Chinese
大正藏第 20 册 No. 1124 普贤金刚萨埵略瑜伽念诵仪轨 No. 1124 普贤金刚萨埵略瑜伽念诵仪轨 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 我今说普贤菩萨身口意金刚念诵法。由修此法等同金刚萨埵。修行者住胜解行地。曾入金刚界大曼茶罗。受菩提心戒。于诸有情。有大悲愍拔济安乐心。不惜身命。刹那刹那常怀得普贤菩萨身。于身业勤常习。遍观一切诸佛菩萨。如对目前。所居山间阿兰若。或于精室或于伽蓝。或于宅舍建立道场。面向东方或西随取稳便。端身结跏趺坐或全跏或普贤跏或随意坐。心遍缘一切有情界。令有情三业身口意净密语曰。 唵(引)娑嚩(二合)婆嚩(二合)戍(入声)度憾 次应观如来相好圆备。运心想供养。以天妙涂香花鬘香灯烛饮食种种赞叹。则依四种礼印契密语。礼四方如来舍身供养。则成受三世无碍智律仪戒。则起右膝着地。结持金刚三么耶印。当心诵。于顶上散。由结此印诵密语。则成遍礼供养承事一切如来密语曰。 唵(引)嚩日啰(二合)吻(微一反) 次应发露说罪。随喜劝请回向发愿已。则结跏趺坐作是思惟。愿一 现代汉语译本： 大正藏第 20 册 No. 1124 普贤金刚萨埵略瑜伽念诵仪轨 No. 1124 普贤金刚萨埵略瑜伽念诵仪轨 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 我今宣说普贤菩萨（Samantabhadra）身口意金刚念诵法。修习此法等同于金刚萨埵（Vajrasattva）。修行者安住于胜解行地。曾经进入金刚界大曼茶罗（Vajradhātu Mahāmaṇḍala）。受持菩提心戒。对于一切有情众生，怀有大慈悲心，救拔他们，给予安乐。不吝惜自己的身命。时时刻刻常想着获得普贤菩萨的身。在身业上勤奋修习，普遍观想一切诸佛菩萨，如同就在眼前。所居住的地方，可以在山间阿兰若（araṇya，寂静处），或者在精舍，或者在伽蓝（saṃghārāma，僧院），或者在宅舍建立道场。面向东方或者西方，随意选取稳便之处。端正身体，结跏趺坐，或者全跏，或者普贤跏，或者随意坐。心中普遍缘念一切有情众生界，令有情众生的身口意三业清净。密语曰： 唵（ōng）娑嚩（suǒ）婆嚩（ér）戍（shù，入声）度憾（hàn） 其次应当观想如来（Tathāgata）的相好圆满具备。运用心意，想象供养。以天上的美妙涂香、花鬘、香、灯、烛、饮食种种赞叹。然后依照四种礼印契密语，礼拜四方如来，舍身供养。这样就成就了领受三世无碍智律仪戒。然后起右膝着地，结持金刚三么耶印（Vajra-samaya-mudrā）。放在心前诵念。在顶上散开。由于结此手印，诵念密语，就成就了普遍礼敬、供养、承事一切如来。密语曰： 唵（ōng）嚩日啰（vajra，二合）吻（wěn，微一反） 其次应当发露忏悔罪业。随喜功德，劝请转法轮，回向功德，发起誓愿之后。然后结跏趺坐，作这样的思惟：愿一切
English
English version: Tāishō Tripiṭaka Volume 20, No. 1124: Abridged Yoga Recitation Ritual of Samantabhadra Vajrasattva No. 1124 Abridged Yoga Recitation Ritual of Samantabhadra Vajrasattva Translated by Śramaṇa Amoghavajra of the Great Xingshan Temple, holding the title of Grand Master of the Three Departments, Special Advanced Official of the Honglu Temple, Duke of Su of the State, with a fief of three thousand households, granted purple robes, posthumously awarded the title of Minister of Works, with the posthumous name 'Dajian' and the honorary title 'Greatly Wise,' under imperial decree. I shall now explain the Vajra recitation method of body, speech, and mind of Samantabhadra Bodhisattva (普贤菩萨). By practicing this method, one becomes equivalent to Vajrasattva (金刚萨埵). The practitioner dwells in the stage of profound understanding and practice. Having entered the Vajradhātu Mahāmaṇḍala (金刚界大曼茶罗), and received the Bodhicitta precepts, one should have great compassion for all sentient beings, rescuing them and giving them happiness, not sparing one's own life. Moment by moment, one should constantly aspire to attain the body of Samantabhadra Bodhisattva. Diligently practice in bodily actions, universally visualizing all Buddhas and Bodhisattvas as if they are right before one's eyes. The place of residence can be in a secluded araṇya (阿兰若, wilderness) in the mountains, or in a 精舍 (jīngshè, retreat), or in a saṃghārāma (伽蓝, monastery), or establish a maṇḍala in one's dwelling. Facing east or west, choose a convenient and stable location. Sit upright in the lotus position, either full lotus, Samantabhadra lotus, or any comfortable posture. The mind should universally contemplate all realms of sentient beings, purifying the three karmas of body, speech, and mind of sentient beings. The mantra is: Oṃ svabhāva śuddho ham (唵 娑嚩 婆嚩 戍 度憾) Next, one should visualize the Tathāgata (如来) with complete and perfect marks and characteristics. Use the mind to imagine offerings, with heavenly exquisite scented unguents, flower garlands, incense, lamps, candles, food, and various praises. Then, according to the four types of prostration mudras and mantras, prostrate to the Tathāgatas of the four directions, offering one's body. Thus, one accomplishes receiving the unobstructed wisdom precepts of the three times. Then, raise the right knee to the ground, form and hold the Vajra-samaya-mudrā (金刚三么耶印) at the heart, and recite. Scatter it above the head. By forming this mudra and reciting the mantra, one accomplishes universally prostrating, making offerings, and serving all Tathāgatas. The mantra is: Oṃ vajra vaṃ (唵 嚩日啰 吻) Next, one should confess and reveal transgressions. Rejoice in merits, encourage the turning of the Dharma wheel, dedicate merits, and make vows. Then, sit in the lotus position and contemplate thus: 'May all' --------------------------------------------------------------------------------
Chinese
切有情获得出世无上悉地成就密语曰。 唵萨嚩怛他(引)孽多饷悉多(去引)萨嚩萨怛嚩(二合)南(引)萨嚩悉驮药(二合)三钵捻(二合)耽怛他蘖多室者(二合)地底(二合入声)瑟咤(二合)耽 次结金刚掌印。诵密语三遍密语曰。 唵(引)嚩日谰(二合)惹里(二合引) 由结此印及诵密语。所修瑜伽相应门悉地皆成就结金刚缚印诵密语曰。 嚩日啰(二合)满驮 由结使皆得解脱。十波罗蜜顿得圆满。次即以缚印三掣。拍胸间诵密语曰。 唵(引)嚩日啰(二合)满驮怛啰(二合)吒(半音)由结 此印及诵密语当入曼茶罗阿阇梨所引入。金刚萨埵三业金刚令入弟子心。自性金刚智令。得发动显现。 次结金刚遍入印。即前金刚缚。二大指入掌安于无名指间诵密语曰。 唵(引)嚩日啰(二合)吠奢恶 由结此印。三业金刚。于身中作大阿吠奢。获大神验威德。 次以准前印。以二头指各屈拄二大指背。即成金刚拳印密语曰。 唵(引)嚩日啰(二合)母瑟知(二合)𤚥 由结此印令三业金刚坚住不散失。 次以前金刚缚印合竖二中指。是金刚萨埵印密语曰。 唵(引)嚩日啰(二合)三么耶 现代汉语译本： 获得一切有情众生出世间无上悉地（Siddhi，成就）的成就密语如下： 嗡 萨嚩 怛他(引) 孽多 饷悉多(去引) 萨嚩 萨怛嚩(二合) 南(引) 萨嚩 悉驮药(二合) 三钵捻(二合) 耽 怛他 蘖多 室者(二合) 地底(二合入声) 瑟咤(二合) 耽 接下来结金刚掌印。诵密语三遍，密语如下： 嗡(引) 嚩日谰(二合) 惹里(二合引) 通过结此印及诵密语，所修瑜伽相应之门悉地皆得成就。结金刚缚印，诵密语如下： 嚩日啰(二合) 满驮 由此结印，一切束缚皆得解脱，十波罗蜜（Paramita，到彼岸）顿得圆满。接下来以缚印三次掣动，拍打胸间，诵密语如下： 嗡(引) 嚩日啰(二合) 满驮 怛啰(二合) 吒(半音) 通过结此印及诵密语，应当进入曼茶罗（Mandala，坛城），由阿阇梨（Acharya，导师）引入。金刚萨埵（Vajrasattva，金刚萨埵）的三业金刚令入弟子之心。自性金刚智令其发动显现。 接下来结金刚遍入印。即前金刚缚印，二大指入掌，安于无名指间，诵密语如下： 嗡(引) 嚩日啰(二合) 吠奢 恶 通过结此印，三业金刚于身中作大阿吠奢（Avesha，进入），获得大神验威德。 接下来以准前印，以二头指各屈拄二大指背，即成金刚拳印，密语如下： 嗡(引) 嚩日啰(二合) 母瑟知(二合)𤚥 通过结此印，令三业金刚坚住不散失。 接下来以前金刚缚印合竖二中指，是金刚萨埵印，密语如下： 嗡(引) 嚩日啰(二合) 三么耶
English
English version: The secret mantra for all sentient beings to attain the supreme Siddhi (accomplishment) of transcendence is as follows: Om Sarva Tathagata Ushnisha Sarva Satvanam Sarva Siddha Yoga Sampadyatam Tathagata Sthiti Sthitam Next, form the Vajra Palm Mudra (hand gesture). Recite the secret mantra three times. The secret mantra is: Om Vajra Jali By forming this mudra and reciting the secret mantra, all Siddhis of the corresponding doors of yoga practice will be accomplished. Form the Vajra Binding Mudra and recite the secret mantra: Vajra Bandha By forming this mudra, all bonds will be liberated, and the Ten Paramitas (perfections) will be instantly fulfilled. Next, make three pulling motions with the binding mudra, striking the chest, and recite the secret mantra: Om Vajra Bandha Trat By forming this mudra and reciting this secret mantra, one should enter the Mandala (sacred circle), and be led in by the Acharya (teacher). The Vajra of body, speech, and mind of Vajrasattva (Diamond Being) will enter the disciple's heart. The wisdom of the self-nature Vajra will be activated and manifested. Next, form the Vajra All-Pervading Mudra. That is, with the previous Vajra Binding Mudra, insert the two thumbs into the palms and place them between the ring fingers. Recite the secret mantra: Om Vajra Vesha Ah By forming this mudra, the Vajra of body, speech, and mind will create a great Avesha (entrance) in the body, and one will obtain great divine power and virtue. Next, using the previous mudra as a basis, bend the two index fingers to rest against the backs of the two thumbs, thus forming the Vajra Fist Mudra. The secret mantra is: Om Vajra Mushti Vam By forming this mudra, the Vajra of body, speech, and mind will be firmly established and not lost. Next, with the previous Vajra Binding Mudra, raise the two middle fingers together. This is the Vajrasattva Mudra. The secret mantra is: Om Vajra Samaya -------------------------------------------------------------------------------- 萨怛鑁(二合)
Chinese
由结此印。修行者当住普贤菩萨三摩地。坐于月轮。令身色相光明圆备。 次结素啰多大誓真实印。以缚印二大指二小指各以指头相拄。如独𦙶杵。二中指入掌竖合。令拄心上即成。作是思惟。我身既成普贤菩萨。发此心时成就无边解脱观一切有情。自他无别。同体大悲即诵大誓真实密语曰。 唵(引)嚩日啰(二合)三么耶斛素啰多娑怛鑁(二合) 次应住胜三世忿怒金刚三摩地。立印四面八臂威德赫奕。光明炽盛如劫烧烂。左脚踏摩醯首罗。右脚踏乌摩。即以二手金刚拳。二小指反相钩。竖二头指。以印左旋辟除人天诸魔及作障者。右旋即成结方隅界。诸佛菩萨尚不违越。何况三界中作障者。即以印印心额喉顶四处密语曰。 唵(引一)逊婆(去一)你逊婆你吽(短二)仡哩(二合)恨拏(二合)仡哩(二合)恨拏(二合)吽(三)仡哩(二合)恨拏(二合引)波耶吽(四)阿娜耶斛(五)婆誐鑁(六)嚩日啰(二合)吽泮吒(半音) 由结此印诵密语三密相应。阿赖耶识中所有杂染种子。以此金刚智火。焚烧悉尽。一切外障不能为障难。 次结莲华族三摩耶印。以二手金刚缚。合竖二大诣及二小指。以印安于口。想自身同金刚法菩萨密语曰。 现代汉语译本 萨怛鑁(二合)（Sādattan，种子字） 结此印后，修行者应当安住于普贤菩萨（Samantabhadra）的三摩地（Samādhi，禅定）。端坐于月轮之上，使自身色相光明圆满。 接着结素啰多大誓真实印。用缚印，两手大拇指和两手小指的指头互相抵住，形状如独股金刚杵（ekavajra）。两手中指在掌中竖立合并，使其抵住心口，这样就结成了。作这样的观想：我的身体已经成为普贤菩萨。发起此心时，成就无边的解脱，观照一切有情众生，自他没有分别，具有同体大悲。然后诵念大誓真实密语，说： 唵(引)（Om） 嚩日啰(二合)（Vajra，金刚） 三么耶（Samaya，誓言） 斛（Hūṃ） 素啰多（Surata，欢喜） 娑怛鑁(二合)（Sādattan） 接着应当安住于胜三世忿怒金刚（Trailokyavijaya）的三摩地。观想其立印四面八臂，威德显赫，光明炽盛如劫火燃烧。左脚踏着摩醯首罗（Maheśvara，大自在天），右脚踏着乌摩（Umā，雪山女神）。然后用两手结金刚拳，两手小指反向相钩，竖立两手食指。用此印向左旋转，可以辟除人天诸魔以及制造障碍者；向右旋转，即可结成方隅界限。诸佛菩萨尚且不会违越此界限，更何况三界中制造障碍者？然后用此印依次印在心、额头、喉咙、头顶四个部位，诵念密语，说： 唵(引)（Om） 逊婆(去一)你（Śumbhani，降伏） 逊婆你（Śumbhani） 吽(短二)（Hūṃ） 仡哩(二合)恨拏(二合)（Gṛhṇa，拿） 仡哩(二合)恨拏(二合)（Gṛhṇa） 吽（Hūṃ） 仡哩(二合)恨拏(二合引)（Gṛhṇā） 波耶（Pāya，饮） 吽（Hūṃ） 阿娜耶（Ānaya，带来） 斛（Hūṃ） 婆誐鑁（Bhagavan，世尊） 嚩日啰(二合)（Vajra） 吽（Hūṃ） 泮吒(半音)（Phaṭ） 由于结此印并诵念密语，身、语、意三密相应，阿赖耶识（Ālaya-vijñāna，藏识）中所有杂染的种子，都用这金刚智慧之火焚烧殆尽。一切外在的障碍都不能成为障碍。 接着结莲华部三摩耶印。用两手结金刚缚印，合并竖立两手大拇指和两手小指。用此印安放在口部，观想自身等同于金刚法菩萨（Vajradharma）。诵念密语，说：
English
English version Sādattan (Sādattan, Seed Syllable) By forming this mudra, the practitioner should abide in the Samādhi (meditative absorption) of Samantabhadra (Universal Worthy Bodhisattva). Sit upon a moon disc, making the appearance of the body complete with light and radiance. Next, form the Great Vow of Truth Mudra of Surata. Using the binding mudra, the tips of both thumbs and both little fingers should touch each other, resembling a single vajra (ekavajra). The two middle fingers should be erected and joined together within the palms, touching the heart. Thus, it is formed. Contemplate thus: 'My body has already become Samantabhadra.' When this mind is generated, boundless liberation is achieved, observing all sentient beings, without distinction between self and others, with great compassion of the same essence. Then recite the secret mantra of the Great Vow of Truth, saying: Oṃ Vajra Samaya Hūṃ Surata Sādattan Next, one should abide in the Samādhi of Trailokyavijaya (The Conqueror of the Three Worlds), the Wrathful Vajra. Visualize him standing with four faces and eight arms, with majestic power and blazing light like the burning of a kalpa. The left foot treads on Maheśvara (Great Lord), and the right foot treads on Umā (the goddess Uma). Then, with both hands forming vajra fists, the two little fingers are hooked backwards, and the two index fingers are erected. Use this mudra to rotate to the left, warding off humans, devas, all demons, and those who create obstacles. Rotating to the right forms the boundary of the directions. Even Buddhas and Bodhisattvas will not transgress this boundary, let alone those who create obstacles in the three realms. Then, use this mudra to imprint the four places: heart, forehead, throat, and crown of the head, reciting the secret mantra, saying: Oṃ Śumbhani Śumbhani Hūṃ Gṛhṇa Gṛhṇa Hūṃ Gṛhṇā Pāya Hūṃ Ānaya Hūṃ Bhagavan Vajra Hūṃ Phaṭ By forming this mudra and reciting the secret mantra, the three secrets of body, speech, and mind are in accord. All the seeds of defilement in the Ālaya-vijñāna (storehouse consciousness) are burned away by the fire of this vajra wisdom. All external obstacles cannot become hindrances. Next, form the Samaya Mudra of the Lotus Family. With both hands, form the vajra binding mudra, joining and erecting both thumbs and both little fingers. Place this mudra at the mouth, visualizing oneself as identical to Vajradharma Bodhisattva. Recite the secret mantra, saying: --------------------------------------------------------------------------------