Chinese
大正藏第 20 册 No. 1126 佛说普贤曼拏罗经 No. 1126 佛说普贤曼拏罗经 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 如是我闻。一时佛在王舍城鹫峰山中。与大比丘众五十百千人俱。 复有诸大菩萨摩诃萨。皆是一切白法具足。得无量智善巧方便能师子吼。其名曰。 普贤菩萨摩诃萨。宝印手菩萨摩诃萨。嬉戏菩萨摩诃萨。功德庄严菩萨摩诃萨。福德音声菩萨摩诃萨。大意菩萨摩诃萨。德严菩萨摩诃萨。如是等菩萨摩诃萨众皆来集会。 尔时世尊以大慈大悲。普为现在未来诸修行人。欲修金刚萨埵秘密相应法。速疾成就者。宣说金刚界大曼拏罗法。 佛言若有善男子。欲入金刚界大曼拏罗。修习普贤金刚萨埵相应秘密法。速疾成就者。先当发起勇猛坚固殊胜之心。求彼世间清净胜师。请受灌顶已。于彼师处传受秘密相应印契仪法。一一不谬专注记忆勿令忘误。然后随欲于清净胜处。修习是法以求悉地。得胜处已。先当澡浴清净严洁身心。便于彼处先结界护身。然后依法以香泥涂曼拏罗极令如法。涂毕便于此曼拏罗中。烧香散华种种供养。向此曼拏罗作观想。想彼曼拏罗中有本尊如来。得现前已不起于座。即取涂 现代汉语译本 《佛说普贤曼拏罗经》 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 如是我闻。一时，佛在王舍城鹫峰山中，与五十百千大比丘众在一起。 又有诸大菩萨摩诃萨，他们都具足一切清净之法，获得无量智慧，善于运用巧妙方便，能作狮子吼。他们的名字是： 普贤菩萨摩诃萨（Samantabhadra Bodhisattva Mahāsattva），宝印手菩萨摩诃萨（Ratnamudrāhasta Bodhisattva Mahāsattva），嬉戏菩萨摩诃萨（Lalitā Bodhisattva Mahāsattva），功德庄严菩萨摩诃萨（Guṇālaṃkāra Bodhisattva Mahāsattva），福德音声菩萨摩诃萨（Puṇyaghoṣa Bodhisattva Mahāsattva），大意菩萨摩诃萨（Mahāmati Bodhisattva Mahāsattva），德严菩萨摩诃萨（Guṇa-alaṃkāra Bodhisattva Mahāsattva）。如是等等的菩萨摩诃萨众都来集会。 那时，世尊以大慈大悲之心，为了现在和未来的一切修行人，想要修习金刚萨埵（Vajrasattva）秘密相应之法，迅速获得成就的人，宣说金刚界大曼拏罗（Vajradhātu Mahāmaṇḍala）之法。 佛说：‘如果有善男子，想要进入金刚界大曼拏罗，修习普贤金刚萨埵（Samantabhadra Vajrasattva）相应秘密之法，迅速获得成就，首先应当发起勇猛、坚固、殊胜之心，寻求世间清净殊胜的阿阇梨（guru），请求接受灌顶之后，从阿阇梨处传授秘密相应印契仪法，一一不差地专注记忆，不要忘记或错误。然后，随自己的意愿，在清净殊胜之处，修习此法以求悉地（siddhi）。得到殊胜之处后，首先应当沐浴，清净严谨地洁净身心，然后就在那个地方先结界护身，然后依法用香泥涂曼拏罗，务必使其如法。涂好之后，就在此曼拏罗中，烧香、散花，进行种种供养，向此曼拏罗作观想，观想彼曼拏罗中有本尊如来。得到如来现身之后，不要离开座位，立即取’
English
English version 《Buddha Speaks of Samantabhadra Mandala Sutra》 Translated by Tripiṭaka Dharma Master Shi Hu, Minister of the Honglu Temple and Great Officer of the Court of Imperial Sacrifices, under Imperial Decree Thus have I heard. At one time, the Buddha was in the Vulture Peak Mountain in Rajagriha, together with a great assembly of fifty hundred thousand Bhikshus. There were also many great Bodhisattva Mahasattvas, all of whom were complete with all pure Dharmas, possessed immeasurable wisdom, were skilled in expedient means, and capable of roaring like lions. Their names were: Samantabhadra Bodhisattva Mahasattva, Ratnamudrāhasta Bodhisattva Mahasattva, Lalitā Bodhisattva Mahasattva, Guṇālaṃkāra Bodhisattva Mahasattva, Puṇyaghoṣa Bodhisattva Mahasattva, Mahāmati Bodhisattva Mahasattva, Guṇa-alaṃkāra Bodhisattva Mahasattva. Such Bodhisattva Mahasattvas and others all came to assemble. At that time, the World-Honored One, with great compassion and great pity, for the sake of all practitioners in the present and future who wished to practice the secret corresponding Dharma of Vajrasattva (Vajrasattva), and to quickly attain accomplishment, expounded the Dharma of the great Mandala (Mahāmaṇḍala) of the Vajradhātu (Vajradhātu). The Buddha said: 'If there is a good man who wishes to enter the great Mandala of the Vajradhātu, to practice the corresponding secret Dharma of Samantabhadra Vajrasattva, and to quickly attain accomplishment, he should first arouse a courageous, firm, and supreme mind, seek a pure and supreme Acharya (guru) in the world, request and receive initiation, and then receive from the Acharya the secret corresponding Mudra (Mudra) and ritual methods, remembering each one attentively without error, and not forgetting or mistaking them. Then, according to his desire, in a pure and supreme place, he should practice this Dharma to seek Siddhi (siddhi). Having obtained a supreme place, he should first bathe, purify, and meticulously cleanse his body and mind. Then, in that place, he should first establish boundaries and protect himself. Then, according to the Dharma, he should use fragrant mud to paint the Mandala, ensuring that it is in accordance with the Dharma. After painting, he should burn incense, scatter flowers, and make various offerings in this Mandala. He should visualize this Mandala, visualizing that there is the principal deity Tathagata (Tathagata) in the Mandala. Having obtained the manifestation of the Tathagata, he should not rise from his seat, and immediately take’ --------------------------------------------------------------------------------
Chinese
香涂手。结印及念密言。次结净三业印。二手金刚掌三诵本密言。 唵(引)娑嚩(二合)婆(引)嚩秫驮(引)萨哩嚩(二合)达哩摩(二合)娑嚩(二合)婆(引)嚩秫度憾 诵此密言已散印。复言我今自无始已来。所有一切粗重身口意业。今已清净。既清净已。愿今所作一切事业。则为入彼金刚法因。然更作意观于本尊如来。愿我所作事业皆得成就便归命赞叹。即诵密言曰。 唵(引)萨哩嚩(二合)怛他誐多(引)迦(引)野嚩枳唧(二合)多钵啰(二合)拏昧嚩日啰(二合)满那喃迦(引)噜弭 诵此密言已。即以四种礼礼曼拏罗中本尊如来。礼已长跪。作金刚合掌而说是言。我今发无上菩提心。惟愿应正等觉三世之师方便摄受。令我正得三种学戒。为诸众生以金刚坚固力。住持三宝利乐众生。我今于如来金刚界金刚萨埵真如相应秘密法中。从阿阇梨受大金刚族。于六时修习行四种施法。于大宝族受平等相应法。于大莲华族受三乘微妙秘密法。于大事业族受具足一切供养事业。从清净真如生大菩提法。我发无上菩提心。受如是法已当依法修习。为一切众生而作饶益。所有一切众生无主宰者为作主宰。未解脱者令得解脱。未安乐者令得安乐。未到彼岸者令到彼岸。行者发愿已。即诵 现代汉语译本： 用香涂手，结印并念诵密言。然后结净三业印，双手作金刚掌印，诵三次根本密言： ‘唵(引) 娑嚩(二合)婆(引)嚩秫驮(引) 萨哩嚩(二合)达哩摩(二合) 娑嚩(二合)婆(引)嚩秫度憾’ 诵完此密言后散印。再说：‘我今从无始以来，所有一切粗重身口意业，今已清净。既已清净，愿今所作一切事业，则为入彼金刚法因。’然后更作意观想本尊如来，愿我所作事业皆得成就，便归命赞叹。即诵密言曰： ‘唵(引) 萨哩嚩(二合) 怛他誐多(引) 迦(引)野嚩枳唧(二合)多钵啰(二合)拏昧嚩日啰(二合)满那喃迦(引)噜弭’ 诵完此密言后，即以四种礼仪礼拜曼拏罗（maṇḍala，坛城）中的本尊如来。礼拜完毕后长跪，作金刚合掌，然后说：‘我今发无上菩提心（bodhicitta，觉悟之心），惟愿应正等觉三世之师方便摄受，令我正得三种学戒。为诸众生以金刚坚固力，住持三宝（triratna，佛法僧）利乐众生。我今于如来金刚界金刚萨埵（Vajrasattva，金刚萨埵）真如相应秘密法中，从阿阇梨（ācārya，导师）受大金刚族，于六时修习行四种施法。于大宝族受平等相应法，于大莲华族受三乘微妙秘密法，于大事业族受具足一切供养事业。从清净真如生大菩提法。我发无上菩提心，受如是法已当依法修习，为一切众生而作饶益。所有一切众生无主宰者为作主宰，未解脱者令得解脱，未安乐者令得安乐，未到彼岸者令到彼岸。’行者发愿完毕后，即诵
English
English version: Anoint the hands with incense. Form a mudra (印, hand gesture) and recite the mantra. Next, form the mudra for purifying the three karmas. With hands in the vajra (金刚, diamond/thunderbolt) palm mudra, recite the root mantra three times: 'Oṃ sarva-svabhāva-śuddhāḥ sarva-dharmāḥ sarva-svabhāva-śuddho 'ham' After reciting this mantra, release the mudra. Then say: 'From beginningless time, all my gross physical, verbal, and mental karmas are now purified. Having been purified, may all the actions I now perform become the cause for entering the vajra dharma.' Then, focus your mind on visualizing the Tathagata (如来, Thus-gone-one) as the principal deity, wishing that all your actions may be accomplished, and then take refuge and praise. Recite the mantra: 'Oṃ sarva-tathāgata-kāya-vāk-citta-praṇāme vajra-vandanāṁ karomi' After reciting this mantra, offer the four types of prostrations to the Tathagata, the principal deity in the mandala (坛城, sacred diagram). After prostrating, kneel with the hands in the vajra-joined-palms mudra and say: 'I now generate the unsurpassed bodhicitta (菩提心, mind of enlightenment). I beseech the perfectly enlightened teacher of the three times to compassionately accept me, enabling me to correctly obtain the three trainings. For all sentient beings, with the vajra-firm strength, I will uphold the Three Jewels (三宝, Buddha, Dharma, Sangha), benefiting and bringing joy to sentient beings. Now, in the secret dharma corresponding to the Suchness of Vajrasattva (金刚萨埵, Diamond Being) in the Vajra Realm of the Tathagata, I receive the great vajra family from the ācārya (阿阇梨, teacher), practicing the four types of giving at six times. In the great jewel family, I receive the dharma corresponding to equality. In the great lotus family, I receive the subtle secret dharma of the three vehicles. In the great karma family, I receive the karma of fully providing all offerings. From pure Suchness, may the great bodhi dharma arise. I generate the unsurpassed bodhicitta. Having received this dharma, I shall practice according to the dharma, benefiting all sentient beings. For all sentient beings who have no lord, I will be their lord. Those who are not liberated, I will liberate. Those who are not at peace, I will bring peace. Those who have not reached the other shore, I will lead to the other shore.' After the practitioner has made this vow, recite -------------------------------------------------------------------------------- 金刚视密言。 摩吒于两目 应观为日月 二手金刚拳 各安于腰侧 曼拏与香华 及余供养具 因此目瞻视 去垢成清净 金刚视密言曰。
Chinese
唵(引)嚩日啰(二合)捺哩(二合)瑟致(二合)摩吒 二手金刚缚。能解诸结使。净第八识中。一切杂染种。金刚缚密言曰。 唵(引)嚩日啰(二合)满驮(三说) 以此印诵密言故。当得自身无始已来一切结使之缚悉皆解脱。当令修习一切功德圆满。次即以缚印于当心磔开。复诵密言曰。 唵(引)嚩日啰(二合)满驮怛啰(二合)吒(半音) 以此印及诵密言。当得自性金刚智慧顿显发故。即以金刚铃三振已。即次观自身中。有恶字轮显发。有大威德。以是之故当使一切魔障不能恼乱。复得金刚坚固心不退转。得一切成就。次诵心密言曰。 贺贺贺贺斛 诵心密言已。即入金刚萨埵坚固智。观想尽虚空界一切性悉皆平等。同彼十六音声。次观想自心成圆月轮。于月轮中想迦字。得字了了分明现已复想月轮外有一迦字。如星旋绕得现前已。复想迦字。心月轮中生一金刚莲华。又于此莲华中心出莲华印。于此印上观一憾字。得字了了分明现已。复观自身等同金刚萨埵无异无别不动不摇。即掷 现代汉语译本 金刚视密言。 摩吒（Mata，指眼睛）于两目，应观为日月； 二手结金刚拳（Vajra-fist mudra），各安于腰侧； 曼拏（Mandala，坛城）与香华，及其他供养具； 因此目光瞻视，去除垢染成清净。 金刚视密言曰： 唵（Om） 嚩日啰（Vajra，金刚） 捺哩（Dri）瑟致（sti） 摩吒（Mata） 二手结金刚缚（Vajra-bandha mudra），能解脱一切烦恼结使，净化第八识（Alaya-vijnana）中的一切杂染种子。金刚缚密言曰： 唵（Om） 嚩日啰（Vajra，金刚） 满驮（Bandha，束缚）（三说） 以此手印诵持密言的缘故，应当获得自身无始以来一切结使的束缚全部解脱。应当令修习一切功德圆满。接着就用缚印在当心处磔开，又诵密言曰： 唵（Om） 嚩日啰（Vajra，金刚） 满驮（Bandha，束缚） 怛啰（Tra） 吒（Trah）（半音） 以此手印及诵持密言，应当获得自性金刚智慧顿然显发。接着就用金刚铃（Vajra-ghanta）三振之后，就接着观自身中，有恶字轮显发，有大威德。因为这个缘故，应当使一切魔障不能恼乱。又得金刚坚固心不退转，得一切成就。接着诵心密言曰： 贺贺贺贺斛（He He He He Hum） 诵心密言后，即入金刚萨埵（Vajrasattva）坚固智。观想尽虚空界一切自性悉皆平等，同彼十六音声。接着观想自心成为圆月轮，于月轮中想迦（Ka）字，得字了了分明现已，复想月轮外有一迦（Ka）字，如星旋绕得现前已。复想迦（Ka）字，心月轮中生一金刚莲华。又于此莲华中心出莲华印，于此印上观一憾（Ham）字，得字了了分明现已。复观自身等同金刚萨埵（Vajrasattva）无异无别不动不摇。即掷
English
English version The secret words of Vajra vision. Mata (eyes) on both eyes, should be viewed as the sun and moon; Both hands in Vajra-fist mudra, each placed on the waist; Mandala (sacred circle) and incense, flowers, and other offerings; Therefore, gazing with these eyes, remove defilements and become pure. The secret words of Vajra vision say: Om Vajra Drishti Mata Both hands in Vajra-bandha mudra, able to untie all knots of affliction, purify all impure seeds in the eighth consciousness (Alaya-vijnana). The secret words of Vajra-bandha say: Om Vajra Bandha (say three times) By this mudra and recitation of the secret words, one should obtain the complete liberation from the bonds of all afflictions from beginningless time. One should cause the practice of all merits to be perfected. Then, with the binding mudra, open it at the heart, and recite the secret words: Om Vajra Bandha Trah By this mudra and recitation of the secret words, one should obtain the sudden manifestation of the Vajra wisdom of one's own nature. Then, after shaking the Vajra-ghanta (bell) three times, one should then contemplate within oneself the manifestation of the 'Ah' syllable wheel, possessing great power and virtue. Because of this, one should cause all demonic obstacles to be unable to disturb. One also obtains a Vajra-firm mind that does not regress, and obtains all accomplishments. Then recite the heart secret words: He He He He Hum After reciting the heart secret words, one enters the firm wisdom of Vajrasattva. Contemplate that all natures in the entire space realm are equal, the same as the sixteen sounds. Then contemplate one's own mind becoming a round moon disc. Within the moon disc, visualize the syllable 'Ka', obtaining the clear and distinct manifestation of the syllable. Again, visualize a 'Ka' syllable outside the moon disc, revolving like a star until it appears before you. Again, visualize the 'Ka' syllable, and a Vajra lotus flower arises within the moon disc of the heart. Also, from the center of this lotus flower, a lotus mudra emerges. On this mudra, visualize the syllable 'Ham', obtaining the clear and distinct manifestation of the syllable. Again, contemplate oneself as being equal to Vajrasattva, without difference, without separation, unmoving, and unshaken. Then throw --------------------------------------------------------------------------------