Chinese
大正藏第 21 册 No. 1216 大方广曼殊室利童真菩萨华严本教赞阎曼德迦忿怒王真言阿毗遮噜迦仪轨品 No. 1216 大方广曼殊室利童真菩萨华严本教赞阎曼德迦忿怒王真言阿毗遮噜迦仪轨品第三十一(六足本尊品第二) 尔时金刚手秘密主。观察大集会。及净居天宫坐。众作是告言。汝等应听忿怒王无比威猛。曼殊室利之所说。治罚难调者。乃至断命令顺伏故。 先且说画像仪轨。 尔时金刚手秘密主。以偈宣说而作是言。 不择日吉宿 亦不限斋戒 怖畏冤敌者 应画忿怒像 于黑分八日 及以十四日 当于冢间取 缠尸梵志衣 应于中夜间 以血渍其𦁛 又以水洗之 应令晒曝干 猛恶性画师 起忿形可畏 黑分于冢间 三夜画令成 八夜十四夜 以犬脂然灯 画人当应住 面向于南方 藉以髑髅坐 护定心身住 或行者自画 怖冤所凌逼 当于初夜分 冤者身烧然 二更着寒热 神着皆昏闷 三更舍其命 死已往他世 云何彼安然 怀恶于行者 冤对身枯烂 其家乃灭门 由画此像故 阎曼德迦像 六面六手足 黑色肚如狼 持髑髅鬘怒 虎皮以为裙 现代汉语译本 《大方广曼殊室利童真菩萨华严本教赞阎曼德迦忿怒王真言阿毗遮噜迦仪轨品》第三十一（六足本尊品第二） 这时，金刚手（Vajrapani）秘密主观察着大**（此处原文为两个星号，疑为“大众”）以及净居天宫的众神，这样告诫他们：‘你们应当听闻忿怒王（Yamantaka）无比威猛的力量，这是曼殊室利（Manjusri）所说的，为了调伏那些难以调伏的人，乃至断除他们的性命，使他们顺从。’ 首先讲述画像的仪轨。 这时，金刚手秘密主用偈颂宣说： ‘不选择吉日吉宿，也不限定斋戒，凡是畏惧仇敌的人，都应当绘制忿怒王像。在黑月（ कृष्णपक्ष，kṛṣṇapakṣa）的初八日以及十四日，应当在坟墓间取得缠裹尸体的婆罗门（Brahmin）的衣服。应当在半夜时分，用血浸泡这件衣服，然后用水清洗，使之晒干。寻找凶猛恶性的画师，让他画出忿怒可畏的形象。在黑月的坟墓间，用三个夜晚完成画像。在初八和十四的夜晚，用狗的脂肪点灯。画师应当面向南方居住，坐在骷髅上，守护禅定，安定身心。或者修行者自己绘制，如果被仇敌所逼迫，应当在初夜时分，让仇敌的身体燃烧起来；二更时分，让他感受寒热交替的痛苦，神志昏迷；三更时分，让他舍弃生命，死后前往他世。这样，他怎么能安然无恙，对修行者怀有恶意呢？仇敌的身体会枯萎腐烂，他的家族乃至会灭门。因为绘制这尊阎曼德迦（Yamantaka）像的缘故，此像有六个面孔、六只手和脚，肤色是黑色的，肚子像狼一样。手持骷髅鬘，呈现愤怒的表情，用虎皮作为裙子。’
English
English version The Thirty-first Chapter of the 'Yamantaka Wrathful King Mantra Abhičaruka Ritual' from the 'Mahavaipulya Manjushri Bodhisattva Avatamsaka Fundamental Teaching Praise' (Second Chapter of the Six-Legged Principal Deity) At that time, Vajrapani (Vajrapani), the Lord of Secrets, observing the great assembly (or masses) and the gods residing in the Pure Abode Heavens, declared to them: 'You should listen to the unparalleled and mighty power of the Wrathful King (Yamantaka), which is spoken by Manjushri (Manjusri), in order to subdue those who are difficult to tame, even to the point of severing their lives, so that they may become obedient.' First, let us discuss the ritual for creating an image. At that time, Vajrapani, the Lord of Secrets, proclaimed in verse, saying: 'Without choosing an auspicious day or constellation, nor limiting oneself to fasting and abstinence, those who fear enemies should paint the image of the Wrathful King. On the eighth and fourteenth days of the dark fortnight ( कृष्णपक्ष, kṛṣṇapakṣa), one should obtain from the graveyard the cloth that wraps corpses, the garment of a Brahmin (Brahmin). In the middle of the night, one should soak this cloth in blood, then wash it with water, and allow it to dry in the sun. A fierce and malevolent painter should be sought, to create a wrathful and terrifying form. In the dark fortnight, in the graveyard, the painting should be completed in three nights. On the eighth and fourteenth nights, lamps should be lit with dog fat. The painter should reside facing south, seated on a skull, guarding his samadhi, and stabilizing his body and mind. Or, the practitioner may paint it himself; if oppressed by enemies, he should, in the first watch of the night, cause the enemy's body to burn; in the second watch, cause him to experience the pain of alternating heat and cold, his mind confused; in the third watch, cause him to abandon his life, and after death, go to another world. How then can he be at peace, harboring malice towards the practitioner? The enemy's body will wither and rot, and his family will be exterminated. Because of painting this image of Yamantaka (Yamantaka), this image has six faces, six hands and feet, its skin is black, and its belly is like a wolf's. Holding a garland of skulls, displaying an angry expression, using a tiger skin as a skirt.'
Chinese
持种种器仗 捧手而可畏 眼赤暴恶形 三目为幖帜 竖发炽火焰 或翚黑烟色 亦如安善那 夏雨玄云色 其状如劫烧 应画乘水牛 忿怒暴怖事 能坏嚧那啰 亦断阎摩命 忿猛为常业 恐怖极操恶 怖中极凶怖 能杀诸有情 应画是忿怒 自血以为色 调和色晕淡 犬脂和牛酥 盛以髑髅器 死人发作笔 管以犬骨为 断食而应画 自作或使人 广献食花等 赤鬘紫檀香 犬肉为焚香 人脂灯庄严 正画像之时 初中后供养 画像应分明 酬赏画人功 广多与价直 令彼心欢喜 无间应作之 大猛利事业 买所用诸物 勇士不酬价 所作克成就 以种种供养 赏彼画像人 令喜断希望 应当护彼身 不尔损于彼 并其家眷属 亦应护自身 念诵应画之 是则为仪轨 分明作此像 才见满意愿 成办一切事 暴冤作害者 应持妙像去 随意所乐求 大用及悖王 大富纵逸人 尤增上慢者 凶暴恶业人 不益于三宝 断见嫌真言 不敬真言士 或嫌敬彼者 亦嫌持诵人 轻忽真言者 作法如仪则 常不乐善法 逼恼诸有情 为彼应作法 不久命当绝 取木楼 现代汉语译本 手持各种兵器，双手捧着，令人畏惧。 眼睛赤红，面貌凶恶，三只眼睛是他的标志。 头发竖立，燃烧着火焰，有时像乌鸦一样黑，有时像烟雾的颜色。 也像安善那（Anjana，一种黑色颜料），像夏天雨后的黑色云彩。 他的样子如同劫火燃烧，应该画成骑着水牛。 他愤怒、暴烈、令人恐惧，能摧毁嚧那啰（Runara，人名）。 也能断绝阎摩（Yama，死神）的性命，以愤怒凶猛为日常行为。 极其恐怖、操行恶劣，是恐怖中最凶恶的。 能杀死各种有情众生，应该画出这种忿怒相。 用自己的血作为颜料，调和出深浅不同的颜色。 用狗的脂肪和牛的酥油混合，盛放在髑髅（头骨）器皿中。 用死人的头发做笔，用狗的骨头做笔管。 应该断食后作画，自己作画或使唤他人。 广泛地献上食物、花等，以及红色的花鬘、紫檀香。 用狗肉作为焚香，用人脂点灯来装饰。 在正确画像的时候，最初、中间、最后都要供养。 画像应该清晰分明，酬谢画师的功劳。 给予丰厚的报酬，使他内心欢喜。 不间断地进行这种强大猛利的事业。 购买所用的各种物品，对于勇士不讲价钱。 所作之事一定能成就，用各种供养品。 赏赐画像的人，让他喜悦并断绝希望（指不再有其他非分之想）。 应当保护他的身体，否则会损害他。 连同他的家眷，也应该保护自身。 念诵真言后应该作画，这就是仪轨。 清晰分明地制作这个画像，只要一见到就能满足愿望。 能成办一切事情，对于暴虐的仇人、作害者。 应该带着这幅美妙的画像去，随意求取所喜爱的。 对于有权势和悖逆君王的人，对于非常富有而放纵的人。 尤其对于增上慢者（骄傲自大的人），对于凶暴作恶的人。 对于不利益三宝（佛、法、僧）的人，对于持有断见而嫌弃真言的人。 对于不尊敬真言修行者的人，或者嫌弃尊敬他们的人。 也嫌弃持诵真言的人，轻视真言的人。 作法不如仪轨，常常不乐于行善法。 逼恼各种有情众生，为这些人应该作法。 不久他们的寿命将要终结，取木楼（Mulou，地名）。
English
English version Holding various weapons, hands raised in a gesture of fear. Eyes red, with a fierce and evil appearance, three eyes as his emblem. Hair standing on end, blazing with flames, sometimes raven black, or the color of smoky haze. Also like Anjana (a black pigment), the color of dark clouds after summer rain. His form is like the burning of an eon, he should be depicted riding a water buffalo. Furious, violent, and terrifying, he can destroy Runara (a personal name). Also severing the life of Yama (the god of death), fierce anger is his constant occupation. Extremely terrifying and of wicked conduct, the most dreadful among terrors. Capable of killing all sentient beings, this wrathful form should be painted. Using his own blood as pigment, blending shades of light and dark. Mixing dog fat with ghee (clarified butter), contained in a skull vessel. Using the hair of a dead person as a brush, with a dog bone as the handle. One should paint after fasting, either doing it oneself or employing another. Offering food, flowers, and the like extensively, along with red garlands and sandalwood incense. Using dog meat as incense, and decorating with lamps fueled by human fat. At the proper time for painting the image, offering should be made at the beginning, middle, and end. The painting should be clear and distinct, and the painter's effort should be rewarded. Giving generous compensation, making his heart rejoice. This great and powerful undertaking should be done without interruption. Purchasing all the necessary items, without haggling over the price for the brave one. The task will surely be accomplished, with various offerings. Rewarding the painter, making him happy and ending his expectations (of further gains). One should protect his body, otherwise it will harm him. Along with his family, one should also protect oneself. The painting should be done after reciting mantras, this is the ritual. Making this image clearly and distinctly, just seeing it will fulfill desires. Capable of accomplishing all things, for violent enemies and harm-doers. One should take this wonderful image, seeking whatever one desires. For those with great power and rebellious kings, for the very wealthy and indulgent. Especially for the arrogant, for those who commit fierce and evil deeds. For those who do not benefit the Three Jewels (Buddha, Dharma, Sangha), for those who hold nihilistic views and despise mantras. For those who do not respect mantra practitioners, or despise those who respect them. Also despising those who recite mantras, and belittling mantras. Performing the ritual improperly, and constantly not delighting in virtuous deeds. Oppressing all sentient beings, for these people, the ritual should be performed. Soon their lives will come to an end, taking Mulou (a place name).
Chinese
皮叶 并根及之果 醋浆乃相和 及以人骨粖 芥子油并毒 酸思之生姜 及赤芥子粖 尽以人血和 并置于像前 行者面向南 尊像面向北 像前作军茶 苦木以燃火 或烧其刺木 于彼炉应置 相和以护摩 具知仪轨者 则当召火天 以忿怒明王 即结输罗印 通一切事业 千八遍投火 皆作大忿怒 初则儿凋丧 次及眷属亡 第二主及妻 并以亲族灭 第三彼皆死 如教应当知 对于此像前 中夜应念诵 为损彼冤故 如是应随顺 彼国当灭亡 军众着疫病 火起大风起 暴雨而霖霔 一切军大众 他敌来讨罚 有种种灾难 及诸疾病起 一切身枯悴 为彼悖王作 成就不应疑 非人遍充满 其家乱斗诤 寝息不得安 其地悉旋动 罗刹吸精气 皆围绕其家 逼恼悉怖畏 忧烦至楚苦 无能加护彼 自在等地天 梵天等护世 忉利天帝释 一切真言天 世间诸天等 才见作威怒 彼命即殒绝 中夜及日中 持诵者若忿 阎摩王躬亲 令彼身震裂 随乐于黑分 安立是尊像 广作供养食 于旷野冢间 迥树棱誐庙 山间及岩窟 无侣当独居 常应作此法 现代汉语译本 皮叶 将皮叶、根、果实，与醋浆混合。 再加入人骨粉、芥子油和毒药。 加入酸味的生姜，以及红色芥末粉。 全部用人血混合，然后放置在佛像前。 修行者面向南方，佛像面向北方。 在佛像前设置军茶利明王像，用苦木点燃火焰。 或者燃烧带刺的木头，放置在火炉中。 将混合物进行护摩（Homa，一种祭祀仪式），精通仪轨的人 应当召唤火天（Agni，火神），以忿怒明王（Krodha-vidyaraja，佛教中忿怒尊的称谓） 立即结输罗印（Sura mudra，一种手印），贯通一切事业。 投火千八遍，都要带着极大的愤怒。 最初是孩子夭折，然后是亲属死亡。 其次是主人和妻子，以及亲族灭亡。 第三是他们全部死亡，应该像教导的那样理解。 对着这个佛像前，半夜应该念诵真言。 为了损害那个仇人，应该这样顺应。 那个国家将会灭亡，军队会感染瘟疫。 燃起大火，刮起大风，暴雨倾盆。 一切军队大众，都会受到其他敌人的讨伐。 会有种种灾难，以及各种疾病发生。 一切身体都会枯萎憔悴，这是为那个悖逆的国王所作。 成就这件事不应该怀疑，非人（Amanussa，指天龙八部等非人类众生）会遍布。 他的家中会充满混乱和争斗，睡觉都不得安宁。 他的土地会震动，罗刹（Rakshasa，恶鬼）会散发邪气。 都会围绕着他的家，逼迫恼乱，充满恐惧。 忧愁烦恼到极点，没有人能够保护他。 自在天（Mahesvara，即湿婆神）等天神，梵天（Brahma）等护世神。 忉利天（Trayastrimsa）的帝释天（Indra），一切真言天。 世间诸天等，只要看到这种威怒。 他的生命就会终结，在半夜和中午。 持诵者如果愤怒，阎摩王（Yama，死神）会亲自 让他的身体震裂，随心所欲地在黑分（Krishna-paksha，指阴历的下半月） 安立这个佛像，广泛地供养食物。 在旷野坟墓之间，在偏远的树林神庙。 山间和岩洞里，没有同伴独自居住。 应该经常做这种法事。
English
English version Piye Combine the leaves, roots, and fruits with vinegar. Then add human bone powder, mustard oil, and poison. Add sour ginger and red mustard powder. Mix everything with human blood and place it in front of the Buddha image. The practitioner faces south, and the Buddha image faces north. Set up a Krodha-vidyaraja (wrathful deity) image in front of the Buddha image, and light a fire with bitter wood. Or burn thorny wood and place it in the furnace. Perform Homa (a sacrificial ritual) with the mixture, and the one who knows the rituals well should summon Agni (the fire god), with the wrathful Krodha-vidyaraja (a term for wrathful deities in Buddhism). Immediately form the Sura mudra (a hand gesture), and penetrate all activities. Throw it into the fire a thousand and eight times, all with great anger. Initially, the child will die prematurely, and then the relatives will die. Secondly, the master and wife, and the clan will be destroyed. Thirdly, they will all die, as you should understand as taught. In front of this Buddha image, one should recite mantras in the middle of the night. In order to harm that enemy, one should comply in this way. That country will perish, and the army will be infected with plague. Great fires will start, great winds will rise, and heavy rain will pour down. All the armies and masses will be attacked by other enemies. There will be various disasters and various diseases. All bodies will wither and become haggard, this is done for that rebellious king. There should be no doubt about accomplishing this, Amanussa (non-human beings such as gods, dragons, and other supernatural beings) will be everywhere. His home will be filled with chaos and strife, and he will not be able to sleep peacefully. His land will shake, and Rakshasa (demons) will emit evil energy. They will surround his home, oppress and disturb him, filled with fear. Sorrow and trouble will reach the extreme, and no one will be able to protect him. Mahesvara (Shiva) and other gods, Brahma and other world-protecting gods. Indra of Trayastrimsa heaven, all mantra gods. All the gods of the world, as soon as they see this wrath. His life will end, in the middle of the night and at noon. If the mantra holder is angry, Yama (the god of death) will personally cause his body to shatter, and at will in Krishna-paksha (the dark half of the lunar month). Establish this Buddha image, and offer food extensively. Between the wilderness and the tomb, in the remote forest temple. In the mountains and caves, live alone without companions. You should always do this ritual.