Chinese
系摩贺素(上)佉(一)嚩日啰(二合)萨怛嚩(二合)夜(引)呬(二)试仡临(二合三)摩贺(引)素佉嚩日啰(二合)母(引)佉三昧耶(四)摩拏播(引)攞野(五)钵啰(二合)母𠆙(二合)母𠆙(六)素(上)啰多萨怛鑁(三合七)阿拏啰讫睹(二合)茗婆嚩(八)素(上)睹瑟庾(二合)茗婆嚩(九)素(上)涅哩(二合)住(荼护反)茗婆嚩(十)素(上)布瑟庾(二合)茗婆嚩(十一)婆誐鑁(十二)阿曩(引)你𩕳驮诺萨怛嚩(二合十三)萨嚩悉朕(提寝反)茗(十四)钵啰(二合)野车翳沙怛梵(二合十五)阿(引)讫哩(二合)使也(二合)钵啰(二合)吠奢(十六)三摩曳啰么(二合)特罔(二合十七)嚩试(引)迦噜弥(十八)昧母娜啰(十九二合引)娑满怛啰(二合)跛乃(二十)弱(二十一)吽(二十二)鑁(二十三)斛(二十四) 由结印诵密语。能警觉普贤菩萨并诸圣众眷属。欢悦不越本誓来降道场。此印及密语。能召引入缚令喜悦。诵至 弱字。掌中二指如钩来去。至吽字屈如环则成索至 鑁字则交结则名锁。至 斛字则如铃摇动能悦诸圣。或诵三遍或四遍。 次结阏伽印。以二手金刚掌。二中指头相合。二头指在中指后如钩形。二大指各捻 现代汉语译本： 中密语说： 系摩贺素佉（Mahasukha，大乐）嚩日啰（Vajra，金刚）萨怛嚩（Sattva，有情）夜呬，试仡临，摩贺素佉嚩日啰母佉三昧耶，摩拏播攞野，钵啰母𠆙母𠆙，素啰多萨怛鑁，阿拏啰讫睹茗婆嚩，素睹瑟庾茗婆嚩，素涅哩住茗婆嚩，素布瑟庾茗婆嚩，婆誐鑁，阿曩你𩕳驮诺萨怛嚩，萨嚩悉朕茗，钵啰野车翳沙怛梵，阿讫哩使也钵啰吠奢，三摩曳啰么特罔，嚩试迦噜弥，昧母娜啰娑满怛啰跛乃，弱，吽，鑁，斛。 通过结手印诵念密语，能够警觉普贤菩萨（Samantabhadra）以及所有圣众眷属，使他们欢悦而不违背本来的誓言，降临到道场。这个手印和密语，能够召请并引入，使他们喜悦。诵念到‘弱’字时，掌中的两个手指像钩子一样来回移动。到‘吽’字时弯曲成环状，就形成了索。到‘鑁’字时则交叉结成锁。到‘斛’字时则像摇动铃铛一样，能够使所有圣众喜悦。可以诵念三遍或四遍。 接下来结阏伽印。用两手结成金刚掌，两个中指的指头相合，两个食指在中指的后面形成钩子的形状，两个大拇指各自捻...
English
English version: The esoteric mantra says: Hye Mahasukha Vajra Sattvayahih, shigilim, Mahasukha Vajramukha Samaya, Manapalaya, pramuja muja, suratastatvam, anarakto me bhava, sutusyo me bhava, sunidrijo me bhava, supushyo me bhava, bhagavam, anadita danasattva, sarvasiddhim me, prayaccha eshatatvam, akrisha pravesha, samayera matatvam, vashikaromi, me mudra samantrapane, JAH, HUM, VAM, HOH. By forming the mudra and reciting the mantra, one can awaken Samantabhadra (普贤菩萨) and all the holy retinue, causing them to rejoice and not violate their original vows, descending to the mandala. This mudra and mantra can summon and introduce, causing them to be delighted. When reciting to the syllable 'JAH', the two fingers in the palm move back and forth like hooks. When reaching the syllable 'HUM', bend them into a ring, forming a lasso. When reaching the syllable 'VAM', they are crossed to form a lock. When reaching the syllable 'HOH', it is like shaking a bell, which can delight all the holy beings. It can be recited three or four times. Next, form the Arghya mudra. With both hands forming the Vajra palms, the tips of the two middle fingers are joined together, the two index fingers are behind the middle fingers in the shape of hooks, and the two thumbs each press... --------------------------------------------------------------------------------
Chinese
二头指根下即成。以印捧阏伽器。当额奉献。若道场中先无阏伽。但唯改二大指相交。即成名阏伽印。想八功德水浴诸圣尊足密语曰。 跛啰摩素(上)佉(引)舍也(一)娑攞里多(二)尾罗娑曩弥带啰曩(二合)么弭婆伽汶担(二合)弱吽鑁斛(四)呬呬呬呬(五)钵啰(二合)底车(上六)矩素(上)满惹里啰曩(二合)他 由献阏伽故。能洗涤无始烦恼尘垢。速获身口意清净。 次结外供养诸尊。东南喜戏菩萨以二金刚拳当于心。西南金刚笑菩萨以二拳各在傍向后散势。 西北金刚歌菩萨左手作拳。竖臂展头指。向身持箜篌为印。右作弹弦势。 东北金刚舞菩萨。以二拳旋转结舞印。此四尊服形皆作金色如初嬉戏印。以二拳绕心。左右转即诵密语曰。 系啰底嚩日啰(二合)尾逻赐你怛啰(二合)吒 次结笑印如前印安口傍。翻掌向外。从小指渐开。各向后散。住笑容诵密语曰。 系啰底嚩日啰(二合一)贺(引)细(二)诃诃 次以右手作拳。竖头指屈臂。向身如箜篌。以右手拳竖头指。作弹弦势。是为歌印。密语曰。 系啰底嚩日啰(二合一)拟(引)谛(二)谛谛(三) 次二拳从心旋转舞。渐上至顶合掌便散。是舞印密语曰。 现代汉语译本： 二头指在根部相交即成（此印）。用此印捧着阏伽器（Argha，供水器），在额头前奉献。如果道场中先前没有阏伽，只需改变两个大拇指相交的方式，就成了阏伽印。观想用八功德水沐浴诸圣尊的足，念诵密语说： ‘跛啰摩素佉舍也(一)娑攞里多(二)尾罗娑曩弥带啰曩(二合)么弭婆伽汶担(二合)弱吽鑁斛(四)呬呬呬呬(五)钵啰(二合)底车(上六)矩素满惹里啰曩(二合)他’ 由于献阏伽的缘故，能够洗涤无始以来的烦恼尘垢，迅速获得身口意的清净。 接下来结外供养诸尊的印。东南方的喜戏菩萨，以两个金刚拳放在心前。西南方的金刚笑菩萨，以两个拳头各在身旁向后散开。 西北方的金刚歌菩萨，左手作拳，竖起手臂，伸出头指，向身前持箜篌为印。右手作弹弦的姿势。 东北方的金刚舞菩萨，以两个拳头旋转结舞印。这四尊菩萨的服饰形貌都作金色，如最初的嬉戏印。以两个拳头绕心，左右旋转，即诵密语说： ‘系啰底嚩日啰(二合)尾逻赐你怛啰(二合)吒’ 接下来结笑印，如前印安在口旁，翻掌向外，从小指逐渐打开，各自向后散开，保持笑容，诵密语说： ‘系啰底嚩日啰(二合一)贺(引)细(二)诃诃’ 接下来以右手作拳，竖起头指，弯曲手臂，向身前如箜篌。以右手拳竖起头指，作弹弦的姿势，这是歌印。密语说： ‘系啰底嚩日啰(二合一)拟(引)谛(二)谛谛(三)’ 接下来两个拳头从心前旋转起舞，逐渐向上至头顶合掌便散开，这是舞印，密语说：
English
English version: The two index fingers are joined at the base to form (this mudra). Use this mudra to hold the Argha vessel (Argha, water offering vessel) and offer it before the forehead. If there is no Argha in the Mandala beforehand, simply change the way the two thumbs are crossed, and it becomes the Argha mudra. Visualize bathing the feet of all the Holy Ones with the water of eight merits, and recite the secret mantra: 'Parama Sukha Shayasya (1) Saralita (2) Vilasana Mitrana Mamibha Gavundam (2) Jrah Hum Vam Hoh (4) Hi Hi Hi Hi (5) Praticha (6) Kusuma Manjari Rananatha' Due to the offering of Argha, it can wash away the dust of beginningless afflictions and quickly obtain purity of body, speech, and mind. Next, form the mudras for offering to the external deities. The Joyful Play Bodhisattva in the southeast places two Vajra fists in front of the heart. The Vajra Laugh Bodhisattva in the southwest has two fists each on the side, scattering backward. The Vajra Song Bodhisattva in the northwest makes a fist with the left hand, raises the arm, extends the index finger, and holds a Konghou (箜篌, a Chinese harp) towards the body as a mudra. The right hand makes a gesture of plucking strings. The Vajra Dance Bodhisattva in the northeast rotates two fists to form the dance mudra. The clothing and appearance of these four Bodhisattvas are all golden, like the initial playful mudra. Rotate two fists around the heart, left and right, and recite the secret mantra: 'Hrih Ratna Vajra Vilasini Trat' Next, form the Laugh mudra, place the previous mudra beside the mouth, turn the palms outward, gradually open from the little finger, and scatter each backward, maintaining a smile, and recite the secret mantra: 'Hrih Ratna Vajra (1) Hasi (2) Haha' Next, make a fist with the right hand, raise the index finger, bend the arm, and hold it in front of the body like a Konghou. Raise the index finger of the right fist and make a gesture of plucking strings, this is the Song mudra. The secret mantra says: 'Hrih Ratna Vajra (1) Giti (2) Titi (3)' Next, rotate and dance two fists from the heart, gradually up to the top of the head, join the palms and then scatter, this is the Dance mudra, the secret mantra says: --------------------------------------------------------------------------------
Chinese
系啰底嚩日啰(二合)你哩(二合)谛吠波吠波 次结云金刚菩萨焚香印。以二拳相并。下掷即成。想此尊在坛内院东南隅。形服皆黑持香炉以为印。作是观已诵密语曰。 唵茗伽(去)嚩日哩(二合)麌鲁麌鲁 次以二拳初如舞便以二拳相并上如散华势是春金刚菩萨印。当想此尊居内院西南隅。色服俱白持华密语曰。 唵么度嚩日哩(二合)共共 次结秋金刚菩萨灯印。二拳并竖二大指即想此尊居内院西北隅。形服皆赤。持灯为印。密语曰。 唵舍啰娜嚩(二合)日哩(二合)暗(引)暗(引) 次结金刚云菩萨印。并覆二拳摩其胸。两向散想此尊居内院东北隅。形服皆绿色。持涂香器密语曰。 唵(引)嚩日啰(二合)势始㘑吽(短)吽(短) 次于曼荼罗中位想圆满月。于月轮中有普贤菩萨。住金刚慢印。 次于大圣前想欲金刚。形服色赤。衣冠鬘璎珞种种严饰。目瞻大圣住金刚弓箭印。 次于大圣右。想计里计罗尊。色白以二金刚拳。交臂住抱印。 次于大圣后。想爱金刚。形服皆青。竖左臂执摩竭幢。右手承其肘。亦共持于幢。 于大圣左边。想金刚慢尊。形服皆黄。以二金刚拳各安𦜮。头向左少低。此五尊皆 现代汉语译本 系啰底嚩日啰(二合)你哩(二合)谛吠波吠波：音译，具体含义需要根据梵文原文进行考证。 接下来结云金刚菩萨焚香印。将两个拳头合在一起，向下掷出即可完成。观想此尊位于坛城内院的东南角，形象和服饰都是黑色的，手持香炉作为印。完成这样的观想后，诵念密语： 唵 茗伽(去)嚩日哩(二合)麌鲁麌鲁：音译，具体含义需要根据梵文原文进行考证。 接下来，先将两个拳头摆出舞蹈的姿势，然后将两个拳头合在一起，向上做出散花的姿势，这就是春金刚菩萨印。应当观想此尊位于内院的西南角，颜色和服饰都是白色的，手持鲜花，诵念密语： 唵 么度嚩日哩(二合)共共：音译，具体含义需要根据梵文原文进行考证。 接下来结秋金刚菩萨灯印。将两个拳头并排竖起，竖起两个大拇指。观想此尊位于内院的西北角，形象和服饰都是红色的，手持灯作为印。诵念密语： 唵 舍啰娜嚩(二合)日哩(二合)暗(引)暗(引)：音译，具体含义需要根据梵文原文进行考证。 接下来结金刚云菩萨印。将两个拳头并排覆盖在胸前，然后向两边散开。观想此尊位于内院的东北角，形象和服饰都是绿色的，手持涂香器，诵念密语： 唵(引) 嚩日啰(二合)势始㘑吽(短)吽(短)：音译，具体含义需要根据梵文原文进行考证。 接下来在曼荼罗的中心位置观想圆满的月亮。在月轮中观想有普贤菩萨（Samantabhadra），安住在金刚慢印上。 接下来在大圣（指主尊）的前面观想欲金刚（Kāma-vajra），形象和服饰是红色的，穿着华丽的衣冠和璎珞等装饰品，眼睛注视着大圣，手持金刚弓箭印。 接下来在大圣的右边，观想计里计罗尊（Kilikila），颜色是白色的，用两只金刚*（Vajra）*臂做抱印。 接下来在大圣的后面，观想爱金刚（Rati-vajra），形象和服饰都是青色的，竖起左臂，手执摩竭幢（Makara-dhvaja），右手托着左臂的肘部，也一起拿着幢。 在大圣的左边，观想金刚慢尊（Vajra-māna），形象和服饰都是黄色的，用两个金刚拳分别放在𦜮上，头稍微向左边低下。这五尊都
English
English version 系啰底嚩日啰(二合)你哩(二合)谛吠波吠波: Transliteration, the specific meaning needs to be verified according to the original Sanskrit text. Next, form the Incense-Burning Mudra of Cloud Vajra Bodhisattva. Bring the two fists together and throw them down to complete it. Visualize this deity in the southeast corner of the inner courtyard of the mandala, with a black appearance and attire, holding an incense burner as a mudra. After completing this visualization, recite the mantra: 唵 茗伽(去)嚩日哩(二合)麌鲁麌鲁: Transliteration, the specific meaning needs to be verified according to the original Sanskrit text. Next, first pose the two fists in a dancing posture, then bring the two fists together and make a gesture of scattering flowers upwards, which is the Spring Vajra Bodhisattva Mudra. You should visualize this deity in the southwest corner of the inner courtyard, with white color and attire, holding flowers, and recite the mantra: 唵 么度嚩日哩(二合)共共: Transliteration, the specific meaning needs to be verified according to the original Sanskrit text. Next, form the Autumn Vajra Bodhisattva Lamp Mudra. Place the two fists side by side and erect the two thumbs. Visualize this deity in the northwest corner of the inner courtyard, with a red appearance and attire, holding a lamp as a mudra. Recite the mantra: 唵 舍啰娜嚩(二合)日哩(二合)暗(引)暗(引): Transliteration, the specific meaning needs to be verified according to the original Sanskrit text. Next, form the Vajra Cloud Bodhisattva Mudra. Cover the two fists side by side on the chest, and then spread them to both sides. Visualize this deity in the northeast corner of the inner courtyard, with a green appearance and attire, holding a scented ointment container, and recite the mantra: 唵(引) 嚩日啰(二合)势始㘑吽(短)吽(短): Transliteration, the specific meaning needs to be verified according to the original Sanskrit text. Next, in the center of the mandala, visualize a full moon. In the lunar disc, visualize Samantabhadra Bodhisattva residing in the Vajra Pride Mudra. Next, in front of the Great Sage (referring to the main deity), visualize Kāma-vajra, with a red appearance and attire, wearing gorgeous clothes, crowns, garlands, and other ornaments, with eyes gazing at the Great Sage, holding the Vajra Bow and Arrow Mudra. Next, on the right side of the Great Sage, visualize Kilikila, with a white color, making the embracing mudra with two Vajra arms. Next, behind the Great Sage, visualize Rati-vajra, with a blue appearance and attire, raising the left arm, holding the Makara-dhvaja, with the right hand supporting the elbow of the left arm, also holding the banner together. On the left side of the Great Sage, visualize Vajra-māna, with a yellow appearance and attire, placing the two Vajra fists on the 𦜮 respectively, with the head slightly lowered to the left. All these five deities are -------------------------------------------------------------------------------- 住羯磨三摩地印。 次金刚密语曰。