Chinese
唵哆利(一)咄哆唎(二)咄唎(三)娑嚩(二合)贺(引四) 菩萨二十尊 印相应当说 二羽金刚缚 左右而掣开 地藏菩萨契 二手旋舞仪 便成金刚缚 仰手而开散 下至诸尊位 先缚后旋舞 唵乞哩(二合)帝(一)誐婆(去声)野(二)娑嚩(二合)贺(引三) 金刚手菩萨 左拳安腰侧 右羽如施愿 禅押于忍度 唵嚩日啰(二合)钵拏㖂(一)娑嚩(二合)贺(引二) 空菩萨密契 左拳复安腰 右手在心前 以禅押忍度 唵朅誐婆(去声)野(一)吽(二)娑嚩(二合)贺(引三) 观自在菩萨 左拳安腰侧 右羽屈戒度 右旋住心散 唵路计湿嚩(二合)啰(一)啰(上声)惹野(二)娑嚩(二合)贺(引三) 除盖障菩萨 二羽进力钩 掣开而散印 唵萨嚩抳嚩啰那(一)尾舍剑(二合)婆㖂(二)吽(三) 萨埵菩萨印 左拳安于腰 右手于脐侧 屈忍禅掏进 唵三满哆跋捺啰(二合)野吽 妙吉祥菩萨 左拳复安腰 右羽禅捻忍 两眼随手视 唵满祖 现代汉语译本 捺你(Nani)(三)吽(Hong)(四)娑嚩(二合)(Suowa)(贺(引))(He)(五) 羯磨波罗蜜(Jiemo Boluomi)：双手结金刚缚印，竖起忍愿檀慧四指。 唵(ong)哆利(duoli)(一)咄哆唎(duduo li)(二)咄唎(duli)(三)娑嚩(二合)(suowa)贺(引)(he)(四) 菩萨二十尊，印相应该这样说：双手结金刚缚印，然后左右分开。地藏菩萨的手印是：两手旋转舞动，然后结成金刚缚印，仰手打开散印。下至各位菩萨的印，都是先结金刚缚印，然后旋转舞动。 唵(ong)乞哩(二合)(qili)帝(di)(一)誐婆(去声)(yepo)野(ye)(二)娑嚩(二合)(suowa)贺(引)(he)(三) 金刚手菩萨：左手握拳放在腰侧，右手作施愿印，用禅指压在忍指上。 唵(ong)嚩日啰(二合)(wari la)钵拏㖂(bananei)(一)娑嚩(二合)(suowa)贺(引)(he)(二) 空菩萨的密印：左手握拳也放在腰侧，右手放在胸前，用禅指压在忍指上。 唵(ong)朅誐婆(去声)(qieyepo)野(ye)(一)吽(hong)(二)娑嚩(二合)(suowa)贺(引)(he)(三) 观自在菩萨：左手握拳放在腰侧，右手弯曲戒指，然后向右旋转，停在心前散开。 唵(ong)路计湿嚩(二合)(luji shiwa)啰(la)(一)啰(上声)(la)惹野(reye)(二)娑嚩(二合)(suowa)贺(引)(he)(三) 除盖障菩萨：两手作进力钩印，然后分开散印。 唵(ong)萨嚩抳嚩啰那(sa wa niwana)(一)尾舍剑(二合)(weisha jian)婆㖂(po er)(二)吽(hong)(三) 萨埵菩萨印：左手握拳放在腰间，右手放在脐侧，弯曲忍指，用禅指掏进。 唵(ong)三满哆跋捺啰(二合)(sanman tuo bana la)野(ye)吽(hong) 妙吉祥菩萨：左手握拳也放在腰侧，右手用禅指捻着忍指，两眼随着手看。 唵(ong)满祖
English
English version Nani (三) Hong (四) Suowa (二合) He (引) (五) Karma Paramita: The two hands form the Vajra Bond, with the forbearance, wish-granting, giving, and wisdom fingers upright. Om Duoli (一) Duduoli (二) Duli (三) Suowa (二合) He (引) (四) The mudras of the twenty Bodhisattvas should be spoken of thus: The two hands form the Vajra Bond, then are pulled open to the left and right. The mudra of Ksitigarbha (地藏) Bodhisattva is: the two hands rotate and dance, then form the Vajra Bond, the hands are turned upwards and scattered. For the positions of all the Bodhisattvas below, first form the Vajra Bond, then rotate and dance. Om Qili (二合) Di (一) Yepo (去声) Ye (二) Suowa (二合) He (引) (三) Vajrapani (金刚手) Bodhisattva: The left fist is placed at the waist, the right hand makes the wish-granting mudra, with the meditation finger pressing on the forbearance finger. Om Warila (二合) Bananei (一) Suowa (二合) He (引) (二) The secret mudra of the Space Bodhisattva: The left fist is also placed at the waist, the right hand is in front of the heart, with the meditation finger pressing on the forbearance finger. Om Qieyepo (去声) Ye (一) Hong (二) Suowa (二合) He (引) (三) Avalokiteshvara (观自在) Bodhisattva: The left fist is placed at the waist, the right hand bends the precept finger, then rotates to the right, stopping in front of the heart and scattering. Om Luji Shiwa (二合) La (一) La (上声) Reye (二) Suowa (二合) He (引) (三) Sarvanivaranaviskambhin (除盖障) Bodhisattva: The two hands form the advancing force hook mudra, then are separated and scattered. Om Sawa Niwana (一) Weisha Jian (二合) Po Er (二) Hong (三) Samantabhadra (萨埵) Bodhisattva mudra: The left fist is placed at the waist, the right hand is at the side of the navel, bending the forbearance finger, and using the meditation finger to scoop inwards. Om Sanman Tuo Bana La (二合) Ye Hong Manjushri (妙吉祥) Bodhisattva: The left fist is also placed at the waist, the right hand pinches the forbearance finger with the meditation finger, and the two eyes follow the hand to look. Om Manzu -------------------------------------------------------------------------------- 室哩(二合)拏闼吽 弥勒菩萨印 左拳安腰侧 右羽在心前 掏忍指中文
Chinese
唵每怛哩(二合)野吽(一)娑嚩(二合)贺(引二) 衣供养菩萨 左拳安于腰 以右羽面前 弹忍指而散 唵嚩啰(二合)阿[宁*也]吽 贯华菩萨印 右左手怀中 犹若取华势 想安佛顶上 唵嚩日啰(二合)么哩也(二合)吽 散华菩萨契 左羽智捻愿 右羽禅捻忍 面前向外散 唵嚩日啰(二合)补涩波(二合)吽 涂香菩萨契 二羽执香炉 如供养佛契 唵嚩日啰(二合)度闭恶 灯供养菩萨 左手捧右羽 忍指伸供养 唵嚩日啰(二合)路计你 甘露菩萨契 想左手掌中 而有甘露水 右手名指弹 唵嚩日啰(二合)坞那迦睹洒萨 镜供养菩萨 左拳安于腰 右手于面前 犹如执镜势 唵嚩日啰(二合)尾舍恶 舞供养菩萨 二手作舞势 唵嚩日啰(二合)帝吽 歌供养菩萨 左拳安腰侧 右羽忍进指 直竖而相拍 唵嚩日啰(二合)拟帝吽(引) 此处应用十大明王真言印契。广如别卷。 秘密供养已 更以饮食献 华果及涂香 种种 现代汉语译本 室哩拏闼吽 弥勒菩萨印：左手握拳置于腰侧，右手手羽（指）在心前，以忍指（中指）指向中文。 唵 每怛哩野 吽 (一) 娑嚩贺 (引二) 衣供养菩萨：左手握拳置于腰部，右手手羽（指）在面前，弹忍指而散。 唵 嚩啰 阿[宁*也] 吽 贯华菩萨印：右手和左手在怀中，犹如取花的姿势，想象安放在佛的头顶上。 唵 嚩日啰 么哩也 吽 散华菩萨契：左手手羽（指）以智指（小指）捻愿指（无名指），右手手羽（指）以禅指（拇指）捻忍指（中指），在面前向外散开。 唵 嚩日啰 补涩波 吽 涂香菩萨契：双手手羽（指）执持香炉，如供养佛的契印。 唵 嚩日啰 度闭 恶 灯供养菩萨：左手捧着右手手羽（指），伸出忍指（中指）供养。 唵 嚩日啰 路计你 甘露菩萨契：想象左手掌中，有甘露水，右手以名指弹洒。 唵 嚩日啰 坞那迦 睹洒萨 镜供养菩萨：左手握拳置于腰部，右手在面前，犹如执镜的姿势。 唵 嚩日啰 尾舍 恶 舞供养菩萨：双手手羽（指）作出舞蹈的姿势。 唵 嚩日啰 帝 吽 歌供养菩萨：左手握拳置于腰侧，右手手羽（指）以忍指（中指）进指（食指），直竖而相互拍打。 唵 嚩日啰 拟帝 吽 (引) 此处应用十大明王真言印契。广如别卷。 秘密供养已，更以饮食献，华果及涂香，种种
English
English version 室哩拏闼吽 (Śrīṇāṭha Hūṃ) Maitreya Bodhisattva Mudra: Left fist placed at the waist, right hand 'feather' (fingers) in front of the heart, with the 'endurance' finger (middle finger) pointing towards the Chinese text. Oṃ Maitri Ya Hūṃ (1) Svāhā (2) Robe Offering Bodhisattva: Left fist placed at the waist, right hand 'feather' (fingers) in front, flicking the 'endurance' finger to scatter. Oṃ Vara Ā [Niṃ*ya] Hūṃ Garland Bodhisattva Mudra: Right and left hands in the bosom, as if taking a flower, imagine placing it on the Buddha's crown. Oṃ Vajra Mālya Hūṃ Flower Scattering Bodhisattva Mudra: Left hand 'feather' (fingers) with the 'wisdom' finger (little finger) touching the 'vow' finger (ring finger), right hand 'feather' (fingers) with the 'meditation' finger (thumb) touching the 'endurance' finger (middle finger), scattering outwards in front. Oṃ Vajra Puṣpa Hūṃ Incense Offering Bodhisattva Mudra: Both hands 'feather' (fingers) holding an incense burner, like the mudra for offering to the Buddha. Oṃ Vajra Dhūpe Āḥ Lamp Offering Bodhisattva: Left hand holding the right hand 'feather' (fingers), extending the 'endurance' finger (middle finger) for offering. Oṃ Vajra Loke Ni Nectar Bodhisattva Mudra: Imagine nectar in the left palm, flicking it with the right hand's ring finger. Oṃ Vajra Udaka Tuṣṭa Saḥ Mirror Offering Bodhisattva: Left fist placed at the waist, right hand in front, as if holding a mirror. Oṃ Vajra Viśa Āḥ Dance Offering Bodhisattva: Both hands 'feather' (fingers) making a dancing gesture. Oṃ Vajra Te Hūṃ Song Offering Bodhisattva: Left fist placed at the waist, right hand 'feather' (fingers) with the 'endurance' (middle) and 'advancing' (index) fingers, upright and clapping together. Oṃ Vajra Gīte Hūṃ Here, the mudras and mantras of the Ten Great Vidyarajas should be applied. Details are in separate volumes. After the secret offering, further offer food and drink, flowers, fruits, and incense, in various ways. -------------------------------------------------------------------------------- 而供养 若有心疲倦 不尽诸法式 欲出于道场 当念奉送明 复自谛思惟 仰启诸如来 我运心供养 或有错误者 愿佛哀愍我 再降甘露水 洗涤一切罪 悉皆令消灭 奉送真言曰
Chinese
唵讫哩(二合)妒嚩(一)萨嚩萨怛嚩(二合二)啰他(二合)那悉腾(三)那怛嚩(二合)野他(去声)拏誐怛(二合四)誐蹉特鑁(二合)萨嚩没驮尾洒演(五)尾贺啰特鑁(二合)野他(去声)素欠(六)野怛啰(二合)野怛啰(二合)萨母怛播(二合)南(七)母捺啰(二合)萨嚩萨么萨哆(八)母哩底曳(二合)嚩萨母左哩养(二合九)怛怛啰(二合)怛怛哩(二合)缚谟乞叉(二合)㖂(十)萨摩钵怛(二合十一)萨必哩(二合)曩抳也(二合)曩萨怛嚩(二合十二)嗢萨他(二合)野满怛哩(二合十三)尾贺里野啰他(二合)素欠(十四)野怛紧唧迦啰摩(二合)𩕳(十五)迦哩(二合)哆你奔你养(二合)党(十六)萨嚩萨怛鑁(二合十七)播哩曩么曳哆(十八)讫哩(二合)哆𩕳迦啰摩(二合)𩕳(十九)素那噜曩𩕳(二十)钵啰(二合)迦舍曳曩(二十一)钵啰(二合)帝蹉那曳哆(二十二)矩弭怛啰(二合二十三)三钵迦嚩舍迦那唧(二十四)啰讫帝(二合)曩懵(上声)祢 现代汉语译本： 供养 若有人心疲倦，不能完全按照诸法的仪轨进行，想要离开道场，应当念诵奉送光明真言。 再次仔细地思维，仰慕地禀告诸位如来：我用心供养，或许有错误的地方，愿佛陀慈悲怜悯我，再次降下甘露水，洗涤我一切的罪业，使它们全部都消灭。奉送真言如下： 唵 讫哩(二合) 妒嚩(一) 萨嚩萨怛嚩(二合二) 啰他(二合) 那悉腾(三) 那怛嚩(二合) 野他(去声) 拏誐怛(二合四) 誐蹉特鑁(二合) 萨嚩没驮尾洒演(五) 尾贺啰特鑁(二合) 野他(去声) 素欠(六) 野怛啰(二合) 野怛啰(二合) 萨母怛播(二合) 南(七) 母捺啰(二合) 萨嚩萨么萨哆(八) 母哩底曳(二合) 嚩萨母左哩养(二合九) 怛怛啰(二合) 怛怛哩(二合) 缚谟乞叉(二合) 㖂(十) 萨摩钵怛(二合十一) 萨必哩(二合) 曩抳也(二合) 曩萨怛嚩(二合十二) 嗢萨他(二合) 野满怛哩(二合十三) 尾贺里野啰他(二合) 素欠(十四) 野怛紧唧迦啰摩(二合) 𩕳(十五) 迦哩(二合) 哆你奔你养(二合) 党(十六) 萨嚩萨怛鑁(二合十七) 播哩曩么曳哆(十八) 讫哩(二合) 哆𩕳迦啰摩(二合) 𩕳(十九) 素那噜曩𩕳(二十) 钵啰(二合) 迦舍曳曩(二十一) 钵啰(二合) 帝蹉那曳哆(二十二) 矩弭怛啰(二合二十三) 三钵迦嚩舍迦那唧(二十四) 啰讫帝(二合) 曩懵(上声) 祢
English
English version: Offering If someone is weary in mind and cannot fully perform the rituals of all dharmas, and wishes to leave the Bodhimanda (place of enlightenment), they should recite the mantra of sending forth the light. Again, contemplate carefully and reverently report to all the Tathagatas (Thus Come Ones, Buddhas): 'I make offerings with my mind, and perhaps there are errors. May the Buddhas have compassion on me and send down the nectar again, washing away all my sins and causing them all to be extinguished.' The mantra for sending forth is as follows: Om Kiliduva (1) Sarva Sattva (2) Ratha Nasidang (3) Nadatva Yatā (4) Nadagata Gacha Tumb (5) Sarva Buddha Visaya (6) Viharati Tumb Yatā Sukham (7) Yatra Yatra Samutpana Nam (8) Mudra Sarva Sama Samata (9) Murtiye Vasamucarayam (10) Tattra Tattri Vamo Kshe (11) Samopata (12) Saprinanaya Naya Sattva (13) Utsataya Mantri (14) Viharita Ratha Sukham (15) Yata Kincit Karma (16) Karita Ni Punyam Dang (17) Sarva Satvam (18) Parinamayeta (19) Kilita Karma (20) Sunarunam (21) Prakasayena (22) Pratichaneta (23) Kumitra Sampaka Vasakana Citti (24) Raktina Mung. --------------------------------------------------------------------------------
Chinese
曩(二十五)尾谟呬帝曩迦曳曩嚩枳也(二合二十六)么曩萨迦哩(二合)党弭党萨嚩钵畔钵啰(二合)帝你沙野弭(引二合十七) 金刚阿阇黎 与弟子灌顶 如上先想坛 亦应诵密语 所谓四明王 钵啰(二合)抳也(二合)怛迦真言用掏华打弟子五障钵纳么(二合)明王。 而烧白芥子 熏授法之者 一切诸烦恼 吒枳啰惹王 加持于净水 以洒弟子身 而除诸罪垢 播多攞真言 用加持生饭 供养于诸天 龙神八部等 此法甚秘密 不得妄宣传 除逢智慧人 乃可为宣说 妙吉祥平等瑜伽秘密观身成佛仪轨 现代汉语译本： 曩(nǎng)：在身体上，尾谟呬帝曩(wěi mó hì dì nǎng)：在语⾔上，迦曳曩(jiā yì nǎng)：在⼼意上，嚩枳也(fá zhī yě)：我所造作的，么曩萨迦哩(mó nǎng sà jiā rí)：⼀切罪恶，党弭党(dǎng mǐ dǎng)：我忏悔，萨嚩钵畔(sà pó bō pàn)：我发露，钵啰(bō rā)(⼆合)帝你沙野弭(dì nǐ shā yě mǐ)(引⼆合)。 ⾦刚阿阇黎（jīng gāng ā shé lí，金刚上师）为弟⼦灌顶，如上先观想坛城，也应诵持秘密语，即所谓四⼤明王。 钵啰(bō rā)(⼆合)抳也(ní yě)(⼆合)怛迦(dá jiā)真⾔，⽤⽵签打弟⼦的五种障碍，钵纳么(bō nà me)(⼆合)明王。 然后焚烧⽩芥⼦，熏授法的⼈，⼀切诸烦恼，吒枳啰惹(zhà zhī lǎ rě)王，加持于净⽔，⽤来洒在弟⼦⾝上，⽽消除各种罪恶，播多攞(bō duō lǎ)真⾔，⽤来加持⽣饭，供养于诸天，龙神⼋部等，此法⾮常秘密，不得随意宣扬，除非遇到有智慧的⼈，才可以为之宣说。 妙吉祥平等瑜伽秘密观⾝成佛仪轨
English
English version: Nang: In body, Vimo hite nang: in speech, Kayena: in mind, Vakye: whatever I have done, Mana sakari: all sins, Dang mi dang: I repent, Sarva pampan: I confess, Para (two combined) te ni shaya mi (elongated, two combined). The Vajra Acharya (Vajra Master) initiates the disciple. As above, first visualize the mandala, and also recite the secret mantra, namely the Four Great Vidyarajas (Ming Wang). Para (two combined) niya (two combined) tatka mantra, use bamboo sticks to strike the disciple's five obstacles, Padma (two combined) Vidyaraja. Then burn white mustard seeds, fumigate the person receiving the Dharma, all the afflictions, Chakri Raja, bless the pure water, and sprinkle it on the disciple's body, to eliminate all sins, Patala mantra, use it to bless uncooked rice, offer it to the devas, nagas, and the eight classes of beings, this Dharma is very secret, do not propagate it casually, unless you meet a wise person, then you can explain it to them. The Secret Body-Becoming-Buddha Ritual of Manjushri's Equality Yoga --------------------------------------------------------------------------------