English
English version: Then, rising up, they offer according to their ability. Or with gold and silver, etc., to respectfully honor that Ksitigarbha Bodhisattva. Or with various precious flowers, clothing, mani jewels, as well as flower garlands, jeweled necklaces, golden thread banners and canopies, to scatter upon (offer to) Ksitigarbha Bodhisattva. Furthermore, with immeasurable music and various praises, they make offerings to Ksitigarbha Bodhisattva. At that time, Ksitigarbha Bodhisattva-Mahasattva, with these offerings of Sugata, then spoke this verse: 'Worshipped by gods, humans, and dragons, Bodhisattvas from the ten directions gather, Hearing of the great merit of saving the world, May the Buddha receive my supreme offering.' At that time, Ksitigarbha Bodhisattva-Mahasattva, after speaking this verse, prostrated at the Buddha's feet. Thereupon, the Lord Buddha spoke another verse: 'Those who wish to cultivate firm and pure wisdom, Can extinguish all the afflictions of sentient beings, Bringing joy to beings like a precious hand, Able to sever bonds like a diamond, You arise with great compassion and diligence, With this offering to the most supreme one, Your heart is like the sea, saving all, Delivering all beings to the shore of liberation.' At that time, Ksitigarbha Bodhisattva-Mahasattva, after making obeisance, arose and said to the Buddha: 'Lord Buddha, I shall deliver and liberate these four continents. Increase the lifespan of bhiksus (monks), bhiksunis (nuns), upasakas (male lay devotees), and upasikas (female lay devotees). Protect and increase their lifespan, so that their bodies are free from illness. Increase their complexion and strength, increase their fame, increase their wealth and possessions, increase their friends, increase their family members, increase their faith and precepts, increase their learning, increase their generosity, increase their patience, increase their skillful means, increase their desire for learning and the Four Noble Truths. Increase people's understanding of all the paths of the Mahayana, increase the ability to illuminate the true nature of reality, increase the merit of accomplishing all sentient beings, increase the arising of great compassion, joy, and equanimity, increase all immeasurable pure dharmas, increase the wonderful reputation, spreading fame throughout the Triple Realm, increase the rain of dharma that nourishes the cycle of the Three Realms, increase the flavor of all things on earth, increase all the good karma of sentient beings, increase the dharma energy and countless meritorious deeds, increase wisdom, so that everything is illuminated, increase the path practiced by the Six Paramitas, increase the unobstructed penetration of the Five Eyes, increase empowerment, increase Nirvana, increase the majestic virtue, illuminating all unprecedented dharmas.' --------------------------------------------------------------------------------
Chinese
德究竟记莂咒术陀罗尼章句。我于过去恒河沙佛所。皆悉受持如是等咒。增长白净具足之法。增长种子根茎华果一切药谷。增长云雨地水火风。增长福乐。增长财物。增长无量最胜果报。增长基业。此咒利益能除一切苦恼系缚。即说咒曰。 阎浮(一)阎阎浮(二)阿舍阎浮(三)婆迦啰阎浮(四)庵婆阎浮(五)毗罗阎浮(六)婆阇罗阎浮(七)阿卢伽阎浮(八)达摩阎浮(九)婆吒摩阎浮(十)婆帝耶尼梨阿罗阎浮(十一)鞞婆婆卢伽反摩阎浮(十二)忧婆舍摩阎浮(十三)忧波舍摩阎浮(十四)那那那阎浮(十五)阇那婆牟致啰那阎浮(十六)毗尸梨夜那阎浮(十七)奢多婆阎浮(十八)婆遮修𨂤摩醯利(十九)陀弥(二十)县弥(二十一)遮迦啰斯(二十二)遮迦摩私梨(二十三)差利(二十四)奚疑(二十五)迦啰婆婆婆啼(二十六)阿梨波啰鞞(二十七)婆遮啰婆陀弥(二十八)啰遮陀弥(二十九)波啰遮遮遮醯梨(三十)摩梨(三十一)伊迦他他企(三十二)他丘楼(三十三)闼梨(三十四)舍梨(三十五)弥梨(三十六)摩板(三十七)多板(三十八)鸠梨(三十九)弥梨(四十)鸯久之多毗(四十一)頞梨(四十二)柢梨(四十三)波啰柢梨(四十四)叉吒苦婆梨(四十五)真祇真(四十六 现代汉语译本：德究竟记别咒术陀罗尼章句。我于过去恒河沙佛所，皆悉受持如是等咒，增长白净具足之法，增长种子根茎华果一切药谷，增长云雨地水火风，增长福乐，增长财物，增长无量最胜果报，增长基业。此咒利益能除一切苦恼系缚。即说咒曰： 阎浮(Jambudvipa，指阎浮提，我们所居住的这个世界)(一)，阎阎浮(二)，阿舍阎浮(三)，婆迦啰阎浮(四)，庵婆阎浮(五)，毗罗阎浮(六)，婆阇罗阎浮(七)，阿卢伽阎浮(八)，达摩阎浮(Dharma Jambudvipa，指佛法之阎浮提)(九)，婆吒摩阎浮(十)，婆帝耶尼梨阿罗阎浮(十一)，鞞婆婆卢伽反摩阎浮(十二)，忧婆舍摩阎浮(Upashama Jambudvipa，指寂静之阎浮提)(十三)，忧波舍摩阎浮(十四)，那那那阎浮(十五)，阇那婆牟致啰那阎浮(十六)，毗尸梨夜那阎浮(十七)，奢多婆阎浮(十八)，婆遮修𨂤摩醯利(十九)，陀弥(二十)，县弥(二十一)，遮迦啰斯(二十二)，遮迦摩私梨(二十三)，差利(二十四)，奚疑(二十五)，迦啰婆婆婆啼(二十六)，阿梨波啰鞞(二十七)，婆遮啰婆陀弥(二十八)，啰遮陀弥(二十九)，波啰遮遮遮醯梨(三十)，摩梨(三十一)，伊迦他他企(三十二)，他丘楼(三十三)，闼梨(三十四)，舍梨(三十五)，弥梨(三十六)，摩板(三十七)，多板(三十八)，鸠梨(三十九)，弥梨(四十)，鸯久之多毗(四十一)，頞梨(四十二)，柢梨(四十三)，波啰柢梨(四十四)，叉吒苦婆梨(四十五)，真祇真(四十六)
English
English version: The Chapter on the Dharani of the Mantra for the Ultimate Record and Prediction of Virtue. In the past, in the presence of Buddhas as numerous as the sands of the Ganges River, I received and upheld such mantras, increasing the Dharma of pure white virtue, increasing all seeds, roots, stems, flowers, fruits, and all medicinal grains, increasing clouds, rain, earth, water, fire, and wind, increasing blessings and happiness, increasing wealth and possessions, increasing immeasurable supreme rewards, and increasing foundations. The benefit of this mantra is that it can remove all suffering and bondage. Thus, the mantra is spoken: Jambudvipa (the continent where we live) (1), Yama Jambudvipa (2), Asha Jambudvipa (3), Bhakara Jambudvipa (4), Amba Jambudvipa (5), Vira Jambudvipa (6), Bhajra Jambudvipa (7), Aloka Jambudvipa (8), Dharma Jambudvipa (the Jambudvipa of Dharma) (9), Bhatama Jambudvipa (10), Bhatiya Nili Arola Jambudvipa (11), Bhebabha Valuga Pratima Jambudvipa (12), Upashama Jambudvipa (the Jambudvipa of Tranquility) (13), Upashama Jambudvipa (14), Nana Nana Jambudvipa (15), Jhanabha Murchirana Jambudvipa (16), Vishiriya Yana Jambudvipa (17), Shatabhava Jambudvipa (18), Bhaja Shuma Maheli (19), Dami (20), Hyami (21), Chakara Si (22), Chakama Sirili (23), Chali (24), Hili (25), Karabhavava Bhati (26), Aripala Bhe (27), Bhajara Bha Thadami (28), Raja Thadami (29), Paraja Chacha Cha Hili (30), Mali (31), Ika Thatha Khi (32), Thakyu Lou (33), Thadali (34), Shali (35), Mili (36), Ma Bana (37), Ta Bana (38), Kuli (39), Mili (40), Angkuji Ta Bhe (41), Ari (42), Dhili (43), Para Dhili (44), Kshata Kubhali (45), Jinji Jin (46) --------------------------------------------------------------------------------
Chinese
)真求梨(四十七)休楼休楼休楼(四十八)鸠流兜弥梨(四十九)弥梨板(五十)婆荼婆可罗(五十一)𨶳𨶳梨(五十二)嚧𠺕嚧楼𠺕(五十三)婆婆阇毗(五十四)轮檀弥(五十五)私婆呵(五十六)摩诃复陀迦楼沙毗轮檀弥弥私婆呵(五十七)迦楼沙罗波毗轮檀弥私婆呵(五十八)迦楼沙乌阇毗揄檀弥私婆呵(五十九)萨婆呵奢婆利富罗檀弥私婆呵(六十)萨婆婆斯耶三波陀弥弥私波呵(六十一)萨婆多他多阿帙底私婆呵(六十二)萨婆菩提萨埵阿帙底阿㝹元地底私婆呵(六十三) 世尊今所说咒是未曾有威德照明。是众德本。记莂章句陀罗尼神咒。我于过去恒河沙诸佛所受持是咒。增长一切白净之法。增长诸善根茎枝叶华果药谷雨泽地水火风。增长喜乐。增长财物。增长胜妙。增长产业。此咒威力善能系缚亦名善解。世尊说此陀罗尼咒。与四天下声闻弟子比丘比丘尼优婆塞优婆夷皆悉护念。增长财物一切产业。增长佛法能令流布。广大无量三界受乐。 尔时地藏菩萨广说如是大记莂经。时佉罗提耶山六种震动。一切音声乐不鼓自鸣。雨众宝华。一切大众皆悉战剽生希有想。 尔时阿难从座而起。偏袒右肩叉手合掌。而白佛言。世尊此法之恶当名何经。云何受持。云何修行。佛告阿难。此经 现代汉语译本：真求梨（Jenqiuli，咒语中的一个词）（四十七）休楼休楼休楼（Xiulou xiulou xiulou，咒语中的一个词）（四十八）鸠流兜弥梨（Jiuliudou Mili，咒语中的一个词）（四十九）弥梨板（Mili Ban，咒语中的一个词）（五十）婆荼婆可罗（Potuo Poke Luo，咒语中的一个词）（五十一）𨶳𨶳梨（Sasa Li，咒语中的一个词）（五十二）嚧𠺕嚧楼𠺕（Lulu Loulou Lu，咒语中的一个词）（五十三）婆婆阇毗（Popo Shepi，咒语中的一个词）（五十四）轮檀弥（Luntan Mi，咒语中的一个词）（五十五）私婆呵（Suo Pohe，咒语中的一个词）（五十六）摩诃复陀迦楼沙毗轮檀弥弥私婆呵（Mohe Futuo Jialousha Piluntan Misuo Pohe，咒语中的一个词）（五十七）迦楼沙罗波毗轮檀弥私婆呵（Jialousha Luopo Piluntan Misuo Pohe，咒语中的一个词）（五十八）迦楼沙乌阇毗揄檀弥私婆呵（Jialousha Wushe Pi Yutan Misuo Pohe，咒语中的一个词）（五十九）萨婆呵奢婆利富罗檀弥私婆呵（Sapo Heshe Polifuluo Tantan Misuo Pohe，咒语中的一个词）（六十）萨婆婆斯耶三波陀弥弥私波呵（Sapo Poshiye Sanbotuo Misuo Pohe，咒语中的一个词）（六十一）萨婆多他多阿帙底私婆呵（Sapo Tuotuo Azhidi Suo Pohe，咒语中的一个词）（六十二）萨婆菩提萨埵阿帙底阿㝹元地底私婆呵（Sapo Puti Sadu Azhidi Ayou Yuandidi Suo Pohe，咒语中的一个词）（六十三） 世尊，现在所说的咒语是前所未有的威德光明，是各种功德的根本，是记录和辨别的章句陀罗尼神咒。我过去在恒河沙数诸佛那里受持这个咒语，它能增长一切纯洁善良的法，增长各种善根的根茎枝叶花果药谷雨水土地火焰风，增长喜悦快乐，增长财物，增长殊胜美妙，增长产业。这个咒语的威力既能善于系缚，也能善于解脱。世尊宣说这个陀罗尼咒，能与四大部洲的声闻弟子，包括比丘、比丘尼、优婆塞、优婆夷，都给予护念，增长他们的财物和一切产业，增长佛法，使佛法能够流布，使广大无量的三界众生都能够享受安乐。 这时，地藏菩萨广泛宣说了这样的大记莂经。当时，佉罗提耶山发生了六种震动，所有的音乐之声，无需敲击自然鸣响，天空中降下各种宝华，一切大众都感到震惊害怕，生起了稀有之想。 这时，阿难从座位上站起来，袒露右肩，双手合掌，向佛禀告说：‘世尊，这部佛法应当叫什么名字？应当如何受持？应当如何修行？’佛告诉阿难说：‘这部经……’
English
English version: Jenqiuli (a word in the mantra) (47), Xiulou xiulou xiulou (a word in the mantra) (48), Jiuliudou Mili (a word in the mantra) (49), Mili Ban (a word in the mantra) (50), Potuo Poke Luo (a word in the mantra) (51), Sasa Li (a word in the mantra) (52), Lulu Loulou Lu (a word in the mantra) (53), Popo Shepi (a word in the mantra) (54), Luntan Mi (a word in the mantra) (55), Suo Pohe (a word in the mantra) (56), Mohe Futuo Jialousha Piluntan Misuo Pohe (a word in the mantra) (57), Jialousha Luopo Piluntan Misuo Pohe (a word in the mantra) (58), Jialousha Wushe Pi Yutan Misuo Pohe (a word in the mantra) (59), Sapo Heshe Polifuluo Tantan Misuo Pohe (a word in the mantra) (60), Sapo Poshiye Sanbotuo Misuo Pohe (a word in the mantra) (61), Sapo Tuotuo Azhidi Suo Pohe (a word in the mantra) (62), Sapo Puti Sadu Azhidi Ayou Yuandidi Suo Pohe (a word in the mantra) (63). World Honored One, the mantra now spoken possesses unprecedented majestic virtue and illumination. It is the root of all virtues, a Dharani divine mantra that records and distinguishes chapters and verses. In the past, I received and upheld this mantra from Buddhas as numerous as the sands of the Ganges River. It increases all pure and virtuous dharmas, increases the roots, stems, branches, leaves, flowers, fruits, medicinal herbs, grains, rain, water, earth, fire, and wind of all good roots. It increases joy and happiness, increases wealth, increases excellence and wonder, and increases industries. The power of this mantra is skillful in binding and also skillful in liberating. The World Honored One speaks this Dharani mantra, which protects and supports all the Shravaka disciples in the four continents, including Bhikshus, Bhikshunis, Upasakas, and Upasikas, increasing their wealth and all their industries, increasing the Buddhadharma, enabling it to spread, and allowing the vast and boundless Three Realms to enjoy happiness. At that time, the Ksitigarbha Bodhisattva extensively proclaimed such a Great Prediction Sutra. At that time, Mount Kharadiya shook in six ways. All musical sounds played without being struck. Precious flowers rained down. All the assembly were startled and fearful, giving rise to rare thoughts. At that time, Ananda rose from his seat, bared his right shoulder, and with his palms together, said to the Buddha, 'World Honored One, what should this Dharma be called? How should it be received and upheld? How should it be practiced?' The Buddha told Ananda, 'This Sutra...' --------------------------------------------------------------------------------