English
English version The first right hand holds an axe. The second hand holds a club. The third hand holds an arrow. The fourth hand holds a trident. The fifth hand holds a crescent-shaped knife. The sixth hand holds an axe. The seventh hand holds a stake. The eighth hand holds a human head. The ninth hand holds a hook. The tenth hand holds a jeweled staff. The eleventh hand holds a khatvanga (a type of ritual staff). The twelfth hand holds a wheel. The thirteenth hand holds a vajra (a diamond scepter symbolizing indestructibility). The fourteenth hand holds a vajra-club (a type of weapon). The fifteenth hand holds a sword. The sixteenth hand holds a damaru (a hand drum). The first left hand holds a skull. The second hand holds a human head. The third hand holds a khetaka (a shield). The fourth hand holds a human foot. The fifth hand holds a pasa (a noose). The sixth hand holds a bow. The seventh hand holds an antra (intestines). The eighth hand holds a bell. The ninth hand holds a human hand. The tenth hand holds a shroud. The eleventh hand holds a divination arrow. The twelfth hand holds a fire pit. The thirteenth hand holds a jhasaka (a fish). The fourteenth hand makes the tarjani mudra (a hand gesture). The fifteenth hand holds a banner. The sixteenth hand holds a sail. The two hands hold an elephant hide. There are sixteen feet. The first right foot steps on a human. The second foot steps on a water buffalo. The third foot steps on a yellow cow. The fourth foot steps on a donkey. The fifth foot steps on a camel. The sixth foot steps on a dog. The seventh foot steps on a sheep. The eighth foot steps on a wild fox. The first left foot steps on a vulture. The second foot steps on a jackal. The third foot steps on a crow. The fourth foot steps on a lion. The fifth foot steps on a sina. The sixth foot steps on a nitra. The seventh foot steps on a maha kuna. The eighth foot steps on a crane. The body has flames like the kalagni (the fire at the end of the world). It shines brightly with great power. The mouth utters the syllable phat (a mantra), and the sound is like thunder. Humans and gods who hear and see it are filled with great fear. This Vajrabhairava (Diamond Terrifier) not only eats human blood, flesh, marrow, and brains, but even the gods of the three realms fear being eaten. When a vidyadhara (a mantra holder) performs visualization, in a quiet place, free from distractions, with correct mindfulness and concentration, he contemplates the true nature of reality and visualizes the noble ones. When they appear before him, he thinks that the body of the noble ones is his own body. Having thus attained fearlessness, he further visualizes a sun disc in his heart. On the sun disc, he visualizes the great luminous syllable. When the syllable appears, it emits light in all directions. When a vidyadhara visualizes in this way and attains accomplishment, then he can recite the mantra. During recitation, he should constantly consume the five kinds of nectar. --------------------------------------------------------------------------------
Chinese
之药。及摩贺钵啰你波。持诵根本大明满三洛叉。得数满已。方于此后作成就法。若依仪轨无差谬者。于一切法决定成就。 画像仪轨分第四 持明之人欲画本尊大金刚陪啰嚩像者。当先访求巧妙画匠。而彼画匠须是清净。无有懈怠轻慢之过。兼具慈悲忍信之心。求得如是有德人已。持明之人随彼画人所索工直。随索便与不得酬价。得画匠已持明之人。方可求彼勇猛正直人衣。或来女人隐触之衣。或求女人产生衣。若无如是等衣即用尸衣。求得衣已。即于寂静无人到处。令彼画人择日起首作㡧画像。除持明人及画匠外。诸余之人并不得见。若令人见作法不成。大金刚陪啰嚩相者。一身九面裸形黑色。三十四臂一十六足。第一面者黑色摩呬沙目佉相。右边设哩誐上有三面。中青色右赤色左黄色皆忿怒相。左边设哩誐上亦三面。中白色右烟色左黑色。二设哩誐中间画第八面赤色。于第八面次上画第九面。作妙吉祥童子相黄色。如是九面皆忿怒相。具三十四手。右第一手执刀第二手执频泥波罗。第三手执捣杵第四手执粗哩迦。第五手执迦拏野第六手执大斧。第七手执枪第八手执箭。第九手执钩第十手执宝棒。第十一手执朅椿誐第十二手执轮。第十三手执金刚杵第十四手执骨朵。第十五手执利剑第十六手执拏摩噜 现代汉语译本： 及摩贺钵啰你波（Mahapratyangira，一种咒语）。持诵根本大明咒满三十万遍。达到数量后，才能进行成就法的修习。如果依照仪轨没有差错，那么对于一切法必定能够成就。 画像仪轨分第四 持咒之人想要绘制本尊大金刚陪啰嚩（Mahavajrabhairava，大金刚怖畏金刚）的画像，应当首先寻找技艺精巧的画匠。而且这位画匠必须是清净的，没有懈怠轻慢的过失，兼具慈悲忍耐和信心。找到这样有德之人后，持咒之人按照画匠所要求的工钱，如数支付，不得讨价还价。得到画匠后，持咒之人可以寻找勇猛正直之人的衣服，或者来过月事的女人所用的内衣，或者寻找女人生产时所用的衣服。如果没有这些衣服，就用尸衣。得到衣服后，就在寂静无人之处，让画匠选择吉日开始制作画像。除了持咒人和画匠之外，其他任何人都不得观看。如果让人看见，作法就不会成功。大金刚陪啰嚩的形象是：一身九面，裸形黑色，三十四臂，十六足。第一张脸是黑色的摩呬沙目佉（Mahishamukha，水牛头）相。右边设哩誐（Sharira，身体）上有三张脸，中间是青色，右边是红色，左边是黄色，都是忿怒相。左边设哩誐上也有三张脸，中间是白色，右边是烟色，左边是黑色。两个设哩誐中间画第八张脸，是红色。在第八张脸的上方画第九张脸，是妙吉祥童子（Manjushri Kumara，文殊童子）相，黄色。这样九张脸都是忿怒相。共有三十四只手。右边第一只手拿着刀，第二只手拿着频泥波罗（bindipala，一种武器），第三只手拿着捣杵，第四只手拿着粗哩迦（churika，小刀），第五只手拿着迦拏野（kanaya，一种武器），第六只手拿着大斧，第七只手拿着枪，第八只手拿着箭，第九只手拿着钩，第十只手拿着宝棒，第十一只手拿着朅椿誐（khatvanga，天杖），第十二只手拿着轮，第十三只手拿着金刚杵，第十四只手拿着骨朵（gadha，棒），第十五只手拿着利剑，第十六只手拿着拏摩噜（damaru，手鼓）。
English
English version: and Mahapratyangira (a type of mantra). Recite the root great luminous mantra three hundred thousand times. After reaching the required number, then one can practice the accomplishment method. If one follows the ritual without error, then one will definitely achieve success in all dharmas. Section Four: Iconography Ritual If a mantra holder wishes to paint the image of the principal deity Mahavajrabhairava (the Great Vajra Terrifier), they should first seek out a skilled painter. Moreover, that painter must be pure, without negligence or disrespect, and possess compassion, patience, and faith. Having found such a virtuous person, the mantra holder should pay the painter whatever wages they ask, without bargaining. After obtaining the painter, the mantra holder can seek the clothing of a brave and upright person, or the undergarments used by a menstruating woman, or seek the clothing used by a woman during childbirth. If such clothing is not available, then use corpse clothing. After obtaining the clothing, in a quiet and deserted place, have the painter choose an auspicious day to begin making the painted image. No one other than the mantra holder and the painter should see it. If others see it, the practice will not be successful. The image of Mahavajrabhairava is: one body with nine faces, naked and black in color, thirty-four arms, and sixteen feet. The first face is the black Mahishamukha (buffalo-headed) aspect. On the right Sharira (body) are three faces, the middle one is blue, the right one is red, and the left one is yellow, all with wrathful expressions. On the left Sharira are also three faces, the middle one is white, the right one is smoke-colored, and the left one is black. In the middle of the two Shariras, paint the eighth face, which is red. Above the eighth face, paint the ninth face, which is the Manjushri Kumara (Youthful Manjushri) aspect, yellow in color. Thus, all nine faces are wrathful. There are thirty-four hands. The first right hand holds a knife, the second holds a bindipala (a type of weapon), the third holds a pestle, the fourth holds a churika (dagger), the fifth holds a kanaya (a type of weapon), the sixth holds a great axe, the seventh holds a spear, the eighth holds an arrow, the ninth holds a hook, the tenth holds a jeweled staff, the eleventh holds a khatvanga (skull staff), the twelfth holds a wheel, the thirteenth holds a vajra, the fourteenth holds a gadha (club), the fifteenth holds a sharp sword, and the sixteenth holds a damaru (hand drum). --------------------------------------------------------------------------------
Chinese
迦。左第一手执髑髅。第二手执人头。第三手执契吒第四手执人足。第五手执罥索第六手执弓。第七手执頞怛啰第八手执铃。第九手执人手第十手执尸衣。第十一手执签人第十二手执火炉。第十三手执拶沙迦第十四手作期克印。第十五手执幡第十六手执帆。左右二手执象皮。右第一足踏人第二足踏水牛。第三足踏黄牛第四足踏驴。第五足踏𩢵驼第六足踏狗。第七足踏羊第八足踏野狐。左第一足踏鹫第二足踏獯狐。第三足踏乌第四足踏师子。第五足踏细曩鸟第六足踏你怛啰。第七足踏摩贺设俱曩鸟第八足踏娑啰娑。于像前画尸陀林。中有种种啰叉娑鬼神吠多拏等。又画尼俱陀树。树上有悬挂人尸及有签尸。复于林下画众人尸。有杂类飞鸟及狐狗等食众尸相。于本尊前画持明人。裸身被发以髑髅为冠。以五种甘露药涂身。手持拏摩噜迦及髑髅朅椿誐等。作瞻顾本尊陪啰嚩。面复大笑行入尸陀林相。如是画像毕已。将此㡧安于深密寂静之处。常烧人肉为香供养。持明人用人骨为数珠。于此像前以虔心专注一日三时。持诵大明满三洛叉。然后随意作法决定成就。此画㡧像不得寄于他人。亦不得辄于人前开展令人瞻见。持明之人以酒肉为食。又复一日三时以吠噜左曩及人血相和为香。于㡧前焚烧以为供养。如是至诚不退者。决定 现代汉语译本 迦（Kā）。左第一手执髑髅（dú lóu，头盖骨）。第二手执人头。第三手执契吒（qiē zhà，一种武器）。第四手执人足。第五手执罥索（juàn suǒ，一种绳索）。第六手执弓。第七手执頞怛啰（è dá là，一种乐器）。第八手执铃。第九手执人手。第十手执尸衣。第十一手执签人。第十二手执火炉。第十三手执拶沙迦（zā shā jiā，一种容器）。第十四手作期克印（qī kè yìn，一种手印）。第十五手执幡（fān，旗帜）。第十六手执帆（fān，船帆）。左右二手执象皮。右第一足踏人。第二足踏水牛。第三足踏黄牛。第四足踏驴。第五足踏𩢵驼（luò tuó，骆驼）。第六足踏狗。第七足踏羊。第八足踏野狐。左第一足踏鹫（jiù，一种猛禽）。第二足踏獯狐（xūn hú，一种野兽）。第三足踏乌。第四足踏师子（shī zi，狮子）。第五足踏细曩鸟（xì nǎng niǎo，一种鸟）。第六足踏你怛啰（nǐ dá là，一种鸟）。第七足踏摩贺设俱曩鸟（mó hè shè jù nǎng niǎo，一种鸟）。第八足踏娑啰娑（suō luō suō，一种鸟）。 于像前画尸陀林（shī tuó lín，坟场）。中有种种啰叉娑（luō chā suō，罗刹，恶鬼）鬼神、吠多拏（fèi duō ná，一种鬼）等。又画尼俱陀树（ní jù tuó shù，榕树）。树上有悬挂人尸及有签尸。复于林下画众人尸。有杂类飞鸟及狐狗等食众尸相。于本尊前画持明人。裸身被发以髑髅为冠。以五种甘露药涂身。手持拏摩噜迦（ná mó lū jiā，一种乐器）及髑髅朅椿誐（dú lóu qiè chūn é，一种法器）等。作瞻顾本尊陪啰嚩（péi luō pó，一种神）。面复大笑行入尸陀林相。如是画像毕已。将此㡧（fān，旗帜）安于深密寂静之处。常烧人肉为香供养。持明人用人骨为数珠。于此像前以虔心专注一日三时。持诵大明满三洛叉（luò chā，数量单位）。然后随意作法决定成就。此画㡧像不得寄于他人。亦不得辄于人前开展令人瞻见。持明之人以酒肉为食。又复一日三时以吠噜左曩（fèi lū zuǒ nǎng，一种香）及人血相和为香。于㡧前焚烧以为供养。如是至诚不退者。决定