English
English version: 'Accept them at will (Accept them at will). I went to their places to collect records for them (I went to their places to collect records for them). All kinds of ghosts immediately appeared completely (All kinds of ghosts immediately appeared completely), to be used at will (to be used at will), just like my performing rituals without any difference (just like my performing rituals without any difference). At that time, Ksitigarbha Bodhisattva, having spoken these words (having spoken these words), then in front of the Buddha spoke this mantra (then in front of the Buddha spoke this mantra): Namo Narasanbhadaya Kurubhamo Samsudumam (three times) Svaha (four times) Having spoken this mantra, he reported to the Buddha, saying (Having spoken this mantra, he reported to the Buddha, saying): 'World-Honored One, whenever one wishes to perform rituals (whenever one wishes to perform rituals), first take five kinds of wonderful incense (first take five kinds of wonderful incense): first, white sandalwood (one ounce), second, ** (one ounce), third, cloves (one ounce), fourth, green wood (one ounce), fifth, Bai He He (one ounce). Take the above five kinds of wonderful incense (Take the above five kinds of wonderful incense), carefully grind them and mix them with white honey (carefully grind them and mix them with white honey). When buying these incenses in the market, do not smell them with your nose (When buying these incenses in the market, do not smell them with your nose), remove the residue and impurities to make the fragrance pure (remove the residue and impurities to make the fragrance pure). Recite my name every day (Recite my name every day). After preparing the incense (After preparing the incense), stay in your own room (stay in your own room), or in an open field (or in an open field), or on a highland (or on a highland), wherever the practitioner likes to reside (wherever the practitioner likes to reside). When performing the ritual, take seven feet of clean cloth (When performing the ritual, take seven feet of clean cloth), seven bowls of milk porridge (seven bowls of milk porridge), and walk on the clean cloth (and walk on the clean cloth). Take a white porcelain incense burner (Take a white porcelain incense burner), and use this incense to summon all kinds of ghosts (and use this incense to summon all kinds of ghosts), whose names are Narasu Narasu. Repeat these words (Repeat these words), and after calling them three times (and after calling them three times), recite the mantra three hundred times (recite the mantra three hundred times). Before performing the ritual (Before performing the ritual), do not casually recite it once (do not casually recite it once). After calling them three times and reciting the mantra three hundred times (After calling them three times and reciting the mantra three hundred times), then recite the mantra two hundred times (then recite the mantra two hundred times), calling them three times as before (calling them three times as before). Again, recite the mantra one hundred times, and you should also call them three times (Again, recite the mantra one hundred times, and you should also call them three times). Continue for three days and three times (Continue for three days and three times), doing this every night (doing this every night). At other times, just recite the name of Ksitigarbha Bodhisattva (At other times, just recite the name of Ksitigarbha Bodhisattva). World-Honored One, this method will have a sign one day (this method will have a sign one day): on the first day, there will be clouds of strange colors (on the first day, there will be clouds of strange colors), rising from the top of the head and there will be a strange fragrance (rising from the top of the head and there will be a strange fragrance); on the second day, there will be various treasure lotuses (on the second day, there will be various treasure lotuses), appearing in the air and the wish-fulfilling jewel will appear (appearing in the air and the wish-fulfilling jewel will appear); on the third day, there will be a great wind (on the third day, there will be a great wind), and there will be ** in the two skies. If the practitioner sees these signs (If the practitioner sees these signs), there will surely be devas assisting with their power (there will surely be devas assisting with their power). At this time, all the ghosts and spirits in the world (At this time, all the ghosts and spirits in the world), will all gather and crowd in the empty space (will all gather and crowd in the empty space). The practitioner himself knows that various ghosts and spirits are coming (The practitioner himself knows that various ghosts and spirits are coming), but has not yet seen them clearly (but has not yet seen them clearly). If you want to see them (If you want to see them), recite the mantra one or two hundred times according to the previous method (recite the mantra one or two hundred times according to the previous method), and they will slightly reveal their forms but not very clearly (and they will slightly reveal their forms but not very clearly).' At that time, the Bodhisattva then created a method to make people see ghosts without fear (At that time, the Bodhisattva then created a method to make people see ghosts without fear). World-Honored One, this practice... --------------------------------------------------------------------------------
Chinese
行此法人。集得鬼已欲令现者。取清水向鬼𠹀之。即作都摄印。先左足微举右足直立。屈左手大母指。掌头指押下节文上。右手作拳垂下。即召前名三呼之。其鬼并来现身。令人怕惧。当现时即诵前咒。□一遍指其鬼。并坐默然无言。若鬼神见身令无怖畏者。当作随心救摄印。准前微屈左脚。以左右手相叉掌合。即无畏怖。作法已欲共鬼语。叩齿三五。下开口大声作是言。咄咄。汝是何人至此。我有神咒能除恶鬼。若不除降伏。须臾即死。咄咄。作是语时。其鬼仆面怕惧。一心正念各舍邪心。三称是语。鬼称死罪。世尊彼鬼神生怖畏。降伏已后即须令欢喜。作无畏印。并两足右手垂下。左手屈向上当心。屈小母指无名指向掌中。以大母指押其节上。依前召名三呼之。其鬼即赴近行人作是言。大士我是鬼身。受报极重恒相恼乱一切众。伺求人短。常啖众生血穴。未曾暂停。令蒙大士以此威力摄我至此令发道心。我将此身碎为微尘。执大士恩亦难得尽。唯愿大士为我说灭罪之法转此恶身。行人随意为佛法令得悟解。其鬼闻法生欢喜心。即共行人语世间事教化众生。随意满愿。行人须臾即语去。汝等诸鬼慎勿□。我共汝汝一常为善友救众生。随一切众生心之所乐。我等共汝施与。复言。若有众生求种种智种种法术。我等共汝 现代汉语译本： 行使这种法术的人，如果已经聚集了鬼魂并且想要让它们显现，就取清水向鬼魂洒去。然后结都摄印。先是左脚稍微抬起，右脚直立。弯曲左手的大拇指，用掌心的食指按住大拇指下方的关节纹路上。右手握拳垂下。然后呼唤之前记录的名字三次。那些鬼魂就会现身，让人感到害怕。当它们显现时，就诵读之前的咒语一遍，然后指向鬼魂。它们就会安静地坐着，不再说话。如果鬼神显现身形让人感到害怕，就结随心救摄印。像之前一样稍微弯曲左脚，然后左右手交叉，掌心合在一起，这样就不会感到畏惧。做法完毕后，如果想要和鬼魂说话，就叩齿三五下，然后张开嘴巴大声说：‘咄咄，你们是什么人来到这里？我拥有神咒，能够消除恶鬼。如果不降伏，须臾就会死去。’咄咄。说这些话的时候，鬼魂会害怕地趴在地上，一心正念，各自舍弃邪恶之心。重复这番话三次，鬼魂就会称自己罪该万死。世尊，那些鬼神会感到害怕。降伏它们之后，就必须让它们欢喜，结无畏印。两脚并拢，右手垂下，左手弯曲向上放在心口。弯曲小拇指和无名指指向掌心，用大拇指按住它们的关节上。像之前一样呼唤它们的名字三次。鬼魂就会靠近修行人，说：‘大士，我是鬼身，所受的报应极其严重，经常恼乱一切众生，伺机寻找人的缺点，常常吸食众生的血液，从未停止。承蒙大士用这种威力摄我到这里，让我发道心。我即使将此身碎为微尘，也难以报答大士的恩情。只希望大士为我说灭罪之法，转变这个恶身。’修行人随意为鬼魂宣讲佛法，让它们得以领悟。鬼魂听闻佛法后，会生起欢喜心，然后和修行人谈论世间的事情，教化众生，随意满足它们的愿望。修行人过一会儿就告诉它们离开，说：‘你们这些鬼魂要谨慎，不要……我和你们常常是善良的朋友，救助众生，随顺一切众生心中所喜爱的。我们和你们一起施与。’又说：‘如果有众生寻求种种智慧和种种法术，我们和你们一起……’ English version: Those who practice this Dharma, if they have gathered ghosts and wish to make them appear, should take clear water and sprinkle it towards the ghosts. Then form the Dushe Mudra (gathering all). First, slightly lift the left foot and stand straight on the right foot. Bend the left thumb, pressing the index finger of the palm onto the lower joint lines. Make a fist with the right hand and let it hang down. Then call out the previously recorded names three times. The ghosts will then appear, causing fear. When they appear, recite the previous mantra once, then point at the ghosts. They will sit quietly and remain silent. If the ghosts and spirits appear in a form that causes fear, form the Suixin Jiushe Mudra (following the heart rescue). As before, slightly bend the left foot, then cross the left and right hands, palms together, so there will be no fear. After completing the practice, if you wish to speak with the ghosts, knock your teeth three to five times, then open your mouth and say loudly: 'Duō duō, who are you who have come here? I possess a divine mantra that can eliminate evil ghosts. If you do not submit, you will die in an instant.' Duō duō. When saying these words, the ghosts will prostrate in fear, with one mind having right thoughts, each abandoning evil intentions. Repeat these words three times, and the ghosts will confess their sins deserving death. World Honored One, those ghosts and spirits will feel fear. After subduing them, you must make them happy, form the Abhaya Mudra (fearless mudra). Bring both feet together, let the right hand hang down, and bend the left hand upwards towards the heart. Bend the little finger and ring finger towards the palm, pressing the thumb on their joints. As before, call out their names three times. The ghosts will then approach the practitioner and say: 'Great Bodhisattva, I am a ghost, suffering extremely heavy retribution, constantly disturbing all beings, seeking people's faults, and constantly consuming the blood of beings, never stopping. Thanks to the Great Bodhisattva's power in bringing me here, allowing me to generate the Bodhi mind. Even if I were to shatter this body into dust, it would be difficult to repay the Great Bodhisattva's kindness. I only hope that the Great Bodhisattva will speak the Dharma of eliminating sins for me, and transform this evil body.' The practitioner then preaches the Buddha Dharma to the ghosts as they wish, allowing them to understand. After hearing the Dharma, the ghosts will generate joy, and then discuss worldly matters with the practitioner, teaching sentient beings, and fulfilling their wishes as they wish. The practitioner then tells them to leave after a while, saying: 'You ghosts must be cautious, do not... I and you are often good friends, helping sentient beings, following the desires of all sentient beings' hearts. We and you will give together.' And say: 'If there are sentient beings seeking various wisdoms and various magical arts, we and you will together...' 行此法人。集得鬼已欲令现者。取清水向鬼𠹀之。即作都摄印。先左足微举右足直立。屈左手大母指。掌头指押下节文上。右手作拳垂下。即召前名三呼之。其鬼并来现身。令人怕惧。当现时即诵前咒。□一遍指其鬼。并坐默然无言。若鬼神见身令无怖畏者。当作随心救摄印。准前微屈左脚。以左右手相叉掌合。即无畏怖。作法已欲共鬼语。叩齿三五。下开口大声作是言。咄咄。汝是何人至此。我有神咒能除恶鬼。若不除降伏。须臾即死。咄咄。作是语时。其鬼仆面怕惧。一心正念各舍邪心。三称是语。鬼称死罪。世尊彼鬼神生怖畏。降伏已后即须令欢喜。作无畏印。并两足右手垂下。左手屈向上当心。屈小母指无名指向掌中。以大母指押其节上。依前召名三呼之。其鬼即赴近行人作是言。大士我是鬼身。受报极重恒相恼乱一切众。伺求人短。常啖众生血穴。未曾暂停。令蒙大士以此威力摄我至此令发道心。我将此身碎为微尘。执大士恩亦难得尽。唯愿大士为我说灭罪之法转此恶身。行人随意为佛法令得悟解。其鬼闻法生欢喜心。即共行人语世间事教化众生。随意满愿。行人须臾即语去。汝等诸鬼慎勿□。我共汝汝一常为善友救众生。随一切众生心之所乐。我等共汝施与。复言。若有众生求种种智种种法术。我等共汝