English
English version: Kneeling with the right shoulder and right knee on the ground, placing the Vajra palms together at the heart. Vajrapani (Bodhisattva's name) said to the World-Honored One: 'I have received the Tathagata's (another name for Buddha) teaching and command to go to the royal palace, to expound the Vajra Mahayana (Diamond Vehicle, the highest form of Buddhism) for the kings and others, as well as for the Shramanas (wandering ascetics) and Brahmins (priests), and even for all those who have generated Bodhicitta (the mind of enlightenment) and seek to learn the Vajra Mahayana, and to enable them to attain the Kshanti (acceptance) of the unproduced Dharmas (teachings) regarding the various Dharmas pertaining to the objects and actions of the senses (eyes, ears, nose, tongue, body, and mind). World-Honored One, I now wish to request the Abhisheka (initiation) within the Tathagata's Vajra Mahayana Dharma for those disciples. May the Tathagata mercifully grant permission.' At that time, the Sun Pure Light Tathagata (Buddha's name), after looking to the left and right, emitted great light from his mouth. The light was of five colors and, in an instant, illuminated Buddha-lands as numerous as the sands of the Ganges River, reaching up to the Brahma world (the highest heaven in the realm of form). After illuminating in this way, the light quickly returned and entered the World-Honored One's mouth. At that time, all the Tathagatas in the Buddha-lands illuminated by the light praised, saying: 'This Vajra Mahayana encompasses all vehicles (forms of Buddhism), and so it is in the past, future, and present.' This Vajra Mahayana encompasses all vehicles. At that time, those disciples all received Abhisheka in the Vajra Mahayana. Having received Abhisheka, they all bowed with their heads and faces at the feet of the World-Honored One, the Sun Pure Light Tathagata, and Vajrapani Bodhisattva, circumambulated them a thousand times, joyfully praised them, and each returned to their original place. At that time, the Sun Pure Light Tathagata soon after entered Parinirvana (final nirvana). After the Buddha's Parinirvana, the Dharma (teachings) remained for a thousand years. At that time, Vajrapani Bodhisattva again went to Mount Mohinadra (mountain's name) and resided there. At that time, all the disciples of the Vajra Mahayana said to each other: 'Our root teacher (principal teacher), the Bodhisattva, is still dwelling on that mountain. We should go together to that mountain to serve and make offerings, and to cultivate all the activities of the Vajra Mahayana.' At that time, those disciples, including Shramanas and Brahmins, each carrying incense, flowers, and various offering implements, went together to the place of Vajrapani Bodhisattva on Mount Mohinadra. Having arrived at that mountain, they each offered incense, flowers, jewels, and other precious items, made offerings to the Bodhisattva, circumambulated and bowed, and stood gazing in reverence. Thereupon, the Bodhisattva, seeing that those disciples had all come to the mountain to draw near and make offerings, and that their resolve to cultivate the activities was firm, said to them: --------------------------------------------------------------------------------
Chinese
众曰汝等各各。于我最上金刚大乘闻诸法要。悉皆证得无生法忍尽涅槃界。汝等谛听。我师日清净光明如来已入涅槃。众生薄福无所恃怙。我所告汝汝善遵行。佛入灭后彼金刚阿阇梨是汝等师。何以故彼阿阇梨而能护持佛刹。复能护持金刚秘密法故能说四字名。此即是如来相。汝等大众当于彼师。常加尊重礼拜供养同于佛想。即感一切如来常加拥护。即是见前一切如来。汝等学众常于彼师奉事供给。凡所受用坐卧等具。衣服汤药一切所须无令阙乏。虽常侍近不得足蹋师影。所有同学无分亲疏一心平等。善男子若有学人及诸人等。于金刚阿阇梨及金刚大乘诸学众等。生不信心发起恶念复加毁谤。是人果报当堕地狱畜生及诸恶趣。何以故以一切诸法从彼生故。若有毁者是即毁法故获是报。若有众生未断轮回来求学者。当随根性为他演说金刚大乘。当令得入金刚三昧。金刚手菩萨又复告言。此金刚大乘即是一切如来。一切如来即是大智。汝等学众若有不依三昧违我教者。令汝破坏由如灰烬。于是菩萨即以金刚水与学众等饮。复结大忿怒印安着学众顶上。作加被已。又复告言佛子。汝今此身即为金刚三昧所持。若有违犯不依从者。以我金刚三昧印及忿怒印令彼破坏又复菩萨即如先佛法式。为诸学众授于灌顶。复诵警觉真言令其 现代汉语译本 大众说：‘你们每个人，在我这最上的金刚大乘中听闻诸法要，都已证得无生法忍，到达涅槃的境界。你们仔细听着。我的老师日清净光明如来（Ri Qingjing Guangming Rulai）已经入涅槃了，众生福薄，没有可以依靠的。我所告诉你们的，你们要好好遵行。佛入灭后，那位金刚阿阇梨（Vajra Acarya，金刚上师）就是你们的老师。为什么呢？因为那位阿阇梨能够护持佛刹（Buddhakṣetra，佛土），又能护持金刚秘密法，能够说四字名，这就是如来的相。你们大众应当对那位老师，常常加以尊重、礼拜、供养，如同对待佛一样。这样就能感得一切如来常常加以拥护，就是见到面前的一切如来。你们学众常常对那位老师奉事供给，凡是所受用的坐卧等用具，衣服汤药一切所需，不要令其缺乏。虽然常常侍奉在近旁，也不得用脚踩踏老师的影子。所有的同学无论亲疏，都要一心平等。善男子，如果有学人和各种人等，对于金刚阿阇梨以及金刚大乘的各位学众等，生起不信心，发起恶念，又加以毁谤，这个人所得到的果报，应当堕入地狱、畜生以及各种恶趣。为什么呢？因为一切诸法都是从他那里生出来的。如果有人毁谤他，就是毁谤法，所以获得这样的果报。如果有众生还没有断绝轮回，来求学者，应当随顺他的根性，为他演说金刚大乘，应当令他进入金刚三昧（Vajra Samadhi，金刚定）。’ 金刚手菩萨（Vajrapani Bodhisattva）又说：‘这金刚大乘就是一切如来，一切如来就是大智。你们学众如果有不依三昧，违背我教令的人，我会让你们破坏，犹如灰烬。’于是菩萨就用金刚水给学众们饮用，又结大忿怒印，安放在学众的头顶上，作加持后，又说：‘佛子，你们现在此身，就是被金刚三昧所持。如果有违犯不依从的人，我用金刚三昧印和忿怒印，让他们破坏。’菩萨又如先佛的法式，为各位学众授予灌顶，又诵警觉真言，让他们...
English
English version The assembly said: 'Each of you, having heard the essential teachings of all Dharmas in my supreme Vajra Mahayana (Great Vehicle of the Diamond), has attained the forbearance of non-origination and reached the realm of Nirvana. Listen carefully. My teacher, Ri Qingjing Guangming Rulai (Tathagata of Pure Light of the Sun), has already entered Nirvana. Sentient beings have little merit and nothing to rely on. What I tell you, you should follow well. After the Buddha enters extinction, that Vajra Acarya (Vajra Master) will be your teacher. Why? Because that Acarya can protect the Buddhakṣetra (Buddha-field) and also protect the secret Vajra Dharma, and can speak the four-syllable name. This is the form of the Tathagata. You, the assembly, should always respect, bow to, and make offerings to that teacher, as if he were the Buddha. Then you will feel that all the Tathagatas are constantly protecting you, and you will see all the Tathagatas before you. You, the students, should always serve and provide for that teacher, and ensure that he lacks nothing in terms of sitting and sleeping arrangements, clothing, medicine, and all necessities. Although you are always serving nearby, you must not step on the teacher's shadow. All fellow students, regardless of closeness or distance, should be of one mind and equal. Good men, if there are students or other people who have no faith in the Vajra Acarya and the Vajra Mahayana students, and who generate evil thoughts and slander them, the karmic retribution for these people will be to fall into hell, the animal realm, and all evil realms. Why? Because all Dharmas arise from him. If someone slanders him, they are slandering the Dharma, and therefore receive this retribution. If there are sentient beings who have not yet ended the cycle of rebirth and come to seek learning, you should, according to their nature, expound the Vajra Mahayana for them, and lead them to enter Vajra Samadhi (Diamond Concentration).' Vajrapani Bodhisattva (Diamond Hand Bodhisattva) further said: 'This Vajra Mahayana is all the Tathagatas, and all the Tathagatas are great wisdom. If any of you students do not rely on Samadhi and violate my teachings, I will destroy you like ashes.' Then the Bodhisattva gave the students Vajra water to drink, and then formed the Great Wrathful Mudra (hand gesture) and placed it on the heads of the students. After blessing them, he said again: 'Children of the Buddha, your bodies are now held by the Vajra Samadhi. If anyone violates and does not obey, I will use my Vajra Samadhi Mudra and Wrathful Mudra to destroy them.' The Bodhisattva then, according to the Dharma of the previous Buddhas, bestowed empowerment upon the students, and recited the awakening mantra, causing them to... --------------------------------------------------------------------------------
Chinese
觉悟。又复示与金刚杵自称己名。与诸弟子身分八处而作加被。时金刚大乘学众。于菩萨所受学一切法式。毕已即向菩萨。种种称赞恭敬供养谢彼菩萨。又复白言我等各各如菩萨教。于金刚阿阇梨所。承事供养恭敬赞叹一如圣旨。尔时金刚手菩萨摩诃萨化事毕已。即于彼处隐没不现。◎ 最上大乘金刚大教宝王经卷上 大正藏第 20 册 No. 1128 最上大乘金刚大教宝王经 最上大乘金刚大教宝王经卷下 西天译经三藏朝散大夫试鸿胪卿传教大师臣法天奉 诏译 ◎尔时世尊。复告印捺啰部帝大王言。大王汝于往昔过去无量阿僧祇大劫之前。日清净光明如来法中。已曾为王号精进授。汝于是时与诸学众。于彼佛处已曾求学金刚大乘及诸法要。汝今于此娑诃世界我释迦牟尼佛所。又复求学如是金刚大乘。时印捺啰部帝闻此语已。即复合掌白世尊言。云何名为菩萨摩诃萨。佛言若有乐行大慈大悲大喜大舍。是即名为菩萨摩诃萨。 尔时世尊说是语已。顾视左边告金刚手菩萨言。汝可同彼过去劫前。日清净光明如来之时。为印捺啰部帝大王。说金刚大乘。及说菩萨摩诃萨行。诸根境界等种种之法。方便令解使获无生法忍。时金刚手菩萨摩诃萨。即从座起偏袒右肩。头面着地礼 现代汉语译本 觉悟。金刚手菩萨又向他们展示金刚杵，并自报姓名。然后为众弟子身体的八个部位进行加持。当时，金刚大乘的学众们，在菩萨那里学完了一切法式后，便向菩萨表达各种称赞、恭敬和供养，以感谢菩萨。他们还禀告说：‘我等将按照菩萨的教导，对金刚阿阇梨（Vajra Acarya，金刚上师）进行承事、供养、恭敬和赞叹，一切都遵照您的圣旨。’ 尔时，金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva，手持金刚菩萨）完成教化之事后，便在那处隐没，不再显现。 《最上大乘金刚大教宝王经》卷上 大正藏第20册 No. 1128 《最上大乘金刚大教宝王经》 《最上大乘金刚大教宝王经》卷下 西天译经三藏朝散大夫试鸿胪卿传教大师臣法天奉 诏译 尔时，世尊（Lord Buddha）又告诉印捺啰部帝大王（Indrabodhi，音译，国王名）说：‘大王，你在往昔过去无量阿僧祇大劫（asamkhya kalpas，无数大劫）之前，在日清净光明如来（Sun Pure Light Tathagata，佛名）的法中，曾经为王，名为精进授（Adhimukti，名字）。你那时与众学徒，在那佛处已经求学过金刚大乘以及各种法要。你现在在这娑婆世界（Sahā world，我们所居住的世界），我释迦牟尼佛（Sakyamuni Buddha，佛教创始人）处，又来求学这样的金刚大乘。’ 当时，印捺啰部帝（Indrabodhi）听了这话后，便合掌对世尊说：‘什么叫做菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）？’ 佛说：‘若有人乐于行大慈、大悲、大喜、大舍，这便叫做菩萨摩诃萨。’ 尔时，世尊说完这话后，回头看着左边，告诉金刚手菩萨（Vajrapani Bodhisattva，金刚手菩萨）说：‘你可以像过去劫前，在日清净光明如来（Sun Pure Light Tathagata）之时一样，为印捺啰部帝大王（Indrabodhi）宣说金刚大乘，以及宣说菩萨摩诃萨（Bodhisattva-Mahasattva）的行持、诸根境界等等各种法，方便地让他理解，使他获得无生法忍（Anutpattika-dharma-ksanti，对诸法不生不灭的证悟）。’ 当时，金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva）即从座位上站起，偏袒右肩，头面着地，向佛礼拜。