Chinese
弱(一)嚩日啰(二)涅哩(二合)瑟知(二合)娑(去引)也计(三)么吒(吒平音) 次诵计里计罗尊密语曰。 吽(一)嚩日啰(二合)计里(引二)吉丽吽(三) 次诵金刚爱密语曰。 鑁(一)嚩日啰(二合)抳(二)娑么(二合)啰啰吒(平音) 次诵慢菩萨密语曰。 斛(一)嚩日啰(二合)迦(引)冥湿嚩(二合)哩(二)怛㘕(二合三) 结以上十七尊圣众形色衣服花座月轮中。及己身住大印。皆有圣尊眷属围绕。皆须明了。 次当诵普贤菩萨赞曰。 萨嚩(引)弩啰(引)誐素(上)佉萨怛莽(二合)曩娑(去一)怛网(二合)嚩日啰(二合)萨怛嚩(二合)跛啰莫素(上)啰多(入二)婆嚩冥摩诃素(上)佉涅哩(二合)住掣啰也(引)惹(三)钵啰(二合)底跛你也(二合)悉𠆙者攞麌钵啰(二合)拏多(入四引)耶 诵第一句赞。当结欲金刚羯磨印。 次诵第二句。结计里吉罗金刚羯磨印。 次第三句。结爱金刚羯摩印。 第四句。结慢金刚羯磨印。 则成四种歌咏。 四种舞印。诵赞时入大三摩地用之。 次诵大乘不空三昧耶真 现代汉语译本 安住于羯磨（Karma，行为、业）三摩地（Samadhi，禅定）之印。 接着是金刚（Vajra，坚固、不坏）密语，念诵： 弱(一) 嚩日啰(二) 涅哩(二合)瑟知(二合)娑(去引)也计(三) 么吒(吒平音) 接着念诵计里计罗（Kilikila）尊的密语： 吽(一) 嚩日啰(二合)计里(引二)吉丽吽(三) 接着念诵金刚爱（Vajra love）的密语： 鑁(一) 嚩日啰(二合)抳(二) 娑么(二合)啰啰吒(平音) 接着念诵慢菩萨（Arrogant Bodhisattva）的密语： 斛(一) 嚩日啰(二合)迦(引)冥湿嚩(二合)哩(二) 怛㘕(二合三) 以上十七尊圣众的形色、衣服、花座、月轮，以及自身安住的大印，都要观想清楚，都有圣尊眷属围绕。 接着应当念诵普贤菩萨（Samantabhadra）的赞： 萨嚩(引)弩啰(引)誐素(上)佉萨怛莽(二合)曩娑(去一)怛网(二合)嚩日啰(二合)萨怛嚩(二合)跛啰莫素(上)啰多(入二)婆嚩冥摩诃素(上)佉涅哩(二合)住掣啰也(引)惹(三)钵啰(二合)底跛你也(二合)悉𠆙者攞麌钵啰(二合)拏多(入四引)耶 念诵第一句赞时，应当结欲金刚（Desire Vajra）羯磨印。 接着念诵第二句，结计里吉罗金刚羯磨印。 接着念诵第三句，结爱金刚（Love Vajra）羯磨印。 第四句，结慢金刚（Arrogance Vajra）羯磨印。 这样就成就了四种歌咏。 四种舞印。念诵赞时，进入大三摩地（Great Samadhi）时使用。 接着念诵大乘不空三昧耶（Mahayana Amoghasamadhi）真言。
English
English version Abide in the Karma (action, deed) Samadhi (meditative absorption) Mudra (seal). Next, the Vajra (diamond, indestructible) secret mantra is recited: Weak (one) Vajra (two) Nirvana (two combined) Sezhi (two combined) Sa (going sound) Ya Ji (three) Ma Zha (Zha flat sound) Next, recite the Kilikila mantra: Hum (one) Vajra (two combined) Kili (extended two) Kili Hum (three) Next, recite the Vajra Love mantra: Vam (one) Vajra (two combined) Ni (two) Sama (two combined) Ra Ra Zha (flat sound) Next, recite the Arrogant Bodhisattva mantra: Hom (one) Vajra (two combined) Ka (extended) Ming Shiwa (two combined) Li (two) Da Lie (two combined three) The forms, colors, clothing, flower seats, and moon wheels of the above seventeen holy beings, as well as the great mudra in which one's own body abides, must all be clearly visualized, with retinues of holy beings surrounding them. Next, one should recite the praise of Samantabhadra (Universal Worthy Bodhisattva): Sarwa (extended) Nuro (extended) Ge Su (rising) Ka Satmanga (two combined) Na Sa (going one) Tatwang (two combined) Vajra (two combined) Sattva (two combined) Para Mo Su (rising) Ra Duo (entering two) Po Woming Maha Su (rising) Ka Nirvana (two combined) Zhu Che La Ye (extended) Re (three) Bo La (two combined) Di Bo Ye (two combined) Xi Zhe La Yu Bo La (two combined) Na Duo (entering four extended) Ye When reciting the first line of praise, one should form the Desire Vajra Karma Mudra. Next, reciting the second line, form the Kilikila Vajra Karma Mudra. Next, reciting the third line, form the Love Vajra Karma Mudra. The fourth line, form the Arrogance Vajra Karma Mudra. Thus, the four kinds of chanting are accomplished. The four kinds of dance mudras. Use them when entering the Great Samadhi while reciting the praise. Next, recite the Mahayana Amoghasamadhi (infallible samadhi) mantra. -------------------------------------------------------------------------------- 实密语曰。
Chinese
唵(引)摩贺素(上)佉嚩日啰(二合)萨怛嚩(二合)弱吽鑁斛素啰多萨怛鑁(二合) 住大印。等同普贤菩萨。若欲成就本尊应一月念诵。每日四时无限数念诵。若疲倦解印。全身金刚合掌作礼。以此为憩息。令其心不疲厌。其满月夜结大印。一夜念诵至于晨朝。普贤菩萨来。身光如月轮抱其行者自身。入遍支分。其行者身等同普贤。五佛头冠身着天妙璎珞华鬘。身口意如金刚萨埵。所有亲族见彼人成如是威德。皆生惊愕恭敬礼拜。彼人常在自家作大神通。亦作佛身现大神通。亦现三世胜金刚身。调伏难调者悉皆调伏。随意腾空。自在往于无量世界。供养诸佛。受天妙五欲乐。寿命尽虚。利乐无边有情。成大利益。成毗卢遮那佛身。 普贤金刚萨埵略瑜伽念诵仪轨 现代汉语译本： 实密语说： 唵(引) 摩贺素(上)佉 嚩日啰(二合) 萨怛嚩(二合) 弱 吽 鑁 斛 素啰多 萨怛鑁(二合) 安住于大印中，等同于普贤菩萨（Samantabhadra）。如果想要成就本尊，应该念诵一个月。每日四个时辰无限数地念诵。如果疲倦了，就解开手印，全身金刚合掌作礼。以此作为休息，使心不疲厌。在满月的夜晚结大印，一夜念诵直到早晨。普贤菩萨会来，身光如月轮般拥抱行者自身，进入行者的每个支分。行者的身体等同于普贤菩萨，头戴五佛冠，身着天妙璎珞华鬘。身口意如同金刚萨埵（Vajrasattva）。所有亲族见到那人成就如此威德，都感到惊愕，恭敬礼拜。那人常在自家展现大神通，也作佛身现大神通，也现三世胜金刚身。调伏难以调伏的人，全部都能调伏。随意腾空，自在地前往无量世界，供养诸佛，享受天妙五欲之乐。寿命尽虚空，利益安乐无边有情，成就大利益，成就毗卢遮那佛（Vairocana）身。 《普贤金刚萨埵略瑜伽念诵仪轨》
English
English version: The secret mantra says: Oṃ Mahā-sukha Vajra-sattva jaḥ hūṃ vaṃ hoḥ surata sattvaṃ. Abiding in the Great Mudra, one becomes equal to Samantabhadra (Universal Worthy Bodhisattva). If you wish to attain the principal deity, you should recite this mantra for one month. Recite it an infinite number of times during the four periods of each day. If you become tired, release the mudra and perform a full-body Vajra joined-palms prostration. Use this as rest, so that the mind does not become weary. On the night of the full moon, form the Great Mudra and recite throughout the night until morning. Samantabhadra will come, his body's light like a moon disc embracing the practitioner's body, entering into every part of the body. The practitioner's body becomes equal to Samantabhadra, wearing the Five Buddha Crown, adorned with celestial, wonderful necklaces and garlands. Body, speech, and mind become like Vajrasattva (Diamond Being). All relatives who see that person attain such power and virtue will be astonished and respectfully prostrate. That person constantly manifests great supernatural powers in their own home, also manifests great supernatural powers as a Buddha body, and also manifests the supreme Vajra body of the three times (past, present, and future). Those who are difficult to tame are all tamed. One can freely levitate and freely go to immeasurable worlds, make offerings to all Buddhas, and enjoy the wonderful five desires of the heavens. Life extends to the end of space, benefiting and bringing happiness to limitless sentient beings, achieving great benefit, and attaining the body of Vairocana (the Illuminator). The Concise Yoga Recitation Ritual of Samantabhadra Vajrasattva --------------------------------------------------------------------------------