English
English version: In the second courtyard, they are distributed in order. The outer twelve Vidyarajas (Ten Kings of Light) also recite their respective vidya-mantras (seed knowledge) and secret names. In the third courtyard, they are established according to their positions. After completing the visualization of the mandala, visualize oneself as a Buddha. Then recite the mantra of the Buddha Mandala, as follows: 'Měi tuó wā rì luó (two combined) dá là shì lī (two combined) mǎn nǎng (one) dǐ lī (two combined) wā rì luó (two combined two) bí yě (two combined) pó wěi nǎng (three) ā dǐ sè zhà (two combined) nǎng bō néng (rising tone) mǐ nǐ yǎng (two combined four) jiā lū dòng jiā yě wā rì lī (two combined) nǎng (five) nà shě nà nǐ (two combined) sēng xī tǐ (two combined) duō méi tuó (six) qū biāo (two combined) bàng dǔ (seven) jiā yě wā rì lī (two combined) nǎng (extended eight) ōng sà wā dá tuō yé duō (nine) jiā yě wā rì luó (two combined ten) suō pó (two combined) suō pó dá mó jù hǎn (eleven)' Next, visualize the position of the Dharma Mandala in the mouth. Visualize the shape of the syllable 'Ah', which goes away and returns to form a precious lotus flower. Visualize it again to become Amitabha. Visualize in the same way as before. One should recite the mantra of the Dharma Mandala, as follows: 'Dá là mó (two combined) fèi wā jiā bō tuō shì lī (two combined) mǎn nǎng (one) dǐ lī wā rì luó (two combined) bí yě (two combined) pó wěi nǎng (two) ā dì sè zhà (two combined) nuó bō néng mǐ nǐ yǎng (two combined three) jiā lū dòng wā gé wā rì lī (two combined) nuó (four) nà shě nà nǐ (two combined) sēng xī dì (two combined) duō méi tuó (five) qū biāo (two combined) bàng dǔ (six) wā gé wā rì lī (two combined) nǎng (extended seven) ōng sà wā (eight) dá tuō yé duō (nine) wā rì luó (two combined) suō pó (two combined ten) pó wā dá mó (two combined) jù hǎn (eleven)' Next, visualize the position of the Sangha Mandala in the heart. Visualize the shape of the syllable 'Hum', which goes away and returns to become Vajra. Visualize it once to become Akshobhya. Practice visualization in the same way as before. One should recite the dharani of the Sangha Mandala, as follows: --------------------------------------------------------------------------------
Chinese
唧哆嚩日啰(二合)达啰室哩(二合)满曩(一)底哩(二合)嚩日啰(二合)鼻你也(二合)婆尾娜(二)阿地瑟吒(二合)娜播能弭你养(三合三)迦噜冻唧哆嚩日哩(二合)娜(四)那舍那拟(二合)僧悉帝(二合)哆没驮(五)屈嘌(二合)鑁睹(六)唧哆嚩日哩(二合)曩(七)唵萨嚩怛他誐多(八)唧多嚩日啰(二合九)娑嚩(二合)婆嚩怛么(二合)句唅(十) 想成三宝已 安心寂不动 即以金刚索 系闭六根门 随念随一系 如被金刚甲 真言曰。 唵砧(胝阴切)吽嚩日啰(二合)𠸪乞啰(二合引) 次应殷重心。归命三宝坛。即诵陀罗尼。 娜谟没驮野(一)娜谟达摩野(二)娜谟僧伽野(三)阿婆吠婆嚩曩婆嚩(四)婆嚩曩泥嚩婆嚩曩(五)伊底婆吠摩婆嚩悉养(二合六)婆嚩喃努播攞毗夜(二合)帝(七)阿你也(二合)弭萨颇楞(上声)惹啰𤚥(二合八)阿你也(二合)弭萨颇楞(上声)哆播(九)阿你也(二合)弭萨颇楞(上声)地也(二合)喃(十)阿你也(二合)弭尾𩕳谟乞哩(二合)党(引十一) 归命三宝已 面前想一坛 下是风火水 土轮最居上 土上四色铁 铁上三角土 是为杂宝地 次以两手叉 现代汉语译本： 唧哆嚩日啰(二合)达啰室哩(二合)满曩(一)底哩(二合)嚩日啰(二合)鼻你也(二合)婆尾娜(二)阿地瑟吒(二合)娜播能弭你养(三合三)迦噜冻唧哆嚩日哩(二合)娜(四)那舍那拟(二合)僧悉帝(二合)哆没驮(五)屈嘌(二合)鑁睹(六)唧哆嚩日哩(二合)曩(七)唵萨嚩怛他誐多(八)唧多嚩日啰(二合九)娑嚩(二合)婆嚩怛么(二合)句唅(十) （此段经文为咒语，音译，不作翻译） 想成三宝已，安心寂不动，即以金刚索，系闭六根门，随念随一系，如被金刚甲。 （观想成就佛法僧三宝后，内心安定寂静不动摇，用金刚索束缚关闭六根之门，随着意念逐一系缚，如同披上金刚铠甲。） 真言曰： 唵砧(胝阴切)吽嚩日啰(二合)𠸪乞啰(二合引) （此段经文为咒语，音译，不作翻译） 次应殷重心。归命三宝坛。即诵陀罗尼。 娜谟没驮野(一)娜谟达摩野(二)娜谟僧伽野(三)阿婆吠婆嚩曩婆嚩(四)婆嚩曩泥嚩婆嚩曩(五)伊底婆吠摩婆嚩悉养(二合六)婆嚩喃努播攞毗夜(二合)帝(七)阿你也(二合)弭萨颇楞(上声)惹啰𤚥(二合八)阿你也(二合)弭萨颇楞(上声)哆播(九)阿你也(二合)弭萨颇楞(上声)地也(二合)喃(十)阿你也(二合)弭尾𩕳谟乞哩(二合)党(引十一) （此段经文为咒语，音译，不作翻译） 归命三宝已，面前想一坛，下是风火水，土轮最居上，土上四色铁，铁上三角土，是为杂宝地，次以两手叉 （归依佛法僧三宝后，在面前观想一个坛城，下方是风、火、水三轮，土轮在最上方，土轮之上是四色铁，铁之上是三角形的土，这就是杂宝地，然后两手交叉。）
English
English version: Jiqituo Wari (two combined) Dara Shili (two combined) Manna (one) Dili (two combined) Wari (two combined) Biye (two combined) Poweina (two) Adizhizha (two combined) Napanengmi Niyang (three combined three) Kalu Dongji Tuo Wari Li (two combined) Na (four) Nashena Ni (two combined) Sengxidi (two combined) Duo Buddha (five) Qu Piao (two combined) Wangdu (six) Ji Tuo Wari Li (two combined) Nang (seven) Om Sa Wa Tata Gadu (eight) Ji Tuo Wari (two combined nine) Suo Wa (two combined) Powei Dame (two combined) Gouhan (ten) (This section of scripture is a mantra, transliterated, and not translated.) Having contemplated the Three Jewels, settle the mind in stillness and immobility, then use the Vajra cord to bind and close the doors of the six senses, binding each one according to the thought, as if wearing Vajra armor. (After visualizing and accomplishing the Three Jewels of Buddha, Dharma, and Sangha, stabilize the mind in stillness and immobility. Use the Vajra cord to bind and close the doors of the six senses, binding each one according to the thought, as if wearing Vajra armor.) The mantra says: Om zhan (zhi yin qie) hong wa ri (two combined) wa qi la (two combined yin) (This section of scripture is a mantra, transliterated, and not translated.) Next, with earnest and respectful heart, take refuge in the Three Jewels Mandala, and then recite the Dharani. Namo Buddhaya (one) Namo Dharmaya (two) Namo Sanghaya (three) Apowei Poweinang Powa (four) Poweinang Niwei Poweinang (five) Yidi Powei Mopowa Sixiang (two combined six) Powanang Nupola Biye (two combined) Di (seven) Ayiye (two combined) Mi Sa Poleng (rising tone) Rala (two combined eight) Ayiye (two combined) Mi Sa Poleng (rising tone) Dabo (nine) Ayiye (two combined) Mi Sa Poleng (rising tone) Diye (two combined) Nang (ten) Ayiye (two combined) Mi Wei Qi Mou Qili (two combined) Dang (yin eleven) (This section of scripture is a mantra, transliterated, and not translated.) Having taken refuge in the Three Jewels, visualize a mandala in front, with wind, fire, and water below, and the earth wheel at the top. Above the earth is four-colored iron, and above the iron is triangular earth. This is the land of mixed treasures. Then cross both hands. (After taking refuge in the Three Jewels of Buddha, Dharma, and Sangha, visualize a mandala in front, with the wind, fire, and water wheels below, and the earth wheel at the top. Above the earth wheel is four-colored iron, and above the iron is triangular earth. This is the land of mixed treasures. Then cross both hands.) -------------------------------------------------------------------------------- 掌心安于地 金刚不用坛 如此而安置 应观阿字形 而在坛中住 想字去复来 在宝莲华上 次应想吽字 而住宝金刚 复想勃弄唵 字作七宝楼 内有三重坛 而复有四门 四门各四色 东白南青色 西黄北金色 想于其阁中 而有日月轮 复念唵阿吽 想于月轮上 又观唵字身 化为佛轮形 复应想阿字 而成宝莲华 复想吽字体 而作智金刚 然后想三字 同去而复来 而在坛中住 五佛波罗蜜 内外十二尊 十大明王等 种智与次第 广如上所说
Chinese
次以两手作莲华形。想往上方捧接如来。以此真言而诵三遍。 唵(一)吒计阿迦嗏野(二)钵啰(二合)吠洒野(三)满驮野(四)妒沙野(五)吽𠺁吽鑁斛贺贺(引)吽(引) 想请上方佛 已降于坛内 而念此真言 运心东门拜 唵萨嚩怛他誐多(一)布祖播萨他(二合)娜野阿怛么(二合)喃(二)你哩也(二合)哆野弭(三)萨嚩怛他誐哆(四)嚩日啰(二合)萨怛嚩(五)地瑟吒(二合)娑嚩(二合)𤚥(六)吽 想佛至坛已 求宝瓶灌顶 而念此真言 运心南门礼 唵萨嚩怛他誐哆(一)布惹鼻晒迦野阿怛么(二合)喃(二) 现代汉语译本 手掌安稳地放在地上，修持金刚乘时不需要特别设置坛场。 像这样安置手印后，应当观想‘阿’字（A字，梵文字母，代表空性）的形状。 让‘阿’字安住在坛场中，观想此字来回移动。 在宝莲花之上，接下来应当观想‘吽’字（HUM字，种子字，代表佛的智慧）。 让‘吽’字安住在宝金刚之上，再观想‘勃弄唵’（BHRUM OM）字。 将这些字观想成七宝楼阁，楼阁内有三重坛场。 并且有四个门，每个门有不同的颜色。 东门是白色，南门是青色，西门是黄色，北门是金色。 观想在楼阁中，有日轮和月轮。 再念诵‘唵阿吽’（OM AH HUM），观想它们在月轮之上。 进一步观想‘唵’字（OM字，种子字，代表佛的身）的形体，变化成佛轮的形状。 再观想‘阿’字（A字），形成宝莲花。 再观想‘吽’字（HUM字），形成智慧金刚。 然后观想这三个字，一同来回移动。 让它们安住在坛场中，观想五方佛和五方佛母的波罗蜜（Paramita，到达彼岸）。 内外共有十二尊，还有十大明王等。 关于这些本尊的种子字、智慧和次第，详细内容如前面所说。 接下来用两手结成莲花手印。观想向上方捧接如来（Tathagata，佛的称号）。念诵这个真言三遍： 唵(om)(一) 吒计阿迦嗏野(take akachaya)(二) 钵啰(二合)(pra)(二合)吠洒野(vesaya)(三) 满驮野(manthaya)(四) 妒沙野(tusaya)(五) 吽(hum)𠺁(vam)吽(hum)鑁(vam)斛(hoh)贺贺(引)(haha)(引)吽(引)(hum)(引) 观想迎请上方的佛，已经降临到坛场内。 然后念诵这个真言，用心向东门礼拜： 唵(om) 萨嚩怛他誐多(sarva tathagata)(一) 布祖播萨他(二合)(pujopasthana)(二合)娜野阿怛么(二合)(dayatmanam)(二) 你哩也(二合)哆野弭(nirya)(二合)taya mi(三) 萨嚩怛他誐哆(sarva tathagata)(四) 嚩日啰(二合)(vajra)(二合)萨怛嚩(sattva)(五) 地瑟吒(二合)(dhistha)(二合)娑嚩(二合)(svaha)(二合)𤚥(六) 吽(hum) 观想佛已经来到坛场，祈求宝瓶灌顶。 然后念诵这个真言，用心向南门礼拜： 唵(om) 萨嚩怛他誐哆(sarva tathagata)(一) 布惹鼻晒迦野阿怛么(二合)(pujabhisekaya atmanam)(二)
English
English version Placing the palm securely on the ground, Vajrayana practice does not require a specially constructed mandala. Having thus placed the hand seal, one should visualize the shape of the 'Ah' syllable (A, the Sanskrit letter, representing emptiness). Let the 'Ah' syllable reside within the mandala, visualizing the syllable moving back and forth. Above the precious lotus, one should next visualize the 'Hum' syllable (HUM, the seed syllable, representing the wisdom of the Buddha). Let the 'Hum' syllable reside upon the precious vajra, and then visualize the 'Bhrum Om' syllables. Visualize these syllables as a seven-jeweled pavilion, with a triple mandala within. And there are four gates, each gate with a different color. The east gate is white, the south gate is blue, the west gate is yellow, and the north gate is golden. Visualize within the pavilion, there are the sun and moon discs. Then recite 'Om Ah Hum' (OM AH HUM), visualizing them above the moon disc. Further visualize the form of the 'Om' syllable (OM, the seed syllable, representing the body of the Buddha), transforming into the shape of a Buddha wheel. Then visualize the 'Ah' syllable (A), forming a precious lotus. Then visualize the 'Hum' syllable (HUM), forming a wisdom vajra. Then visualize these three syllables, moving back and forth together. Let them reside within the mandala, visualizing the Five Buddhas and the Paramitas (Paramita, reaching the other shore) of the Five Buddha Mothers. There are twelve deities inside and outside, as well as the Ten Wrathful Kings, etc. Regarding the seed syllables, wisdom, and order of these deities, the details are as described above. Next, form the lotus hand seal with both hands. Visualize receiving the Tathagata (Tathagata, title of the Buddha) from above. Recite this mantra three times: 唵(om)(one) 吒计阿迦嗏野(take akachaya)(two) 钵啰(二合)(pra)(two)吠洒野(vesaya)(three) 满驮野(manthaya)(four) 妒沙野(tusaya)(five) 吽(hum)𠺁(vam)吽(hum)鑁(vam)斛(hoh)贺贺(引)(haha)(引)吽(引)(hum)(引) Visualize inviting the Buddha from above, who has already descended into the mandala. Then recite this mantra, and with your mind, bow towards the east gate: 唵(om) 萨嚩怛他誐多(sarva tathagata)(one) 布祖播萨他(二合)(pujopasthana)(two)娜野阿怛么(二合)(dayatmanam)(two) 你哩也(二合)哆野弭(nirya)(two)taya mi(three) 萨嚩怛他誐哆(sarva tathagata)(four) 嚩日啰(二合)(vajra)(two)萨怛嚩(sattva)(five) 地瑟吒(二合)(dhistha)(two)娑嚩(二合)(svaha)(two)𤚥(six) 吽(hum) Visualize that the Buddha has arrived at the mandala, and request the vase empowerment. Then recite this mantra, and with your mind, bow towards the south gate: 唵(om) 萨嚩怛他誐哆(sarva tathagata)(one) 布惹鼻晒迦野阿怛么(二合)(pujabhisekaya atmanam)(two) --------------------------------------------------------------------------------