Chinese
生 于十方界作福田 名声远闻遍一切 是故一切诸菩萨 皆悉能舍于己事 是汝神足而来集 俱诣世尊大牟尼 愿令如来特演说 若得闻者皆欢喜 既闻法已勤精进 常得修学菩提道 皆犹于海大将力 当得疾近于菩提 未曾闻见令大集 是故汝等俱来会 有十三亿诸夜叉 其为残害食肉血 疾舍诸恶到于此 安住最胜无上道 有得忍辱陀罗尼 有得最妙诸禅定 有已获证诸漏尽 无著罗汉人中尊 有能善修四无量 有能住于四摄法 有得最胜四辩才 复有得修诸忍法 有得三昧首楞严 有得虚空智惠眼 有得无生诸法忍 皆因世尊所说法 悉制一切诸异学 九十六种外道等 摧伏一切魔怨已 皆是救世大将力 开闭地狱鬼畜生 利益一切天人众 是故真实诸众生 而皆来集佛神力 饥饰疾疫刀兵劫 悉于今日而消灭 若自盲冥失正道 此诸众生令解脱 无量烦恼狂乱者 皆悉安置寂灭道 令众悉能舍己业 为礼如来故至此 无量世界亿佛土 皆是救世之所住 名闻十方称无量 我等闻已故至此 一切种智功德海 得闻如是真实相 度脱一切诸众生 我令欢喜故敬礼 而于百千亿万劫 常勤 现代汉语译本 于十方世界广种福田，名声远扬，传遍一切地方。 因此，一切菩萨都能舍弃自己的事务， 凭借神通来到这里聚集，一同前往世尊大牟尼（Great Sage, the Buddha）处。 愿如来（Tathagata）特别开示演说佛法，使听闻者都心生欢喜。 听闻佛法后勤奋精进，常能修学菩提（Bodhi）之道。 都像大海中的大将一样具有力量，应当能够迅速接近菩提。 为了让未曾听闻和见到的众生能够聚集，所以你们都来集会。 有十三亿夜叉（Yakshas），他们过去残害众生，以血肉为食。 迅速舍弃各种恶行来到这里，安住于最殊胜无上的菩提道。 有的获得了忍辱陀罗尼（Kshanti Dharani），有的获得了最妙的各种禅定（Dhyana）。 有的已经证得诸漏已尽的境界，是阿罗汉（Arhat）中的至尊。 有的能够很好地修习四无量心（Four Immeasurables），有的能够安住于四摄法（Four Embracing Dharmas）。 有的获得了最殊胜的四无碍辩才（Four Kinds of Eloquence），还有的修习各种忍法。 有的获得了三昧首楞严（Samadhi Shurangama），有的获得了虚空般的智慧之眼。 有的获得了无生法忍（Anutpattika-dharma-kshanti），这些都是因为世尊所说的佛法。 能够制伏一切外道，包括九十六种外道等。 摧伏一切魔怨之后，都是救世的大将。 能够开启和关闭地狱、饿鬼、畜生道，利益一切天人和阿修罗众。 因此，真实的众生都来聚集，依靠佛的神力。 饥饿、疾病、刀兵劫难，都在今天得以消灭。 如果有人盲昧而迷失正道，这些菩萨能令他们解脱。 对于无量烦恼而狂乱的人，都能安置于寂灭之道。 令大众都能舍弃自己的业力，为了礼敬如来而来到这里。 无量世界亿万佛土，都是救世者所居住的地方。 名声传遍十方，称扬无量功德，我们听闻后所以来到这里。 为了能够听闻一切种智的功德海，听闻如是真实的相。 度脱一切众生，我因此欢喜而敬礼。 在百千亿万劫的时间里，常常勤奋修行。
English
English version In the ten directions of the world, cultivating fields of merit, your fame spreads far and wide to all places. Therefore, all Bodhisattvas are able to relinquish their own affairs, Relying on their spiritual powers, they gather here, together going to the World Honored Great Sage, the Buddha (Tathagata, Great Sage, the Buddha). May the Tathagata (Tathagata) especially expound and explain the Dharma, so that those who hear it will rejoice. After hearing the Dharma, diligently advance, and constantly cultivate the path of Bodhi (Bodhi). All are like great generals in the ocean, and should be able to quickly approach Bodhi. In order to gather those who have not heard or seen, therefore you all come to assemble. There are thirteen billion Yakshas (Yakshas), who in the past harmed beings, feeding on flesh and blood. Quickly abandoning all evil deeds, they come here, abiding in the most supreme and unsurpassed path of Bodhi. Some have obtained the Kshanti Dharani (Kshanti Dharani), some have obtained the most wonderful various Dhyanas (Dhyana). Some have already attained the state of exhaustion of all outflows, being the most honored among Arhats (Arhat). Some are able to well cultivate the Four Immeasurables (Four Immeasurables), some are able to abide in the Four Embracing Dharmas (Four Embracing Dharmas). Some have obtained the most supreme Four Kinds of Eloquence (Four Kinds of Eloquence), and some cultivate various practices of forbearance. Some have obtained the Samadhi Shurangama (Samadhi Shurangama), some have obtained the eye of wisdom like space. Some have obtained the Anutpattika-dharma-kshanti (Anutpattika-dharma-kshanti), all of these are because of the Dharma spoken by the World Honored One. Able to subdue all heretics, including the ninety-six kinds of external paths. After subduing all demonic enemies, all are great generals who save the world. Able to open and close the paths of hell, hungry ghosts, and animals, benefiting all gods and asuras. Therefore, true beings all come to gather, relying on the Buddha's divine power. Famine, disease, and the calamities of war are all extinguished today. If someone is blind and loses the right path, these Bodhisattvas can liberate them. For those who are disturbed by immeasurable afflictions, all can be placed on the path of tranquility. Enabling the masses to relinquish their own karma, they come here to pay homage to the Tathagata. Immeasurable worlds and billions of Buddha lands are all places where saviors reside. Fame spreads in the ten directions, praising immeasurable merits, we have come here after hearing of it. In order to hear the ocean of merits of all-knowing wisdom, to hear such true aspects. To liberate all beings, I therefore rejoice and pay homage. For hundreds of thousands of billions of kalpas, constantly diligently practicing. -------------------------------------------------------------------------------- 修习种种施 我今当学发弘誓 我今来此佛神足 我当修学处浊世 能到第一胜菩提
Chinese
尔时地藏菩萨摩诃萨以若干种天华香华璎珞而散佛上。所散之华变成宝盖。是时地藏菩萨在佛前坐。谛听受经。诸来会众见地藏菩萨生希有想。以种种香华璎珞缯盖幢幡及诸衣服。以散地藏菩萨上。作如是言。我等快得善利。佛神力故得见如是诸大丈夫。礼敬问讯。 尔时复有渴仰菩萨摩诃萨。从座而起。整其衣服右膝着地。合掌向佛白佛言。世尊此善男子从何佛国而来至此。修何善根能作如是种种赞叹说佛功德。我从昔来未曾闻见。 尔时世尊告渴仰菩萨。止止大士。不须是闻一切大众及诸天人。除佛如来无有能知。此善男子功德数量。如来今日必当显说。但诸天人愚闇自弊。是族姓子成就不可思议功德首楞严三昧。入如来行处得无生法忍。于诸佛法而得自在。入深法忍已度一切智海。此善男子游戏。以师子光三昧登一切智山须弥之顶。摧伏异学成就众生。在所佛国悉皆止住。随诸佛国入智三昧。以是三昧力故。令一切国土众生见诸菩萨。随诸佛国入智乐三昧。于彼国土所有供养佛。随诸佛国入清净乐三昧。入是三昧悉见诸欲一切过悉。而于心相清净无染。随诸佛土入惭愧三昧。而于彼国令诸众生悉得 现代汉语译本 修习种种布施 我今应当学习发起宏大的誓愿，我今来到佛陀的神足之处。 我当修学于这充满污浊的世界，能够到达第一殊胜的菩提境界。 这时，地藏菩萨摩诃萨用各种各样的天华、香华、璎珞散在佛陀身上。所散的花变成宝盖。当时地藏菩萨在佛前坐着，专注地听受经文。各位来参加法会的听众，见到地藏菩萨，都生起稀有难得的想法，用各种各样的香华、璎珞、缯盖、幢幡以及各种衣服，散在地藏菩萨身上，这样说道：‘我们真是太幸运了，因为佛陀的神力，能够见到这样的大丈夫，礼敬问候。’ 这时，又有一位渴仰菩萨摩诃萨，从座位上站起来，整理好衣服，右膝着地，合掌向佛，禀告佛陀说：‘世尊，这位善男子是从哪个佛国来到这里？修习了什么善根，能够这样赞叹，宣说佛陀的功德？我从过去到现在，从未曾听闻见过。’ 这时，世尊告诉渴仰菩萨：‘停止，停止，大士！不必再问了。所有的大众以及诸天人，除了佛陀如来，没有谁能够完全知晓这位善男子的功德数量。如来今天必定要显说。只是诸天人愚昧昏暗，被自身所蒙蔽。这位族姓之子成就了不可思议功德的首楞严三昧（一切事究竟坚固的意思），进入如来的行处，得到无生法忍（对诸法不生不灭的体悟）。对于诸佛的教法，而得自在。进入甚深法忍，已经度过一切智慧之海。这位善男子游戏神通，以师子光三昧（如狮子般的光明禅定）登上一切智慧之山，须弥山的顶峰，摧伏各种不同的学说，成就众生。在所到的佛国都停留住下，随顺各个佛国进入智慧三昧。因为这种三昧的力量，让一切国土的众生见到诸位菩萨。随顺各个佛国进入智慧喜乐三昧，在那些国土供养佛陀。随顺各个佛国进入清净喜乐三昧，进入这种三昧，完全看清各种欲望的一切过失，而内心清净没有污染。随顺各个佛土进入惭愧三昧，从而在那个佛国，让所有众生都得到惭愧之心。’
English
English version Practicing Various Kinds of Giving I shall now learn to make great vows; I have come here to the Buddha's divine feet. I shall cultivate and learn in this turbid world, able to reach the supreme Bodhi. At that time, Ksitigarbha (Earth Treasury) Bodhisattva Mahasattva scattered various kinds of heavenly flowers, fragrant flowers, and necklaces upon the Buddha. The scattered flowers transformed into jeweled canopies. At that time, Ksitigarbha Bodhisattva sat before the Buddha, attentively listening to and receiving the sutra. All those assembled, seeing Ksitigarbha Bodhisattva, conceived rare and wondrous thoughts, and scattered various kinds of fragrant flowers, necklaces, silken canopies, banners, and clothing upon Ksitigarbha Bodhisattva, saying, 'We are truly fortunate to have gained such benefit. By the Buddha's divine power, we are able to see such great beings, and pay our respects and inquire after their well-being.' At that time, there was also a Bodhisattva Mahasattva named Thirsting-for-Guidance, who arose from his seat, arranged his robes, knelt on his right knee, and, with palms joined, said to the Buddha, 'World Honored One, from which Buddha-land did this good man come to this place? What good roots has he cultivated to be able to offer such praise and speak of the Buddha's merits? From the past until now, I have never heard or seen such a thing.' At that time, the World Honored One said to Thirsting-for-Guidance Bodhisattva, 'Stop, stop, great being! There is no need to ask further. Among all the assembly and the gods and humans, none but the Buddhas and Tathagatas can fully know the extent of this good man's merits. The Tathagata will surely reveal them today. It is only that the gods and humans are foolish and darkened, obscured by their own faults. This son of a noble family has achieved the Samadhi of Surangama (heroic advance), with inconceivable merits, entered the Tathagata's sphere of activity, and attained the forbearance of non-origination (understanding of the non-arising and non-ceasing nature of all dharmas). He has gained mastery over the Buddhas' teachings, and having entered deep forbearance, has crossed the ocean of all wisdom. This good man playfully manifests, and with the Samadhi of Lion's Light (lion-like light concentration), ascends the mountain of all wisdom, the summit of Mount Sumeru, subduing heretical teachings and accomplishing the salvation of sentient beings. In whatever Buddha-land he dwells, he enters the Samadhi of Wisdom in accordance with the Buddha-land. By the power of this Samadhi, he causes all beings in the land to see the Bodhisattvas. In accordance with the Buddha-lands, he enters the Samadhi of Wisdom and Joy, making offerings to the Buddhas in those lands. In accordance with the Buddha-lands, he enters the Samadhi of Pure Joy, and upon entering this Samadhi, he sees all the faults of all desires, and his mind is pure and undefiled. In accordance with the Buddha-lands, he enters the Samadhi of Shame and Remorse, thereby causing all beings in that land to attain shame and remorse.' --------------------------------------------------------------------------------
Chinese
惭愧远离诸恶无有愚闇。随诸佛国入水濖三昧。亦能令彼一切众生悉入是定。令诸众生得宿命智。能先世死此生彼。善于禅定。随诸国土入无忧明三昧。亦能令彼一切众生悉离忧愁。于诸佛国入神通三昧。亦能令彼一切众生皆入神通三昧。随佛国土入智明三昧。亦能令彼一切众生悉离愚痴。便见十方一切佛国。随诸佛国入佛炬三昧。亦能令彼一切众生皆归依三宝。随诸佛国入金刚光三昧。入是三昧已。亦能令彼一切诸佛国土。铁围山铁国围。乃至须弥山王。一切溪涧沟壑皆悉尽现。地平如掌。能令一切诸恶毒蛇及以蛊道皆悉消灭。随诸佛国入智力降伏三昧。亦能令彼魔及魔眷属皆悉惊怖归依三宝。随诸佛国入电光三昧。亦能令彼一切众生离后世怖得法安慰。随诸佛国入昧乐三昧。亦能令彼一切众生随其所念饮食悉得充足。随诸佛国入精气悦乐三昧。亦能令彼一切众生得坚牢身离诸病苦。随诸佛国入乐具三昧。亦能令彼一切众生。悉得状敷卧具衣服璎珞无所乏少。病医药身皆端正。随诸佛国入无诤智三昧。亦能令彼一切众生身皆长庄端严殊大。远离一切怨憎系缚。皆悉受乐。皆如布施持戒忍辱精进禅定。心无散乱具足智惠深入法相。随诸佛国入无忧怖三昧。而能于彼一切众生皆得欢乐心离忧怖。随诸佛国入光乐三昧。于 现代汉语译本 心怀惭愧，远离各种罪恶，没有愚昧和黑暗。随顺各个佛国，进入水濖三昧（一种禅定状态）。也能使那里的一切众生都进入这种禅定，使众生获得宿命智（了解前世的能力），能够知道前世在哪里死亡，今生又投生到哪里。善于禅定，随顺各个国土，进入无忧明三昧（一种禅定状态），也能使那里的一切众生都远离忧愁。在各个佛国，进入神通三昧（一种禅定状态），也能使那里的一切众生都进入神通三昧。随顺佛的国土，进入智明三昧（一种禅定状态），也能使那里的一切众生都远离愚痴，从而见到十方一切佛国。随顺各个佛国，进入佛炬三昧（一种禅定状态），也能使那里的一切众生都归依三宝（佛、法、僧）。随顺各个佛国，进入金刚光三昧（一种禅定状态），进入这种三昧后，也能使一切诸佛国土，铁围山（围绕世界的山）和铁国围，乃至须弥山王（最高的山），一切溪涧沟壑都完全显现，大地平坦如手掌。能够使一切恶毒的蛇以及蛊道都完全消灭。随顺各个佛国，进入智力降伏三昧（一种禅定状态），也能使那里的魔及其眷属都惊恐害怕，归依三宝。随顺各个佛国，进入电光三昧（一种禅定状态），也能使那里的一切众生远离后世的恐惧，得到佛法的安慰。随顺各个佛国，进入昧乐三昧（一种禅定状态），也能使那里的一切众生随其所想，饮食都能得到满足。随顺各个佛国，进入精气悦乐三昧（一种禅定状态），也能使那里的一切众生得到坚固的身体，远离各种病苦。随顺各个佛国，进入乐具三昧（一种禅定状态），也能使那里的一切众生，都得到舒适的床铺卧具、衣服璎珞，没有什么缺乏，疾病有医药，身体都端正。随顺各个佛国，进入无诤智三昧（一种禅定状态），也能使那里的一切众生身体都变得高大庄严，端正殊胜，远离一切怨恨憎恶和束缚，都能够享受快乐，都像布施、持戒、忍辱、精进、禅定一样，内心没有散乱，具备充足的智慧，深入了解法的真谛。随顺各个佛国，进入无忧怖三昧（一种禅定状态），从而能够使那里的一切众生都得到欢乐，内心远离忧愁和恐惧。随顺各个佛国，进入光乐三昧。