English
English version: Showing compassion for all sentient beings, eliminating all illnesses, dispelling all ghosts, and all kinds of nightmares and accidental deaths, etc. Akasagarbha Bodhisattva, if good men and good women are able to remember and recite this divine mantra day and night, they will ultimately not be troubled by evil diseases, nor will they be deceived by various evil people. In their sleep, they will dream of all the Buddhas, and if they encounter these Buddhas when they abandon their bodies, they will be able to attain the path and realization in the presence of these Buddhas. Akasagarbha Bodhisattva, the power of this Dharani is immeasurable. I will now briefly explain it to you. If there are good men and good women who wish to eliminate all illnesses, they should take five-colored threads and tie them into a mantra cord. If there is an epidemic disease, take Sumana flower oil, chant the mantra one hundred and eight times, and apply it to the body, and they will be cured. If they want to protect themselves and ensure their peace, chant the mantra over water one hundred and eight times, sprinkle it in the four directions, and create a boundary field. Take five-colored threads and tie them into a mantra cord to wear while walking. If a child is possessed by evil spirits, take blue threads and tie them into a mantra cord. If they are disturbed by evil influences and are confused and unconscious, recite this Dharani near their ear, even seven times, and they will be cured. In all such matters, it can be used as desired. At that time, Vipashyin Buddha (Vipashyin Buddha) resided in the sky, for the sake of protecting all beings, eliminating all suffering from illness, and cutting off all evil ghosts, he spoke this Dharani. Namo Buddhaya (Namo Buddhaya, Homage to the Buddha) (1), Namo Dharmaya (Namo Dharmaya, Homage to the Dharma) (2), Namo Sanghaya (Namo Sanghaya, Homage to the Sangha) (3), Namo Vipashyitathagataya (Namo Vipashyitathagataya, Homage to Vipashyin Tathagata) (4), Om (5), Kara Kara Kara (6), Kuru Kuru (7), Kuru Chatanam (8), Kuru Sarva Grahana (9), Svaha (10). At that time, Vipashyin Buddha, after speaking this mantra, said to Akasagarbha Bodhisattva (Akasagarbha Bodhisattva): 'Good man, this Dharani has been spoken by all the Buddhas in the Bhadrakalpa (Bhadrakalpa), as well as the Buddhas of the three times. I am also speaking it now. Akasagarbha, you should protect and uphold it. If there are good men and good women who receive, uphold, read, and recite this Dharani, no swords or staves can harm them, no evil poisons can injure them, all malarial fevers can be kept away, water cannot drown them, and fire cannot burn them.' --------------------------------------------------------------------------------
Chinese
不能烧。终不横死。一切恶病亦不能侵。唯除宿业定报。若有比丘比丘尼优婆塞优婆夷。于晨朝时应净澡浴着净洁衣。在佛像前烧好妙香。诵持是咒足一百八遍。一切厌魅咒诅等事悉不能害。一切病苦皆能远离。舍除诸障寿命延长。所有钱财什物随心所乐莫不称遂。若有恶人恶贼。县官帝主先意慰喻。一切众生无不同意。若有恐怖斗诤县官所对者。取白色缕诵咒一百八遍。结咒索带行者。于诸事中皆悉得胜。若欲长寿者取酪蜜稻谷华和之。以匙抄咒一遍掷火中。乃至一千八遍即便如意。若欲除自他诸障念。一切钱财珍宝等。离一切恶成就一切功巧。受持一切咒降诸怨敌者。取怀香草香末香尸利沙华多伽罗香石上华恭居摩香香附子帝释手草香。树枝出白汁者取等分作末。和之咒一千八遍。涂身上即得如意。若欲见县官大臣等。取树枝出白汁者然火。咒胡麻一撮咒一遍。掷着火中烧之。乃至一千八遍即得如意。若欲治毒药者。于佛像前用泥涂地。取紫刚木枝长二寸截一百八枚。内酥蜜中。一一称彼人名字掷着火中。咒之即得如意。若欲除一切恶鬼者。取烧死尸残火头一百八枚。各咒一遍掷火中烧之即便除愈。如是等一切处中用悉皆得。唯除损害众生身命。 尔时拘娄孙佛住在虚空。为护一切众生除一切病。断一切恶 现代汉语译本 不能被焚烧，最终不会遭受横祸，一切恶性疾病也不能侵袭。但宿世的业报是无法避免的。如果有比丘（bhiksu，男性出家人）、比丘尼（bhiksuni，女性出家人）、优婆塞（upasaka，在家男居士）、优婆夷（upasika，在家女居士），在早晨的时候应该净身沐浴，穿上干净的衣服，在佛像前焚烧上好的香，诵持这个咒语一百零八遍，一切的魇魅、咒诅等事情都不能加害。一切的病苦都能够远离，去除各种障碍，寿命得以延长。所有的钱财什物，都能随心所欲，没有不称心如意的。如果有恶人恶贼，或者官府帝王，都会先来慰问安抚。一切众生没有不同意的。如果有人面临恐怖、争斗、官司诉讼，取白色丝线，诵咒一百零八遍，结成咒索佩戴在身上，在各种事情中都能够获得胜利。如果想要长寿，取牛乳、蜂蜜、稻谷、鲜花混合在一起，用勺子舀起，诵咒一遍，投入火中，乃至一千零八遍，就能如愿以偿。如果想要消除自己和他人的一切障碍，念诵一切钱财珍宝等，远离一切罪恶，成就一切功德巧艺，受持一切咒语，降伏各种怨敌，取怀香草、香末香、尸利沙华（sirisa-hua，合欢花）、多伽罗香（tagara-xiang，一种香料）、石上华、恭居摩香（gungguma-xiang，藏红花）、香附子、帝释手草香，以及树枝流出白色汁液的植物，取等量磨成粉末，混合在一起，诵咒一千零八遍，涂抹在身上，就能如愿以偿。如果想要会见县官大臣等，取树枝流出白色汁液的植物点燃，咒语加持一撮胡麻，诵咒一遍，投入火中焚烧，乃至一千零八遍，就能如愿以偿。如果想要治疗毒药，在佛像前用泥土涂地，取紫刚木的树枝，截成一百零八段，每段长二寸，放入酥油和蜂蜜中，一一称念那个人的名字，投入火中，诵咒，就能如愿以偿。如果想要去除一切恶鬼，取烧死尸体后剩下的火头一百零八枚，各诵咒一遍，投入火中焚烧，就能去除痊愈。像这样在一切处所使用，都能够如愿以偿，但损害众生身命的事情除外。 这时，拘娄孙佛（Krakucchanda Buddha）住在虚空中，为了守护一切众生，去除一切疾病，断除一切罪恶。
English
English version It cannot be burned. Ultimately, one will not die a violent death. All kinds of evil diseases also cannot invade. Except for the fixed retribution of past karma. If there are bhikshus (bhiksu, male monastic), bhikshunis (bhiksuni, female monastic), upasakas (upasaka, lay male devotee), or upasikas (upasika, lay female devotee), they should purify themselves with bathing in the morning, wear clean clothes, burn fine incense before the Buddha image, and recite this mantra one hundred and eight times. All kinds of enchantments and curses will not be able to harm them. All kinds of suffering from illness can be avoided, all obstacles can be removed, and life can be prolonged. All money and possessions will be as desired, and nothing will be unsatisfactory. If there are evil people or thieves, or county officials or emperors, they will first come to comfort and appease. All sentient beings will agree. If someone is facing terror, strife, or lawsuits in court, take a white thread, recite the mantra one hundred and eight times, tie it into a charmed rope and wear it on the body, and they will be victorious in all matters. If one wants longevity, take milk, honey, rice, and flowers, mix them together, scoop them with a spoon, recite the mantra once, and throw it into the fire, even up to one thousand and eight times, and it will be as desired. If one wants to remove all obstacles for oneself and others, recite all money, treasures, etc., be free from all evil, accomplish all merits and skills, uphold all mantras, and subdue all enemies, take fragrant grass, powdered incense, sirisa-hua (sirisa-hua, acacia flower), tagara-xiang (tagara-xiang, a kind of spice), stone flowers, gungguma-xiang (gungguma-xiang, saffron), cyperus, the grass of the hand of Emperor Sakra, and the sap from tree branches, take equal parts, grind them into powder, mix them together, recite the mantra one thousand and eight times, and apply it to the body, and it will be as desired. If one wants to meet county officials or ministers, take the sap from tree branches, light a fire, chant a handful of sesame seeds, recite the mantra once, and throw it into the fire to burn, even up to one thousand and eight times, and it will be as desired. If one wants to cure poison, use mud to cover the ground in front of the Buddha image, take purple sandalwood branches, cut them into one hundred and eight pieces, each two inches long, put them in ghee and honey, recite the name of that person one by one, throw them into the fire, and recite the mantra, and it will be as desired. If one wants to remove all evil ghosts, take one hundred and eight pieces of the remaining fire from burning a corpse, recite the mantra once for each piece, and throw them into the fire to burn, and they will be removed and healed. Like this, using it in all places will be as desired, except for harming the lives of sentient beings. At that time, Krakucchanda Buddha (Krakucchanda Buddha) resided in the void, in order to protect all sentient beings, remove all diseases, and cut off all evil. -------------------------------------------------------------------------------- 及鬼魅故。说是咒曰。
Chinese
南无佛陀耶(一)南无达摩耶(二)南无僧伽耶(三)那莫迦啰脚村大耶(四)多他伽多耶(五)阿啰汉坻(六)三藐迦三佛陀耶(七)唵(八)迦吒迦吒迦吒迦吒(九)翅致翅致翅致迦耶(十)那莫萨婆多他伽坻馥(十一)阿啰呵大地耶(十二)三藐三菩提毗(脾咩反)邪苏婆呵(十三) 尔时拘娄孙佛说是咒已。告虚空藏菩萨言。善男子是陀罗尼。乃至恒河沙等同名拘娄孙佛。并及三世诸佛所说。赞叹随喜。若人受持是神咒者。于未来世末劫之中。建立三宝能生正信。若比丘比丘尼优婆塞优婆夷。于晨朝时净洁洗浴着新净衣。办具种种妙好香华。供养于佛诵念是咒一百八遍。彼人则能知于七世宿命之事。若生天上为天中尊。若在人间得作人主。若能如法尽命受持。舍寿之时生安乐国。若能如是常诵持者。于现身中离于一切种种病苦。得陀罗尼闻持不忘。若欲饮食未入口时。先咒七遍然后食之。如是则离一切毒病。若欲为他除灾患者。咒于净水一千八遍。用澡浴身然后行之。若咒恶疮用赤铜刀子。如是等诸事诵咒七遍即便如意。若能常诵持者。钱财自然破一切毒。一切障碍恶鬼魔邪皆悉远离。若欲得见于佛身者。至清净处若在道场或在塔前。牛粪泥地烧沉水香。诵于此咒一千八 现代汉语译本： 以及鬼魅作祟的缘故。说是咒语如下： 南无佛陀耶（皈依佛）(一)，南无达摩耶（皈依法）(二)，南无僧伽耶（皈依僧）(三)，那莫迦啰脚村大耶（顶礼拘留孙佛）(四)，多他伽多耶（如来）(五)，阿啰汉坻（阿罗汉）(六)，三藐迦三佛陀耶（正等正觉者）(七)，唵(ōng)(八)，迦吒迦吒迦吒迦吒(gā zhà gā zhà gā zhà gā zhà)(九)，翅致翅致翅致迦耶(chì zhì chì zhì chì zhì jiā yē)(十)，那莫萨婆多他伽坻馥(nā mǒ sà pó duō tuō qié chí fù)(十一)，阿啰呵大地耶(ā luó hē dà dì yē)(十二)，三藐三菩提毗(sān miǎo sān pú tí pí)(十三) 娑婆诃(suō pó hē)(十四)。 这时，拘留孙佛(Krakucchanda Buddha)说完这个咒语后，告诉虚空藏菩萨(Akasagarbha Bodhisattva)说：‘善男子，这个陀罗尼，乃至像恒河沙数一样多的同名拘留孙佛，以及三世诸佛所说，都赞叹随喜。如果有人受持这个神咒，在未来世的末劫之中，能够建立三宝，生起正信。如果比丘、比丘尼、优婆塞、优婆夷，在早晨时分，清净洗浴，穿上新的干净衣服，准备各种美妙的香花，供养于佛，诵念这个咒语一百零八遍，这个人就能知道七世宿命的事情。如果生到天上，就能成为天中之尊；如果留在人间，就能成为人中之主。如果能够如法地尽一生受持，舍弃寿命的时候，就能往生安乐国土。如果能够像这样经常诵持，在现世之中，就能远离一切种种病苦，得到陀罗尼，闻持不忘。如果想要饮食，在食物未入口时，先咒七遍，然后再吃。这样就能远离一切毒病。如果想要为他人消除灾难，用净水咒一千零八遍，用来洗浴身体，然后去做。如果咒恶疮，用赤铜刀子，像这些事情，诵咒七遍，就能如意。如果能够经常诵持，钱财自然充足，能破除一切毒害，一切障碍、恶鬼魔邪，都能够远离。如果想要得见佛身，到清净的地方，如果在道场，或在塔前，用牛粪涂地，烧沉水香，诵这个咒语一千零八遍。’
English
English version: And because of ghosts and demons. The mantra is spoken as follows: Namo Buddhaya (Homage to the Buddha)(1), Namo Dharmaya (Homage to the Dharma)(2), Namo Sanghaya (Homage to the Sangha)(3), Namo Karakucchandaya (Homage to Krakucchanda)(4), Tathagataya (Thus Gone One)(5), Arhate (Worthy One)(6), Samyaksambuddhaya (Perfectly Enlightened One)(7), Om(8), Kata Kata Kata Kata(9), Chichi Chichi Chichi Kaya(10), Namo Sarva Tathagatebhyah(11), Arhatebhyah(12), Samyaksambuddhebhyah Svaha(13). At that time, Krakucchanda Buddha, having spoken this mantra, said to Akasagarbha Bodhisattva: 'Good man, this dharani, even as numerous as the sands of the Ganges, shares the name Krakucchanda Buddha, and is praised and rejoiced by all Buddhas of the three times. If a person receives and upholds this divine mantra, in the future age of the final kalpa, they will be able to establish the Three Jewels and generate right faith. If a Bhikshu, Bhikshuni, Upasaka, or Upasika, in the morning, after cleansing and bathing and wearing new, clean clothes, prepares various wonderful incense and flowers, and makes offerings to the Buddha, reciting this mantra one hundred and eight times, that person will be able to know the events of their past seven lives. If they are born in the heavens, they will be honored among the gods; if they remain in the human realm, they will become a ruler among people. If they can uphold it according to the Dharma throughout their life, at the time of their death, they will be born in the Land of Bliss. If they can constantly recite and uphold it in this way, in their present life, they will be free from all kinds of suffering from illness, and they will obtain dharani, remembering everything they hear. If they wish to eat or drink, before the food enters their mouth, they should first chant the mantra seven times, and then eat it. In this way, they will be free from all poisons and diseases. If they wish to eliminate disasters for others, they should chant the mantra over clean water one thousand and eight times, and use it to bathe their bodies, and then proceed. If they chant over a malignant sore, using a red copper knife, and chant the mantra seven times for such matters, their wishes will be fulfilled. If they can constantly recite and uphold it, wealth will naturally increase, all poisons will be broken, and all obstacles, evil ghosts, demons, and evil influences will be far away. If they wish to see the Buddha's body, they should go to a clean place, whether in a monastery or in front of a stupa, smear the ground with cow dung, burn agarwood incense, and recite this mantra one thousand and eight times.' --------------------------------------------------------------------------------