English
English version Guarding the senses (indriya), virtuous conduct (brahmacarya) obtains a good rebirth (sugati). Therefore, the wise should remain peaceful, ultimately attaining nirvana (nirvana). Equanimity in body, speech, and mind (tri-karma) leads to the attainment of parinirvana (parinirvana). Perverted views devour good wisdom, and the foolish are immersed in darkness. In the evil dense forest of samsara (samsara), they revolve within the five realms (panca-gati). Out of compassion for their suffering, one listens to and utilizes defilement. It can prevent all sins and cut off the three faults. Following the teachings of the Dharma King (dharma-raja), one can be liberated from all bonds. The Thirty-Second Chapter: The Wrathful King Yamantaka from the Original Teachings of the Great Vaipulya Manjushri Kumara Bodhisattva Avatamsaka. At that time, Shantimati Bodhisattva Mahasattva (Shantimati Bodhisattva Mahasattva) was seated in that assembly. He arose from his seat, prostrated to all the Tathagatas (Tathagata), and stood in the midst of the assembly. He circumambulated Shakyamuni Buddha (Shakyamuni Buddha) three times, and with reverence and respect, knelt down, then observed Vajrapani (Vajrapani), the lord of the Yakshas (Yaksa), and spoke thus: 'You are extremely violent. Vajrapani, for the sake of all sentient beings (sarva sattva), proclaims the killing of all sentient beings and listening to the teachings of mantras (mantra) of all defilements. The Buddhas' sons (Buddhaputra), the Bodhisattvas (Bodhisattva), do not act in this way. As a great Bodhisattva, born from great compassion (maha-karuna), one practices the Bodhisattva path to benefit beings, with the intention of increasing joy (adhimukti) and practicing correctly, therefore one should not be separated from all bonds. Buddhas' sons, how could the Tathagata Arhat Samyaksambuddha (Tathagata Arhat Samyaksambuddha) proclaim the Dharma of harming all sentient beings for all sentient beings? Because of the accomplishment of great compassion, for the sake of increasing the joy of benefiting and bringing peace to all sentient beings.' At that time, Vajrapani Bodhisattva Mahasattva said to Shantimati Bodhisattva: 'Shantimati Bodhisattva, you should learn and abide in this way. Just as you have said, just as you have shown, just as all the Buddhas and Bodhisattvas of great power have said, so do I say. Based on the ultimate truth (paramartha) and the actual Dharma (vastu-dharma), I speak in this way.' Reality is inconceivable, the result (vipaka) is inconceivable. The Buddha's Dharma is inconceivable, the Bodhisattva is inconceivable. The practice of taming sentient beings, practice after practice is inconceivable. What the Bodhisattva practices is called inconceivable. In all mantra teachings, the power is inconceivable. The mantra of the Wrathful King (krodha-raja), the great power of Yamantaka (Yamantaka). The miraculous realm is inconceivable. -------------------------------------------------------------------------------- 大威不思议
Chinese
寂静慧不思议菩萨摩诃萨等。流行有情界所生如是。寂静慧真言行菩萨。应发如是心。若行淫欲。于诸有情获罪无量。堕于大那落迦。作瞋怒有情。亦获罪无量。勿令有情于三种菩提无所堪任。寂静慧如是持真言菩萨。发如是心。我以善巧方便。作阿毗遮噜迦。于一切事业。不应取相不应执不善。应学调伏有情方便。以大悲缠心。复次佛子法非法。净非净。善非善。感应化有情善巧。诸佛菩萨从法界所流出。修行教法。即以此教于有情方便说。成熟有情故应如是正住。佛子我等应如是学。所谓调伏有情成熟有情寂静有情。彼佛子所入曼茶罗集会。尽皆应听净信善应观察善不善。所谓如来说法深生爱乐不应疑谤。 尔时寂静慧菩萨摩诃萨。观察默然而住佛法不思议。如是作意则瞻仰如来。时金刚手秘密主。观察大众集会。复说忿怒王教法。教大众言。汝等天众有情界所依鬼神众。行者先应护自身。取忿怒王像住于一处。所谓于摩醯首罗凌誐庙。以毒药芥子犬血。和浆水涂。有凌誐取白𦁛叶供养。取人肠以为神线。角络缠之。以右手持人髑髅。掷打凌誐。左手头指拟大怒。而住彼悖王凌蔑。及余恶人大朋大党暴恶主宰。其作法处。闭门裸体被发。以左脚踏摩醯首罗凌誐。擗裂两段。闻大吽声不应 现代汉语译本 大威不思议 寂静慧不思议菩萨摩诃萨等。流行于有情界所生就是这样。寂静慧真言行菩萨，应当发起这样的心：如果行淫欲，对于一切有情会获得无量的罪过，堕入大那落迦（地狱）。如果对有情生起嗔怒，也会获得无量的罪过。不要让有情对于三种菩提（三种觉悟）没有能力证得。寂静慧这样持真言的菩萨，应当发起这样的心：我以善巧方便，做阿毗遮噜迦（降伏法），对于一切事业，不应该执取表相，不应该执着不善，应该学习调伏有情的方便，以大悲心缠绕。再次，佛子，对于法与非法，清净与不清净，善与不善，感应和化度有情的善巧，诸佛菩萨从法界所流出的修行教法，就用这些教法来方便地对有情说，为了成熟有情，应该这样端正地安住。佛子，我们应当这样学习，就是调伏有情，成熟有情，寂静有情。那些佛子所进入的曼茶罗（坛场），都应该听闻，以清净的信心善加观察善与不善，就是如来说法，要深深地生起爱乐，不应该怀疑和诽谤。 尔时，寂静慧菩萨摩诃萨，观察默然而住，佛法不可思议，这样作意，就瞻仰如来。这时，金刚手秘密主，观察大众，又说了忿怒王教法，教导大众说：你们这些天众、有情界所依的鬼神众，行者首先应该保护自身，取忿怒王像住于一处，就是在摩醯首罗（大自在天）凌誐（男性生殖器象征）庙。用毒药、芥子、犬血，和浆水涂抹。有凌誐的，取白𦁛叶供养。取人肠作为神线，用角络缠绕它。以右手持人髑髅（头骨），掷打凌誐。左手头指指着，表现出大怒的样子，而住在那里悖逆的国王，凌蔑者，以及其余的恶人大朋大党，暴恶的主宰。其作法之处，闭门裸体，披散头发，以左脚踏摩醯首罗凌誐，劈裂成两段。听到大吽声不应该。
English
English version The Greatly Powerful Inconceivable Such is the origin in the realm of sentient beings of the Samantabhadra Inconceivable Bodhisattva-Mahasattva and others. The Bodhisattva who practices the mantra of Samantabhadra should generate such a thought: If one engages in sexual desire, one will incur immeasurable sins towards all sentient beings and fall into the great Naraka (hell). If one generates anger towards sentient beings, one will also incur immeasurable sins. Do not let sentient beings be incapable of attaining the three Bodhis (three enlightenments). The Bodhisattva who holds the mantra of Samantabhadra in this way should generate such a thought: I will use skillful means to perform Abhicaruka (subjugation rites). For all undertakings, one should not grasp at appearances, nor should one cling to unwholesomeness. One should learn the means of taming sentient beings, and be filled with great compassion. Furthermore, Buddha-son, regarding Dharma and non-Dharma, purity and impurity, good and non-good, the skillful means of responding to and transforming sentient beings, the teachings and practices that the Buddhas and Bodhisattvas emanate from the Dharmadhatu (realm of reality), one should use these teachings to speak expediently to sentient beings. For the sake of maturing sentient beings, one should abide correctly in this way. Buddha-son, we should learn in this way, namely, taming sentient beings, maturing sentient beings, and pacifying sentient beings. Those Mandala (sacred circles) that the Buddha-sons enter, all should be heard, and with pure faith, one should carefully observe good and non-good, that is, one should deeply cherish the Dharma spoken by the Tathagata (Thus Come One), and should not doubt or slander it. At that time, the Samantabhadra Bodhisattva-Mahasattva, observing in silence, the Dharma of the Buddha is inconceivable, contemplating in this way, he gazed upon the Tathagata. At this time, the Vajrapani (thunderbolt-bearer) Secret Lord, observing the assembly, again spoke the teachings of the Wrathful King, instructing the assembly: You heavenly beings, and the multitude of ghosts and spirits who rely on the realm of sentient beings, the practitioner should first protect himself, take the image of the Wrathful King and dwell in one place, namely, in the temple of the Maheshvara (Great Lord) Linga (phallic symbol). Mix poison, mustard seeds, and dog blood with water and smear it on. If there is a Linga, offer white oleander leaves. Take human intestines as the divine thread, and wrap it with a horn net. With the right hand, hold a human skull and throw it at the Linga. With the index finger of the left hand pointing, display great anger, and dwell there opposing the king, the despiser, and the rest of the evil people, great parties, and tyrannical rulers. At the place of practice, close the door, be naked, with disheveled hair, and with the left foot step on the Maheshvara Linga, splitting it into two pieces. One should not be afraid upon hearing the great Hum sound. --------------------------------------------------------------------------------
Chinese
怖畏。即其日悖王及余大恶朋党冤敌。则被大寒热病所持。或非人或罗刹所著。又更须臾顷念诵。其冤敌于刹那顷殒矣。若至连夜诵。彼家眷属灭坏。 又法日中至于摩醯首罗庙。取苦练叶献之。烧犬肉充焚香诵真言。其冤家被火烧然。即着疟病战栗。若念诵。不间瞋怒住摩醯身右边。即彼冤家丧灭。若欲令如故者。又以水洗凌誐。复冷牛乳浴之。还复如故。 又法摩醯首罗凌誐右边。燃摩捺那棘木柴。以毗梨勒木。揾毒血芥子油。投火一千八遍。其冤家着大患无能医疗者。第二日即以大寒热病及大病所持。或着种种病或非人所持致死。第三日三时念诵其命悉皆舍。欲求如故。以乳护摩彼聚落及冤家。悉得安乐。如是彼人所事一切天一切鬼神。以脚踏持诵之。书彼人所属星宿。以左脚踏之。唯除如来所说真言诸余一切世间真言。皆蓦以左脚头指踏而作法持诵。未修成就。忿怒王才诵。能成办一切事业。亦能坏一切真言。亦能害一切冤敌。亦能破一切真言法。我今略说。随修行者依一切世出世间真言仪轨。设本教不说。取余部尚获一切成就。才念诵能满一切意愿。才诵忿怒王。获得最胜成就。随意乐起心亦能摧一切冤对。结输罗印相应。成办一切事。 又法午时至于尸林烧尸处。一日一夜不食。于黑 现代汉语译本： 怖畏。如果当日悖逆国王以及其他大恶的朋党和仇敌，就会被严重的寒热病所困扰，或者被非人或罗刹所缠身。再稍微念诵一会儿，那些仇敌就会在刹那间死去。如果连续整夜念诵，他们的家眷就会灭亡。 又有一种方法，在中午时分到摩醯首罗（Maheśvara，湿婆神）庙，取苦楝树叶献上。焚烧狗肉作为焚香，并念诵真言。这样，仇家就会被火烧灼，立即患上疟疾并战栗。如果念诵时，不带嗔怒地住在摩醯首罗身旁，那么仇家就会丧命。如果想让他们恢复原状，就用水清洗林伽（Liṅga，象征湿婆神的石柱），再用冰冷的牛奶沐浴它，就能恢复原状。 又有一种方法，在摩醯首罗林伽的右边，点燃摩捺那棘木柴，用毗梨勒木蘸上毒血芥子油，投入火中一千零八遍。这样，仇家就会患上无法医治的重病。第二天，他们就会被严重的寒热病和大病所困扰，或者患上各种疾病，或者被非人所缠身而死。第三天，在三个时辰念诵，他们的性命就会全部舍弃。如果想让他们恢复原状，就用牛奶进行护摩，保护那个村落和仇家，就能得到安乐。像这样，那个人所侍奉的一切天神和一切鬼神，都可以用脚踩着来持诵。写下那个人所属的星宿，用左脚踩着它。只有如来所说的真言除外，其他一切世间的真言，都可以用左脚的脚趾踩着来作法持诵。即使没有修成，只要念诵忿怒王，就能成办一切事业，也能摧毁一切真言，也能伤害一切仇敌，也能破坏一切真言法。我现在简略地说说。修行者可以依据一切世间和出世间的真言仪轨。即使本教没有说，取用其他部的仪轨也能获得一切成就。只要念诵，就能满足一切意愿。只要念诵忿怒王，就能获得最殊胜的成就。随意乐起心，也能摧毁一切冤对。结输罗印相应，就能成办一切事情。 又有一种方法，在午时到尸林（Śiva，埋葬或焚烧尸体的地方）烧尸处，一日一夜不吃东西，在黑暗中
English
English version: Terror. If on that day, the king who rebels, along with other evil companions and enemies, they will be afflicted by severe chills and fever, or possessed by non-humans or Rakshasas (Rākṣasa, a type of demon). Reciting the mantra for a little longer will cause those enemies to perish in an instant. If recited continuously throughout the night, their family members will be destroyed. Another method involves going to the Maheśvara (Maheśvara, another name for Shiva) temple at noon, offering neem leaves. Burn dog meat as incense while reciting the mantra. This will cause the enemy to be burned by fire, immediately contracting malaria and trembling. If one recites the mantra without anger, staying by Maheśvara's side, the enemy will perish. If one wishes to restore them to their original state, wash the Linga (Liṅga, an abstract representation of the Hindu deity Shiva) with water and bathe it with cold milk, and they will return to normal. Another method involves lighting a fire with Manadna thorn wood to the right of the Maheśvara Linga. Dip Beleric myrobalan wood in poisonous blood mustard oil and throw it into the fire one thousand and eight times. This will cause the enemy to contract a severe illness that cannot be cured. On the second day, they will be afflicted by severe chills, fever, and other major illnesses, or possessed by various diseases or non-humans, leading to death. On the third day, reciting the mantra three times will cause them to relinquish their lives entirely. If one wishes to restore them to their original state, perform a homa (homa, a ritual offering) with milk, protecting the village and the enemy, and they will attain peace and happiness. In this way, all the gods and spirits served by that person can be held down with the feet while reciting the mantra. Write down the constellation to which that person belongs and step on it with the left foot. Except for the mantras spoken by the Tathagata (Tathāgata, 'one who has thus come', an epithet of the Buddha), all other worldly mantras can be performed and recited by stepping on them with the toes of the left foot. Even without achieving accomplishment, reciting the mantra of the Wrathful King can accomplish all tasks, destroy all mantras, harm all enemies, and break all mantra practices. I will now speak briefly. Practitioners can rely on all worldly and transcendental mantra rituals. Even if the original teaching does not mention it, taking rituals from other traditions can still achieve all accomplishments. Simply reciting the mantra can fulfill all wishes. Simply reciting the mantra of the Wrathful King can attain the most supreme accomplishment. Arousing the mind at will can also destroy all adversaries. Forming the Shura mudra (mudra, a symbolic hand gesture) accordingly can accomplish all things. Another method involves going to the cremation ground (Śiva, a place where corpses are burned) at noon, fasting for one day and one night, in the darkness --------------------------------------------------------------------------------