English
English version Fire. If one recites his name within one's own house and performs homa while reciting the Great Bright Mantra, one can also subdue him within seven days. By performing this ritual, even Vajrasattva (Vajrasattva, Akshobhya Buddha of the East in the Five Wisdom Buddhas of the Vajra Realm, representing subduing) can be subdued. Furthermore, if a Vidyadhara (Vidyadhara, a mantra practitioner who has attained accomplishment) wishes to cast a spell on a Śatru (Śatru, enemy), he should use human bones, Vairochana (Vairochana, the Buddha of Universal Illumination, representing universal light), Garaṇa (Garaṇa, a type of bird), Varaṇa (Varaṇa, a type of tree), Śvanaraṇa (Śvanaraṇa, dog feces), as well as thorny needles, hair, and fingernails, etc., mixed with oil. Then, in front of the cremation pit, sit facing south, reciting the Great Bright Mantra one hundred and eight times while calling out the name. That Śatru will be eliminated within three days. Or, in a deep and quiet place, make a triangular stove, using all the same materials as before, and performing homa one hundred and eight times, one can also eliminate him. Furthermore, if a Vidyadhara wishes to dispatch a Śatru, he should use crow meat and camel dung, mixed with wine. The Vidyadhara, naked and with disheveled hair, enters the charnel ground and sits facing south in front of the cremation pit. First, visualize the wind wheel, then visualize the Śatru on top of the wind wheel. Once the visualization is clear, offer the aforementioned items into the cremation fire one thousand times, and the Śatru will quickly depart. Furthermore, to perform the dispatching of a Śatru, mix crow meat and rice bran, burn Mandala firewood and perform homa. After seven days, the Śatru will leave on his own. Also, using crow meat as before, perform homa one thousand times, and after three days, the Śatru will leave on his own. Furthermore, the Vidyadhara takes beef and blood, recites the name and chants the Great Bright Mantra, and performs homa one thousand times. The person whose name is recited will quickly come to surrender and serve. Or, mix dog meat with Vajra water and perform homa one hundred and eight times during the night. That person will also quickly come to surrender and offer treasures. Or, mix horse meat and Vairochana and perform homa one hundred and eight times in a secret place during the night. By the seventh day, one will obtain the subjugation of the king and all people. Or, mix elephant meat and Śūkara (Śūkara, pork) and perform homa during the night. Within seven days, all people will be subjugated. Furthermore, the Vidyadhara uses meat and fish mixed with wine to perform homa, and all women (Siddhri) will come to surrender. Furthermore, the Vidyadhara visualizes a man and a woman, both with red bodies, reciting the name and chanting the Great Bright Mantra facing... --------------------------------------------------------------------------------
Chinese
西坐。烧佉你啰木柴。用脂麻及白粳米。以金刚水和作护摩七日。自来降伏亲近承事。 复次作勾召。用芥子作彼像。于佉你啰木火中。作护摩至七日。所召必至。或用五种甘露药和酥。于佉你啰木火中。作护摩一百八遍所召速来。 观想成就分第六 复次持明之人欲作此法者。先须习此观想令其精熟。然后作法。 复次持明人欲除灭设咄噜者。依摩呬沙目佉法。观想啰字得分明现前已。即复变成火轮火焰炽盛。于火轮上想设咄噜。裸形被发羸弱相。持明人又于己身中。化出忿怒明王。手执利剑断截设咄噜身血肉而啖食之。其设咄噜决定除灭如是作观想法。诵大明至于七日。非唯凡夫乃至金刚萨埵亦可除灭。 复次持明人先观自身。如摩呬沙目佉已。即同前想大火轮。于火轮上想设咄噜。作怖畏颤掉相。又想有恶罗刹食彼设咄噜。次想乌鹫狐狗之类竞来食啖之相。彼设咄噜常自除灭。 复次持明人作发遣法。先观想钵字。得现前已即变成半月风轮。想设咄噜在风轮上。裸身被发羸弱之相。持明人想自身如摩呬沙目佉。亦在风轮上。次想风轮变成𩢵驼。想设咄噜乘𩢵驼南去相。复想有焰摩王。被发手执宝杖。随后击之。如是观想若经七日。非独凡夫乃至圣贤亦可发遣。 复 现代汉语译本 面向西方坐下。燃烧佉你啰（Khani Luo，一种木材）木柴。用脂麻和白粳米，以金刚水混合制作护摩，持续七日。所求对象自会前来降伏、亲近并承事。 再次，制作勾召法。用芥子制作所召对象的形象。在佉你啰（Khani Luo）木火中，作护摩至七日，所召对象必定到来。或者用五种甘露药和酥油混合，在佉你啰（Khani Luo）木火中，作护摩一百零八遍，所召对象迅速到来。 观想成就分第六 再次，持明之人如果想修作此法，必须先练习这种观想，使其精熟，然后才能作法。 再次，持明之人如果想除灭设咄噜（Shaturu，怨敌），依照摩呬沙目佉（Mahisamukha，牛面明王）法，观想啰（Ra）字，使其分明现前，随即变成火轮，火焰炽盛。在火轮上观想设咄噜（Shaturu），裸形披发，羸弱之相。持明之人又从自身中，化出忿怒明王，手执利剑，断截设咄噜（Shaturu）的身体，啖食其血肉。这样，设咄噜（Shaturu）必定被除灭。如此作观想法，诵持大明咒七日，不仅是凡夫，乃至金刚萨埵（Vajrasattva）也可以除灭。 再次，持明之人先观想自身，如摩呬沙目佉（Mahisamukha）一般，然后如同前面一样观想大火轮。在火轮上观想设咄噜（Shaturu），呈现出怖畏颤抖之相。又观想有恶罗刹（Rakshasa，罗刹）吞食那个设咄噜（Shaturu）。接着观想乌鹫、狐狸、狗之类竞相前来食啖的景象。这样，那个设咄噜（Shaturu）自然会被除灭。 再次，持明之人作发遣法。先观想钵（Pa）字，使其现前，随即变成半月形风轮。观想设咄噜（Shaturu）在风轮上，裸身披发，呈现羸弱之相。持明之人观想自身如摩呬沙目佉（Mahisamukha），也在风轮上。接着观想风轮变成骆驼。观想设咄噜（Shaturu）乘坐骆驼向南方离去。又观想有焰摩王（Yama，阎摩），披发手执宝杖，随后击打他。如此观想如果经过七日，不仅是凡夫，乃至圣贤也可以被发遣。
English
English version Sit facing west. Burn Khani Luo (a type of wood) firewood. Use sesame and white glutinous rice, mixed with Vajra water to make Homa for seven days. The desired object will come to submit, be close, and serve. Again, perform the summoning ritual. Use mustard seeds to create an image of the one to be summoned. In the Khani Luo wood fire, perform Homa for seven days, and the one summoned will surely arrive. Or mix five kinds of nectar medicine with ghee, and in the Khani Luo wood fire, perform Homa one hundred and eight times, and the one summoned will come quickly. Section Six: Accomplishment through Visualization Again, if a Vidyadhara (mantra holder) wishes to perform this practice, they must first practice this visualization until it is proficient, and then perform the ritual. Again, if a Vidyadhara wishes to eliminate a Shaturu (enemy), according to the Mahisamukha (Buffalo-faced Wisdom King) method, visualize the syllable Ra clearly appearing, and then transforming into a fire wheel with blazing flames. On the fire wheel, visualize the Shaturu, naked, with disheveled hair, and in a weak state. The Vidyadhara then emanates an wrathful Wisdom King from their own body, holding a sharp sword, cutting off the Shaturu's body, and devouring its flesh and blood. In this way, the Shaturu will surely be eliminated. Perform this visualization practice, reciting the Great Mantra for seven days, and not only ordinary people, but even Vajrasattva can be eliminated. Again, the Vidyadhara first visualizes themselves as Mahisamukha, and then visualizes the great fire wheel as before. On the fire wheel, visualize the Shaturu, appearing fearful and trembling. Also, visualize an evil Rakshasa (demon) devouring that Shaturu. Then visualize vultures, foxes, dogs, and the like competing to come and devour it. In this way, that Shaturu will naturally be eliminated. Again, the Vidyadhara performs the expulsion ritual. First, visualize the syllable Pa, making it appear, and then transforming it into a crescent-shaped wind wheel. Visualize the Shaturu on the wind wheel, naked, with disheveled hair, and in a weak state. The Vidyadhara visualizes themselves as Mahisamukha, also on the wind wheel. Then visualize the wind wheel transforming into a camel. Visualize the Shaturu riding the camel and going south. Also, visualize Yama (the Lord of Death), with disheveled hair, holding a jeweled staff, and striking him from behind. If this visualization is performed for seven days, not only ordinary people, but even sages can be expelled. --------------------------------------------------------------------------------
Chinese
次持明人依摩呬沙目佉法。端坐观想。设咄噜或乘鹫或乘乌。复想有焰摩王。右手执杖左手捉发。掷于向南。作如是想经于七日。发遣一切无不去者。 复次持明人为与除解蛇蠚大毒者。即先观想自心成八叶白莲花。上想有第三音字。却变成己身。白色。复想一字现于顶上。从一字中流出甘露。灌被蠚之人。又想八叶莲花。于八叶中现八大龙王。于龙眼中复出甘露。灌蛇蠚人身。作此法时至于大毒满于三界。亦可除退。持明之人若作此法。乃至自食大毒亦无所害。 尔时大金刚陪啰嚩。说是种种仪轨法已。复告众言。我先所诫勿得违犯。若违犯者现获殃咎。后受地狱无量之报。陪啰嚩说是语已。礼佛而退。 佛说妙吉祥瑜伽大教大金刚陪啰嚩轮观想成就仪轨经 现代汉语译本： 其次，修持明咒者依照摩呬沙目佉（Mahisamukha，拥有水牛脸的神）的法门，端正坐姿进行观想。想象敌人（设咄噜，Satru）或者骑着鹫，或者骑着乌鸦。再想象有焰摩王（Yama，死亡之神），右手拿着杖，左手抓着头发，将敌人投向南方。这样观想持续七天，就能遣除一切不祥之物，没有不能去除的。 其次，修持明咒者为了解除蛇咬造成的大毒，首先观想自己的心变成八叶白莲花。在莲花上观想有第三音字（可能指种子字），然后此字变化成自己的身体，呈现白色。再想象一个‘一’字出现在头顶上，从‘一’字中流出甘露，灌注到被蛇咬的人身上。又想象八叶莲花，在八个花瓣中显现八大龙王。从龙王的眼中再次流出甘露，灌注到被蛇咬的人身上。做这个法事的时候，即使大毒充满三界，也可以消除退散。修持明咒的人如果做这个法事，甚至自己吃了大毒也不会受到伤害。 当时，大金刚陪啰嚩（Mahavajrabhairava，伟大的金刚怖畏金刚）说完这些种种仪轨法之后，又告诫大众说：‘我先前所告诫的，千万不要违犯。如果违犯，现世就会遭受灾祸，死后还要承受地狱无量的报应。’陪啰嚩说完这些话后，向佛陀行礼后退下。 《佛说妙吉祥瑜伽大教大金刚陪啰嚩轮观想成就仪轨经》
English
English version: Next, the Vidyadhara (holder of knowledge, adept of mantras) relies on the Mahisamukha (the one with the buffalo face) method. Sit upright in meditation. Imagine the enemy (Satru) either riding a vulture or riding a crow. Further, imagine Yama (the Lord of Death), holding a staff in his right hand and grasping hair in his left, throwing the enemy southward. By contemplating in this way for seven days, everything inauspicious will be dispelled, and nothing will remain unremoved. Next, for the Vidyadhara to remove and resolve the great poison caused by snakebite, first contemplate one's own mind becoming an eight-petaled white lotus. On the lotus, imagine the third syllable (possibly referring to a seed syllable), which then transforms into one's own body, appearing white. Then, imagine the syllable 'Eka' (one) appearing on the crown of the head. From the syllable 'Eka', nectar flows out, pouring over the person bitten by the snake. Furthermore, imagine the eight-petaled lotus, with the eight great Naga Kings appearing on the eight petals. From the eyes of the Naga Kings, nectar again flows out, pouring over the body of the person bitten by the snake. When performing this practice, even if the great poison fills the three realms, it can be eliminated and dispelled. If the Vidyadhara performs this practice, even if they themselves consume great poison, they will suffer no harm. At that time, Mahavajrabhairava (the Great Vajra Terrifier) having spoken these various ritual methods, further admonished the assembly, saying: 'Do not violate what I have previously warned. If you violate it, you will receive immediate misfortune and, after death, endure immeasurable retribution in hell.' Having spoken these words, Bhairava bowed to the Buddha and withdrew. 'The Sutra of the Visualization and Accomplishment Ritual of the Wheel of Mahavajrabhairava, the Great Teaching of the Yoga of Manjushri Spoken by the Buddha' --------------------------------------------------------------------------------