Chinese
大正藏第 21 册 No. 1334 如来方便善巧咒经 No. 1334 [Nos. 1147, 1333] 如来方便善巧咒经 隋三藏法师阇那崛多译 如是我闻。一时婆伽婆。在鸡罗娑山顶诸天所居仙人住处。与大比丘众五百人俱。复有五百诸大菩萨摩诃萨众俱。其名曰弥勒菩萨。虚空藏菩萨。普贤菩萨。无边华菩萨。普华菩萨等。此诸菩萨皆悉住于一生补处绍尊位者。尔时世尊于彼林中。与诸大众前后围绕。时一比丘为鬼所持。形体裸露不自觉知。举手叫唤言语粗犷。更一比丘着邪背佛。在虚空中呜呼出声不得自在。时虚空藏菩萨。见闻是已即从坐起。偏袒右肩右膝着地。合掌向佛白言世尊。是虚空中作是声者。谁之所为复何因缘。此一比丘形体裸露举手唱叫。 尔时世尊告虚空藏菩萨摩诃萨言。善男子是一比丘恶鬼所捉。复一比丘著于邪魅。时虚空藏菩萨白佛言。世尊如来今日怜愍一切诸众生故。除灭一切诸病苦故。应说神咒。 尔时世尊以神通力。令虚空中有六如来。忽然而现各各说咒。一名毗婆尸佛。二名尸弃佛。三名毗舍浮佛。四名拘娄孙佛。五名拘那舍牟尼佛。六名迦叶佛。时毗婆尸佛住在虚空。为护一切诸众生故。除灭一切恶邪鬼故。而 现代汉语译本 大正藏第二十一册，编号1334，如来方便善巧咒经 编号1334 [Nos. 1147, 1333] 如来方便善巧咒经 隋朝三藏法师阇那崛多译 如是我闻。一时，婆伽婆（Bhagavan，世尊）在鸡罗娑山（Kailasa，山名）顶，诸天所居，仙人住处。与大比丘众五百人俱。复有五百诸大菩萨摩诃萨众俱。其名曰弥勒菩萨（Maitreya Bodhisattva），虚空藏菩萨（Akasagarbha Bodhisattva），普贤菩萨（Samantabhadra Bodhisattva），无边华菩萨，普华菩萨等。此诸菩萨皆悉住于一生补处，绍尊位者。尔时，世尊于彼林中，与诸大众前后围绕。时一比丘为鬼所持，形体**不自觉知，举手叫唤，言语粗犷。更一比丘着邪背佛，在虚空中呜呼出声，不得自在。时虚空藏菩萨，见闻是已，即从坐起，偏袒右肩，右膝着地，合掌向佛白言：‘世尊，是虚空中作是声者，谁之所为？复何因缘？此一比丘形体**，举手唱叫？’ 尔时，世尊告虚空藏菩萨摩诃萨言：‘善男子，是一比丘恶鬼所捉，复一比丘着于邪魅。’时虚空藏菩萨白佛言：‘世尊，如来今日怜愍一切诸众生故，除灭一切诸病苦故，应说神咒。’ 尔时，世尊以神通力，令虚空中有六如来，忽然而现，各各说咒。一名毗婆尸佛（Vipasyin），二名尸弃佛（Sikhin），三名毗舍浮佛（Visvabhu），四名拘娄孙佛（Krakucchanda），五名拘那舍牟尼佛（Kanakamuni），六名迦叶佛（Kasyapa）。时毗婆尸佛住在虚空，为护一切诸众生故，除灭一切恶邪鬼故，而
English
English version Taisho Tripitaka Volume 21, No. 1334, The Sutra of the Tathagata's Skillful Means and Expedient Mantra No. 1334 [Nos. 1147, 1333] The Sutra of the Tathagata's Skillful Means and Expedient Mantra Translated by Tripiṭaka Master Jñānagupta of the Sui Dynasty Thus have I heard. At one time, the Bhagavan (Bhagavan, World-Honored One) was on the summit of Mount Kailasa (Kailasa, name of a mountain), the dwelling place of gods and the abode of immortals. He was with a gathering of five hundred great Bhikshus. There were also five hundred great Bodhisattva-Mahasattvas. Their names were Maitreya Bodhisattva (Maitreya Bodhisattva), Akasagarbha Bodhisattva (Akasagarbha Bodhisattva), Samantabhadra Bodhisattva (Samantabhadra Bodhisattva), Boundless Flower Bodhisattva, Universal Flower Bodhisattva, and others. All these Bodhisattvas were dwelling in the stage of 'one lifetime away from Buddhahood', destined to inherit the honored position. At that time, the World-Honored One was in that forest, surrounded by the great assembly. Then, a certain Bhikshu was possessed by a ghost, his body was **, and he was not aware of himself. He raised his hands and shouted, his speech was coarse and wild. Another Bhikshu was attached to heresy and turned his back on the Buddha, wailing in the empty sky, unable to be free. Then, Akasagarbha Bodhisattva, having seen and heard this, immediately arose from his seat, bared his right shoulder, knelt on his right knee, and, with his palms joined, said to the Buddha: 'World-Honored One, who is it that is making this sound in the empty sky? What is the cause and condition? This Bhikshu's body is **, raising his hands and shouting?' At that time, the World-Honored One said to Akasagarbha Bodhisattva-Mahasattva: 'Good man, this Bhikshu is seized by an evil ghost, and another Bhikshu is afflicted by evil spirits.' Then, Akasagarbha Bodhisattva said to the Buddha: 'World-Honored One, today the Tathagata, out of compassion for all sentient beings and to eliminate all suffering from illness, should speak a divine mantra.' At that time, the World-Honored One, with his supernatural power, caused six Tathagatas to suddenly appear in the empty sky, each speaking a mantra. The first was named Vipasyin Buddha (Vipasyin), the second was named Sikhin Buddha (Sikhin), the third was named Visvabhu Buddha (Visvabhu), the fourth was named Krakucchanda Buddha (Krakucchanda), the fifth was named Kanakamuni Buddha (Kanakamuni), and the sixth was named Kasyapa Buddha (Kasyapa). At that time, Vipasyin Buddha dwelt in the empty sky, for the sake of protecting all sentient beings and eliminating all evil and wicked ghosts, and -------------------------------------------------------------------------------- 说咒曰。
Chinese
南无佛陀耶(一)南无达摩耶(二)南无僧伽耶(三)唵(四)呵罗呵罗(五)醯隶醯隶醯罗耶(六)南莫结隶结罗耶(七)阇健模柘那耶(八)南无那摩苏婆诃 尔时毗婆尸佛说是咒已。告虚空藏菩萨言。善男子若清信士及清信女。有能受持读诵于是陀罗尼者。一切刀杖不能加损。一切水火所不能害。非人恶鬼不能侵恼终不横死。若中毒药变成美食易消无病。若欲食时先取一匙七遍咒之。然后乃食。能除一切咒诅厌魅。一切诸病皆得除愈。寿命延长耳所闻事忆持不忘于睡眠中梦见诸佛。若复有人被厌魅者。于其耳边诵咒七遍。是人闻已即便除愈。若复有人著于癫病及白癫者。应以苏摩那华。熏胡麻为油。取青木香青莲华怀香草东门东。皆悉等分令使作末。和油煎之咒一百八遍。涂其身上即便除愈。一切诸病皆能破之。尔时尸弃佛住在虚空。为护一切众生。除一切病断一切鬼邪故。说是神咒。 南无佛陀耶(一)南无达摩耶(二)南无僧伽耶(三)南无尸弃泥多他伽多耶(四)唵(五)钵柘钵柘(六)波柘耶(七)萨婆菩多男(八)阐大逻耶(九)钵逻毗甜(十)萨婆呵 尔时尸弃如来说是咒已。告虚空藏菩萨言。善男子是陀罗尼。无量百千亿那由他诸佛所说。我今亦说。为欲怜 现代汉语译本： 说咒语如下： 南无佛陀耶 (Namo Buddhaya，皈依佛) (一)，南无达摩耶 (Namo Dharmaya，皈依法) (二)，南无僧伽耶 (Namo Sanghaya，皈依僧) (三)，唵 (Om，种子字) (四)，呵罗呵罗 (Hara Hara) (五)，醯隶醯隶醯罗耶 (Hili Hili Hilaya) (六)，南莫结隶结罗耶 (Namo Kili Kilaya) (七)，阇健模柘那耶 (Jakenamojanaya) (八)，南无那摩苏婆诃 (Namo Namo Svaha) 。 这时，毗婆尸佛 (Vipasyin Buddha) 说完这个咒语后，告诉虚空藏菩萨 (Akasagarbha Bodhisattva) 说：‘善男子，如果清净的信士和清净的信女，能够受持读诵这个陀罗尼，一切刀杖都不能加害，一切水火都不能伤害，非人恶鬼不能侵扰，最终不会横死。如果中了毒药，会变成美食容易消化，没有疾病。如果想要吃饭时，先取一匙食物，念咒七遍，然后才吃。能够消除一切咒诅厌魅，一切诸病都能得到痊愈，寿命延长，耳朵听到的事情记忆不忘，在睡眠中梦见诸佛。如果有人被厌魅，在他的耳边诵咒七遍，这个人听了之后，立刻就能痊愈。如果有人患有癫痫病和白癜风，应该用苏摩那华 (Sumanas) 熏胡麻油，取青木香 (Aquilaria sinensis) 、青莲华 (Blue lotus) 、怀香草 (Angelica dahurica) 、东门东的泥土，都等分，使之成为末，和油一起煎煮，念咒一百零八遍，涂在他的身上，立刻就能痊愈。一切诸病都能破除。’ 这时，尸弃佛 (Sikhin Buddha) 住在虚空，为了守护一切众生，消除一切疾病，断除一切鬼邪，所以说了这个神咒： 南无佛陀耶 (Namo Buddhaya，皈依佛) (一)，南无达摩耶 (Namo Dharmaya，皈依法) (二)，南无僧伽耶 (Namo Sanghaya，皈依僧) (三)，南无尸弃泥多他伽多耶 (Namo Sikhinidathagataya，皈依尸弃如来) (四)，唵 (Om，种子字) (五)，钵柘钵柘 (Pata Pata) (六)，波柘耶 (Pataya) (七)，萨婆菩多男 (Sarva Bhutanam) (八)，阐大逻耶 (Candalaya) (九)，钵逻毗甜 (Prabhidyam) (十)，萨婆呵 (Svaha) 。 这时，尸弃如来 (Sikhin Tathagata) 说完这个咒语后，告诉虚空藏菩萨 (Akasagarbha Bodhisattva) 说：‘善男子，这个陀罗尼，是无量百千亿那由他诸佛所说，我现在也说，为了怜悯…
English
English version: The mantra is spoken as follows: Namo Buddhaya (Homage to the Buddha) (1), Namo Dharmaya (Homage to the Dharma) (2), Namo Sanghaya (Homage to the Sangha) (3), Om (Seed syllable) (4), Hara Hara (5), Hili Hili Hilaya (6), Namo Kili Kilaya (7), Jakenamojanaya (8), Namo Namo Svaha. At that time, Vipasyin Buddha, having spoken this mantra, said to Akasagarbha Bodhisattva: 'Good man, if a pure believing man or a pure believing woman is able to receive, uphold, read, and recite this dharani, all swords and staves will not be able to harm them, all water and fire will not be able to injure them, non-human beings and evil ghosts will not be able to harass them, and they will ultimately not die a violent death. If they are poisoned, it will turn into delicious food that is easily digested and without illness. If they wish to eat, they should first take a spoonful of food and chant the mantra seven times, and then eat it. It can eliminate all curses and enchantments, and all diseases can be cured, life can be prolonged, and they will remember everything they hear and not forget it, and they will dream of all the Buddhas in their sleep. If someone is bewitched, chant the mantra seven times in their ear, and that person will be healed immediately after hearing it. If someone is afflicted with epilepsy or vitiligo, they should use Sumanas flowers to fumigate sesame oil, and take Aquilaria sinensis, blue lotus, Angelica dahurica, and soil from the east side of the east gate, all in equal parts, and grind them into powder, and boil them with oil, chanting the mantra one hundred and eight times, and apply it to their body, and they will be healed immediately. It can destroy all diseases.' At that time, Sikhin Buddha resided in the sky, in order to protect all sentient beings, eliminate all diseases, and cut off all ghosts and evil, therefore, he spoke this divine mantra: Namo Buddhaya (Homage to the Buddha) (1), Namo Dharmaya (Homage to the Dharma) (2), Namo Sanghaya (Homage to the Sangha) (3), Namo Sikhinidathagataya (Homage to Sikhin Tathagata) (4), Om (Seed syllable) (5), Pata Pata (6), Pataya (7), Sarva Bhutanam (To all beings) (8), Candalaya (9), Prabhidyam (10), Svaha. At that time, Sikhin Tathagata, having spoken this mantra, said to Akasagarbha Bodhisattva: 'Good man, this dharani is spoken by immeasurable hundreds of thousands of millions of nayutas of Buddhas, and I also speak it now, for the sake of compassionating...' --------------------------------------------------------------------------------
Chinese
愍一切众生。除一切病却一切鬼。及诸恶梦枉横死等。虚空藏若善男子及善女人。有能昼夜忆念诵持是神咒者。终不为于恶病所恼。及诸恶人之所𥜒魅。于睡眠中梦见诸佛。若舍身时得值彼佛。于其佛所克获道证。虚空藏是陀罗尼威力无量。我今为汝更略说之。若有善男子善女人。欲断一切病。当取五色缕结其咒索。若有疫病取苏摩那华油。咒一百八遍。涂其身上即得除愈。若护自身令安隐者。咒水一百八遍。散于四方结其界场。取五色缕结咒索带行。小儿着邪者。取青色缕结为咒索。若值恶邪之所娆乱闷无省者。于其耳边诵是陀罗尼。乃至七遍即得除愈。如是等一切事中随意所用。 尔时毗舍浮佛住在虚空。为护一切除诸众生一切病苦。断一切恶鬼故。说是陀罗尼。 南无佛陀耶(一)南无达摩耶(二)南无僧伽耶(三)南无毗舍浮誓多他伽多耶(四)唵(五)迦罗迦罗迦罗(六)居路居路(七)居卢蹉大男(八)居嚧萨婆伽罗拏(九)苏婆呵(十) 尔时毗舍浮佛说是咒已。告虚空藏菩萨言。善男子是陀罗尼。贤劫之中所有诸佛。及三世诸佛皆悉说之。我今亦说。虚空藏汝应护持。若有善男子善女人。受持读诵是陀罗尼。一切刀杖所不能害。一切恶毒亦不能伤。诸疟热病皆得远离。水不能漂火 现代汉语译本：怜悯一切众生，消除一切疾病，驱除一切鬼怪，以及各种噩梦和意外死亡等。虚空藏菩萨，如果善男子和善女人，能够日夜忆念诵持这个神咒，终究不会被恶病所困扰，也不会被各种恶人所迷惑。在睡眠中会梦见诸佛，如果舍弃身体时能够遇到这些佛，在这些佛的处所能够证得道果。虚空藏菩萨，这个陀罗尼的威力无量，我现在为你更简略地说一下。如果有善男子善女人，想要断除一切疾病，应当取五色丝线结成咒索。如果有瘟疫疾病，取苏摩那花油，念咒一百零八遍，涂抹在身上，就能得到痊愈。如果想要保护自身，令得安稳，念咒水一百零八遍，洒向四方，结成界场。取五色丝线结成咒索佩戴行走。小孩子被邪祟附身，取青色丝线结成咒索。如果遇到恶邪之物所侵扰，心烦意乱没有知觉，在他的耳边诵念这个陀罗尼，乃至七遍，就能得到痊愈。像这样等一切事情中，可以随意使用。 当时，毗舍浮佛（Vipashyin Buddha）住在虚空中，为了守护一切众生，消除众生的一切病苦，断除一切恶鬼，所以说了这个陀罗尼。 南无佛陀耶（Namo Buddhaya，皈依佛）(一)，南无达摩耶（Namo Dharmaya，皈依法）(二)，南无僧伽耶（Namo Sanghaya，皈依僧）(三)，南无毗舍浮誓多他伽多耶（Namo Vipashyitathagataya，皈依毗舍浮如来）(四)，唵（Om）(五)，迦罗迦罗迦罗（Kara Kara Kara）(六)，居路居路（Kuru Kuru）(七)，居卢蹉大男（Kuru Chatanam）(八)，居嚧萨婆伽罗拏（Kuru Sarva Grahana）(九)，苏婆呵（Svaha）(十)。 当时，毗舍浮佛说了这个咒语后，告诉虚空藏菩萨（Akasagarbha Bodhisattva）说：‘善男子，这个陀罗尼，贤劫（Bhadrakalpa）之中的所有诸佛，以及三世诸佛都曾经说过，我现在也说。虚空藏，你应该护持。如果有善男子善女人，受持读诵这个陀罗尼，一切刀杖都不能伤害，一切恶毒也不能损伤，各种疟疾热病都能远离，水不能漂，火不能焚烧。’