Chinese
帝利名曰乌那野嚩哩摩。及有毗舍名曰法密。如是等众于金刚大乘得闻法故。皆悉证得无生法忍尽涅槃界。 复有西印度月光大王。于金刚大乘闻诸法故。证得金刚口相应三摩地等。得无生忍尽涅槃界。及得隐身自在。亦有中宫后妃婇女乃至士庶等。又有金刚阿阇梨。名曰不空成就普成就如来成就等。又有刹帝利。名曰善密及稣哩野嚩哩摩。如是众等于金刚大乘闻妙法故。皆悉证得无生法忍尽涅槃界。 尔时金刚手菩萨摩诃萨。为彼诸王及一切学众。演说金刚大乘一切诸法。又复演说八种成就之法。所谓圣药眼药革屣剑罥索。金刚轮金刚杵及宝瓶等成就之法。又复演说入地入修罗窟成就之法。又复演说菩萨摩诃萨。依金刚大乘所行之行。诸根境界所缘所作种种之法。令彼学众各各修习离于懈怠。时金刚手菩萨于六年中。为诸王等及求学金刚大乘一切学众。以种种方便譬喻言辞。演说诸法各令证悟已。即告众曰。汝等当知今彼处。有大名山号乞乞那。其山顶上平正广阔。亦有林树池沼适悦之地。我今先往汝等入金刚大乘诸王沙门婆罗门毗舍首陀一切学众。亦可于彼俱往集会。是时学众于彼山顶皆集会已。金刚手菩萨即复告言。今者世尊释迦牟尼将入涅槃。汝等今可与我同至佛所求受灌顶。尔时学众即与金刚 现代汉语译本：帝利（Tili，地名）有个名叫乌那野嚩哩摩（Unayavarima）的人，还有个毗舍（Visakha，人名）名叫法密（Dhammamitra）。这些人因为在金刚大乘中听闻佛法，都证得了无生法忍，进入了涅槃的境界。 还有西印度的月光大王（Chandrakirti），因为在金刚大乘中听闻诸法，证得了金刚口相应三摩地等等，得到了无生忍，进入了涅槃的境界，并且获得了隐身自在的神通。还有后宫的妃嫔、宫女，乃至平民百姓等等。还有金刚阿阇梨（Vajra Acarya，金刚上师），名叫不空成就（Amoghasiddhi）、普成就（Samantasiddhi）、如来成就（Tathagatasiddhi）等等。还有刹帝利（Kshatriya，国王），名叫善密（Subhamitra）和稣哩野嚩哩摩（Suryavarima）。这些人因为在金刚大乘中听闻妙法，都证得了无生法忍，进入了涅槃的境界。 当时，金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva）为那些国王和所有学众演说金刚大乘的一切诸法，又演说了八种成就之法，即圣药、眼药、革屣（一种鞋子）、剑、罥索（一种绳索）、金刚轮、金刚杵和宝瓶等等的成就之法。又演说了入地、入修罗窟的成就之法。又演说了菩萨摩诃萨依据金刚大乘所修行的行为，诸根境界所缘所作的种种之法，让那些学众各自修习，远离懈怠。当时，金刚手菩萨在六年之中，为诸王等等以及求学金刚大乘的一切学众，用种种方便譬喻言辞，演说诸法，使他们各自证悟。然后告诉大众说：‘你们应当知道，现在那个地方，有一座大名山，名叫乞乞那（Kukkutapada）。那座山的山顶平坦广阔，也有林木池沼，是令人感到舒适喜悦的地方。我现在先去那里，你们这些进入金刚大乘的诸王、沙门（Sramana，出家人）、婆罗门（Brahmana，祭司）、毗舍（商人）、首陀（奴隶）一切学众，也可以到那里一起聚集。’当时，学众在那座山顶都聚集完毕。金刚手菩萨又告诉他们说：‘现在世尊释迦牟尼佛（Sakyamuni Buddha）将要进入涅槃，你们现在可以和我一同前往佛陀那里，求受灌顶。’当时，学众就和金刚
English
English version: In Tili (a place name), there was a person named Unayavarima, and a Visakha (a personal name) named Dhammamitra. Because these people heard the Dharma in the Vajrayana Mahayana, they all attained the Anutpattika-dharma-kshanti (patience with the unoriginated nature of reality) and entered the realm of Nirvana. Furthermore, Chandrakirti (Moonlight King) of West India, having heard the various Dharmas in the Vajrayana Mahayana, attained the Vajra-mouth-corresponding Samadhi and so on, attained the Anutpattika-dharma-kshanti, entered the realm of Nirvana, and also obtained the power of invisibility. There were also consorts, concubines, and even commoners in the inner palace. There were also Vajra Acaryas (Vajra Masters) named Amoghasiddhi (Unfailing Accomplishment), Samantasiddhi (Universal Accomplishment), Tathagatasiddhi (Thus Come One Accomplishment), and so on. There were also Kshatriyas (kings) named Subhamitra (Good Friend) and Suryavarima. Because these people heard the wonderful Dharma in the Vajrayana Mahayana, they all attained the Anutpattika-dharma-kshanti and entered the realm of Nirvana. At that time, Vajrapani Bodhisattva Mahasattva expounded all the Dharmas of the Vajrayana Mahayana to those kings and all the disciples, and also expounded the eight kinds of accomplishment methods, namely the accomplishment methods of holy medicine, eye medicine, leather shoes, sword, snare, Vajra wheel, Vajra pestle, and treasure vase, etc. He also expounded the accomplishment methods of entering the earth and entering the Asura cave. He also expounded the various Dharmas of the Bodhisattva Mahasattvas' practices according to the Vajrayana Mahayana, the objects of the senses, and the actions performed, so that the disciples could cultivate diligently and stay away from laziness. At that time, Vajrapani Bodhisattva, for six years, expounded the Dharmas to the kings and all the disciples who sought to learn the Vajrayana Mahayana, using various skillful means, metaphors, and words, enabling them to attain enlightenment. Then he told the assembly: 'You should know that in that place, there is a great famous mountain called Kukkutapada. The top of that mountain is flat and wide, and there are also forests, ponds, and pleasant places. I will go there first. You kings, Sramanas (ascetics), Brahmanas (priests), Vaishyas (merchants), Shudras (laborers), and all disciples who have entered the Vajrayana Mahayana can also gather there together.' At that time, the disciples all gathered on the top of that mountain. Vajrapani Bodhisattva then told them: 'Now, the World Honored One Sakyamuni Buddha is about to enter Nirvana. You can now come with me to the Buddha to receive the initiation.' At that time, the disciples and Vajra --------------------------------------------------------------------------------
Chinese
手菩萨同离彼山。是时诸王将理四兵前后导从。及备种种诸大供养往世尊所。尔时世尊释迦牟尼。已在拘尸那城。金刚手菩萨摩诃萨。与诸学众至佛所已。设大供养奉献世尊。右绕三匝礼拜赞叹于佛前坐。时金刚手菩萨即从座起。偏袒右肩右膝着地。作金刚合掌白世尊言。我奉佛敕以菩萨摩诃萨行。于金刚大乘法中。为学众说于诸根境界所缘所作及种种诸法。各各证悟或得三摩地三摩钵底。或得法忍尽涅槃界。或得隐身自在。世尊我已如是说法利益。今来佛所欲为彼众。于如来处求受灌顶。 尔时世尊左右顾视已。即于顶门放五色光。其光晃耀于一刹那间。照如恒沙佛刹上至梵世。如是照已寻复旋还。却从世尊顶门而入。尔时十方光所照处。一切如来异口赞言。金刚大乘即摄一切乘。乃至过去未来及与现在一切诸佛。皆说如是金刚大乘摄一切乘。尔时世尊即以金刚水。与一切金刚大乘学众灌顶。诸学众等得灌顶已。皆用头面着地礼世尊足。及礼金刚手菩萨足。礼已赞叹踊跃。绕百千匝各还本处。 尔时尊者阿难白佛言。世尊如是正法。当云何名云何受持。佛言阿难今此正法。名为最上大乘宝王如是受持。尔时如来应正等觉释迦牟尼说是经已。即于俱尸那城入般涅槃。金刚手菩萨。于后却还乞乞那山。亦有 现代汉语译本：金刚手菩萨也一同离开了那座山。当时，各位国王率领着四种军队，前后引导护卫，并准备了各种盛大的供养，前往世尊所在之处。那时，世尊释迦牟尼已经身在拘尸那城。金刚手菩萨摩诃萨与各位弟子到达佛陀处后，陈设盛大的供养，奉献给世尊，右绕佛陀三圈，礼拜赞叹，然后在佛前坐下。这时，金刚手菩萨立即从座位上起身，袒露右肩，右膝着地，作出金刚合掌的姿势，对世尊说道：‘我奉佛陀的教令，以菩萨摩诃萨的行持，在金刚大乘法中，为弟子们讲述诸根境界所缘所作以及种种诸法，使他们各自证悟，或者获得三摩地（Samadhi，禅定），三摩钵底（Samapatti，等至），或者获得法忍（Dharmanimitta，对佛法的证悟和安忍），直至涅槃（Nirvana，寂灭）的境界，或者获得隐身自在的神通。世尊，我已经这样说法利益众生，现在来到佛陀这里，想为他们从如来处求受灌顶。’ 当时，世尊左右环顾之后，立即从顶门放出五色光芒。那光芒闪耀，在一刹那间，照耀如恒河沙数般众多的佛刹，上至梵世。这样照耀之后，随即又旋转返回，从世尊的顶门进入。当时，十方被光芒照耀之处，一切如来异口同声地赞叹道：‘金刚大乘即摄一切乘，乃至过去、未来以及现在一切诸佛，都宣说这样的金刚大乘摄一切乘。’当时，世尊立即用金刚水，为一切金刚大乘的弟子们灌顶。各位弟子得到灌顶后，都用头面触地，礼拜世尊的足，以及礼拜金刚手菩萨的足。礼拜完毕后，赞叹踊跃，绕佛百千圈，各自返回原来的地方。 当时，尊者阿难（Ananda，佛陀的十大弟子之一，以记忆力超群著称）对佛陀说道：‘世尊，这样的正法，应当叫什么名字？应当如何受持？’佛陀说道：‘阿难，现在这部正法，名为最上大乘宝王，应当这样受持。’当时，如来应正等觉释迦牟尼（Sakyamuni，佛教创始人）说完这部经后，就在拘尸那城入般涅槃。金刚手菩萨，之后返回乞乞那山，也有。
English
English version: Vajrapani (Vajrapani, a Bodhisattva who symbolizes the power of all the Buddhas) Bodhisattva also left that mountain together. At that time, the kings, leading their four divisions of troops, guiding and protecting him from the front and rear, and preparing various grand offerings, went to where the World Honored One was. At that time, the World Honored One Shakyamuni (Sakyamuni, the founder of Buddhism) was already in Kushinagar. Vajrapani Bodhisattva Mahasattva, with his disciples, arrived at the Buddha's place, presented grand offerings, dedicated them to the World Honored One, circumambulated the Buddha three times to the right, prostrated and praised him, and then sat down in front of the Buddha. At this time, Vajrapani Bodhisattva immediately rose from his seat, bared his right shoulder, knelt on his right knee, made the Vajra hand gesture, and said to the World Honored One: 'I have received the Buddha's command to act as a Bodhisattva Mahasattva, and in the Vajra Mahayana Dharma, I have spoken to the disciples about the objects and actions of the sense realms and all kinds of Dharmas, so that they may each attain enlightenment, or attain Samadhi (Samadhi, meditative absorption), Samapatti (Samapatti, attainment), or attain Dharmanimitta (Dharmanimitta, acceptance of the Dharma), until the realm of Nirvana (Nirvana, liberation), or attain the supernatural power of invisibility. World Honored One, I have thus spoken to benefit sentient beings, and now I have come to the Buddha to seek empowerment from the Tathagata for them.' At that time, after the World Honored One looked around, he immediately emitted five-colored light from the crown of his head. That light shone brightly, and in an instant, illuminated as many Buddha lands as there are sands in the Ganges River, up to the Brahma world. After shining in this way, it immediately rotated and returned, entering from the crown of the World Honored One's head. At that time, in all directions where the light shone, all the Tathagatas praised in unison: 'The Vajra Mahayana encompasses all vehicles, and even all the Buddhas of the past, future, and present proclaim that the Vajra Mahayana encompasses all vehicles.' At that time, the World Honored One immediately used Vajra water to empower all the disciples of the Vajra Mahayana. After receiving the empowerment, all the disciples touched the ground with their heads and faces, prostrated at the feet of the World Honored One, and at the feet of Vajrapani Bodhisattva. After prostrating, they praised and rejoiced, circumambulated the Buddha hundreds of thousands of times, and each returned to their original place. At that time, Venerable Ananda (Ananda, one of the Buddha's ten great disciples, known for his exceptional memory) said to the Buddha: 'World Honored One, what should this Dharma be called? How should it be upheld?' The Buddha said: 'Ananda, this Dharma is now called the Supreme Mahayana Jewel King, and it should be upheld in this way.' At that time, the Tathagata Arhat Samyak-sambuddha Shakyamuni (Sakyamuni, the founder of Buddhism) finished speaking this sutra and entered Parinirvana in Kushinagar. Vajrapani Bodhisattva later returned to Mount Kukkutapada, and there were also. --------------------------------------------------------------------------------
Chinese
众多菩萨声闻同来山中。时金刚学众互相谓言。我等本师金刚手菩萨摩诃萨。却复乞乞那山。我等宜应亦往彼山亲近供养。是诸学众各持种种香花宝玩同往彼山。到彼山已。各以香花奉上供养礼拜旋绕。恭敬赞叹各一面坐。 尔时菩萨观视会众沙门婆罗门刹帝利毗舍首陀等已。即复告言汝等学众谛听。汝已各各于此金刚大乘悉得证悟。皆是得金刚大乘法者。汝等当知佛涅槃后。金刚阿阇梨。是汝等师。亦如往昔无量劫前。日清净光明如来出世之时。彼大妙香佛刹中。有王名精进授。彼时我亦如是。说承事金刚阿阇梨轨则。今亦复说弟子承事金刚阿阇梨轨则。承事之则乃有八种。时印捺啰部帝白金刚手菩萨言。云何名为八种承事之则。金刚手言。一者不得呼师名字。二者常自称师足。三者与师执持鞋履。四者扫洒房地。五者为师敷置床座。六者五体作礼。七者不侵害师。八者指授禀信。是名弟子承事金刚阿阇梨八法。彼阿阇梨以此八事观察弟子。以日累月积月成岁。若彼弟子于此八事。无有违背专心不退。阿阇梨然可摄受。 尔时金刚手菩萨又复告言。譬如世间虫𦚭飞蛾之类。皆从缘生堕斯恶趣何由出离。亦如世间轮回众生。云何转业得无生灭若不因从金刚阿阇梨。摄受为说种种妙法。何由能除一切烦恼证 现代汉语译本：众多菩萨和声闻一同来到山中。当时，金刚乘的学众们互相说道：‘我们的本师，金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva），现在回到了乞乞那山（Kukkutapada Mountain）。我们应该也前往那座山，亲近供养。’这些学众各自拿着各种香、花、宝物，一同前往那座山。到达后，他们各自用香和花供奉，礼拜并绕行，恭敬赞叹，然后各自在一面坐下。 当时，菩萨观察了会众中的沙门（Shramana，出家修行者）、婆罗门（Brahmana，祭司）、刹帝利（Kshatriya，武士）和吠舍（Vaishya，商人）、首陀罗（Shudra，农民）等，然后说道：‘你们这些学众仔细听着。你们都已经在此金刚大乘（Vajrayana）中得到了证悟，都是得到金刚大乘法的人。你们应当知道，在佛陀涅槃（Nirvana）之后，金刚阿阇梨（Vajra Acharya，金刚上师）就是你们的老师。就像过去无量劫前，日清净光明如来（Sun Pure Light Tathagata）出世的时候，在那大妙香佛刹（Great Wonderful Fragrance Buddha Land）中，有一位国王名叫精进授（Effort Giving）。那时，我也是这样宣说承事金刚阿阇梨的轨则。现在我也同样宣说弟子承事金刚阿阇梨的轨则。承事的法则共有八种。’当时，印捺啰部帝（Indrabhuti）向金刚手菩萨说道：‘什么是八种承事的法则？’金刚手菩萨说：‘第一，不得直呼老师的名字。第二，经常自称为老师的足下。第三，为老师执持鞋子。第四，打扫房间和地面。第五，为老师铺设床座。第六，五体投地作礼。第七，不侵害老师。第八，请示并禀告信任。这便是弟子承事金刚阿阇梨的八法。’阿阇梨用这八件事来观察弟子，以日积月累，以月积年。如果弟子在这八件事上，没有违背，专心不退，阿阇梨才可以摄受他。 当时，金刚手菩萨又说道：‘譬如世间的虫蚁、飞蛾之类，都是从因缘而生，堕入这些恶趣，如何才能出离？也像世间轮回的众生，如何才能转变业力，得到无生无灭？如果不依靠金刚阿阇梨摄受，为他们宣说种种妙法，又如何能够去除一切烦恼，证得…'