English
English version Food. Offer Mandala (Mandala, sacred diagram). Again, use the leftovers of Kridhara (Kridhara, vulture), Uluka (Uluka, owl), Kakasimhavaktra (Kakasimhavaktra, crow-lion face), Karttikeya (Karttikeya, the god Kumara), Samayura (Samayura, peacock), Mahanidra (Mahanidra, great sleep), Mahasakuna (Mahasakuna, great bird), etc., as food. Offer Mandala again. Like this, the Vidyadhara (Vidyadhara, mantra holder), when offering food, is devout and focused, even when performing Homa (Homa, fire ritual), from birth onwards. Also, outside the Mandala, purify the surroundings with blood (rudhira). The Vidyadhara, in this way, observes the fast according to the Mahisamukha (Mahisamukha, buffalo-faced) method. With his four assistants, he must always be focused and not negligent. Only the Vidyadhara alone uses Vairochana (Vairochana, the Illuminator) to smear his body, naked with disheveled hair, and at midnight, holding a Damaru (Damaru, hand drum), strikes it loudly. The Vidyadhara utters 'Haha', and enters the Mandala with courage and focus, seeking accomplishment. At this time, the Vidyadhara, having established the Dharma Mandala, uses the previously prepared food to offer to the principal deity, Mahavajrabhairava (Mahavajrabhairava, Great Vajra Terrifier). The Vidyadhara then visualizes Bhairava in the Mandala, receiving the food offerings he has made. After visualizing this manifestation, the Vidyadhara stands before the Mandala, making a left-dancing posture, showing a fearless appearance, and wholeheartedly recites the ten-syllable great mantra (the great mantra of ten syllables) without interruption, until Bhairava appears in person. If, in the meantime, various demonic realms appear, with terrifying forms intending to create obstacles, the Vidyadhara must not be afraid. If there is fear in the heart, the demon will succeed, causing the desired Dharma to not be accomplished. If there is no fear, Vajrabhairava will appear joyfully, and say to the Vidyadhara, 'What wish do you seek? I will grant it to you now.' The Vidyadhara reports, 'I seek the sacred sword and entry into the Dragon Palace, various sacred medicines, etc., I hope you will bestow them upon me.' At this time, Bhairava tells the Vidyadhara, 'What you seek, I will grant you all.' At this time, the Vidyadhara may not have the merit, and if he does not achieve such a supreme Dharma, he can also achieve things of middle and lower quality. The Second Section on All Accomplishment Methods If a Vidyadhara wants to subdue a Satru (Satru, enemy), he should first visualize himself as the great wrathful form of Vajrabhairava, or even more so. --------------------------------------------------------------------------------
Chinese
婆曩。依摩呬沙目佉法。取尸衣用毒药及血盐芥子。苦拣木汁曼陀罗花汁合和为彩色。以乌翅为笔。于前尸衣上画金刚陪啰嚩曼拏罗。于中分十六位中位。画陪啰嚩像。面南裸形被发。于此像前画二火炉。于二炉中间书设咄噜名。复书十字大明为界。名字在中。又书八吽字围于彼名。又于四隅书癹吒字。如是书已安髑髅内。复以髑髅覆之。后作三角炉。以髑髅安上下。用烧尸柴燃火烧之。持明之人作前大忿怒相。以左足踏髑髅。诵十字大明。彼设咄噜速辄除灭。 复次如前用种种药物合和。于尸衣上书设咄噜名。复加三十二字大明。围名书之。又用迦羯残食及吠噜左曩。涂于衣上。后埋尸陀林中。其设咄噜亦速除灭。若埋大树下即为发遣。若大自在天像前即速爱别离苦。若沈于水底即速禁伏。若为息灾理于舍中。若取彼衣洗净一切如常。 复次持明人取尸衣。书焰摩大明已。于尸陀林中或四衢道。或大树下或白蚁二土聚间。或大自在天像前或啰惹门前。于如是等处取土。复用吠噜左曩嚩日噜捺迦及烧尸炭。和合作设咄噜形。长八指。将前大明安于心内。复于形五处。用人骨作橛钉之。复用棘针于身分胑节。遍刺已安在髑髅内。复以髑髅覆之。然后取日中时或半夜时。于七处取白蚁聚土。作焰摩形长一肘面 现代汉语译本： 婆曩（Bhaona）。依照摩呬沙目佉法（Mahisamukha Vidhi），取死尸的衣服，用毒药以及血、盐、芥子、苦楝木汁、曼陀罗花汁混合调制成颜料。用乌鸦的翅膀作为笔，在之前的尸衣上画金刚陪啰嚩曼拏罗（Vajra Bhairava Mandala）。在中间分隔的十六个方位中，于中心位置画陪啰嚩（Bhairava）像，面朝南方，裸体披散头发。在此像前画两个火炉。在两个炉子中间书写设咄噜（Satru，怨敌）的名字。再书写十字大明咒作为界限，名字在中间。又书写八个吽（Hum）字围绕那个名字。又在四个角落书写癹吒（Phat）字。这样书写完毕后，安放在髑髅（头骨）内，再用髑髅覆盖它。之后制作三角炉，将髑髅安放在上下，用焚烧尸体的柴火点燃。持明之人（Vidyadhara）作出之前的大忿怒相，用左脚踩髑髅，诵念十字大明咒。那个设咄噜（怨敌）迅速就会被除灭。 再次，像之前那样用各种药物混合调制。在尸衣上书写设咄噜（怨敌）的名字，再添加三十二字大明咒，围绕名字书写。又用迦羯（Kaka）的残食以及吠噜左曩（Vairochana）。涂在衣服上，之后埋在尸陀林（Siddhartha，墓地）中，那个设咄噜（怨敌）也会迅速被除灭。如果埋在大树下，就表示发遣。如果在大自在天（Maheshvara）像前，就会迅速经历爱别离苦。如果沉在水底，就会迅速被禁伏。如果是为了息灾，就在家中进行。如果取那件衣服洗净，一切就恢复如常。 再次，持明人（Vidyadhara）取尸衣，书写焰摩（Yama，阎摩）大明咒后，在尸陀林（墓地）中，或者四通八达的道路上，或者大树下，或者白蚁的两个土堆之间，或者大自在天（Maheshvara）像前，或者啰惹（Raja，国王）门前。在像这样的地方取土。再用吠噜左曩（Vairochana）、嚩日噜捺迦（Vajranakha）以及焚烧尸体的炭，混合制作成设咄噜（怨敌）的形状，长八指。将之前的大明咒安放在心中，又在形状的五个部位，用人骨制作的木橛钉住它。又用棘刺在身体的各个关节处遍刺，之后安放在髑髅（头骨）内，再用髑髅覆盖它。然后在正午时分或者半夜时分，在七个地方取白蚁聚土，制作成焰摩（Yama，阎摩）的形状，长一肘，面朝...
English
English version: Bhaona. According to the Mahisamukha Vidhi (Mahisamukha Vidhi, the method of Mahisamukha), take the clothes of a corpse, and use poison, blood, salt, mustard seeds, neem juice, and Datura flower juice mixed together as coloring. Use a crow's wing as a brush, and draw the Vajra Bhairava Mandala (Vajra Bhairava Mandala, the mandala of Vajra Bhairava) on the previous corpse's clothing. In the sixteen positions divided in the middle, draw the image of Bhairava (Bhairava, a wrathful deity) in the central position, facing south, naked with disheveled hair. Draw two fire pits in front of this image. Write the name of Satru (Satru, enemy) between the two furnaces. Then write the ten-syllable great mantra as a boundary, with the name in the middle. Also write eight Hum (Hum, seed syllable) syllables surrounding that name. Also write Phat (Phat, seed syllable) syllables in the four corners. After writing in this way, place it inside a skull (skull), and then cover it with the skull. After that, make a triangular stove, place the skull on the top and bottom, and burn it with firewood used to burn corpses. The Vidyadhara (Vidyadhara, a knowledge holder) makes the previous great wrathful appearance, steps on the skull with his left foot, and recites the ten-syllable great mantra. That Satru (enemy) will be quickly destroyed. Again, as before, mix various medicines together. Write the name of Satru (enemy) on the corpse's clothing, and then add the thirty-two-syllable great mantra, writing it around the name. Also use the leftover food of Kaka (Kaka, crow) and Vairochana (Vairochana, a celestial Buddha). Apply it on the clothes, and then bury it in the Siddhartha (Siddhartha, cemetery), that Satru (enemy) will also be quickly destroyed. If buried under a large tree, it means dispatching. If in front of the image of Maheshvara (Maheshvara, the great lord), one will quickly experience the suffering of separation from loved ones. If submerged in the water, it will be quickly subdued. If it is for pacifying disasters, perform it in the house. If you take that garment and wash it clean, everything will return to normal. Again, the Vidyadhara (Vidyadhara, a knowledge holder) takes the corpse's clothing, and after writing the great mantra of Yama (Yama, the lord of death), in the cemetery, or at a crossroads, or under a large tree, or between two termite mounds, or in front of the image of Maheshvara (Maheshvara, the great lord), or in front of the gate of Raja (Raja, king). Take soil from such places. Then use Vairochana (Vairochana, a celestial Buddha), Vajranakha (Vajranakha, diamond nail) and charcoal from burning corpses, mix and make the shape of Satru (enemy), eight fingers long. Place the previous great mantra in your heart, and then nail it in the five places of the shape with pegs made of human bones. Also use thorns to pierce all the joints of the body, and then place it in the skull (skull), and then cover it with the skull. Then, at noon or midnight, take termite mound soil from seven places and make the shape of Yama (Yama, the lord of death), one cubit long, facing... --------------------------------------------------------------------------------
Chinese
大恶相。有二臂右手执剑被发。于此焰摩心中。安设咄噜形。取夜半或日中时。于烧尸坑中。头南覆面以深埋之。其持明人还归本处。依摩呬沙法诵十字大明。及称设咄噜名。至满三日决定除灭。若出彼形像用牛乳洗净。即获如常。 复次同前用药物等和合。于粗忖努哩虫皮上。书十字大明。后于设咄噜足下取土。及于母怛啰处取泥。相和填于皮内。用人发系。后用佉啰母怛啰及吠噜左曩。同入于一瓶内。于烧尸坑中深埋。持明人作忿怒相。依摩呬沙目佉法。诵十字大明满一日。能令作逊婆。此法不可解。 复次于七处取白蚁聚土。作水牛及马形像。作互相骑状。用水牛及马血相和同前书大明。安于牛马心内。埋在𩕳摩树下。然后持明人作观想。想彼设咄噜爱别离。于三日内定如所作。 复次同前于七处取白蚁聚土。作馲驼形。同前法书大明。安馲驼心内。持明人观想邦字。成于风轮如半月相。在馲驼上。又想设咄噜坐风轮上。又想焰摩在设咄噜后。执杖打趁彼设咄噜南去。于七日内。其设咄噜自然远去。 复次持明人取芥子油。于大阳直日以油涂于象身系象于𩕳摩树下。却用蚌蛤刮取涂象身油。后于大自在天庙中取幡。烧之勿令作焰。收此烟与前油相和。涂设咄噜足或衣等。须臾远去。 现代汉语译本： 大恶相：有两个手臂，右手拿着剑，披散着头发。在这个焰摩（Yama，死神）心中，安放一个咄噜（Dulu）的形象。在半夜或中午的时候，在焚尸坑中，将这个形象头朝南，脸朝下深深埋起来。持明人回到原来的地方，依照摩呬沙（Mahisha）的法则，诵念十字大明咒，并且称念设咄噜（Shatru，敌人）的名字。到满三天的时候，一定可以除灭敌人。如果要把那个形象取出来，用牛乳洗干净，就可以恢复如常。 再次，和前面一样，用药物等调和在一起，在粗糙的忖努哩（Cunnuri）虫皮上，书写十字大明咒。然后在设咄噜（Shatru，敌人）的脚下取土，以及在母怛啰（Mudra，手印）的地方取泥，相互混合填在虫皮里面，用人的头发系住。然后用佉啰母怛啰（Khara Mudra）和吠噜左曩（Vairochana），一同放入一个瓶子里面，在焚尸坑中深深埋起来。持明人作出忿怒的形象，依照摩呬沙目佉（Mahisha Mukha）的法则，诵念十字大明咒满一天，能够使敌人屈服。这个方法不可以轻易传授。 再次，在七个地方取白蚁窝的土，做成水牛和马的形象，做成互相骑乘的样子。用水牛和马的血相互混合，和前面一样书写大明咒，安放在牛和马的心脏里面，埋在阎摩树下。然后持明人进行观想，观想那个设咄噜（Shatru，敌人）爱别离。在三天之内一定可以如所作愿。 再次，和前面一样，在七个地方取白蚁窝的土，做成骆驼的形象。和前面的方法一样书写大明咒，安放在骆驼的心脏里面。持明人观想邦（Bang）字，形成风轮，像半月一样在骆驼上面。又观想设咄噜（Shatru，敌人）坐在风轮上面。又观想焰摩（Yama，死神）在设咄噜（Shatru，敌人）后面，拿着杖打着驱赶那个设咄噜（Shatru，敌人）向南边去。在七天之内，那个设咄噜（Shatru，敌人）自然会远远离去。 再次，持明人取芥子油，在大阳直射的日子，用油涂在象的身上，把象拴在阎摩树下。然后用蚌壳刮取涂在象身上的油。然后在在自在天（Maheshvara）的庙中取旗幡，烧掉它，不要让它有火焰。收集这些烟和前面的油混合在一起，涂在设咄噜（Shatru，敌人）的脚或者衣服等等上面，一会儿就会远远离去。
English
English version: The Great Evil Appearance: It has two arms, the right hand holding a sword, and disheveled hair. Within this heart of Yama (the god of death), place a Dulu (a type of effigy) figure. At midnight or noon, in the cremation pit, bury this figure deeply with its head facing south and face down. The Vidyadhara (mantra holder) returns to his original place, and according to the Mahisha method, recites the ten-syllable Great Bright Mantra and chants the name of Shatru (enemy). By the end of three days, the enemy will surely be destroyed. If you want to take out that figure, wash it clean with milk, and it will return to normal. Furthermore, as before, mix medicines and other substances together, and write the ten-syllable Great Bright Mantra on the rough skin of a Cunnuri worm. Then, take soil from under the feet of Shatru (enemy), and take mud from the place of Mudra (hand gesture), mix them together and fill them inside the worm skin, and tie it with human hair. Then, put Khara Mudra and Vairochana together into a bottle, and bury it deeply in the cremation pit. The Vidyadhara makes an angry appearance, and according to the Mahisha Mukha method, recites the ten-syllable Great Bright Mantra for a full day, which can subdue the enemy. This method should not be easily transmitted. Furthermore, take soil from termite mounds in seven places, and make images of buffalo and horse, making them appear to be riding each other. Mix buffalo and horse blood together, and write the Great Bright Mantra as before, placing it inside the hearts of the buffalo and horse, and bury it under the Yama tree. Then the Vidyadhara performs visualization, visualizing that Shatru (enemy) is separated from their loved ones. Within three days, it will surely be as desired. Furthermore, as before, take soil from termite mounds in seven places, and make an image of a camel. Write the Great Bright Mantra in the same way as before, placing it inside the heart of the camel. The Vidyadhara visualizes the syllable Bang, forming a wind wheel, like a crescent moon on the camel. Also visualize Shatru (enemy) sitting on the wind wheel. Also visualize Yama (the god of death) behind Shatru (enemy), holding a staff and driving that Shatru (enemy) to the south. Within seven days, that Shatru (enemy) will naturally go far away. Furthermore, the Vidyadhara takes mustard oil, and on a day when the sun is directly overhead, applies the oil to the body of an elephant and ties the elephant under the Yama tree. Then use a clam shell to scrape off the oil applied to the elephant's body. Then take a banner from the temple of Maheshvara (Great Lord), burn it without letting it flame. Collect this smoke and mix it with the previous oil, and apply it to the feet or clothes of Shatru (enemy), etc., and they will soon go far away. --------------------------------------------------------------------------------