English
English version Being ashamed, I stay far away from all evils, without ignorance or darkness. Following all Buddha lands, I enter the Water Samadhi (a state of meditative absorption). I can also enable all beings there to enter this samadhi, allowing them to attain knowledge of past lives (the ability to know previous existences), knowing where they died in their previous life and where they were reborn in this life. Being skilled in meditation, following all lands, I enter the Sorrowless Light Samadhi (a state of meditative absorption). I can also enable all beings there to be free from sorrow. In all Buddha lands, I enter the Supernatural Power Samadhi (a state of meditative absorption). I can also enable all beings there to enter the Supernatural Power Samadhi. Following the Buddha's lands, I enter the Wisdom Light Samadhi (a state of meditative absorption). I can also enable all beings there to be free from ignorance, thus seeing all Buddha lands in the ten directions. Following all Buddha lands, I enter the Buddha Torch Samadhi (a state of meditative absorption). I can also enable all beings there to take refuge in the Three Jewels (Buddha, Dharma, Sangha). Following all Buddha lands, I enter the Vajra Light Samadhi (a state of meditative absorption). Having entered this samadhi, I can also enable all Buddha lands, the Iron Ring Mountains (mountains surrounding the world) and the Iron Ring Wall, even Mount Sumeru (the highest mountain), all streams, ravines, and gullies to fully appear, with the earth as flat as the palm of a hand. I can enable all evil and poisonous snakes and all forms of witchcraft to completely disappear. Following all Buddha lands, I enter the Power of Wisdom Subduing Samadhi (a state of meditative absorption). I can also cause the demons and their retinues to be terrified and take refuge in the Three Jewels. Following all Buddha lands, I enter the Lightning Light Samadhi (a state of meditative absorption). I can also enable all beings there to be free from the fear of future lives and receive the comfort of the Dharma. Following all Buddha lands, I enter the Taste of Joy Samadhi (a state of meditative absorption). I can also enable all beings there to have their desired food and drink fully satisfied. Following all Buddha lands, I enter the Essence of Joy Samadhi (a state of meditative absorption). I can also enable all beings there to obtain a strong and firm body, free from all illnesses and suffering. Following all Buddha lands, I enter the Delightful Objects Samadhi (a state of meditative absorption). I can also enable all beings there to obtain comfortable beds, bedding, clothing, and ornaments, lacking nothing, with medicine for illnesses and perfectly formed bodies. Following all Buddha lands, I enter the Non-Contention Wisdom Samadhi (a state of meditative absorption). I can also enable all beings there to have tall, adorned, dignified, and extraordinary bodies, far from all hatred, resentment, and bondage, all able to experience joy, all like giving, upholding precepts, patience, diligence, meditation, with minds free from distraction, possessing complete wisdom, and deeply understanding the true nature of the Dharma. Following all Buddha lands, I enter the Fearless Joy Samadhi (a state of meditative absorption), thereby enabling all beings there to obtain joy and be free from sorrow and fear. Following all Buddha lands, I enter the Light of Joy Samadhi. --------------------------------------------------------------------------------
Chinese
彼佛国一切众生得无碍智离于事务。随诸佛国入善住金刚三昧。亦能令彼一切众生得诸根具足悉不缺坏。随诸佛国入观幢三昧。亦能令彼一切众生皆悉厌离弃舍诸恶护持十善上生天道。随诸佛国深入大慈音声三昧。亦能令彼一切众生各相哀愍皆起慈心。得无畏心得无恼心等心更相悲念。随诸佛国入集福处三昧。亦能令彼一切众生得离斗诤。疾病饥馑非时风雨饮食苦恼辛酸等味皆悉消灭。是地藏菩萨所至佛土入海电三昧。随所至国一切皆悉变成宝地。离诸秽恶衣树。璎珞树华果树严饰佛界。于晨朝时入恒河沙世界三昧。为成就众生故从禅定起。令无量无边诸佛世界。于五浊恶世成就众生。悉无余有佛世界刀兵起时。此族姓子以晨朝时入三昧力故。刀兵钾杖悉皆消灭。随诸佛土有疾疫劫起害诸众生。亦令疾疫自然消灭。随诸佛土若有饥馑起。令彼饥馑亦尽消灭悉得充满。此族姓子以是三昧威神力故。能令成就一切众生。地藏菩萨以不思议功德成就众生。于过去无量恒河沙诸佛所。发大悲坚固誓愿。皆悉成就一切众生。庄严势力犹如电震。于一食顷而能成就无量亿等那由他人具足善根。若有众生为无量种种诸苦所恼饥渴切逼。有称地藏菩萨名者。悉能令彼饮食充足灭诸苦恼。置涅槃道皆得快乐。若有众生乏少衣服宝冠璎珞病 现代汉语译本：在那佛国，一切众生都获得无碍的智慧，远离各种俗务。他们跟随各个佛国进入善住金刚三昧（一种禅定），也能使那些佛国的一切众生诸根完好无损，没有残缺。他们跟随各个佛国进入观幢三昧（一种禅定），也能使那些佛国的一切众生都厌恶舍弃各种恶行，护持十善，从而升到天道。他们跟随各个佛国深入大慈音声三昧（一种禅定），也能使那些佛国的一切众生互相怜悯，都生起慈悲之心，获得无畏的心，没有恼怒的心，平等地互相悲悯思念。他们跟随各个佛国进入集福处三昧（一种禅定），也能使那些佛国的一切众生远离争斗。疾病、饥荒、非时节的风雨、饮食带来的苦恼以及辛辣酸涩等味道都全部消失。这是地藏菩萨所到达的佛土，他进入海电三昧（一种禅定），所到达的各个国家都变成宝地，远离各种污秽和罪恶，到处都是衣树、璎珞树、华果树，庄严着佛的境界。在早晨的时候，他进入恒河沙世界三昧（一种禅定），为了成就众生而从禅定中起身，使无量无边的诸佛世界，在五浊恶世中成就众生。完全没有佛世界发生刀兵战乱的情况，这位族姓子因为早晨入三昧的力量，使刀兵铠甲全部消灭。在各个佛土有疾疫灾难兴起，危害众生时，也能使疾疫自然消灭。在各个佛土如果有饥荒发生，使那里的饥荒也全部消灭，一切都得到满足。这位族姓子以这种三昧的威神力，能够成就一切众生。地藏菩萨以不可思议的功德成就众生，在过去无量恒河沙数的诸佛那里，发下了大悲的坚固誓愿，都要成就一切众生，他的庄严和势力犹如闪电震动，在一顿饭的时间里，就能成就无量亿等那由他人具足善根。如果有众生被无量种种的痛苦所恼，被饥渴所逼迫，只要称念地藏菩萨的名号，都能使他们饮食充足，消除各种苦恼，安置在涅槃的道路上，都得到快乐。如果有众生缺少衣服、宝冠、璎珞，生病 现代汉语译本：…
English
English version: In that Buddha-land, all beings attain unobstructed wisdom and are free from worldly affairs. They follow various Buddha-lands into the Samadhi of Well-Dwelling Vajra (a type of meditation), and can also enable all beings in those Buddha-lands to have complete and undamaged faculties. They follow various Buddha-lands into the Samadhi of Banner Observation (a type of meditation), and can also enable all beings in those Buddha-lands to detest and abandon all evil deeds, uphold the ten virtues, and ascend to the heavenly realms. They follow various Buddha-lands and deeply enter the Samadhi of Great Compassionate Sound (a type of meditation), and can also enable all beings in those Buddha-lands to have compassion for each other, generate hearts of loving-kindness, attain fearless minds, have no angry minds, and equally cherish and remember each other with compassion. They follow various Buddha-lands into the Samadhi of Accumulating Blessings (a type of meditation), and can also enable all beings in those Buddha-lands to be free from strife. Diseases, famine, untimely wind and rain, suffering from food and drink, and acrid and sour tastes all disappear. This is the Buddha-land that Ksitigarbha Bodhisattva arrives at, and he enters the Samadhi of Ocean Lightning (a type of meditation), transforming every country he arrives at into a land of treasures, free from all filth and evil, adorned with clothing trees, necklace trees, flower trees, and fruit trees, beautifying the Buddha-realm. In the morning, he enters the Samadhi of Ganges-sand Worlds (a type of meditation), and arises from meditation for the sake of accomplishing sentient beings, enabling countless and boundless Buddha-worlds to accomplish sentient beings in the evil world of the five turbidities. There is completely no occurrence of warfare in any Buddha-world. This clansman, due to the power of entering Samadhi in the morning, causes all swords and armor to disappear. In various Buddha-lands, when epidemics arise and harm sentient beings, he also causes the epidemics to naturally disappear. In various Buddha-lands, if famine arises, he causes the famine to completely disappear, and everything becomes abundant. This clansman, with the majestic and spiritual power of this Samadhi, is able to accomplish all sentient beings. Ksitigarbha Bodhisattva accomplishes sentient beings with inconceivable merits and virtues. In the past, at the places of countless Buddhas like the sands of the Ganges River, he made great compassionate and firm vows to accomplish all sentient beings. His adornment and power are like the thunder of lightning, and in the time it takes to eat a meal, he can accomplish countless billions of nayutas of people who are endowed with good roots. If there are sentient beings who are troubled by countless kinds of suffering and oppressed by hunger and thirst, if they recite the name of Ksitigarbha Bodhisattva, he can enable them to have sufficient food and drink, eliminate all suffering and affliction, place them on the path to Nirvana, and enable them to attain happiness. If there are sentient beings who lack clothing, jeweled crowns, necklaces, and are sick English version: … --------------------------------------------------------------------------------
Chinese
瘦医药种种众具。若称地藏菩萨名者。随其所欲皆令充具足。安住涅槃道得第一乐。若有众生离喜乐心而与不喜乐集会者。若称地藏菩萨名者。一切乐具尽皆归之。所不憘者亦悉远离。是意所乐者能令皆得安住涅槃得第一乐。若有众生身心受苦众病所持。能称地藏菩萨名号。身心苦恼皆悉除愈。安置涅槃得第一乐。若诸众生恶心相向。能称地藏菩萨名号一心归依者。令彼众生柔和忍辱更相惭愧。慈心忏悔安住涅槃。若诸众生系闭牢狱枷锁其身具受众苦。能称地藏菩萨名号一心归依者。令诸众生皆得解脱自在无碍乃至应被系缚因执鞭杖。能称地藏菩萨名号一心归依者。亦复如是皆得解脱。安住涅槃得第一乐。若有众生诸根不具。疲极懈怠颠狂放逸忘失本心。贪欲瞋恚愚痴嫉妒悭怖邪疑憍慢眠睡等恶皆悉炽盛。能称地藏菩萨名号一心归依者。如是众苦皆令解脱。安住涅槃得第一乐。若有众生为大水浊流猛火所焚。或隧高岩投身山险。或堕树木及诸屋舍而身巅覆。有如是等无量怖畏。称地藏菩萨名号一心归依者。有如是等怖畏之事悉令解脱。安住涅槃得第一乐。若有众生为诸毒蛇种种禽兽之所螫者。或被种种毒药所中。能称地藏菩萨名号一心归依者。是诸怖畏悉得解脱。若有众生为阿波魔罗奄弊伤害。若一日二日三日乃至七 现代汉语译本： 如果有人缺少医药和各种生活用品，如果称念地藏菩萨（Ksitigarbha Bodhisattva，意为“地藏菩萨”）的名号，就能随他的愿望，使他得到充分满足，安住在涅槃（Nirvana，意为“寂灭”）的道路上，获得第一等的快乐。如果有的众生厌离喜乐，而给予他人不喜乐的事物，如果称念地藏菩萨的名号，一切快乐的器具都会归属于他，所不喜欢的也会远离他。凡是他心中所喜爱的，都能使他得到，安住在涅槃中，得到第一等的快乐。如果有的众生身心遭受痛苦，被各种疾病所困扰，能称念地藏菩萨的名号，身心的苦恼都会消除痊愈，安置在涅槃中，得到第一等的快乐。如果各种众生心怀恶意互相敌对，能称念地藏菩萨的名号，一心归依地藏菩萨，就能使那些众生变得柔和忍辱，互相惭愧，以慈悲心忏悔，安住在涅槃中。如果各种众生被囚禁在牢狱中，身上带着枷锁，承受各种痛苦，能称念地藏菩萨的名号，一心归依地藏菩萨，就能使这些众生都得到解脱，自在无碍，乃至应该被捆绑，因为某种原因要被鞭打，能称念地藏菩萨的名号，一心归依地藏菩萨，也能像前面一样得到解脱，安住在涅槃中，得到第一等的快乐。如果有的众生诸根不全，疲惫困顿，懈怠放逸，精神错乱，忘记了本心，贪欲、嗔恚、愚痴、嫉妒、悭吝、恐惧、邪见、疑惑、骄慢、昏睡等恶念都非常强烈，能称念地藏菩萨的名号，一心归依地藏菩萨，这些痛苦都能得到解脱，安住在涅槃中，得到第一等的快乐。如果有的众生被大水冲刷，被猛火焚烧，或者从高岩上跳下，投身于山崖险地，或者从树上或房屋上跌落，身体颠倒，有如此等等无量的恐怖畏惧，称念地藏菩萨的名号，一心归依地藏菩萨，这些恐怖畏惧的事情都能得到解脱，安住在涅槃中，得到第一等的快乐。如果有的众生被各种毒蛇和禽兽所咬伤，或者被各种毒药所伤害，能称念地藏菩萨的名号，一心归依地藏菩萨，这些恐怖畏惧都能得到解脱。如果有的众生被阿波魔罗（Apasmara，癫痫）所侵扰伤害，或者一天两天三天乃至七天