Chinese
遍。头东向卧梦见诸佛。随心所愿无不称遂。彼佛如来即便开示。是汝命长是汝命短。或有缺少。如是等事悉皆示现。尔时拘那含牟尼佛住在虚空。为护一切众生迷荒。除一切病断一切恶诸鬼魅故。而说是咒。 南无佛陀耶(一)南无达摩耶(二)南无僧伽耶(三)那莫迦那迦谟那颐(四)多他伽多耶(五)阿啰汉坻(六)三藐迦三佛陀耶(七)唵(八)萨啰萨啰萨啰萨啰(九)赐啰波耶(十)达摩达摩达摩达摩(十一)度无度无度摩耶(十二)那莫迦那无那颐(十三)多他伽多耶(十四)阿啰汉坻(十五)三藐迦三佛陀耶(十六)悉淀妒漫多啰钵大(十七)苏婆呵(十八) 尔时拘那含牟尼佛说是咒已。告虚空藏菩萨言。善男子是陀罗尼。若有善男子善女人。常能读诵受持之者。是人永得离于怖畏及诸怨敌。水不能漂火不能烧。一切毒药若误食者。变成甘美资身益寿。无有横病横死等难。寿命延长增加官位。常为一切诸佛护念。若有先业诸障起时。日三诵之悉得除愈。若欲治他疾病苦者。随所有力办于食饮。及杂香华若沉水香若熏陆香。作净好汤咒千八遍。洗浴于身尔乃行咒。是诸病苦及恶邪鬼。所附著者皆得除愈。若治癞病身体肿癖风冷病等。取菖蒲末以白蜜和。佛前诵咒一千八遍。空腹服之即便除 现代汉语译本： 遍。头朝东睡梦见诸佛（诸佛：所有佛陀）。随心所愿没有不实现的。彼佛如来（彼佛如来：指梦中见到的佛陀）随即开示。‘是你的寿命长，是你的寿命短，或者有什么缺少。’像这样的事情全都显示出来。当时拘那含牟尼佛（拘那含牟尼佛：过去七佛之一）住在虚空，为了保护一切迷惑的众生，消除一切疾病，断除一切恶鬼魅，所以说了这个咒语。 南无佛陀耶（一）（南无佛陀耶：皈依佛陀）南无达摩耶（二）（南无达摩耶：皈依法）南无僧伽耶（三）（南无僧伽耶：皈依僧）那莫迦那迦谟那颐（四）（那莫迦那迦谟那颐：皈依迦那迦牟尼）多他伽多耶（五）（多他伽多耶：如来）阿啰汉坻（六）（阿啰汉坻：阿罗汉）三藐迦三佛陀耶（七）（三藐迦三佛陀耶：正等觉者）唵（八）（唵：种子字）萨啰萨啰萨啰萨啰（九）赐啰波耶（十）达摩达摩达摩达摩（十一）度无度无度摩耶（十二）那莫迦那无那颐（十三）多他伽多耶（十四）阿啰汉坻（十五）三藐迦三佛陀耶（十六）悉淀妒漫多啰钵大（十七）苏婆呵（十八）（苏婆呵：吉祥圆满） 当时拘那含牟尼佛说完这个咒语后，告诉虚空藏菩萨（虚空藏菩萨：一位菩萨）说：‘善男子，这个陀罗尼（陀罗尼：总持，咒语）。如果有善男子善女人，经常能够读诵受持这个咒语，这个人永远能够远离怖畏和各种怨敌。水不能淹，火不能烧。一切毒药如果误食了，会变成甘美的食物，滋养身体，增加寿命。没有横病横死等灾难，寿命延长，增加官位。经常被一切诸佛护念。如果有先世的业障发作时，每天念诵三次，全部都能够消除痊愈。如果想要治疗他人的疾病痛苦，根据自己的能力准备食物和饮料，以及各种香花，无论是沉水香还是熏陆香。做成干净的好汤，念诵一千零八遍，用来洗浴身体，然后才去行咒。这些疾病痛苦以及恶邪鬼所附着的人，都能够消除痊愈。如果治疗癞病、身体肿胀、偏瘫、风寒等疾病，取菖蒲末，用白蜜调和。在佛前念诵咒语一千零八遍，空腹服用，立刻就能消除。’
English
English version: ...Having slept with his head facing east, he dreams of all the Buddhas (诸佛: all Buddhas). Every wish is fulfilled. Those Tathagatas (彼佛如来: the Buddhas seen in the dream) then give instructions, showing whether your life will be long or short, or if anything is lacking. At that time, Krakucchanda Buddha (拘那含牟尼佛: one of the past seven Buddhas) dwells in the sky, protecting all confused beings, eliminating all illnesses, and cutting off all evil ghosts and demons. Therefore, he speaks this mantra. Namo Buddhaya (一) (南无佛陀耶: Homage to the Buddha) Namo Dharmaya (二) (南无达摩耶: Homage to the Dharma) Namo Sanghaya (三) (南无僧伽耶: Homage to the Sangha) Namo Kanakamunaye (四) (那莫迦那迦谟那颐: Homage to Kanakamuni) Tathagataya (五) (多他伽多耶: Tathagata) Arhate (六) (阿啰汉坻: Arhat) Samyaksambuddhaya (七) (三藐迦三佛陀耶: Perfectly Enlightened One) Om (八) (唵: Seed syllable) Sara Sara Sara Sara (九) Cira Paya (十) Dharma Dharma Dharma Dharma (十一) Du Wu Du Wu Du Maya (十二) Namo Kana Wu Naye (十三) Tathagataya (十四) Arhate (十五) Samyaksambuddhaya (十六) Siddhyantu Mantra Padah (十七) Svaha (十八) (苏婆呵: Auspicious completion) Then, Krakucchanda Buddha, having spoken this mantra, tells Bodhisattva Akashagarbha (虚空藏菩萨: a Bodhisattva): 'Good man, this dharani (陀罗尼: mantra). If there are good men or good women who can constantly recite and uphold it, they will forever be free from fear and all enemies. Water cannot drown them, fire cannot burn them. If they accidentally eat any poison, it will turn into sweet food, nourishing their bodies and increasing their lifespan. There will be no untimely illnesses or accidental deaths. Their lifespan will be extended, and their official positions will be increased. They will always be protected and remembered by all the Buddhas. If past karmic obstacles arise, reciting it three times a day will eliminate and heal them all. If you want to cure the illnesses and sufferings of others, prepare food and drink according to your ability, as well as various fragrant flowers, whether it be Aquilaria agallocha or frankincense. Make a clean and good soup, chant it one thousand and eight times, and use it to bathe the body. Then, perform the mantra. Those afflicted by illnesses, sufferings, and evil ghosts will all be eliminated and healed. If treating leprosy, bodily swelling, paralysis, or cold diseases, take powdered Acorus calamus, mix it with white honey. Recite the mantra one thousand and eight times before the Buddha, and take it on an empty stomach, and it will immediately be eliminated.' --------------------------------------------------------------------------------
Chinese
愈。若有四日三二一日诸疟病者。亦于佛前用牛粪泥涂道场地。取苏摩那华以用作鬘。著于头上即便远离。若被厌魅乃至闷绝不觉知者。于其耳边为诵此咒一百八遍即便除愈。若有羊癫及诸狂病。或为迦吒富单那毗舍遮鬼等之所著者。于佛像前以牛粪泥涂地。如上烧好妙香。取所供养佛前萎华。咒一千八遍火中烧之。熏其鼻孔即得除愈。如是等一切病中随其事用。 尔时迦叶佛住在虚空为护一切无量众生除一切病断一切恶诸邪魅故说是神咒。 南无佛陀耶(一)南无达摩耶(二)南无僧伽耶(三)南无迦叶波多他伽多耶(四)唵(五)呵啰呵啰呵啰呵啰(六)呵呵呵(七)南无迦叶波耶(八)阿啰汉坻(九)三藐三佛陀耶(十)悉着呵妒(十一)摩多啰钵陀(十二)苏婆呵(十三) 尔时迦叶佛说是咒已。告虚空藏菩萨言。善男子是陀罗尼。三十三恒河沙等诸佛所说。汝当受持读诵修行。虚空藏若有善男子善女人昼夜。三时诵是咒者。即得现前梦见诸佛。离诸业障。唯除宿世决定报耳。于一切事随意所欲。若有癞病及白癞等。于佛像前牛粪泥地。烧好妙香。取供养佛所有萎华。咒一千八遍。捣末水和佛前服之即得除愈。若有长病及诸疫疾治法亦然。若病头痛亦用华末涂其额上。女人难产用此华末。 现代汉语译本：如果有人患有四日疟、三日疟、两日疟或一日疟等各种疟疾，也可以在佛前用牛粪泥涂抹道场，采摘苏摩那花（茉莉花）制作花鬘，戴在头上，疟疾就会立即痊愈。如果有人被魇魅甚至昏迷不醒，可以在他耳边诵念此咒一百零八遍，就能消除病症。如果有人患有羊癫疯及各种狂病，或者被迦吒富单那（Kataka-putana，臭鬼）、毗舍遮鬼（Pisaca，食人鬼）等鬼怪附身，可以在佛像前用牛粪泥涂地，如前一样焚烧美好的香，取所供养佛前的残萎花朵，持咒一千零八遍后在火中焚烧，用烟熏他的鼻孔，就能立即痊愈。像这样，对于一切疾病，都可以根据具体情况使用此咒。 这时，迦叶佛（Kasyapa Buddha）住在虚空中，为了守护一切无量众生，消除一切疾病，断除一切恶事和各种邪魅，所以宣说了这个神咒： 南无佛陀耶（Namo Buddhaya，皈依佛）(一)，南无达摩耶（Namo Dharmaya，皈依法）(二)，南无僧伽耶（Namo Sanghaya，皈依僧）(三)，南无迦叶波多他伽多耶（Namo Kasyapa Tathagataya，皈依迦叶佛如来）(四)，唵（Om，种子字）(五)，呵啰呵啰呵啰呵啰（Hara Hara Hara Hara）(六)，呵呵呵（Haha Haha）(七)，南无迦叶波耶（Namo Kasyapaya，皈依迦叶）(八)，阿啰汉坻（Arhante，阿罗汉）(九)，三藐三佛陀耶（Samyaksambuddhaya，正等觉者）(十)，悉着呵妒（Siddhyantu）(十一)，摩多啰钵陀（Matara Padah）(十二)，苏婆呵（Svaha，成就）(十三)。 这时，迦叶佛说完这个咒语后，告诉虚空藏菩萨（Akasagarbha Bodhisattva）说：‘善男子，这个陀罗尼是三十三恒河沙数诸佛所说的。你应该受持、读诵、修行。’虚空藏，如果有善男子、善女人白天夜晚三个时辰诵念这个咒语，就能在眼前梦见诸佛，远离各种业障，唯有宿世决定的果报除外。对于一切事情，都能随心所欲。如果有人患有癞病及白癞等，可以在佛像前用牛粪泥涂地，焚烧美好的香，取供养佛的所有残萎花朵，持咒一千零八遍，捣成粉末用水调和，在佛前服用，就能立即痊愈。如果有人患有长期疾病及各种瘟疫，治疗方法也是这样。如果有人头痛，也可以用花末涂抹在他的额头上。女人难产，用这种花末。
English
English version: Furthermore, if there are those suffering from various malarial fevers such as quartan, tertian, quotidian, or daily fevers, one can also plaster the altar ground in front of the Buddha with cow dung mud. Take Sumanā flowers (jasmine) and make them into garlands to wear on the head, and the fever will immediately be dispelled. If someone is bewitched to the point of fainting and losing consciousness, reciting this mantra one hundred and eight times near their ear will eliminate the affliction. If someone suffers from epilepsy or various forms of madness, or is possessed by spirits such as Kataka-putana (a type of evil spirit) or Pisacas (flesh-eating demons), plaster the ground in front of the Buddha image with cow dung mud. Burn fine incense as before. Take the withered flowers offered to the Buddha, chant this mantra one thousand and eight times, burn them in the fire, and fumigate their nostrils with the smoke, and they will be immediately cured. Thus, for all kinds of illnesses, use this method according to the specific circumstances. At that time, Kasyapa Buddha (Kasyapa Buddha) resided in the sky, and for the sake of protecting all immeasurable beings, eliminating all illnesses, cutting off all evil deeds, and all kinds of evil spirits, he spoke this divine mantra: Namo Buddhaya (Homage to the Buddha) (1), Namo Dharmaya (Homage to the Dharma) (2), Namo Sanghaya (Homage to the Sangha) (3), Namo Kasyapa Tathagataya (Homage to Kasyapa Tathagata) (4), Om (Seed syllable) (5), Hara Hara Hara Hara (6), Haha Haha (7), Namo Kasyapaya (Homage to Kasyapa) (8), Arhante (Arhat) (9), Samyaksambuddhaya (Perfectly Enlightened One) (10), Siddhyantu (May it be accomplished) (11), Matara Padah (Mother's feet) (12), Svaha (So be it) (13). At that time, after Kasyapa Buddha spoke this mantra, he said to Akasagarbha Bodhisattva (Akasagarbha Bodhisattva): 'Good man, this Dharani is spoken by Buddhas as numerous as thirty-three Ganges sands. You should receive, uphold, recite, and practice it.' Akasagarbha, if there are good men or good women who recite this mantra three times during the day and night, they will immediately dream of seeing the Buddhas, and be free from all karmic obstacles, except for the fixed retribution from past lives. In all matters, they will obtain whatever they desire. If someone suffers from leprosy or white leprosy, plaster the ground in front of the Buddha image with cow dung mud, burn fine incense, take all the withered flowers offered to the Buddha, chant this mantra one thousand and eight times, grind them into powder, mix with water, and take it in front of the Buddha, and they will be immediately cured. If someone suffers from chronic illness or various epidemics, the method of treatment is the same. If someone has a headache, you can also apply the flower powder to their forehead. For women with difficult labor, use this flower powder. --------------------------------------------------------------------------------
Chinese
和油煎之涂其女根。有如是等随其事用无不蒙益。若疥湿疮亦用萎华。细末酥和火上煎之。咒千八遍涂上即愈。若欲止雨亦取萎华。咒千八遍露地烧之。令其作烟即时便晴。若大风起雷电震雹亦得除止。若着疟病一日二日乃至四日。亦取萎华咒千八遍。细捣作末酒和服之即时除愈。着羊癫者咒华如前。若烧若服皆得除愈。若被𥜒魅或毗舍遮诸鬼神等之所捉持。或风冷病月食病等。和水服之。诸如是等一切疾病。悉于佛前牛粪泥地。咒于萎华一千八遍。或烧或服皆悉除愈各受安乐勿生疑惑。应决定信随心用之。 尔时释迦如来亦在虚空。为护一切无量众生。除一切病断一切恶诸邪。鬼故说是神咒。 南无佛陀耶(一)南无达摩耶(二)南无僧伽耶(三)南无贳迦牟尼夷(四)多他伽多耶(五)阿啰汉坻(六)三藐三佛陀耶(七)多地他惧迷惧迷(八)摩呵惧迷(九)多梨多梨(十)摩诃多梨(十一)柘梨柘梨(十二)摩呵柘梨(十三)大𠼝大𠼝(十四)摩呵大梨(十五)帝𠼝帝𠼝(十六)摩呵帝梨(十七)呵呵翅隶翅隶(十八)摩呵翅隶(十九)诸嚧诸嚧(二十)摩呵诸嚧(二十一)觅隶觅隶(二十二)摩呵觅隶(二十三)帝隶帝隶(二十四)摩呵帝隶(二十五)度迷度迷(二十六)摩呵度迷(二十七)柘 现代汉语译本： 如果用油煎这种花来涂抹女子的下体，像这样根据不同的用途，没有不蒙受利益的。如果患有疥疮湿疹，也可以用枯萎的花，磨成细末，用酥油调和，在火上煎熬。念诵一千零八遍咒语后涂抹在患处，立刻痊愈。如果想要止雨，也可以取用枯萎的花，念诵一千零八遍咒语后在露天焚烧，使其产生烟雾，立刻就会放晴。如果刮大风、打雷、闪电、下冰雹，也可以消除阻止。如果患上疟疾，一天、两天乃至四天，也可以取用枯萎的花，念诵一千零八遍咒语，仔细捣碎成末，用酒调和服用，立刻就能痊愈。如果患有羊癫疯，念诵花朵的咒语如前所述，无论是焚烧还是服用，都能消除痊愈。如果被鬼魅或者毗舍遮（Pisaca，食人肉的恶鬼）等鬼神捉持，或者患有风寒病、月食病等，用水调和服用。对于诸如此类的一切疾病，都在佛前用牛粪涂抹的地面上，对着枯萎的花念诵一千零八遍咒语，或者焚烧或者服用，都能全部消除痊愈，各自获得安乐，不要产生疑惑。应该坚定地相信，随心使用它。 当时，释迦如来（Sakyamuni，佛教的创始人）也在虚空中，为了保护一切无量的众生，消除一切疾病，断除一切恶事和各种邪恶的鬼怪，所以说了这个神咒。 南无佛陀耶（Namo Buddhaya，皈依佛）(一) 南无达摩耶（Namo Dharmaya，皈依法）(二) 南无僧伽耶（Namo Sanghaya，皈依僧）(三) 南无贳迦牟尼夷（Namo Sakyamunaye，皈依释迦牟尼）(四) 多他伽多耶（Tathagataya，如来）(五) 阿啰汉坻（Arhate，阿罗汉）(六) 三藐三佛陀耶（Samyaksambuddhaya，正等觉者）(七) 多地他 惧迷惧迷（Tadyatha gume gume）(八) 摩呵惧迷（Maha gume）(九) 多梨多梨（Tale tale）(十) 摩诃多梨（Maha tale）(十一) 柘梨柘梨（Tsale tsale）(十二) 摩诃柘梨（Maha tsale）(十三) 大𠼝大𠼝（Da li da li）(十四) 摩诃大梨（Maha da li）(十五) 帝𠼝帝𠼝（De li de li）(十六) 摩诃帝梨（Maha de li）(十七) 呵呵翅隶翅隶（Haha ksile ksile）(十八) 摩诃翅隶（Maha ksile）(十九) 诸嚧诸嚧（Julu julu）(二十) 摩诃诸嚧（Maha julu）(二十一) 觅隶觅隶（Mile mile）(二十二) 摩诃觅隶（Maha mile）(二十三) 帝隶帝隶（Tile tile）(二十四) 摩诃帝隶（Maha tile）(二十五) 度迷度迷（Dume dume）(二十六) 摩诃度迷（Maha dume）(二十七) 柘