English
Those who practice this Dharma. If you have gathered ghosts and want them to appear, take clear water and sprinkle it towards the ghosts. Then form the Dushe Mudra (gathering all). First, slightly lift the left foot and stand straight on the right foot. Bend the left thumb, pressing the index finger of the palm onto the lower joint lines. Make a fist with the right hand and let it hang down. Then call out the previously recorded names three times. The ghosts will then appear, causing fear. When they appear, recite the previous mantra once, then point at the ghosts. They will sit quietly and remain silent. If the ghosts and spirits appear in a form that causes fear, form the Suixin Jiushe Mudra (following the heart rescue). As before, slightly bend the left foot, then cross the left and right hands, palms together, so there will be no fear. After completing the practice, if you wish to speak with the ghosts, knock your teeth three to five times, then open your mouth and say loudly: 'Duō duō, who are you who have come here? I possess a divine mantra that can eliminate evil ghosts. If you do not submit, you will die in an instant.' Duō duō. When saying these words, the ghosts will prostrate in fear, with one mind having right thoughts, each abandoning evil intentions. Repeat these words three times, and the ghosts will confess their sins deserving death. World Honored One, those ghosts and spirits will feel fear. After subduing them, you must make them happy, form the Abhaya Mudra (fearless mudra). Bring both feet together, let the right hand hang down, and bend the left hand upwards towards the heart. Bend the little finger and ring finger towards the palm, pressing the thumb on their joints. As before, call out their names three times. The ghosts will then approach the practitioner and say: 'Great Bodhisattva, I am a ghost, suffering extremely heavy retribution, constantly disturbing all beings, seeking people's faults, and constantly consuming the blood of beings, never stopping. Thanks to the Great Bodhisattva's power in bringing me here, allowing me to generate the Bodhi mind. Even if I were to shatter this body into dust, it would be difficult to repay the Great Bodhisattva's kindness. I only hope that the Great Bodhisattva will speak the Dharma of eliminating sins for me, and transform this evil body.' The practitioner then preaches the Buddha Dharma to the ghosts as they wish, allowing them to understand. After hearing the Dharma, the ghosts will generate joy, and then discuss worldly matters with the practitioner, teaching sentient beings, and fulfilling their wishes as they wish. The practitioner then tells them to leave after a while, saying: 'You ghosts must be cautious, do not... I and you are often good friends, helping sentient beings, following the desires of all sentient beings' hearts. We and you will give together.' And say: 'If there are sentient beings seeking various wisdoms and various magical arts, we and you will together...' --------------------------------------------------------------------------------
Chinese
往彼教授。随意咨问悉令充足。若有众生受种种苦厄身。若有众生被王官刑戮其身。若有众生被水火所灾。成有恶禽兽毒龙怨贼窃盗。如是等事我当共汝往救令得解脱。所须之物随喜施与令得安乐。世尊若行人欲使促鬼。当朱沙书此苻。后三印吞世九牧。然后作法使鬼迅速处处使促。百□无□。世尊若使鬼令知如如来□世□后多少年岁日月在何处灭度。知未来事者。召鬼问须臾即报皆知也。世尊若行人使鬼令知三世事。召鬼问须臾即报好恶。世尊若行人被恶人所侵毁者。召鬼与语。所当人官及共害者。皆差非人病。世尊持法人被恶禽兽所绕欲害身者。召鬼与语。恶兽等头破七分。世尊若行人入大海采宝。诸恶毒龙恶兽鼋鼍等欲来害者。召鬼与语。诸恶兽等并没泥下不更复出。世尊□行人被他咒咀压镇收。□□□字于五道所指天告地誓愿者。召鬼与语。须臾其恶人等及缚禁口。眼目血出耳出大蛇。脚手自屈。亦有大蛇缠之。有如是苦。世尊欲令解者。召鬼与语令放即作是言。速□噜利。作此语已即当解□。世尊若持法人怨贼伺求使者。召鬼与语。即日反缚来行人所。欲放召鬼与语即解脱。世尊若行人于饥馑世召鬼与语。其鬼能于五方世界取承食与行人吃。世尊若行人于疫病时□鬼与。人人并无修短。如本□□□□微毫。 现代汉语译本： 去那些教授那里，随意咨询，让他们完全满足你的需求。如果有众生遭受各种各样的痛苦和灾难，或者有众生被王官判刑处死，或者有众生遭受水火灾害，或者有恶禽猛兽、毒龙、仇敌、盗贼的侵害，像这些事情，我应当与你一同前去救助，使他们得到解脱。他们所需要的物品，随喜布施给予，使他们得到安乐。 世尊，如果修行人想要役使鬼，应当用朱砂书写这个符，然后在三个印章之后吞下，役使世间九牧之地的鬼。然后作法，使鬼迅速地到处奔走，没有阻碍。世尊，如果役使鬼，令其知晓如来涅槃后多少年岁日月在何处灭度，知晓未来之事，召唤鬼来询问，须臾之间就会回答，全部知晓。 世尊，如果修行人役使鬼，令其知晓三世之事，召唤鬼来询问，须臾之间就会回答好坏。世尊，如果修行人被恶人侵犯毁谤，召唤鬼来与恶人说话，那些应当承担责任的官员以及共同作恶的人，都会得非人病。 世尊，如果持法人被恶禽猛兽围绕，想要加害，召唤鬼来与恶兽说话，恶兽等头破裂成七分。世尊，如果修行人进入大海采宝，各种恶毒的龙、恶兽、鼋鼍等想要来加害，召唤鬼来与它们说话，各种恶兽等都会沉没在泥下，不再出来。 世尊，如果修行人被他人咒诅、压镇、收魂，在五道所指的方向，向天告地发誓愿，召唤鬼来与恶人说话，须臾之间那些恶人等就会被反缚，禁闭口舌，眼目流血，耳朵流血，大蛇缠绕脚手，使其自身弯曲，遭受如此痛苦。世尊，想要解除这种痛苦，召唤鬼来与恶人说话，令其放开，就说：‘速□噜利’。说了这句话之后，就应当解除痛苦。 世尊，如果持法人的仇敌伺机寻找使者的过错，召唤鬼来与仇敌说话，仇敌当日就会被反缚到修行人处。想要释放仇敌，召唤鬼来与仇敌说话，仇敌就会得到解脱。世尊，如果修行人在饥荒的年代，召唤鬼来与自己说话，鬼能够从五方世界取来食物给修行人吃。 世尊，如果修行人在疫病流行的时候，召唤鬼来，人人都没有寿命的长短，如同原本……微毫。
English
English version: Go to those professors and freely inquire, allowing them to fully satisfy your needs. If there are sentient beings suffering from various kinds of pain and calamities, or if there are sentient beings sentenced to death by royal officials, or if there are sentient beings suffering from water and fire disasters, or if there are harms from evil birds and beasts, poisonous dragons, enemies, and thieves, for such matters, I shall go with you to rescue them and enable them to be liberated. Whatever items they need, give them as you rejoice in giving, enabling them to have peace and happiness. World Honored One, if a practitioner wants to command ghosts, they should write this talisman with cinnabar, and then swallow it after three seals, commanding the ghosts of the nine provinces of the world. Then perform the ritual, making the ghosts swiftly travel everywhere without obstruction. World Honored One, if commanding ghosts to know how many years, months, and days after the Tathagata's Nirvana, and where he passed away, knowing future events, summon the ghost to inquire, and in an instant, they will answer, knowing everything. World Honored One, if a practitioner commands ghosts to know the affairs of the three times, summon the ghost to inquire, and in an instant, they will answer good and bad. World Honored One, if a practitioner is violated and slandered by evil people, summon the ghost to speak to the evil people, and those officials who should bear responsibility and those who commit evil together will suffer from non-human illnesses. World Honored One, if a Dharma-holder is surrounded by evil birds and beasts wanting to harm them, summon the ghost to speak to the evil beasts, and the heads of the evil beasts will be broken into seven pieces. World Honored One, if a practitioner enters the sea to collect treasures, and various poisonous dragons, evil beasts, turtles, and alligators want to harm them, summon the ghost to speak to them, and all the evil beasts will sink into the mud and not come out again. World Honored One, if a practitioner is cursed, suppressed, and has their soul taken away by others, in the direction indicated by the five paths, make vows to heaven and earth, summon the ghost to speak to the evil people, and in an instant, those evil people will be bound, their mouths shut, blood flowing from their eyes and ears, large snakes coiling around their feet and hands, causing them to bend themselves, suffering such pain. World Honored One, wanting to relieve this pain, summon the ghost to speak to the evil people, telling them to release, and say: 'Su □ lu li'. After saying this, the pain should be relieved. World Honored One, if the enemies of a Dharma-holder are looking for the faults of the messenger, summon the ghost to speak to the enemies, and the enemies will be bound and brought to the practitioner on the same day. Wanting to release the enemies, summon the ghost to speak to the enemies, and the enemies will be liberated. World Honored One, if a practitioner is in a time of famine, summon the ghost to speak to them, and the ghost can take food from the five directions of the world and give it to the practitioner to eat. World Honored One, if a practitioner is in a time of epidemic, summon the ghost, and everyone will have no length of life, like the original... a tiny bit. --------------------------------------------------------------------------------
Chinese
世尊若行人于劫火烧身世。召鬼与语。而得清凉火不能害。世尊若修行人水所漂。召鬼与语。从地踊出百宝莲华。持修法人于他方世界避水难。世尊□□若人患鬼气□□□人召鬼与□□语。若□□者□□□鬼往病人所。诵前咒七遍即差。世尊若行人疗伏连病者。召鬼问之。若可治者取棑枝一把。煎之取一合。诵咒七遍与服立差。世尊若行人治诸多种风病。召鬼问之。咒水与服□□。世尊若行人治诸多种□□□召鬼问之。咒□与服立差。世尊若行人治眼。种种盲闇有目无目。召鬼问之。知可治者取诃梨勒一颗。碎取儿乳汁。和之点眼中。咒二七遍。三日当差。世尊若行人治患鬼魅病者。召鬼问之。咒□遍即差。世尊若陈其众□□□本。穷劫难尽。但行人意治者。先召鬼□然后治之。一一皆验。又行人随一切众生病。经重校量审当目问。万无死法。世尊□我今旦问行。若人作此法□下有效。世尊凡欲修法无染污者。先须□□后等□苻带之处处作之□□□□。世尊若作法之时。随意勿择净与不净。但随心所作。或于本坐卧房中。或于别处房舍。或于佛塔中。或于旷野间。或于洁净山中。如是等种种随意力办切急中作之。其□□□法即速成就。或时人多处至时人少处。或独自一身。或有妻子。如是种种皆无所妨。但心生励莫苦 役自身。于三日夜即自成就。即须念地藏菩萨名字。世尊但行人修此法。我常不离其人。所指示道路不令告径。又□□鬼神役使疾得气力。令彼□□□□达玄灵表。生知死。其所行法速离世间。世尊凡欲诵咒作诸方法者。点诵咒及呼唤鬼神。并须闇密作之。勿令出声。当作使唤时。忆得随心召呼之勿执住。若执住即须长长净。□□即须为行细。□□□□香□贪嗔恚愚痴。有如是障道。不得令行人修之。世尊其法于秽国众生习之即得。清净国众生修之。即染尘垢落于三涂。世尊是事不离四句。但生深修无不成也。世尊又其诵咒□所著衣服无间杂。放□不□□□□随身所著即得。除皮裘毡衣等。不是作法数。余者悉得。世尊又作法人或多或少。无问明造别造。各任修法人。所作即成。鬼现与行人语必得成就。令修法人远道问方。知宿世现在□□种种事业。总皆预向人道□其姓名役使迅速行人开解。世尊修法人知万岁未来事者。及见苦病患及厄难者。书苻使飞千里报酬死。经一日书苻心上者便得还活。若作法时即于年初日书之无不成也。于其日书千枚□□枚须书。足一年行用也。其苻□□□日至此日作之大验。其初年日不等。西国三月一日为初年。东次毗汉国正月为初年。各依本国法作。若问过此日者其苻失度。世尊此已上 现代汉语译本 役使自身。在三日三夜内就能自行成就。然后必须念诵地藏菩萨（Ksitigarbha）的名字。世尊，只要修行人修习此法，我常常不离开那个人。所指示的道路不会让他走错。又能役使某些鬼神，迅速获得气力，让他们通达玄灵之境，生前知晓死后事。他所修行的法门能迅速脱离世间。世尊，凡是想要诵咒或进行各种法事的人，点诵咒语以及呼唤鬼神时，都必须秘密进行，不要发出声音。在役使鬼神时，要记住随心所欲地召唤他们，不要执着于控制。如果执着于控制，就需要长时间保持清净。如果…就需要为修行人细心…香…贪婪、嗔恨、愚痴。如果有这些障碍，就不能让修行人修习此法。世尊，此法在污秽的国度里，众生修习就能得到效果；在清净的国度里，众生修习就会沾染尘垢，堕入三恶道。世尊，这件事不离四句偈的道理，只要深入修习，没有不成功的。世尊，还有，诵咒者所穿的衣服不能有间杂，放…不…随身所穿的衣服就可以。除了皮裘、毡衣等，这些不是作法时可以穿的，其余都可以。世尊，还有，作法的人或多或少，无论是明造还是别造，都各自按照修行人的方式修法，所作就能成功。鬼神显现并与修行人说话，必定能成就。让修行人远道询问方向，知晓宿世和现在的种种事业，总能预先向人道…他们的姓名，役使他们迅速帮助修行人开悟。世尊，修行人如果能知晓万年后的事情，以及看到受苦的病人或遭遇厄难的人，书写符咒，即使飞越千里也能报答死者。在一天之内将符咒放在心上，就能起死回生。如果作法时在年初的第一天书写符咒，没有不成功的。在那一天书写一千枚符咒，每一枚符咒都要书写，足够一年的使用。那些符咒…到这一天制作，效果显著。年初的日子不固定，西国以三月一日为年初，东次毗汉国以正月为年初，各自按照本国的习俗制作。如果过了这一天，符咒就会失效。世尊，以上…