English
English version Those belonging to the Human Star, consuming over one 'shi' (a unit of dry measure) of grain per day, live to eighty-five years. Those born in the 'Si-Wei' year, regardless of gender, have 'Da Dong Zi' in their name. Those belonging to the Ketu Star, consuming over one 'sheng' (a unit of dry measure) of grain per day, live to eighty years. Those born in the 'Chen-Shen' year, regardless of gender, have 'Shu Bu Lin Zi' in their name. Those belonging to the Venus Star, consuming over four 'sheng' of grain per day, live to ninety years. Those born in the 'Mao-You' year, regardless of gender, have the characters 'Wei Hui' in their name. Those belonging to the North Node Star, consuming over five 'sheng' of grain per day, live to eighty years. Those born in the 'Yin-Xu' year, regardless of gender, have 'Lu Cun Hui Zi' in their name. Those belonging to the Rahu Star, consuming over eight 'sheng' of grain per day, live to eighty years. Those born in the 'Chou-Hai' year, regardless of gender, have 'Zhen Wen Zi' in their name. Those belonging to the Jupiter Star, consuming over two 'sheng' of grain per day, live to sixty-five years. Those born in the 'Zi' year, regardless of gender, have 'Si Xi Shen Zi' in their name. The All-Tathagata's Mantra for Destroying All Obstacles of the Stars and Planets and for Auspiciousness Om Sarva Nakshatra (Samaye) Shriye Shantika Kuru Svaha Men should avoid Tian Luo (Heavenly Net), and women should avoid Di Wang (Earthly Net). If you want to know about decline and misfortune, it lies in what is violated in the annual cycle; there is nothing that is not known. If a person's annual cycle has more misfortune than good fortune, it is generally knowable and avoidable; one should not sit and suffer the disaster. If not every day... One sheet of the Brahma Fire Chart Respectfully reporting to the Great Brahma King (Mahābrahmā), the Śakra King (Śakra). Yama, the Son of Heaven (Yama), the Great Gods of the Five Paths. The Lord of Mount Tai, the Controller of Destiny, the Bestower of Fortune. The Gods of the Twelve Palaces, the Seven Luminaries, the Nine Rulers. The Twenty-eight Constellations, Yakshas (Yakṣa), Yakshinis. Piśācas (Piśāca), Piśācīs (Piśācī), Bhūtas (Bhūta), and other such beings. Especially the Dharma-protecting Good Deities who guard and protect this place. As well as all the great and small deities who guard the home and residence. And the countless beings in the Three Thousand Great Thousand Worlds, the six realms and four forms of life in the inexpressible lands of dust particles. So-and-so is willing to set up offerings to the deities and unobstructed offerings on this auspicious day and at this auspicious time. Their great aspirations can be known from their hearts. Next, offer invitations, facing east with palms together. The above is completed. (The following is written on the sleeve of the cover; it is now recorded here). One (Rāhu (Rāhu) is very bad) Two (Earth is slightly bad) Three (Water is auspicious) Four (Metal is auspicious) Five ( --------------------------------------------------------------------------------
Chinese
日大吉)六(火少恶)七(计大吉)八(月中吉)九(木大吉)。 名一切少天咒法(以右手中指直。余指作拳。左手亦然。二手合腕去心胸八寸。右手中指少屈。坤左中匆节来去。动令忿)。 诸天通用咒 唵路迦 迦路野曳 娑婆贺 文治五年八月书写。以四本挍之。玄证正德三巳年。以梅尾本写之。慧旭宽延四年书之宥证 明和四亥年以御室真乘院法务前大僧正宥证大和尚本写挍。智积院动潮 宽政五丑年以右本书之。洛北福胜密寺秀阳享和二壬戌冬以件本挍正上木行于普天。 和州丰山长谷寺欢喜院沙门快道记 以传领之本对挍加笔毕 慈顺 文政三岁次庚辰季秋朔日以秀阳阇梨去享和三年住丰山之日令密荣传写之本于东武汤岛根生役寮自手写挍之了 龙肝(年四十三戒三十七) 现代汉语译本： 日：大吉；六：火，少恶；七：计，大吉；八：月中吉；九：木，大吉。 名一切少天咒法（以右手中指伸直，其余手指握拳。左手也一样。双手合腕，距离心胸八寸。右手中指稍微弯曲，在坤左中匆节来回移动，动作要显得忿怒）。 诸天通用咒： 唵 路迦 迦路野曳 娑婆贺 文治五年八月书写。以四本校对。玄证正德三年（巳年）。以梅尾本抄写。慧旭宽延四年书写。宥证 明和四年（亥年），以御室真乘院法务前大僧正宥证大和尚本抄写校对。智积院动潮 宽政五年（丑年），以右本书写。洛北福胜密寺秀阳 享和二年（壬戌年）冬，以此本校正，准备刊行于天下。 和州丰山长谷寺欢喜院沙门快道记 以传领之本对校加笔完毕 慈顺 文政三年，岁次庚辰，季秋朔日，以秀阳阿阇梨在享和三年居住丰山之日，令密荣传写之本，于东武汤岛根生役寮亲自抄写校对完毕。 龙肝（年四十三，戒三十七）
English
English version: Day: Very Auspicious; Six: Fire, Slightly Bad; Seven: Calculation, Very Auspicious; Eight: Mid-Month Auspicious; Nine: Wood, Very Auspicious. The Dharma of the Mantra of All Minor Devas (Extend the middle finger of the right hand straight, with the remaining fingers forming a fist. Do the same with the left hand. Bring the wrists of both hands together, eight inches away from the heart and chest. Slightly bend the middle finger of the right hand, moving it back and forth on the Kun Zuozhong Cong section, making the movement appear wrathful). Universal Mantra for All Devas: Om Loka Karunaye Svaha Written in August, the 5th year of Bunji. Collated with four copies. In the 3rd year of Gencho Shotoku (Year of the Snake), copied from the Umeo copy. Written in the 4th year of Enkyo by Ekyoku. Yūshō, in the 4th year of Meiwa (Year of the Boar), copied and collated from the copy of the former Great High Priest Yūshō of the Omuro Shinjo-in's Ecclesiastical Affairs. Dōchō of Chishaku-in. In the 5th year of Kansei (Year of the Ox), written from the right copy. Shūyō of Rakuhoku Fukusho Mitsu-dera, in the winter of the 2nd year of Kyowa (Year of the Dog), collated and corrected this copy, intending to publish it throughout the land. Recorded by the Shramana Kaido of Kanki-in, Hase-dera (Hase Temple) in Yamato Province. Collated and added to the transmitted copy. Jishun. In the 3rd year of Bunsei, the year being Gengchen, on the first day of the autumn season, using the copy that Shūyō Ajari had Mitsu'ei transcribe on the day he resided at Toyoyama in the 3rd year of Kyowa, I personally copied and collated it at the Toshima Nekoio office in Tobu. Ryugan (Age 43, Precepts 37) --------------------------------------------------------------------------------