Chinese
分十四日。取尸林柴烧火。毒药芥子与血相和。诵真言一遍一烧。即闻诃诃声。一切饿鬼则来。不应怖畏。则告彼言。为我害彼冤敌。其鬼闻此言已。唯然受教隐而不现假使千由旬须臾顷即至。当害彼冤敌及家族。如是多种事业悉地皆能成办。 又法于清闲寂静处。取白𦁛子诵真言。一遍一烧一千八遍。以左右手各别取其灰。以一片净物分为两段。撮系之各置一灰。裹于瓦碗中。又以一瓦碗盖之。诵真言加护其物。至于大尸林黑分十四日夜。或黑分八日夜。住于烧尸处面向南。置二器于身前。裸体被发忿怒无怖畏心。诵真言一万二千遍。加持其物即得成就。或有非人。索成就物不应与之。若强夺灰。诵忿怒王真言及称吽字。刹那顷不现。左右手所取灰。各分明记之。不应放逸。作加护。至于晨朝澡浴着净衣服当归本处。以先右手所取灰加持者。取是灰散于一切鬼神类天龙药叉顶上。则成敬爱。以左手加持灰者。散于一切丈夫女人顶上皆令敬爱。取右边灰散于脐。即成非男。散于生支。不能为世事。受用染法行于邪行。若人宠爱于彼女人。以灰散其隐处。不能于余男子行于非法。即其根毁坏。若于本夫交会。其根再得调适。如是散于男子生支。便华𡝵。其男子不能于余女人受用行染。复于本妻生支。能起世事男子 现代汉语译本 分十四日。取尸林（坟场）的柴烧火。将毒药、芥子与血混合。诵念真言一遍烧一次。立刻会听到‘诃诃’的声音。所有饿鬼都会前来。不应该感到害怕。就告诉它们说：‘为我伤害那个仇敌。’那些鬼听到这话后，会应允并隐身不见，即使是千里之遥也能在顷刻间到达。应当去伤害那个仇敌及其家族。像这样多种事业悉地（成就）都能办成。 又有一种方法，在清闲寂静的地方。取白胶香，诵念真言。一遍烧一次，共一千零八遍。用左右手分别取其灰烬。用一片干净的布将灰烬分为两段。撮起系好，各自放置一份灰烬。裹在瓦碗中。再用一个瓦碗盖住。诵念真言加持这些东西。等到大尸林（坟场）黑月十四日夜晚。或黑月八日夜晚。住在烧尸的地方面向南方。将两个器皿放置在身前。裸体披散头发，怀着忿怒而无畏惧的心。诵念真言一万二千遍。加持这些东西就能得到成就。或者有非人（鬼神）索要成就之物，不应该给它们。如果强行抢夺灰烬。诵念忿怒王真言并称‘吽’字。刹那间就会消失不见。左右手所取的灰烬，各自要分清楚并记住。不应该放纵遗忘。做好加护。等到早晨沐浴更衣穿上干净的衣服回到原来的地方。用先前右手所取的灰烬加持过的灰烬。将这些灰烬散在一切鬼神类、天龙、药叉的头顶上。就能使他们产生敬爱之心。用左手加持过的灰烬，散在一切男人女人的头顶上，都能使他们产生敬爱之心。取右边的灰烬散在肚脐上。就能使人变成非男之身。散在生殖器上。就不能进行世俗之事。只能接受和使用污秽之法，行于邪恶之事。如果有人宠爱那个女人。用灰烬散在她的隐秘之处。就不能与其他男子行非法之事。就会使其根部毁坏。如果与原来的丈夫交合。其根部就能再次得到调适。像这样散在男子的生殖器上。就会使其枯萎。那个男子就不能与其他女人行淫染之事。再散在其本妻的生殖器上。就能重新激起世俗之事男子的欲望。
English
English version On the fourteenth day, take firewood from the Shilin (cemetery) and burn it. Mix poison and mustard seeds with blood. Recite the mantra once and burn it once. Immediately, you will hear the sound of 'Haha'. All hungry ghosts will come. You should not be afraid. Then tell them, 'Harm that enemy for me.' After hearing this, the ghosts will agree and disappear, able to reach even thousands of yojanas in an instant. They should harm that enemy and their family. In this way, various siddhis (achievements) can be accomplished. Another method is to find a quiet and secluded place. Take white incense and recite the mantra. Burn it once per recitation, for a total of one thousand and eight recitations. Use your left and right hands to separately collect the ashes. Use a clean piece of cloth to divide the ashes into two portions. Gather and tie them up, placing each portion of ashes separately. Wrap them in earthenware bowls. Then cover them with another earthenware bowl. Recite the mantra to bless these items. Wait until the fourteenth night of the dark half of the month in the great Shilin (cemetery). Or the eighth night of the dark half of the month. Stay at the cremation site facing south. Place the two containers in front of you. Be naked with disheveled hair, with a wrathful and fearless heart. Recite the mantra twelve thousand times. Blessing these items will lead to accomplishment. Or if non-humans (ghosts and spirits) demand the accomplished items, you should not give them. If they forcibly snatch the ashes. Recite the Wrathful King mantra and utter the syllable 'Hum'. They will disappear in an instant. The ashes taken by the left and right hands should be clearly distinguished and remembered. You should not be negligent or forgetful. Perform the blessing. Wait until morning, bathe, change into clean clothes, and return to the original place. Use the ashes blessed by the ashes taken by the right hand earlier. Scatter these ashes on the heads of all kinds of ghosts and spirits, nagas, and yakshas. This will create love and respect. Use the ashes blessed by the left hand, scatter them on the heads of all men and women, and they will all generate love and respect. Take the ashes from the right side and scatter them on the navel. This will turn a person into a non-male. Scatter them on the genitals. They will not be able to perform worldly affairs. They can only accept and use defiled methods, engaging in evil deeds. If someone cherishes that woman. Scatter the ashes on her private parts. She will not be able to engage in illegal acts with other men. It will destroy her root. If she has intercourse with her original husband. Her root can be adjusted again. Like this, scatter it on the genitals of a man. It will wither. That man will not be able to engage in sexual acts with other women. Then scatter it on the genitals of his original wife. It can re-arouse the desires of a worldly man. --------------------------------------------------------------------------------
Chinese
女人。取其本灰散其根门。互相情重。若余男子女人强相逼近。即彼根蛆烂被虫唼食。因兹困顿。月内皆臭恶气如死尸。以大患缠绵。其丈夫生支肿。由此因缘乃至命终无能救济者。以此灰所作皆得成就。 又以灰涂手触彼皆得成就。若自作或令他作亦皆随意成就。如其触不得者。取灰吹之。可灰到彼身分处。或散或想而散之。皆成办一切事。又或自作令他作。随意皆成就无异。皆功不唐捐。又坐物㲲被等种种严具。种种器仗所乘革屣伞盖一切资具类饮食等。身所用家具花葧娄。虅及果子涂香烧。香皆以灰散。被冤敌蚤虱壁虱及余虫等充唼食。极受楚苦。乃至七日当殒。一切医师无能疗者。及余诸天不能制止。一切真言不能拥护。除彼人与者作法。令如故。以甘草青莲花白檀香。以清水相和研令碎。涂彼人身从顶至足。以圣曼殊室利根本真言加持即愈。 又法于上风。立一切茶枳尼及憍慢女人处。作是法。非余处散其灰。作是思惟。令彼女人无根及奶。若为男作即无生支及髭鬓毛发。亦能成办种种事。教彼男子女人。令作亦得成就。随想与彼人灰。教令作之。亦成如是。令彼患大疾。心思惟。触其顶患头痛。触口即口生疮。乃至次第触心。心痛。触肚肚痛。触脚脚痛。触胫胫痛。流血恶病血等令彼所患。 现代汉语译本 女人。取其骨灰撒在其生殖器处。如果男女之间互相爱恋情深，则无事；如果男子或女子强行逼近，那么那个部位就会溃烂，被虫啃食，因此而困顿不堪。一个月内都会散发像死尸一样的恶臭气味，被重病缠身。其丈夫会生殖器肿大，由此因缘乃至死亡都无法救治。用这种骨灰所做的事情都能成功。 又用骨灰涂手，触摸他人，所做的事情都能成功。无论是自己做还是让别人做，都能随意成功。如果触摸不到，就取骨灰吹向对方。可以把骨灰吹到对方身上，或者想象着撒向对方。都能成功办理一切事情。无论是自己做还是让别人做，都能随意成功，没有差别，都不会白费功夫。又或者坐的垫子、被子等各种装饰品，各种兵器，乘坐的皮鞋、伞盖，一切资具，食物等，身上用的家具，花环，藤条和果子，涂香，烧香，都用骨灰撒上。被冤家、跳蚤、虱子、臭虫以及其他虫子啃食，极其痛苦，乃至七天就会死亡。一切医生都无法医治，以及其他诸天都不能阻止，一切真言都不能保护。除非那个人与施法者和解，恢复原状。用甘草、青莲花、白檀香，用清水混合研磨成粉末，涂抹那个人全身，从头到脚，用圣曼殊室利（Manjushri，文殊菩萨）根本真言加持，就能痊愈。 又有一种方法，在上风处，针对一切茶枳尼（Dakini，空行母）及傲慢的女人施法。不要在其他地方撒骨灰。这样思惟，让那些女人失去生育能力和乳汁。如果是为男子施法，就让他失去生殖器、胡须和毛发。也能成功办理各种事情。教男子或女子这样做，也能成功。随意想象着把骨灰给那个人，教他去做，也能像这样成功。让他患上大病。心里想着触摸他的头顶，他就会头痛；触摸他的嘴，他的嘴就会生疮；乃至依次触摸他的心，他就会心痛；触摸他的肚子，他就会肚子痛；触摸他的脚，他就会脚痛；触摸他的小腿，他就会小腿痛，流血，患上恶病，流血等等，让他患上这些疾病。
English
English version Women. Take the ashes and scatter them at the base of her genitals. If the man and woman are deeply in love with each other, nothing will happen. If a man or woman forcibly approaches, that area will fester, be eaten by worms, and thus be distressed. Within a month, it will emit a foul odor like a corpse, and be afflicted with a serious illness. Her husband will have swelling of his genitals, and due to this cause, even death cannot be remedied. Whatever is done with these ashes will be successful. Also, by smearing the hands with ashes and touching others, whatever is done will be successful. Whether done by oneself or by others, it will be successful at will. If one cannot touch them, take the ashes and blow them towards the person. The ashes can be blown onto the person's body, or imagined to be scattered on them. All matters will be successfully accomplished. Whether done by oneself or by others, it will be successful at will, without difference, and no effort will be in vain. Also, cushions, blankets, and various ornaments, various weapons, leather shoes, umbrellas, all kinds of supplies, food, furniture used on the body, garlands, vines and fruits, scented ointments, incense, all should be sprinkled with ashes. Being eaten by enemies, fleas, lice, bedbugs, and other insects, they will suffer extreme pain, and even die within seven days. All doctors will be unable to cure them, and other devas (deities) will be unable to stop it, and all mantras will be unable to protect them. Unless that person reconciles with the practitioner and restores the original state. Take licorice, blue lotus, white sandalwood, mix them with clean water and grind them into powder, and apply it to that person's entire body, from head to toe, and bless it with the root mantra of sacred Manjushri (文殊菩萨), and they will be healed. Furthermore, there is a method to perform this practice upwind, targeting all Dakinis (空行母) and arrogant women. Do not scatter the ashes in other places. Think in this way, causing those women to lose their fertility and milk. If it is done for a man, it will cause him to lose his genitals, beard, and hair. It can also successfully accomplish various matters. Teach men or women to do this, and it will also be successful. Freely imagine giving the ashes to that person, and teach them to do it, and it will be successful in this way. Cause them to suffer from a serious illness. Mentally touch the top of their head, and they will have a headache; touch their mouth, and their mouth will develop sores; and so on, successively touching their heart, and they will have a heart pain; touch their stomach, and they will have a stomach pain; touch their feet, and they will have a foot pain; touch their shins, and they will have a shin pain, bleeding, and suffering from malignant diseases, bleeding, etc., causing them to suffer from these illnesses. --------------------------------------------------------------------------------
Chinese
乃至令身死。枯竭堕落钩召令调伏。随彼人所乐作一时成办皆得。乃至损减钩召敬爱遥作亦得成就。 又至于深井上风立。即以二手捧其灰。散于城墙。却敌崩倒。其将帅屋宅被火所烧。被他敌来破。令彼大难逼迫弃本所居。奔驰逃散被他掩袭。又法他敌来。顺风散灰。设彼军众力强。即自破坏。被大热病所患。象马车及步兵坏散。被他所擒。如是无量种事。随意摧坏冤敌皆得成就。以此法亦能护自身及营从军众。若欲令彼如故。对忿怒王像前。用乳护摩一千八遍。彼得安乐无能沮坏(所说药乞史二合尼法则修行具在别卷)。 圣阎曼德迦威怒王立成大神验念诵法一卷 现代汉语译本：甚至能使人死亡，枯竭，堕落，钩召，令其调伏。随那人所喜好的，一时之间都能成就，乃至损害，钩召，敬爱，遥作也能成就。 又有一种方法，在深井边迎风站立，用双手捧起骨灰，散向城墙，能使敌人的城墙崩塌倒毁，敌方将帅的房屋被火烧毁，被其他敌人攻破，使他们被巨大的灾难逼迫，抛弃原来的住所，四处奔逃，被他人掩袭。还有一种方法，当敌方来袭时，顺风散播骨灰，即使敌军兵力强大，也会自行瓦解，遭受严重的热病侵袭，象、马、车辆以及步兵都会溃散，被他人擒获。像这样无数种事情，随意摧毁冤家仇敌都能成功。用这个方法也能保护自身以及营地和军队。如果想让他们恢复原样，对着忿怒王像前，用牛奶进行火供一千零八遍，他们就能得到安乐，不会被摧毁（所说的药乞史（二合）尼法则修行方法，详细内容在其他卷中）。 《圣阎曼德迦（Yamantaka，圣阎曼德迦威怒王）威怒王立成大神验念诵法》一卷
English
English version: Even to the point of causing death, exhaustion, downfall, summoning, and subjugating them. Whatever that person desires, can be accomplished instantly, even to the point of harming, summoning, revering, and remotely influencing, all can be achieved. Furthermore, standing by a deep well facing the wind, take the ashes with both hands and scatter them towards the city walls, causing the enemy's walls to collapse and crumble. The enemy's generals' houses will be burned by fire, and they will be defeated by other enemies, forcing them to be oppressed by great disasters, abandoning their original residences, fleeing in all directions, and being ambushed by others. Another method is, when the enemy comes, scatter the ashes with the wind. Even if the enemy's army is strong, it will disintegrate on its own, suffering from severe heatstroke, causing elephants, horses, chariots, and infantry to scatter and be captured by others. Like this, countless things can be done, and destroying enemies at will can be achieved. This method can also protect oneself, as well as the camp and army. If you want to restore them to their original state, perform a milk homa (fire offering) one thousand and eight times in front of the image of the Wrathful King, and they will attain peace and will not be destroyed (the practice of Yakshini (Yakshini) Dharma is detailed in other volumes). One scroll of 'The Holy Yamantaka (Yamantaka, Holy Wrathful King Yamantaka) Wrathful King's Accomplishment of Great Divine Efficacy Recitation Method'. --------------------------------------------------------------------------------