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English version Kā (Kā). The first left hand holds a skull (髑髅, dú lóu, cranium). The second hand holds a human head. The third hand holds a kheṭaka (契吒, qiē zhà, a type of weapon). The fourth hand holds a human foot. The fifth hand holds a noose (罥索, juàn suǒ, a type of rope). The sixth hand holds a bow. The seventh hand holds an aḍḍatāla (頞怛啰, è dá là, a type of musical instrument). The eighth hand holds a bell. The ninth hand holds a human hand. The tenth hand holds a corpse cloth. The eleventh hand holds a skewer. The twelfth hand holds a brazier. The thirteenth hand holds a tsarasaka (拶沙迦, zā shā jiā, a type of container). The fourteenth hand makes the tarjanī mudrā (期克印, qī kè yìn, a type of hand gesture). The fifteenth hand holds a banner (幡, fān, flag). The sixteenth hand holds a sail (帆, fān, sail). The two hands on the left and right hold elephant skin. The first right foot steps on a person. The second foot steps on a water buffalo. The third foot steps on a yellow cow. The fourth foot steps on a donkey. The fifth foot steps on a camel (𩢵驼, luò tuó, camel). The sixth foot steps on a dog. The seventh foot steps on a sheep. The eighth foot steps on a wild fox. The first left foot steps on a vulture (鹫, jiù, a bird of prey). The second foot steps on a jackal (獯狐, xūn hú, a type of wild animal). The third foot steps on a crow. The fourth foot steps on a lion (师子, shī zi, lion). The fifth foot steps on a saina bird (细曩鸟, xì nǎng niǎo, a type of bird). The sixth foot steps on a nitra (你怛啰, nǐ dá là, a type of bird). The seventh foot steps on a mahasakuna bird (摩贺设俱曩鸟, mó hè shè jù nǎng niǎo, a type of bird). The eighth foot steps on a sarasa (娑啰娑, suō luō suō, a type of bird). In front of the image, draw a śmaśāna (尸陀林, shī tuó lín, cremation ground). In it are various rakshasas (啰叉娑, luō chā suō, demons), ghosts, vetalas (吠多拏, fèi duō ná, a type of ghost), and others. Also draw a nyagrodha tree (尼俱陀树, ní jù tuó shù, banyan tree). On the tree are hanging human corpses and skewered corpses. Furthermore, below the forest, draw many corpses. There are various kinds of flying birds, foxes, dogs, and others eating the corpses. In front of the principal deity, draw a vidyādhara (持明人, chí míng rén, mantra holder). Naked, with disheveled hair, wearing a skull as a crown. Anoint the body with five kinds of amrita (甘露, gān lù, nectar) medicine. Holding a damaru (拏摩噜迦, ná mó lū jiā, a type of musical instrument) and a skull khaṭvāṅga (髑髅朅椿誐, dú lóu qiè chūn é, a type of ritual staff), etc. Appearing to gaze at the principal deity, Bhairava (陪啰嚩, péi luō pó, a type of deity). With a laughing face, entering the cremation ground. Once the image is drawn, place this banner (㡧, fān, flag) in a deep, secret, and quiet place. Constantly burn human flesh as incense for offerings. The mantra holder uses human bones as prayer beads. In front of this image, with a devout and focused mind, three times a day, recite the great mantra three lakshas (洛叉, luò chā, a unit of measurement). Then, perform the rituals as desired, and success is assured. This painted banner image must not be lent to others, nor should it be readily displayed before people for them to see. The mantra holder consumes wine and meat. Furthermore, three times a day, mix vairocana (吠噜左曩, fèi lū zuǒ nǎng, a type of incense) and human blood as incense. Burn it in front of the banner as an offering. Those who are sincere and do not retreat will certainly -------------------------------------------------------------------------------- 获得最上成就。 护摩法分第五
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复次持明人。欲作护摩求成就者。先须预前持诵本尊根本大明先行满足。然后如仪备办所用柴及一切物等。具足已持明人。然后于夜分时将诸护摩物。独往尸陀林中。依法求其成就。得悉地已此后随意作一切法。 复次持明之人。于金刚陪啰嚩前。用人肉和酒诵大明。日日作护摩一百八遍。满六个月。持明人当得摩贺三满多。 复次持明人欲求大力啰惹及人民敬爱者。当依摩呬沙目佉法。端坐观想己身为陪啰嚩。手执钩及罥索。复想此身中化出妙吉祥。往彼所降人处。牵引彼人来入身中。又想十字大明赤色。现彼人心中如大智相。持明之人作是法时。至于极大力者亦可敬爱。乃至尽生一切随意。 复次持明人欲作息灾者。当于陪啰嚩像前作炉。面东坐于炉中。烧钵罗舍木柴。用酥蜜及讷哩嚩草相和。诵大明作护摩一百八遍。乃至国城皆得灾息。 复次持明人作增益法者。当面东坐观想本尊。得现前已。即于炉中烧乌昙摩木柴。用脂麻白粳米酥相和。日三时作护摩千遍。速得增益。 复次持明人欲作调伏者。用孔雀獯狐蛇乌马水牛等必尸多。及头发谷糠等物为药。于烧尸火内称名。诵大明作护摩者速令调伏。或取烧尸残柴。及于旃陀罗家取 现代汉语译本： 获得最上成就。 护摩法分第五 再次，持明人（Vidyadhara，咒术成就者）。想要通过护摩（Homa，火供）求得成就的人，首先必须预先持诵本尊根本大明咒（Mantra，真言），先行达到满足。然后按照仪轨准备好所用的柴火以及一切物品等。准备齐全后，持明人在夜间时分，带着各种护摩供品，独自前往尸陀林（Śīta-vana，坟场），依法寻求成就。得到悉地（Siddhi，成就）后，此后可以随意施行一切法。 再次，持明之人，在金刚陪啰嚩（Vajrabhairava，金刚怖畏）前，用人肉和酒混合，诵念大明咒，每日进行护摩一百零八遍，持续六个月，持明人将获得摩贺三满多（Mahāsamanta，大富贵）。 再次，持明人想要获得大力啰惹（Raja，国王）以及人民的敬爱，应当依照摩呬沙目佉（Mahiṣamukha，水牛面）法。端坐观想自己化身为陪啰嚩，手持钩和罥索（Pasa，绳索）。再观想此身中化出妙吉祥（Manjushri，文殊菩萨），前往所要降伏的人处，牵引那人进入自身中。又观想十字大明咒呈现赤色，显现在那人的心中，如同大智慧的象征。持明之人施行此法时，即使是极具力量的人也会敬爱，乃至一生一切如意。 再次，持明人想要施行息灾法，应当在陪啰嚩像前设置火炉，面向东方坐在炉前，焚烧钵罗舍（Palasa，紫矿）木柴，用酥油、蜂蜜以及讷哩嚩（Durva，吉祥草）草混合，诵念大明咒进行护摩一百零八遍，乃至国家和城市都能消除灾难。 再次，持明人施行增益法时，应当面向东方端坐，观想本尊，得到本尊显现后，就在炉中焚烧乌昙摩（Udumbara，优昙婆罗）木柴，用脂麻、白粳米、酥油混合，每日三次进行护摩一千遍，迅速获得增益。 再次，持明人想要施行调伏法，用孔雀、獯狐、蛇、乌鸦、马、水牛等的粪便，以及头发、谷糠等物作为药物，在焚尸的火焰中称念对方的名字，诵念大明咒进行护摩，就能迅速使其调伏。或者取焚尸后剩余的柴火，以及从旃陀罗（Candala，贱民）家取来……
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English version: To Obtain Supreme Accomplishment. Chapter Five: The Homa Method Furthermore, O Vidyadhara (holder of knowledge, mantra practitioner). If one wishes to perform Homa (fire offering) to seek accomplishment, one must first recite the root great mantra (Mantra) of the principal deity beforehand until satisfied. Then, according to the ritual, prepare the firewood and all other necessary items. Once everything is ready, the Vidyadhara should go alone to the Śīta-vana (cremation ground) at night and seek accomplishment according to the Dharma. Having attained Siddhi (accomplishment), one can then freely perform all kinds of practices. Furthermore, in front of Vajrabhairava (Diamond Terrifier), the practitioner should mix human flesh with wine and recite the great mantra, performing Homa one hundred and eight times daily for six months. The practitioner will then obtain Mahāsamanta (great wealth). Furthermore, if a practitioner wishes to gain the respect and love of a powerful Raja (king) and the people, they should follow the Mahiṣamukha (buffalo-faced) method. Sit upright and visualize oneself as Bhairava, holding a hook and a Pasa (noose) in hand. Then, visualize Manjushri (Gentle Glory) emanating from this body, going to the person to be subdued, and drawing that person into oneself. Also, visualize the ten-syllable great mantra appearing in red color in that person's heart, like a symbol of great wisdom. When the practitioner performs this method, even the most powerful person will show respect and love, and everything will be according to one's wishes throughout their life. Furthermore, if a practitioner wishes to perform a pacifying ritual, they should set up a fire pit in front of the Bhairava image, sit facing east, and burn Palasa (Butea monosperma) wood in the pit. Mix ghee, honey, and Durva (Cynodon dactylon) grass, and recite the great mantra, performing Homa one hundred and eight times. Even the country and city will be free from disasters. Furthermore, when a practitioner performs an increasing ritual, they should sit upright facing east and visualize the principal deity. Once the deity appears, burn Udumbara (Ficus racemosa) wood in the pit, mixing sesame seeds, white rice, and ghee. Perform Homa a thousand times, three times a day, and one will quickly gain increase. Furthermore, if a practitioner wishes to perform a subjugation ritual, use the excrement of peacocks, foxes, snakes, crows, horses, and water buffaloes, as well as hair, chaff, and other such items as medicine. In the fire used for burning corpses, call out the name of the person and recite the great mantra while performing Homa, and they will be quickly subdued. Alternatively, take the remaining firewood from the cremation, and take it from the home of a Candala (outcaste)... --------------------------------------------------------------------------------
Chinese
火。于自舍内称彼名。诵大明作护摩者。于七日内亦得调伏。作此法者金刚萨埵亦可调伏。 复次持明人为设咄噜者。当用人骨吠噜左曩誐啰捺婆罗拏湿嚩那罗拏。及棘针头发指甲等。用油相和。然后于烧尸坑前。面南坐。称名诵大明一百八遍。彼设咄噜三日内除灭。或于深密寂静之处。作三角炉。一切同前用诸物等。作护摩一百八遍亦可除灭。 复次持明人欲发遣设咄噜者。当用乌肉及𩢵驼粪。以酒相和。持明人裸形被发。入尸陀林中于烧尸坑前面南坐。先想风轮复想风轮上有设咄噜。得观现前已。将前诸物于烧尸火中。作护摩一千遍速自远去。 复次作发遣设咄噜者。用乌肉及米糠相和。烧曼陀罗柴同作护摩七日自去。又用乌肉同前作护摩一千遍三日自去。 复次持明人取牛肉及血。称名诵大明。作护摩一千遍。彼所称名人速来降伏承事。或用狗肉和金刚水。于夜分时作护摩一百八遍。亦速来降伏及奉珍宝。或用马肉及吠噜左曩相和。于深密处夜分时。作护摩一百八遍。至七日得啰惹及一切人悉皆降伏。或用象肉及输迦罗相和。于夜分时作护摩。七日内一切人降伏。 复次持明人用肉及鱼和酒作护摩。一切悉怛哩皆来降伏。 复次持明人观想男女二人身红色。称名诵大明面 现代汉语译本 火。如果在自己家中念诵他的名字，并诵持大明咒作护摩，七天之内也能调伏他。修此法者，金刚萨埵（Vajrasattva，金刚界五智如来中的东方阿閦佛，代表降伏）也可以调伏。 再次，持明者（Vidyadhara，咒术成就者）如果想对设咄噜（Śatru，怨敌）施法，应当使用人骨、吠噜左曩（Vairochana，毗卢遮那佛，代表光明遍照）、誐啰捺（Garaṇa，一种鸟名）、婆罗拏（Varaṇa，一种树名）、湿嚩那罗拏（Śvanaraṇa，狗粪）、以及棘针、头发、指甲等，用油混合。然后在烧尸坑前，面向南方坐，称念名字诵持大明咒一百零八遍，那个设咄噜三天之内就会被除灭。或者在深密寂静之处，做一个三角形的火炉，一切材料同前，用这些东西作护摩一百零八遍，也可以除灭。 再次，持明者如果想发遣设咄噜，应当用乌鸦肉和骆驼粪，用酒混合。持明者裸形披发，进入尸陀林中，在烧尸坑前面向南方坐。先观想风轮，再观想风轮上有设咄噜。观想得清楚后，将前面的各种物品在烧尸火中作护摩一千遍，设咄噜会迅速远离。 再次，作发遣设咄噜之法，用乌鸦肉和米糠混合，烧曼陀罗柴作护摩，七天后设咄噜会自行离去。又用乌鸦肉同前法作护摩一千遍，三天后设咄噜会自行离去。 再次，持明者取牛肉和血，称念名字诵持大明咒，作护摩一千遍，他所称念名字的人会迅速前来降伏承事。或者用狗肉和金刚水混合，在夜晚时分作护摩一百零八遍，那人也会迅速前来降伏并奉献珍宝。或者用马肉和吠噜左曩混合，在深密之处夜晚时分，作护摩一百零八遍，到第七天能得到国王及一切人的降伏。或者用象肉和输迦罗（Śūkara，猪肉）混合，在夜晚时分作护摩，七天之内一切人都会降伏。 再次，持明者用肉和鱼和酒作护摩，一切悉怛哩（妇女）都会前来降伏。 再次，持明者观想男女二人身体红色，称念名字诵持大明咒。