Chinese
"", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", ] } -------------------------------------------------------------------------------- 。即诵密言曰。 唵(引)嚩日啰(二合)拟帝 次以二手作金刚拳。先虚心合掌后如舞势。此名曰舞印。即诵密言曰。 唵(引)嚩日啰(二合)涅里(二合)帝也(二合) 次以二手作金刚缚。然后下散。此名献香印。即诵密言曰。 唵(引)嚩日啰(二合)度闭 次以八指作金刚内缚。于心前仰开如捧华势。此名献华印。即诵密言曰。 唵(引)嚩日啰(二合)补瑟闭(二合) 次以二手作金刚缚。竖开二头指此名献灯印。即诵密言曰。 唵(引)嚩日啰(二合)路计 次以二手作金刚缚。当自心上开涂。是献涂香印。即诵密言曰。 唵(引)嚩日啰(二合)巘第 如是诸密言印契有大威力。当须运心利益自他。又复自住三昧耶相应。观想心中有唵字轮现。得字现已。复想唵字中。流出宝盖宝幢宝幡腕钏耳镮璎珞衣冠等宝庄严具。乃至百味饮食七宝等云。一一运心。遍于佛菩萨前虔恭奉献以伸供养。即作金刚合掌印。散漫想献十方一切佛菩萨等。如是供养已。即将持诵或所作善事回向发愿已。即依法发遣奉送贤圣。 尔时世尊说是法已。在会诸大菩萨摩诃萨。及一切大苾刍众等。闻佛所说欢喜信受礼佛而退。 佛说普 现代汉语译本： 然后念诵真言，即密语： ‘唵(引) 嚩日啰(二合) 拟帝’ 接着用双手结金刚拳印。先虚心合掌，然后像舞蹈的姿势。这叫做舞印。然后念诵真言，即密语： ‘唵(引) 嚩日啰(二合) 涅里(二合) 帝也(二合)’ 接着用双手结金刚缚印，然后向下散开。这叫做献香印。然后念诵真言，即密语： ‘唵(引) 嚩日啰(二合) 度闭’ 接着用八个手指作金刚内缚印，在心前仰起打开，像捧着花的样子。这叫做献华印。然后念诵真言，即密语： ‘唵(引) 嚩日啰(二合) 补瑟闭(二合)’ 接着用双手结金刚缚印，竖起打开两个食指，这叫做献灯印。然后念诵真言，即密语： ‘唵(引) 嚩日啰(二合) 路计’ 接着用双手结金刚缚印，在自己的心上涂抹，这是献涂香印。然后念诵真言，即密语： ‘唵(引) 嚩日啰(二合) 巘第’ 像这些真言印契有很大的威力，应当用心利益自己和他人。又安住在与三昧耶相应的状态。观想心中有‘唵’字轮显现。‘唵’字显现后，再观想从‘唵’字中流出宝盖、宝幢、宝幡、腕钏、耳环、璎珞、衣冠等宝庄严具，乃至百味饮食、七宝等云。一一用心，在佛菩萨前虔诚恭敬地奉献，以表达供养。然后作金刚合掌印，散漫地观想献给十方一切佛菩萨等。这样供养后，就将持诵或所作的善事回向发愿。然后依法发遣奉送贤圣。 这时，世尊说完这部法后，在法会上的各位大菩萨摩诃萨，以及一切大比丘众等，听了佛所说的法，欢喜信受，礼佛后退下。 佛说普...
English
English version: Then, recite the secret mantra, which is: ‘Oṃ Vajra Ghiti’ Next, form the Vajra Fist mudra with both hands. First, sincerely join the palms, then pose like dancing. This is called the Dance Mudra. Then, recite the secret mantra, which is: ‘Oṃ Vajra Nṛtye’ Next, form the Vajra Binding mudra with both hands, then scatter them downwards. This is called the Offering Incense Mudra. Then, recite the secret mantra, which is: ‘Oṃ Vajra Dhūpe’ Next, form the inner Vajra Binding mudra with eight fingers, opening upwards in front of the heart as if holding flowers. This is called the Offering Flower Mudra. Then, recite the secret mantra, which is: ‘Oṃ Vajra Puṣpe’ Next, form the Vajra Binding mudra with both hands, raising and opening the two index fingers. This is called the Offering Light Mudra. Then, recite the secret mantra, which is: ‘Oṃ Vajra Loke’ Next, form the Vajra Binding mudra with both hands, smearing it on one's own heart. This is the Offering Perfume Mudra. Then, recite the secret mantra, which is: ‘Oṃ Vajra Gandhe’ These mantras and mudras have great power. One should use them to benefit oneself and others. Furthermore, abide in the Samaya (三昧耶) corresponding state. Visualize the syllable ‘Oṃ’ appearing as a wheel in the heart. After the syllable ‘Oṃ’ appears, further visualize from the syllable ‘Oṃ’ flowing out jeweled canopies, jeweled banners, jeweled streamers, bracelets, earrings, necklaces, crowns, and other jeweled ornaments, even clouds of hundreds of flavors of food and the seven treasures. Focus the mind on each one, and reverently offer them to the Buddhas and Bodhisattvas to express your offerings. Then, form the Vajra Joined Palms mudra, and visualize scattering and offering them to all the Buddhas and Bodhisattvas in the ten directions. After making these offerings, dedicate the merit of chanting or the good deeds performed, and make vows. Then, according to the Dharma, respectfully send off the sages. At that time, after the World Honored One (世尊) finished speaking this Dharma, all the great Bodhisattvas Mahasattvas (菩萨摩诃萨) and all the great Bhikṣu (苾刍) assembly present at the assembly, hearing what the Buddha (佛) said, rejoiced, believed, accepted, and retreated after bowing to the Buddha. The Buddha spoke the Universal... --------------------------------------------------------------------------------