there are strong winds, thunder, lightning, or hail, it can also be eliminated and stopped. If suffering from malaria, for one day, two days, or even four days, you can also take withered flowers, chant the mantra one thousand and eight times, carefully pound them into a powder, mix with wine, and take it, and it will heal immediately. If suffering from epilepsy, chant the mantra for the flowers as before, whether burned or taken, it can be eliminated and healed. If possessed by ghosts or Pisacas (Pisaca, flesh-eating demons) or other spirits, or suffering from wind-cold disease, lunar eclipse disease, etc., mix with water and take it. For all such diseases, in front of the Buddha, on the ground smeared with cow dung, chant the mantra for the withered flowers one thousand and eight times, whether burned or taken, they can all be eliminated and healed, each receiving peace and happiness, do not have doubts. You should firmly believe and use it as you wish. At that time, Sakyamuni Tathagata (Sakyamuni, the founder of Buddhism) was also in the sky, in order to protect all immeasurable sentient beings, eliminate all diseases, cut off all evils and various evil ghosts, therefore he spoke this divine mantra. Namo Buddhaya (Homage to the Buddha) (1) Namo Dharmaya (Homage to the Dharma) (2) Namo Sanghaya (Homage to the Sangha) (3) Namo Sakyamunaye (Homage to Sakyamuni) (4) Tathagataya (To the Tathagata) (5) Arhate (To the Arhat) (6) Samyaksambuddhaya (To the Perfectly Enlightened One) (7) Tadyatha gume gume (8) Maha gume (9) Tale tale (10) Maha tale (11) Tsale tsale (12) Maha tsale (13) Da li da li (14) Maha da li (15) De li de li (16) Maha de li (17) Haha ksile ksile (18) Maha ksile (19) Julu julu (20) Maha julu (21) Mile mile (22) Maha mile (23) Tile tile (24) Maha tile (25) Dume dume (26) Maha dume (27) Tsa --------------------------------------------------------------------------------
Chinese
梨柘梨(二十八)摩呵柘梨(二十九)诘唎诘唎(三十)摩呵诘唎(三十一)折隶折隶(三十二)摩呵折隶(三十三)苏婆呵(三十四) 尔时释迦如来说是咒已。告虚空藏菩萨言。虚空藏若善男子善女人。受持读诵是陀罗尼者。一切刀杖所不能加。一切水火亦不能害。一切恶病所不能恼。终不横死。如前六佛所说神咒等无有异。 尔时虚空藏菩萨摩诃萨。白佛言世尊。如上诸佛所说神咒。我当护持。我今亦说护持一切无量众生。除一切障断一切业。灭一切罪消一切殃。去一切鬼却一切邪愈一切病。以如是故说此神咒。 阿他佉罗利(一)迦伽啰(二)菩提萨埵(三)摩呵萨埵(四)婆伽婆梨多(五)迷多大符柘多(六)阿呵摩[镙-糸+廾](七)婆伽婆(八)喻婆烦塞(九)萨鞞衫钵唎波簸(十)迟耶南(十一)尼婆啰腻(十二)萨婆浮休多(十三)尼婆啰腻(十四)萨婆嚧伽(十五)尼婆啰腻(十六)哆地夜他(十七)至詈至詈(十八)摩诃至詈(十九)妒漏妒漏(二十)摩诃妒漏(二十一)夕和隶夕和隶(二十二)摩诃夕和隶(二十三)唏(馨翅反)詈唏詈(二十四)摩诃唏詈(二十五)苏婆呵(二十六) 尔时虚空藏菩萨摩诃萨。说是咒已白佛言。世尊如是神咒。无量神力不可思 现代汉语译本： 梨柘梨(二十八)摩呵柘梨(二十九)诘唎诘唎(三十)摩呵诘唎(三十一)折隶折隶(三十二)摩呵折隶(三十三)苏婆呵(三十四) 尔时，释迦如来说完这个咒语后，告诉虚空藏菩萨（Akasagarbha Bodhisattva，代表无限空间的菩萨）说：‘虚空藏，如果善男子、善女人，受持读诵这个陀罗尼（dharani，总持法门），一切刀杖都不能加害，一切水火也不能伤害，一切恶病都不能困扰，最终不会横死。如前面六佛所说的神咒一样，没有差异。’ 尔时，虚空藏菩萨摩诃萨（Akasagarbha Bodhisattva-Mahasattva，伟大的虚空藏菩萨）禀告佛说：‘世尊，如上面诸佛所说的神咒，我应当护持。我现在也说出护持一切无量众生的神咒，能消除一切障碍，断除一切业，灭除一切罪，消除一切灾殃，驱除一切鬼，去除一切邪，治愈一切病。因为这个缘故，我说此神咒。’ 阿他佉罗利(一)迦伽啰(二)菩提萨埵(三)摩呵萨埵(四)婆伽婆梨多(五)迷多大符柘多(六)阿呵摩[镙-糸+廾](七)婆伽婆(八)喻婆烦塞(九)萨鞞衫钵唎波簸(十)迟耶南(十一)尼婆啰腻(十二)萨婆浮休多(十三)尼婆啰腻(十四)萨婆嚧伽(十五)尼婆啰腻(十六)哆地夜他(十七)至詈至詈(十八)摩诃至詈(十九)妒漏妒漏(二十)摩诃妒漏(二十一)夕和隶夕和隶(二十二)摩诃夕和隶(二十三)唏(馨翅反)詈唏詈(二十四)摩诃唏詈(二十五)苏婆呵(二十六) 尔时，虚空藏菩萨摩诃萨说完这个咒语后，禀告佛说：‘世尊，这样的神咒，具有无量的神力，不可思议。’
English
English version: Li Zhe Li (28), Mo He Zhe Li (29), Jie Li Jie Li (30), Mo He Jie Li (31), Zhe Li Zhe Li (32), Mo He Zhe Li (33), Su Po He (34). At that time, Shakyamuni Buddha, having spoken this mantra, said to Akasagarbha Bodhisattva (Bodhisattva representing limitless space): 'Akasagarbha, if good men and good women receive, uphold, read, and recite this dharani, no swords or staves can harm them, no water or fire can injure them, no evil diseases can afflict them, and they will never die a violent death. Like the divine mantras spoken by the previous six Buddhas, there is no difference.' At that time, Akasagarbha Bodhisattva-Mahasattva (Great Akasagarbha Bodhisattva) said to the Buddha: 'World Honored One, I shall protect and uphold the divine mantras spoken by the Buddhas mentioned above. Now I also speak a divine mantra to protect all limitless sentient beings, to eliminate all obstacles, cut off all karma, extinguish all sins, dispel all calamities, drive away all ghosts, remove all evil, and heal all diseases. For this reason, I speak this divine mantra.' A Ta Qie Luo Li (1), Jia Qie Luo (2), Bodhi Sattva (3), Mo He Sattva (4), Po Qie Po Li Duo (5), Mi Duo Da Fu Zhe Duo (6), A He Mo [luo-si+gong] (7), Po Qie Po (8), Yu Po Fan Sai (9), Sa Pi Shan Bo Li Po Bo (10), Chi Ye Nan (11), Ni Po Luo Ni (12), Sa Po Fu Xiu Duo (13), Ni Po Luo Ni (14), Sa Po Lu Qie (15), Ni Po Luo Ni (16), Duo Di Ye Ta (17), Zhi Li Zhi Li (18), Mo He Zhi Li (19), Du Lou Du Lou (20), Mo He Du Lou (21), Xi He Li Xi He Li (22), Mo He Xi He Li (23), Xi (pronounced as 'xi' in 'qing xi') Li Xi Li (24), Mo He Xi Li (25), Su Po He (26). At that time, Akasagarbha Bodhisattva-Mahasattva, having spoken this mantra, said to the Buddha: 'World Honored One, such a divine mantra has limitless divine power and is inconceivable.' --------------------------------------------------------------------------------
Chinese
议。若有善男子善女人恶鬼所持以诸缕綖作于咒索。一百八遍带行坐者。是诸恶鬼即便舍离。复更取苏摩那华好净牛酥白芥子等。和置一处诵咒一遍一掷火中。如是乃至一百八遍。一百八掷即得除愈。若有恶人欲来害已。取镔铁刀子咒一百八遍。斫彼恶人所行道径便不能害。或复咒水散于四方。结四方界止住其中。一切诸恶则不能加。欲护自身令无损者。以五色缕索作于绳。咒百八遍坐起带行。若欲除毒手把药草以咒咒之。若为除病应当咒油。一百八遍涂之即愈。若患耳者取青木香。细捣作末油内煎之。著于耳中。若患腹者咒于姜水一百八遍服之即愈。若患牙齿虫风龋者。取苏摩那木枝咒一百八遍以口嚼之。并揩牙齿即便除愈。小儿患者当结白缕。以为咒索令其带行。若患头者或用刀子。或用于手咒百八遍即得除愈。若被𥜒魅当咒刀子以用解之。若断恶风雹雨。咒石榴枝以用拟之。断恶毒药咒水用之。诸如是等一切事中随意所用。于一切处在佛像前泥地。散华烧香如法受持。如是诸佛所说此咒经已。虚空藏菩萨并及一切诸大菩萨阿罗汉等。闻佛所说欢喜奉行。 如来方便善巧咒经 现代汉语译本 议。如果善男子善女人被恶鬼缠身，用各种颜色的丝线做成咒索，念咒一百零八遍后佩戴在身上，无论是行走还是坐卧，那些恶鬼就会立刻离开。再取苏摩那华（一种花名），上好的纯净牛油，白芥子等，混合在一起，每念一遍咒语就向火中投掷一次。这样持续念咒并投掷一百零八遍，病症就能痊愈。如果有人想要加害自己，就取一把精钢刀，念咒一百零八遍，砍向那恶人要经过的道路，那人就不能加害了。或者念咒加持水，向四方洒去，结成四方结界，止住其中，一切邪恶就不能侵犯。想要保护自身不受损害，用五色丝线做成绳索，念咒一百零八遍后，坐卧行走都佩戴着。如果想要解除毒害，手拿药草，用咒语加持它。如果是为了解除疾病，应当念咒加持油，一百零八遍后涂抹在患处，就能痊愈。如果患有耳疾，取青木香，仔细捣成末，用油煎炸后滴入耳中。如果患有腹部疾病，念咒加持姜水一百零八遍后服用，就能痊愈。如果患有牙齿虫蛀或龋齿，取苏摩那木的树枝，念咒一百零八遍后用口嚼，并擦拭牙齿，就能痊愈。小孩子生病，应当用白色的丝线结成咒索，让他们佩戴在身上。如果患有头痛，可以用刀子，或者用手，念咒一百零八遍就能痊愈。如果被鬼魅迷惑，应当念咒加持刀子来解除。如果想要断绝恶风和冰雹，念咒加持石榴枝来指向它们。断除恶毒的药物，念咒加持水来使用。诸如此类的一切事情中，可以随意使用此咒。在一切地方，在佛像前，用泥土筑坛，散花烧香，如法受持。像这样，诸佛所说的这个咒经完毕。虚空藏菩萨（象征智慧的菩萨）以及一切诸大菩萨、阿罗汉等，听闻佛所说，欢喜奉行。 《如来方便善巧咒经》
English
English version Furthermore, if good men or good women are possessed by evil spirits, they can make a cursed rope with threads of various colors. By reciting the mantra one hundred and eight times and wearing it while walking or sitting, those evil spirits will immediately depart. Again, take Sumanā flowers (a type of flower), good pure ghee, white mustard seeds, etc., mix them together, and throw them into the fire after reciting the mantra once. Continue reciting and throwing in this way one hundred and eight times, and the illness will be cured. If there are wicked people who want to harm you, take a steel knife, recite the mantra one hundred and eight times, and strike the path that the wicked person will take, and they will not be able to harm you. Or, recite a mantra over water and sprinkle it in the four directions, forming a boundary in the four directions, and staying within it, all evils will not be able to harm you. If you want to protect yourself from harm, make a rope with five-colored threads, recite the mantra one hundred and eight times, and wear it while sitting, standing, or walking. If you want to remove poison, hold medicinal herbs and bless them with the mantra. If it is to remove illness, you should bless oil with the mantra one hundred and eight times and apply it, and it will be cured. If you have an ear ailment, take costus root (Qing Mu Xiang), grind it into a fine powder, fry it in oil, and put it in your ear. If you have an abdominal ailment, bless ginger water with the mantra one hundred and eight times and drink it, and it will be cured. If you suffer from tooth decay or cavities, take a branch of the Sumanā tree, recite the mantra one hundred and eight times, chew it in your mouth, and rub your teeth with it, and it will be cured. If a child is sick, tie a white thread to make a cursed rope and have them wear it. If you have a headache, you can use a knife or your hand, recite the mantra one hundred and eight times, and you will be cured. If you are bewitched by demons, you should bless a knife with the mantra and use it to dispel them. If you want to stop evil winds and hail, bless a pomegranate branch and point it at them. To counteract poisonous drugs, bless water with the mantra and use it. In all such matters, use the mantra as you wish. In all places, in front of the Buddha image, prepare an altar with mud, scatter flowers, burn incense, and uphold the mantra according to the Dharma. Thus, the sutra of this mantra spoken by all the Buddhas is complete. The Bodhisattva Ākāśagarbha (Bodhisattva symbolizing wisdom), as well as all the great Bodhisattvas and Arhats, heard what the Buddha said and joyfully practiced it. 'The Tathāgata's Skillful Means Mantra Sutra' --------------------------------------------------------------------------------