English
English version To command oneself. One can achieve this on their own in three days and three nights. Then one must recite the name of Ksitigarbha (地藏菩萨). World Honored One, as long as the practitioner cultivates this method, I will always be with that person. The road I point out will not lead them astray. It can also command certain ghosts and spirits, quickly gaining strength, allowing them to reach the realm of profound spirituality, knowing the affairs of life before death. The Dharma they cultivate can quickly escape the world. World Honored One, whoever wants to recite mantras or perform various rituals must do so secretly when reciting mantras and summoning ghosts and spirits, without making a sound. When commanding ghosts and spirits, remember to summon them at will, without clinging to control. If one clings to control, one needs to maintain purity for a long time. If… one needs to be careful for the practitioner… incense… greed, hatred, and ignorance. If there are these obstacles, one cannot let the practitioner cultivate this method. World Honored One, this method, in a defiled country, beings can achieve results by cultivating it; in a pure country, beings will be stained with dust and fall into the three evil realms. World Honored One, this matter is inseparable from the principle of the four-line verse, as long as one cultivates deeply, there is nothing that cannot be achieved. World Honored One, also, the clothes worn by the mantra reciter cannot be mixed, release… not… the clothes worn on the body are fine. Except for fur coats, felt clothes, etc., these are not suitable for performing rituals, the rest are fine. World Honored One, also, whether there are many or few people performing the ritual, whether it is done openly or secretly, each follows the practitioner's method of cultivation, and what is done will be successful. Ghosts and spirits appear and speak to the practitioner, and success is certain. Let the practitioner ask for directions from afar, know the past and present deeds, and always be able to foretell to the human realm… their names, command them to quickly help the practitioner to enlightenment. World Honored One, if the practitioner can know things ten thousand years in the future, and see suffering patients or those in distress, writing talismans, even flying thousands of miles can repay the dead. Placing the talisman on the heart within a day can bring the dead back to life. If talismans are written on the first day of the year when performing rituals, there is no failure. Write a thousand talismans on that day, each talisman must be written, enough for a year's use. Those talismans… made on this day, the effect is significant. The first day of the year is not fixed, the Western countries take March 1st as the first day of the year, and the Eastern Cipi Han country takes the first month as the first day of the year, each made according to the customs of their own country. If it is past this day, the talisman will be ineffective. World Honored One, the above… --------------------------------------------------------------------------------
Chinese
四十道苻上二十道修神苻能除一切衰患。□□修法人疗治众生病苦。书一□□□书之□吞带所有恶病恶疮朱沙书苻向之即差。世尊众生所有身病无问种类差别轻重。已苻书之即效。若无效者。我于如来前舍菩萨身代众生苦。但修法人依此法行人无□□也。世尊次下二十道苻能除□□□旬衰患。若修法人已朱书之村带四十一日。具大神通。得四无碍智。超过生死出于淤泥。诸佛称扬菩萨护念。乃至百日已来外亲近五族并得悟无生法忍。各腾身而去。又修法人带至五□□身小指并放光明。其身自然如净琉璃内外明彻。行人所居之国。国王王子大臣人民皆悉归伏。及诸虫兽飞行居地四足。皆持香华而来供养。诸天散华作大法乐音声。远彻十方世界。其所□□□皆获阿阿上妙饮食供养如□□□是语已。即严种种饮食。往灵鹫山。头面作礼绕百千匝。却住一面而白佛言。世尊我等令家从昔已来恒修十善何故今日死复更主重见如来。愿为解说除我疑惑。尔时如来为破□□□说此因缘。是长者等闻法欢喜。久得罗汉腾身而去。尔时四众身处空。空中顶礼佛足欢喜奉行。 大道驱策轨 傅法师庆有阿阇梨首楞严院书之 宽治元年七月二十五日未时书了 亨保三年秋以梅尾山藏本令武亲字然藏本蠹损硕难见读得 现代汉语译本 四十道符加上二十道修神符能去除一切衰败和灾患。修法之人用此法疗治众生的病苦。书写一道……书写之后吞服或佩戴，所有恶病恶疮用朱砂书写符咒，面向它就能痊愈。世尊，众生所有的身体疾病，无论种类差别、轻重程度，只要书写符咒就能见效。如果无效，我愿在如来面前舍弃菩萨身，代替众生受苦。只要修法之人依照此法修行，就不会……。世尊，其次的二十道符能去除……旬的衰败和灾患。如果修法之人用朱砂书写并佩戴四十一日，就能具备大神通，获得四无碍智（四种无碍的智慧），超越生死，脱离污泥。诸佛称扬，菩萨护念，乃至百日之后，外亲近的五族都能领悟无生法忍（对诸法不生不灭的体悟），各自腾身而去。又修法之人佩戴至五……，身体小指并放出光明，其身自然如净琉璃一般内外明彻。修行人所居住的国家，国王、王子、大臣、人民都会归顺臣服。以及各种虫兽、飞行生物、居住地四足动物，都会拿着香花前来供养。诸天散花，演奏盛大的法乐音声，远远传彻十方世界。其所……都能获得阿……上妙饮食供养，如……。说完这些，立刻准备各种饮食，前往灵鹫山（Grdhrakuta），头面着地顶礼，绕行百千圈，然后退到一旁禀告佛陀：‘世尊，我们令家从过去以来一直修持十善（不杀生、不偷盗、不邪淫、不妄语、不两舌、不恶口、不绮语、不贪欲、不嗔恚、不邪见），为何今日死去又再次受到如此重的责罚，见到如来？’ 愿您为我们解说，消除我们的疑惑。当时如来为破……说此因缘。这些长者等人听闻佛法，欢喜踊跃，不久便证得罗汉果位，腾身而去。当时四众弟子身处空中，在空中顶礼佛足，欢喜奉行。 大道驱策轨 傅法师庆有阿阇梨首楞严院书之 宽治元年七月二十五日未时书了 亨保三年秋以梅尾山藏本令武亲字然藏本蠹损硕难见读得
English
English version Forty talismans plus twenty talismans for cultivating the spirit can remove all decline and misfortune. Those who practice this dharma use it to heal the suffering of sentient beings. Write one… after writing it, swallow it or wear it, and all evil diseases and malignant sores can be cured by writing the talisman with cinnabar and facing it. World Honored One, all physical illnesses of sentient beings, regardless of type, difference, severity, as long as the talisman is written, it will be effective. If it is not effective, I am willing to give up my Bodhisattva body in front of the Tathagata (the 'Thus Come One', another name for the Buddha) and suffer for sentient beings. As long as the dharma practitioner practices according to this method, there will be no…. World Honored One, the next twenty talismans can remove … decadence and misfortune. If the dharma practitioner writes it in cinnabar and wears it for forty-one days, he will have great supernatural powers, obtain the Four Unobstructed Wisdoms (four kinds of unobstructed wisdom), transcend birth and death, and escape from the mud. The Buddhas praise, the Bodhisattvas protect, and even after a hundred days, the five clans of close relatives can realize the non-origination forbearance (the realization that all dharmas neither arise nor cease), and each ascend and leave. Also, if the dharma practitioner wears it to five…, the little finger of the body emits light, and the body naturally becomes as clear as pure crystal, bright inside and out. In the country where the practitioner lives, the king, princes, ministers, and people will all submit and obey. And all kinds of insects, flying creatures, and four-legged animals in the dwelling place will come with incense and flowers to make offerings. The devas (gods) scatter flowers and play grand dharma music, which resounds far and wide throughout the ten directions of the world. What they… can obtain A… supreme delicious food offerings, such as…. After saying this, he immediately prepared various foods and went to Vulture Peak (Grdhrakuta), prostrated with his head to the ground, circumambulated hundreds of thousands of times, and then retreated to one side and reported to the Buddha: 'World Honored One, our family has always cultivated the ten virtues (non-killing, non-stealing, non-sexual misconduct, non-lying, non-divisive speech, non-harsh speech, non-idle chatter, non-greed, non-hatred, non-wrong views) from the past, why do we die today and receive such heavy punishment again, seeing the Tathagata?' May you explain it to us and eliminate our doubts. At that time, the Tathagata explained this cause and condition to break…. These elders and others heard the Dharma, rejoiced and danced, and soon attained the Arhatship (one who has attained Nirvana), ascended and left. At that time, the fourfold assembly was in the air, prostrating at the feet of the Buddha in the air, rejoicing and practicing accordingly. The Great Path Driving Track Dharma Master Qingyou wrote it at Shoulengyan Temple Written at the hour of Wei on July 25th, the first year of Kanji In the autumn of the third year of Kyoho, the Meio Mountain collection was used to order Takechika to transcribe it, but the collection was damaged by bookworms and it was difficult to see and read. --------------------------------------------------------------------------------