Chinese
名为地藏菩萨誓愿度诸众生。如是受持。复名大方广。如是受持。亦名师子光三昧。亦名随诸佛土入惭愧三昧。如是受持。亦名陀罗尼神咒。如是受持。修行法用汝今复听。佛告阿难。若有众生临当形戮杻械枷锁疾病困苦鬼魅所著者。一心敬礼地藏菩萨称名。至心诵持此咒。忏悔根本重罪发菩提心。从今始以尽未来际。不杀不盗不淫不妄语不饮酒。不食肉不食五辛。受三聚戒。何等为三。摄善法戒。摄众生戒。摄律仪戒。乃至菩提归命三宝众。不归依九十六种外道邪法。佛复告阿难。若比丘比丘尼优婆塞优婆夷受持此咒。净持房舍安建道场。悬缯幡盖香泥涂地烧香散华。称地藏菩萨至心敬礼。诵念此咒。五逆十恶四重八禁。若不除灭无有是处。除不至心等方经偷僧祇物乃至一比丘物此经不摄。若有受持读诵此经陀罗尼咒。有飞尸伏注鸟鸣百怪一切诸恶悉皆消灭。 尔时毗沙门天王顶礼佛足白佛言。世尊若有受持读诵此经陀罗尼咒者。我当拥护盖其势力。若有众生信邪倒见。或事北神九子母神阿魔神灶君社地社神诈称先人。如是邪见。我使此人行住不安。恶梦纵横。唯愿世尊听我受持。佛告善哉善哉。汝大慈无量饶益众生。我助汝喜。佛说经已。梵天帝释四天王菩萨摩诃萨一切大集阿难等。闻佛所说欢喜奉行。 现代汉语译本：名为地藏菩萨誓愿度诸众生。如此受持此经，又名大方广。如此受持此经，也名师子光三昧（一种禅定境界）。也名随诸佛土入惭愧三昧（在诸佛净土中进入忏悔的禅定）。如此受持此经，也名陀罗尼神咒（具有神奇力量的咒语）。如此受持此经，修行方法你现在再听好。佛告诉阿难（佛陀的弟子）：若有众生面临刑罚杀戮、手铐脚镣、枷锁束缚、疾病困扰、痛苦折磨，或被鬼魅附身，应一心敬礼地藏菩萨，称念地藏菩萨名号，至诚诵持此咒，忏悔根本重罪，发起菩提心（觉悟之心），从今开始直到未来，不杀生、不偷盗、不邪淫、不妄语、不饮酒，不吃肉、不吃五辛（五种辛辣蔬菜），受持三聚戒（三种戒律）。哪三种呢？摄善法戒（聚集善法的戒律）、摄众生戒（利益众生的戒律）、摄律仪戒（遵守戒律的戒律），乃至证得菩提之前，都归命三宝（佛、法、僧），不归依九十六种外道邪法。佛又告诉阿难：若有比丘（出家男众）、比丘尼（出家女众）、优婆塞（在家男众）、优婆夷（在家女众）受持此咒，清净地保持房舍，安立道场，悬挂幡盖，用香泥涂地，焚香散花，称念地藏菩萨名号，至诚敬礼，诵念此咒，即使犯下五逆罪（杀父、杀母、杀阿罗汉、破和合僧、出佛身血）、十恶业（杀生、偷盗、邪淫、妄语、两舌、恶口、绮语、贪欲、嗔恚、邪见）、四重禁（比丘戒中的四条根本戒律）、八禁（八关斋戒），若不能消除罪业，绝无可能。但是，不至诚心、诽谤经典、偷盗僧众财物，乃至偷盗一个比丘的财物，此经的功德无法涵盖。若有人受持读诵此经和陀罗尼咒，即使有飞尸鬼、伏尸鬼作祟，或出现鸟鸣怪异等各种邪恶现象，都将全部消灭。 这时，毗沙门天王（佛教护法神）顶礼佛足，对佛说：世尊，若有人受持读诵此经和陀罗尼咒，我应当拥护他，覆盖他的势力。若有众生相信邪见，或祭祀北神、九子母神、阿魔神、灶君、社地社神，假称是已故的先人，像这样的邪见，我会使这个人行住不安，恶梦连连。唯愿世尊允许我受持此经。佛说：好啊，好啊！你大慈大悲，无量地饶益众生，我赞助你的欢喜。佛说完此经，梵天（色界天主）、帝释（欲界天主）、四大天王（护世四天王）、菩萨摩诃萨（大菩萨）以及所有大众，包括阿难等，听闻佛所说，欢喜奉行。
English
English version: It is named 'Earth Store Bodhisattva's Vow to Deliver All Sentient Beings'. Thus, uphold it. It is also named 'Great Extensive and Vast'. Thus, uphold it. It is also named 'Lion Light Samadhi' (a state of meditative concentration). It is also named 'Entering the Samadhi of Shame and Remorse in All Buddha Lands'. Thus, uphold it. It is also named 'Dharani Divine Mantra' (a mantra with miraculous power). Thus, uphold it. Now listen again to the methods of practice. The Buddha told Ananda (the Buddha's disciple): If there are sentient beings facing execution, handcuffs, shackles, imprisonment, illness, suffering, or possession by ghosts and demons, they should single-mindedly revere and pay homage to Earth Store Bodhisattva, recite his name, sincerely uphold this mantra, repent of their fundamental grave offenses, and generate the Bodhi mind (the mind of enlightenment). From this moment forward, until the end of the future, they should not kill, not steal, not engage in sexual misconduct, not lie, not drink alcohol, not eat meat, and not eat the five pungent vegetables. They should receive the Three Accumulative Precepts (three kinds of precepts). What are the three? The Precept of Accumulating Good Dharmas, the Precept of Benefiting Sentient Beings, and the Precept of Maintaining Discipline. Until they attain Bodhi, they should take refuge in the Triple Jewel (Buddha, Dharma, Sangha), and not take refuge in the ninety-six kinds of heretical and deviant paths. The Buddha further told Ananda: If there are Bhikshus (ordained monks), Bhikshunis (ordained nuns), Upasakas (lay male devotees), and Upasikas (lay female devotees) who uphold this mantra, keep their dwellings clean, establish a Dharma practice place, hang banners and canopies, spread fragrant mud on the ground, burn incense, scatter flowers, recite the name of Earth Store Bodhisattva, sincerely revere and pay homage, and recite this mantra, even if they have committed the Five Heinous Offenses (killing one's father, killing one's mother, killing an Arhat, disrupting the Sangha, shedding the blood of a Buddha), the Ten Evil Deeds (killing, stealing, sexual misconduct, lying, divisive speech, harsh speech, idle chatter, greed, hatred, wrong views), the Four Grave Prohibitions (the four fundamental precepts for monks), and the Eight Prohibitions (the Eight Precepts), if these offenses cannot be eradicated, there is no possibility. However, if one lacks sincerity, slanders the scriptures, steals the property of the Sangha, or even steals the property of a single Bhikshu, the merit of this scripture cannot cover it. If someone upholds, recites, and reads this scripture and Dharani mantra, even if there are flying corpse ghosts, lurking corpse ghosts, or strange bird calls and all kinds of evil phenomena, they will all be eliminated. At that time, Vaishravana (a guardian deity in Buddhism), prostrated at the Buddha's feet and said to the Buddha: 'World Honored One, if there are those who uphold, recite, and read this scripture and Dharani mantra, I shall protect them and cover them with my power. If there are sentient beings who believe in heretical views, or worship the Northern God, the Nine Children Mother Goddess, the Asura God, the Kitchen God, the Local Earth God, falsely claiming to be deceased ancestors, with such heretical views, I will cause these people to be restless in their movements and dwellings, and have nightmares. I beseech the World Honored One to allow me to uphold this scripture.' The Buddha said: 'Excellent, excellent! You are greatly compassionate and immeasurably benefit sentient beings. I rejoice in your joy.' After the Buddha finished speaking this scripture, Brahma (the lord of the Form Realm), Indra (the lord of the Desire Realm), the Four Heavenly Kings (the Four Guardian Kings), Bodhisattva Mahasattvas (great Bodhisattvas), and all the great assembly, including Ananda, heard what the Buddha had said and joyfully practiced it. --------------------------------------------------------------------------------