Chinese
大正藏第 20 册 No. 1128 最上大乘金刚大教宝王经 No. 1128 最上大乘金刚大教宝王经卷上 西天译经三藏朝散大夫试鸿胪卿传教大师臣法天奉 诏译 如是我闻。一时世尊。在广严城庵罗树园。与大苾刍众六十万人俱。其名曰尊者大迦叶尊者优楼频螺迦叶。尊者那提迦叶尊者须菩提。尊者尊那尊者大目乾连。尊者舍利弗尊者劫宾那。尊者摩呬捺啰尊者优波梨。尊者阿难。如是等苾刍众六十万人俱。复有菩萨摩诃萨。其名曰师子威德菩萨摩诃萨。地藏菩萨摩诃萨。虚空藏菩萨摩诃萨。普贤菩萨摩诃萨。金刚手菩萨摩诃萨。除盖障菩萨摩诃萨。观自在菩萨摩诃萨。妙吉祥菩萨摩诃萨。宝星菩萨摩诃萨。钵讷摩俱母那菩萨摩诃萨。常坚固身菩萨摩诃萨。宝严海慧菩萨摩诃萨。清净妙音声菩萨摩诃萨。灯光明菩萨摩诃萨。得妙音声菩萨摩诃萨。如意光明菩萨摩诃萨。遍往世界如师子行菩萨摩诃萨。清净无垢金光明菩萨摩诃萨。善威仪善行菩萨摩诃萨。从地踊持世王菩萨摩诃萨。天言说坚固音声菩萨摩诃萨。得一切法自在菩萨摩诃萨。慈氏菩萨摩诃萨。如是等菩萨摩诃萨六百万人俱。 尔时世尊从于口中放大光明。其光晃曜过于日月而有众色。所谓青色。黄色 现代汉语译本 《最上大乘金刚大教宝王经》卷上 西天译经三藏朝散大夫试鸿胪卿传教大师臣法天奉 诏译 如是我闻。一时，世尊在广严城（Vaishali）庵罗树园（Amra garden）。与大比丘众六十万人俱。他们的名字是：尊者大迦叶（Mahakashyapa），尊者优楼频螺迦叶（Uruvilvakashyapa），尊者那提迦叶（Nadikashyapa），尊者须菩提（Subhuti），尊者尊那（Chunda），尊者大目犍连（Mahamaudgalyayana），尊者舍利弗（Shariputra），尊者劫宾那（Kapinna），尊者摩呬捺啰（Mahindra），尊者优波离（Upali），尊者阿难（Ananda）。如是等比丘众六十万人俱。复有菩萨摩诃萨，他们的名字是：师子威德菩萨摩诃萨（Simhavikridita），地藏菩萨摩诃萨（Ksitigarbha），虚空藏菩萨摩诃萨（Akasagarbha），普贤菩萨摩诃萨（Samantabhadra），金刚手菩萨摩诃萨（Vajrapani），除盖障菩萨摩诃萨（Sarvanivaranaviskambhin），观自在菩萨摩诃萨（Avalokiteshvara），妙吉祥菩萨摩诃萨（Manjushri），宝星菩萨摩诃萨（Ratnaketu），钵讷摩俱母那菩萨摩诃萨（Padmakumudana），常坚固身菩萨摩诃萨（Nityasthirakaya），宝严海慧菩萨摩诃萨（Ratnavyuhasagaramati），清净妙音声菩萨摩诃萨（Vishuddhasubhasvara），灯光明菩萨摩诃萨（Dipamkara），得妙音声菩萨摩诃萨（Praptasubhasvara），如意光明菩萨摩诃萨（Manicandra），遍往世界如师子行菩萨摩诃萨（Sarvalokagamisimhavikrama），清净无垢金光明菩萨摩诃萨（Vimalakanakavarna），善威仪善行菩萨摩诃萨（Susambuddha），从地踊持世王菩萨摩诃萨（Bhugarbha），天言说坚固音声菩萨摩诃萨（Brahmaghoshasthirasvara），得一切法自在菩萨摩诃萨（Sarvadharmajit），慈氏菩萨摩诃萨（Maitreya）。如是等菩萨摩诃萨六百万人俱。 尔时，世尊从口中放出大光明。其光晃耀，胜过日月，并且有各种颜色，即青色、黄色。
English
English version The Sutra of the Supreme Great Vehicle, the Treasure King of the Vajra Great Teaching, Volume 1 Translated by the Tripitaka Master Fa Tian of the Honglu Temple, bearing the title 'Minister of Instruction' from the Western Heaven Translation Bureau, under Imperial Decree. Thus have I heard. At one time, the World Honored One was in the Amra garden in the city of Vaishali (广严城). He was with a great assembly of six hundred thousand Bhikshus (苾刍). Their names were: Venerable Mahakashyapa (大迦叶), Venerable Uruvilvakashyapa (优楼频螺迦叶), Venerable Nadikashyapa (那提迦叶), Venerable Subhuti (须菩提), Venerable Chunda (尊那), Venerable Mahāmaudgalyāyana (大目乾连), Venerable Shariputra (舍利弗), Venerable Kapinna (劫宾那), Venerable Mahindra (摩呬捺啰), Venerable Upali (优波离), Venerable Ananda (阿难). Thus were the six hundred thousand Bhikshus assembled. There were also Bodhisattva Mahasattvas, their names being: Simhavikridita Bodhisattva Mahasattva (师子威德), Ksitigarbha Bodhisattva Mahasattva (地藏), Akasagarbha Bodhisattva Mahasattva (虚空藏), Samantabhadra Bodhisattva Mahasattva (普贤), Vajrapani Bodhisattva Mahasattva (金刚手), Sarvanivaranaviskambhin Bodhisattva Mahasattva (除盖障), Avalokiteshvara Bodhisattva Mahasattva (观自在), Manjushri Bodhisattva Mahasattva (妙吉祥), Ratnaketu Bodhisattva Mahasattva (宝星), Padmakumudana Bodhisattva Mahasattva (钵讷摩俱母那), Nityasthirakaya Bodhisattva Mahasattva (常坚固身), Ratnavyuhasagaramati Bodhisattva Mahasattva (宝严海慧), Vishuddhasubhasvara Bodhisattva Mahasattva (清净妙音声), Dipamkara Bodhisattva Mahasattva (灯光明), Praptasubhasvara Bodhisattva Mahasattva (得妙音声), Manicandra Bodhisattva Mahasattva (如意光明), Sarvalokagamisimhavikrama Bodhisattva Mahasattva (遍往世界如师子行), Vimalakanakavarna Bodhisattva Mahasattva (清净无垢金光明), Susambuddha Bodhisattva Mahasattva (善威仪善行), Bhugarbha Bodhisattva Mahasattva (从地踊持世王), Brahmaghoshasthirasvara Bodhisattva Mahasattva (天言说坚固音声), Sarvadharmajit Bodhisattva Mahasattva (得一切法自在), Maitreya Bodhisattva Mahasattva (慈氏). Thus were the six million Bodhisattva Mahasattvas assembled. At that time, the World Honored One emitted great light from his mouth. The light shone brighter than the sun and moon, and had many colors, namely blue and yellow. --------------------------------------------------------------------------------
Chinese
白色红色绿色。有如是等无数种种色光。照于无量无边世界乃至梵世。如是照已。还从世尊顶门而入。 尔时尊者阿难。即从座起偏袒右肩。右膝着地合掌恭敬。白佛言世尊。如来放光非无因缘。世尊今日放大光明何因何缘。唯愿如来应正等觉。大慈广覆为我等说。 尔时世尊告阿难言。如汝所说非无因缘。汝当谛听吾当为汝广分别说。阿难今有无量无边众生。得证无生法忍乃至得涅槃界。由是因缘放斯光明。说是语时有一天子名印捺啰部帝。领四兵众。及持种种供养之具来诣佛所。至佛所已持诸供具恭敬供养。礼佛双足住立一面。作是思惟我今欲闻甚深之法。复以头面礼世尊足。右膝着地合掌恭敬。而白佛言。如薄伽梵三界大师。乃至一切众生之父。我如小儿愚痴无慧复无方便。又如盲人多于瞋恚。唯愿世尊哀愍于我。云何方便令我诸根。于诸境界当使获得无生法忍。尔时世尊赞彼王言善哉善哉知汝所问。为于当来末法众生。欲令彼等得无生忍。于是世尊告大王言。我有四种最上之法。若有闻者必当获得无生法忍。 尔时阿难在大众中得闻是语。即前礼佛合掌白言。世尊云何名为四种之法。佛言四种法者。所谓声闻乘缘觉乘。此二乘者但能自利不能利他。复有二乘。谓方广大乘及彼最上金刚大乘 现代汉语译本：白色、红色、绿色，像这样有无数种种颜色的光芒，照耀着无量无边的世界，乃至梵天世界。这样照耀之后，又从世尊的头顶进入。 这时，尊者阿难从座位上站起来，袒露右肩，右膝跪地，合掌恭敬地对佛说：‘世尊，如来放光一定不是没有原因的。世尊今天放出如此大的光明，是什么原因，什么缘故呢？唯愿如来应正等觉（如来的十种称号之一，意为真正觉悟者），以大慈悲普覆一切，为我们解说。’ 这时，世尊告诉阿难说：‘正如你所说，不是没有原因的。你应当仔细听，我将为你详细地解说。阿难，现在有无量无边的众生，将要证得无生法忍（对事物不生不灭的真理的证悟），乃至得到涅槃（佛教修行的最终目标，指解脱生死轮回）的境界。因为这个因缘，所以放出这种光明。’说完这话的时候，有一天子名叫印捺啰部帝（Indra Bhuti），率领四兵大众，以及拿着种种供养的器具来到佛的住所。到达佛的住所后，拿着各种供具恭敬地供养佛，礼拜佛的双足，站立在一旁。心中思惟：‘我现在想要听闻甚深的佛法。’又以头面礼拜世尊的脚，右膝跪地，合掌恭敬，对佛说：‘如薄伽梵（Bhagavan，佛的称号之一，意为有德者），是三界（欲界、色界、无色界）的大师，乃至是一切众生的父亲。我像小孩子一样愚痴没有智慧，又没有方便之法，又像盲人一样多有嗔恚。唯愿世尊怜悯我，用什么方便能使我的诸根（眼、耳、鼻、舌、身、意）在各种境界中，能够获得无生法忍。’这时，世尊赞叹那位国王说：‘好啊！好啊！知道你所问的，是为了将来末法时代的众生，想要让他们得到无生法忍。’于是世尊告诉大王说：‘我有四种最上的佛法，如果有人听闻，必定能够获得无生法忍。’ 这时，阿难在大众中听到这些话，立即上前礼拜佛，合掌说道：‘世尊，什么叫做四种佛法呢？’佛说：‘四种佛法是：所谓声闻乘（Sravakayana，听闻佛法而修行的乘）、缘觉乘（Pratyekabuddhayana，通过自身觉悟而修行的乘）。这两种乘只能自利，不能利他。还有两种乘，就是方广大乘（Vaipulya-yana，即大乘佛教）以及最上的金刚大乘（Vajrayana，即密宗）。’
English
English version: White, red, green. There are countless varieties of colored light, illuminating immeasurable and boundless worlds, even up to the Brahma worlds. After illuminating in this way, the light then enters from the crown of the World Honored One's head. At that time, the Venerable Ananda rose from his seat, bared his right shoulder, knelt on his right knee, and with palms together respectfully said to the Buddha: 'World Honored One, the Tathagata (another name for the Buddha, meaning 'Thus Gone' or 'Thus Come') emits light not without cause. World Honored One, what is the cause and what is the reason for emitting such great light today? May the Tathagata, the Perfectly Enlightened One (one of the ten titles of the Buddha, meaning truly enlightened), with great compassion cover all, and explain it to us.' At that time, the World Honored One told Ananda: 'As you say, it is not without cause. You should listen carefully, and I will explain it to you in detail. Ananda, now there are immeasurable and boundless sentient beings who will attain the Kshanti (patience, acceptance) of non-origination (the realization of the truth that things neither arise nor cease), and even attain the realm of Nirvana (the ultimate goal of Buddhist practice, referring to liberation from the cycle of birth and death). Because of this cause and condition, this light is emitted.' As he spoke these words, a Deva (god) named Indra Bhuti, leading a retinue of four divisions of troops, and carrying various implements of offering, came to the Buddha's abode. Having arrived at the Buddha's abode, he respectfully offered the various implements of offering, prostrated at the Buddha's feet, and stood to one side. He thought in his heart: 'Now I wish to hear the profound Dharma (Buddhist teachings).' Again, he bowed his head to the World Honored One's feet, knelt on his right knee, and with palms together respectfully said to the Buddha: 'Like the Bhagavan (one of the titles of the Buddha, meaning 'Blessed One'), the master of the three realms (the desire realm, the form realm, and the formless realm), and even the father of all sentient beings. I am like a child, foolish and without wisdom, and without skillful means, and like a blind person, full of anger. May the World Honored One have compassion on me, and what skillful means can enable my senses (eyes, ears, nose, tongue, body, mind) to attain the Kshanti of non-origination in all realms?' At that time, the World Honored One praised that king, saying: 'Good! Good! Knowing what you ask, it is for the sake of sentient beings in the future Dharma-ending age, wishing to enable them to attain the Kshanti of non-origination.' Thereupon, the World Honored One told the great king: 'I have four supreme Dharmas, and if anyone hears them, they will surely attain the Kshanti of non-origination.' At that time, Ananda, in the great assembly, heard these words, and immediately stepped forward, prostrated to the Buddha, and said with palms together: 'World Honored One, what are these four Dharmas called?' The Buddha said: 'The four Dharmas are: the Sravakayana (the vehicle of those who hear the teachings and practice accordingly), and the Pratyekabuddhayana (the vehicle of those who attain enlightenment through their own efforts). These two vehicles can only benefit themselves and cannot benefit others. There are also two vehicles, namely the Vaipulya-yana (the Great Vehicle, i.e., Mahayana Buddhism) and the supreme Vajrayana (the Diamond Vehicle, i.e., Tantric Buddhism).' --------------------------------------------------------------------------------
Chinese
。是名为四。尔时阿难又复问言。是金刚大乘当云何性。佛言阿难。若有菩萨发于最上大菩提心。是即名为金刚乘性。是菩提心能自利益复利于他。如是菩萨摩诃萨行解于方便。能于诸根各各境界所缘所作。当获无生法忍。尔时彼王印捺啰部帝。得闻世尊为于阿难。说是四法甚大欢喜。次白佛言世尊。云何菩萨摩诃萨解于方便。能于诸根各各境界所缘所作得无生忍。佛言大王。乃往过去无量无边不可思议大劫之前。时世有佛出兴于世。号日清净光明如来应供正等觉明行足善逝世间解无上士调御丈夫天人师佛世尊。彼佛世界名大妙香。是日清净光明如来。寿量住九万劫。彼佛世界所有众生智慧猛利。皆悉发于大菩提心。时世有王名精进授。力如轮王领四兵众。前后导从诣彼佛所。复持种种香华奉献彼佛。伸供养已作礼旋绕。䠒跪合掌白言世尊。云何能令诸根境界所缘所作。当得无生法忍。佛言大王。所有过去未来及与现在诸佛世尊。皆亦说此方便。解于诸根各各境界所缘所作。而能获得无生法忍。时精进授复白佛言。云何菩萨摩诃萨本性。佛言菩萨性者。即是大慈大悲大喜大舍。而此四法是菩萨性。菩萨乐行如是四法。能为一切众生使获无生法忍。 尔时日清净光明如来。顾视左边诸大菩萨摩诃萨。告金刚手菩萨 现代汉语译本：是名为四。尔时阿难又复问言：‘是金刚大乘当云何性？’佛言阿难：‘若有菩萨发于最上大菩提心，是即名为金刚乘性。是菩提心能自利益复利于他。如是菩萨摩诃萨行解于方便，能于诸根各各境界所缘所作，当获无生法忍。’尔时彼王印捺啰部帝（Indrabodhi，国王名），得闻世尊为于阿难，说是四法甚大欢喜。次白佛言世尊：‘云何菩萨摩诃萨解于方便，能于诸根各各境界所缘所作得无生忍？’佛言大王：‘乃往过去无量无边不可思议大劫之前，时世有佛出兴于世，号日清净光明如来应供正等觉明行足善逝世间解无上士调御丈夫天人师佛世尊。彼佛世界名大妙香。是日清净光明如来，寿量住九万劫。彼佛世界所有众生智慧猛利，皆悉发于大菩提心。时世有王名精进授，力如轮王领四兵众，前后导从诣彼佛所。复持种种香华奉献彼佛。伸供养已作礼旋绕。䠒跪合掌白言世尊：云何能令诸根境界所缘所作，当得无生法忍？’佛言大王：‘所有过去未来及与现在诸佛世尊，皆亦说此方便，解于诸根各各境界所缘所作，而能获得无生法忍。’时精进授复白佛言：‘云何菩萨摩诃萨本性？’佛言：‘菩萨性者，即是大慈大悲大喜大舍。而此四法是菩萨性。菩萨乐行如是四法，能为一切众生使获无生法忍。’ 尔时日清净光明如来。顾视左边诸大菩萨摩诃萨。告金刚手菩萨（Vajrapani，菩萨名）