English
English version Enlightenment. Then, Vajrapani (Vajrapani, meaning 'thunderbolt-bearer') showed them the vajra (vajra, a ritual weapon symbolizing the indestructible) and announced his name. He then blessed the eight parts of the disciples' bodies. At that time, the Vajrayana (Vajrayana, Diamond Vehicle) students, having learned all the Dharma practices from the Bodhisattva, expressed various praises, respects, and offerings to thank the Bodhisattva. They also reported: 'We will follow the Bodhisattva's teachings and serve, offer, respect, and praise the Vajra Acarya (Vajra Acarya, Vajra Master) just as you have instructed.' At that time, Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva, the great being Vajrapani) completed his work of transformation and disappeared from that place. The Supreme Great Vehicle Vajra Great Teaching King Sutra, Volume 1 Taisho Tripitaka Volume 20 No. 1128 The Supreme Great Vehicle Vajra Great Teaching King Sutra The Supreme Great Vehicle Vajra Great Teaching King Sutra, Volume 2 Translated by Dharma Heaven, Tripitaka Master of Western India, Grand Master of Missionary Teaching, Minister of the Honglu Temple, holding the title Chao San Da Fu, under Imperial Decree At that time, the Lord Buddha (Lord Buddha) said to King Indrabodhi (Indrabodhi, transliteration, name of a king): 'Great King, in the past, countless asamkhya kalpas (asamkhya kalpas, countless eons) ago, in the Dharma of Sun Pure Light Tathagata (Sun Pure Light Tathagata, name of a Buddha), you were once a king named Adhimukti (Adhimukti, name). At that time, you and your disciples studied the Vajrayana and various Dharma essentials at that Buddha's place. Now, in this Saha world (Sahā world, the world we live in), at the place of me, Sakyamuni Buddha (Sakyamuni Buddha, the founder of Buddhism), you are again seeking to learn this Vajrayana.' At that time, Indrabodhi (Indrabodhi) heard these words and clasped his palms together, saying to the Lord Buddha: 'What is called a Bodhisattva-Mahasattva (Bodhisattva-Mahasattva, great Bodhisattva)?' The Buddha said: 'If someone delights in practicing great loving-kindness, great compassion, great joy, and great equanimity, that is called a Bodhisattva-Mahasattva.' At that time, after the Lord Buddha spoke these words, he looked to his left and said to Vajrapani Bodhisattva (Vajrapani Bodhisattva, Vajrapani): 'You can, as in the time of Sun Pure Light Tathagata (Sun Pure Light Tathagata) in the past kalpas, explain the Vajrayana to King Indrabodhi (Indrabodhi), and explain the practices of Bodhisattva-Mahasattvas (Bodhisattva-Mahasattva), the realms of the senses, and various other Dharmas, so that he can easily understand and attain Anutpattika-dharma-ksanti (Anutpattika-dharma-ksanti, the realization of the non-arising and non-ceasing of all dharmas).' At that time, Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva) immediately rose from his seat, bared his right shoulder, and prostrated himself with his head touching the ground. --------------------------------------------------------------------------------
Chinese
世尊足已。合掌当心而白佛言。我今当承如来教敕而为演说印捺啰部帝闻是语已。身毛喜竖心大忻踊。即从座起礼世尊足已。复礼金刚手菩萨足。礼已白言。唯愿菩萨遵奉佛敕。往诣我宫为我演说。 尔时金刚手菩萨承佛教敕。又复观彼印捺啰部帝身心虔切。默然许之。印捺啰部帝知默许已。即礼金刚手菩萨足。欢喜踊跃礼佛而退。即整四兵前后导从。乃与菩萨同乘宝车。及张伞盖动种种乐。尊敬供养还归曼誐罗补囕大城。于其城中菩萨所经之路。一切人民各以香华奉献供养。既至宫已。时印捺啰部帝预严七宝大师子座菩萨下车即升彼座。王及中宫后妃眷属。复设种种香华珍宝及殊妙衣作大供养。复以宝瓶盛满阏伽香水奉上菩萨。 尔时金刚手菩萨摩诃萨。即如从佛所闻金刚大乘秘密相应三摩地三摩钵底。种种诸法广为演说。欲令王等证无生忍尽涅槃界。是时复有众多沙门婆罗门刹帝利毗舍首陀等。亦来王宫为欲听闻金刚大乘及诸妙法又有东印度摩罗嚩国法光大王。北印度无能胜王。西印度月光大王。摩伽陀国频婆娑罗王。舍卫国波斯匿王。梨蹉尾国梵授王等。复有无数沙门婆罗门。刹帝利毗舍首陀。及无数发菩提心众生。欲闻法故亦来王宫。如是人等各于菩萨。信重欢喜来至王宫。如是人等各各深信欢 现代汉语译本： 世尊说完，印捺啰部帝（Indra Bhuti，帝释天）合掌于胸前，对佛说：‘我现在将遵从如来的教诲，为您演说。’听到这话，他全身的毛都竖了起来，心中充满喜悦。他立即从座位上起身，礼拜世尊的足，又礼拜金刚手菩萨的足。礼拜完毕后，他说：‘唯愿菩萨遵从佛的教诲，前往我的宫殿为我演说。’ 当时，金刚手菩萨（Vajrapani Bodhisattva）接受了佛的教诲，又看到印捺啰部帝身心虔诚恳切，便默许了。印捺啰部帝知道菩萨默许后，便礼拜金刚手菩萨的足，欢喜踊跃地礼拜佛后退下。他立即整顿四种军队，前后引导护卫，与菩萨一同乘坐宝车，张开伞盖，奏响各种乐器，以尊敬供养的心情返回曼誐罗补囕（Mangala Pura）大城。在菩萨经过的道路上，所有人民都用香花供奉。到达宫殿后，印捺啰部帝预先准备了七宝大师子座，菩萨下车后便登上宝座。国王以及后宫妃嫔眷属，又设置各种香花珍宝以及殊妙的衣服，作盛大的供养。又用宝瓶盛满阏伽（Arghya）香水，奉献给菩萨。 当时，金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva）便如从佛那里听闻的金刚大乘秘密相应三摩地（Samadhi）三摩钵底（Samapatti），种种诸法，广为演说，希望国王等人证得无生忍，进入涅槃界。当时，还有众多沙门（Sramana，出家修行者）、婆罗门（Brahmana，祭司）、刹帝利（Kshatriya，武士）、毗舍（Vaishya，商人）、首陀（Shudra，奴隶）等，也来到王宫，想要听闻金刚大乘以及各种妙法。又有东印度摩罗嚩国（Malava）法光大王，北印度无能胜王，西印度月光大王，摩伽陀国（Magadha）频婆娑罗王（Bimbisara），舍卫国（Sravasti）波斯匿王（Prasenajit），梨蹉尾国（Licchavi）梵授王等，还有无数沙门、婆罗门、刹帝利、毗舍、首陀，以及无数发菩提心的众生，为了听闻佛法也来到王宫。这些人等都对菩萨深信敬重，欢喜地来到王宫。这些人等都深深相信欢。
English
English version: After the World Honored One finished speaking, Indra Bhuti (Indra Bhuti, Lord Indra), with his palms together at his heart, said to the Buddha: 'I will now follow the Tathagata's (Tathagata's) teachings and expound for you.' Upon hearing these words, the hairs on his body stood on end, and his heart was filled with joy. He immediately rose from his seat, prostrated at the feet of the World Honored One, and then prostrated at the feet of Vajrapani Bodhisattva (Vajrapani Bodhisattva). After prostrating, he said: 'May the Bodhisattva follow the Buddha's teachings and go to my palace to expound for me.' At that time, Vajrapani Bodhisattva (Vajrapani Bodhisattva) received the Buddha's teachings and, seeing Indra Bhuti's (Indra Bhuti's) sincere devotion, silently agreed. Knowing that the Bodhisattva had agreed, Indra Bhuti (Indra Bhuti) prostrated at the feet of Vajrapani Bodhisattva (Vajrapani Bodhisattva), joyfully prostrated to the Buddha, and withdrew. He immediately arranged his fourfold army, leading and guarding him from the front and rear, and together with the Bodhisattva, rode in a jeweled chariot, with umbrellas raised and various musical instruments playing, returning to the great city of Mangala Pura (Mangala Pura) with respect and offerings. On the road that the Bodhisattva passed, all the people offered incense and flowers. Upon arriving at the palace, Indra Bhuti (Indra Bhuti) had prepared a great seven-jeweled lion throne in advance. The Bodhisattva alighted from the chariot and ascended the throne. The king, as well as the consorts and relatives of the inner palace, again set up various incense, flowers, jewels, and exquisite garments as great offerings. They also filled jeweled vases with Arghya (Arghya) fragrant water and offered them to the Bodhisattva. At that time, Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva), just as he had heard from the Buddha, extensively expounded the secret corresponding Samadhi (Samadhi) and Samapatti (Samapatti) of the Vajrayana, with the intention of enabling the king and others to attain the patience of non-origination and enter the realm of Nirvana. At that time, there were also many Sramanas (Sramanas, renunciates), Brahmanas (Brahmanas, priests), Kshatriyas (Kshatriyas, warriors), Vaishyas (Vaishyas, merchants), Shudras (Shudras, laborers), etc., who also came to the palace, desiring to hear the Vajrayana and various wonderful Dharmas. There were also King Dharmaprabha of Malava (Malava) in East India, King Invincible of North India, King Moonlight of West India, King Bimbisara (Bimbisara) of Magadha (Magadha), King Prasenajit (Prasenajit) of Sravasti (Sravasti), King Brahma-datta of Licchavi (Licchavi), etc., as well as countless Sramanas, Brahmanas, Kshatriyas, Vaishyas, Shudras, and countless beings who had generated the Bodhi mind, who also came to the palace to hear the Dharma. These people all deeply believed in and rejoiced in the Bodhisattva, and came to the palace. These people all deeply believed and rejoiced. --------------------------------------------------------------------------------
Chinese
喜踊锐。白金刚手菩萨言。我等乐入金刚大乘。及欲听闻种种妙法。于是金刚手菩萨。而于六年为于诸王及诸人众。演说金刚大乘诸菩萨行。及无数百千俱胝相应三摩地三摩钵底。乃至于诸境界所缘所作一切诸法广为演说。 尔时印捺啰部帝得闻法故。于一切如来相应法中。证三摩地三摩钵底。得无生忍尽涅槃界。及得隐没自在。乃至中宫后妃眷属国内民庶。得闻金刚大乘及诸法要。皆悉证得无生法忍。国中复有金刚阿阇梨。所谓善龙义龙宝声戒声发光声。复有婆罗门所谓法龙力贤等。得于金刚大乘法中。证无生忍尽涅槃界。彼东印度摩罗嚩国法光大王。于最上金刚大乘法中。悟得最上根本相应法。得无生忍尽涅槃界。及得隐身自在。乃至中宫后妃眷属国中士庶。得闻金刚大乘及诸妙法。皆悉证得无生法忍尽涅槃界是印度中复有金刚阿阇梨。名曰贤天如来天善天。又有刹帝利邪输嚩哩摩你嚩嚩哩摩等。亦于金刚大乘法中得闻法故。悉皆证得无生法忍尽涅槃界。 复有北印度无能胜王。得闻金刚大乘及诸法要。乃于真实摄教中。证得相应三摩地得无生忍尽涅槃界。及得隐身自在。亦有中宫眷属后妃嫔嫱乃至士庶。得闻金刚大乘一切妙法。皆悉证得无生法忍。彼印度中亦有金刚阿阇梨。名曰贤喜莲喜。又有刹 现代汉语译本：喜踊锐（名称）。白金刚手菩萨（Vajrapani Bodhisattva）言：‘我等乐入金刚大乘（Vajrayana），及欲听闻种种妙法。’于是金刚手菩萨，而于六年为于诸王及诸人众，演说金刚大乘诸菩萨行，及无数百千俱胝相应三摩地（Samadhi）三摩钵底（Samapatti），乃至于诸境界所缘所作一切诸法广为演说。 尔时印捺啰部帝（Indrabhuti）得闻法故，于一切如来相应法中，证三摩地三摩钵底，得无生忍尽涅槃界（Nirvana），及得隐没自在。乃至中宫后妃眷属国内民庶，得闻金刚大乘及诸法要，皆悉证得无生法忍。国中复有金刚阿阇梨（Vajra Acharya），所谓善龙义龙宝声戒声发光声。复有婆罗门（Brahmin）所谓法龙力贤等。得于金刚大乘法中，证无生忍尽涅槃界。彼东印度摩罗嚩国（Malawa）法光大王，于最上金刚大乘法中，悟得最上根本相应法，得无生忍尽涅槃界，及得隐身自在。乃至中宫后妃眷属国中士庶，得闻金刚大乘及诸妙法，皆悉证得无生法忍尽涅槃界。是印度中复有金刚阿阇梨，名曰贤天如来天善天。又有刹帝利（Kshatriya）邪输嚩哩摩你嚩嚩哩摩等，亦于金刚大乘法中得闻法故，悉皆证得无生法忍尽涅槃界。 复有北印度无能胜王，得闻金刚大乘及诸法要，乃于真实摄教中，证得相应三摩地得无生忍尽涅槃界，及得隐身自在。亦有中宫眷属后妃嫔嫱乃至士庶，得闻金刚大乘一切妙法，皆悉证得无生法忍。彼印度中亦有金刚阿阇梨，名曰贤喜莲喜。又有刹
English
English version: 'Joyful Dance Sharp.' Vajrapani Bodhisattva said, 'We delight in entering the Vajrayana (Diamond Vehicle) and wish to hear various wonderful Dharmas.' Then, Vajrapani Bodhisattva, for six years, for the sake of various kings and people, expounded the practices of the Bodhisattvas in the Vajrayana, as well as countless hundreds of thousands of kotis of corresponding Samadhis and Samapattis, and extensively explained all Dharmas related to the objects and actions of all realms. At that time, Indrabhuti, having heard the Dharma, attained Samadhi and Samapatti in all Dharmas corresponding to the Tathagatas, attained the Kshanti (patience/acceptance) of non-origination, exhausted the realm of Nirvana, and attained the freedom of concealment. Furthermore, the consorts, concubines, and relatives in the central palace, as well as the common people of the country, having heard the Vajrayana and the essentials of the Dharmas, all attained the Kshanti of non-origination. In the country, there were also Vajra Acharyas, namely Good Dragon, Meaning Dragon, Jewel Voice, Precept Voice, and Emanating Light Voice. There were also Brahmins, namely Dharma Dragon, Power Wise, etc., who, in the Vajrayana Dharma, attained the Kshanti of non-origination and exhausted the realm of Nirvana. The great King Dharma Light of Malawa in East India, in the supreme Vajrayana Dharma, awakened to the supreme fundamental corresponding Dharma, attained the Kshanti of non-origination, exhausted the realm of Nirvana, and attained the freedom of concealment. Furthermore, the consorts, concubines, and relatives in the central palace, as well as the scholars and commoners in the country, having heard the Vajrayana and various wonderful Dharmas, all attained the Kshanti of non-origination and exhausted the realm of Nirvana. In India, there were also Vajra Acharyas named Wise Heaven, Tathagata Heaven, and Good Heaven. There were also Kshatriyas such as Yashovarman and Nivarman, who, having heard the Dharma in the Vajrayana Dharma, all attained the Kshanti of non-origination and exhausted the realm of Nirvana. Furthermore, the Invincible King of North India, having heard the Vajrayana and the essentials of the Dharmas, in the teachings of reality, attained the corresponding Samadhi, attained the Kshanti of non-origination, exhausted the realm of Nirvana, and attained the freedom of concealment. There were also consorts, concubines, and relatives in the central palace, as well as scholars and commoners, who, having heard all the wonderful Dharmas of the Vajrayana, all attained the Kshanti of non-origination. In India, there were also Vajra Acharyas named Wise Joy and Lotus Joy. There were also Kshat --------------------------------------------------------------------------------