Chinese
由是密印及真言金刚歌女有一切世界微尘数妓乐女。以美妙音声。周十方刹而为供养。得获如来无碍辩。便以二旋舞金刚合掌顶上散。名舞菩萨曰。 唵萨嚩布而 由是供养获六神通次以缚下名焚香菩萨曰。 唵钵啰(二合)贺逻你你 由是法故。得香云遍周一切佛刹。又以上散如华。名华菩萨曰。 唵颇攞誐弭 由是得华云周遍一切佛刹。获如来三十二相。以禅智竖相逼金刚缚。名灯菩萨曰。 唵苏底惹仡哩(二合) 由是得智光。普照佛界而为供养。获如来五眼。以缚当心涂香势。名涂香菩萨曰。 唵苏巘荡拟 由是戒香普涂佛刹故。获得五分法身智。复以金刚合掌置于顶上。诵前虚空库真言。出生一切供养云海而为供养。复住本尊羯磨仪则。随力念诵。次执珠合掌捧于顶上。诵本明加持当心。一一与真言文句齐度。或万千百。昼夜四时精进修。念诵毕已。复以八供养及普供养等印。供养已。复结本尊及眷属印。复示三么耶。及发愿等。复降三世左旋解界。以缚印伸忍愿如针。心上掣开顶上合掌。想圣众还本宫观。名解脱印真言曰。 唵讫哩 现代汉语译本 以手印从脐部到口部散开，名为歌供养菩萨，其真言曰： ‘唵(ōng) 秫(shú) 𡀔(duō)(二合) 怛(dá)啰(luō)(二合) 扫(sǎo)契(qì)’ 由于这个密印和真言的力量，金刚歌女（Vajra singer）及其一切世界微尘数般的伎乐女，以美妙的音声，周遍十方佛刹进行供养，从而获得如来无碍的辩才。接着，以双手作二旋舞的金刚合掌，在头顶上散开，名为舞菩萨，其真言曰： ‘唵(ōng) 萨(sà)嚩(pó) 布(bù)而(ér)’ 由于这种供养，获得六神通。然后结缚印于下方，名为焚香菩萨，其真言曰： ‘唵(ōng) 钵(bō)啰(luō)(二合) 贺(hè)逻(luó) 你(nǐ)你(nǐ)’ 由于这个法，香云遍布一切佛刹。再向上散开，如同散花，名为华菩萨，其真言曰： ‘唵(ōng) 颇(pō)攞(luó)誐(é)弭(mǐ)’ 由于这个法，获得华云周遍一切佛刹，并获得如来的三十二相。以禅智印竖立相逼，结金刚缚印，名为灯菩萨，其真言曰： ‘唵(ōng) 苏(sū)底(dǐ)惹(rě) 仡(yì)哩(lǐ)(二合)’ 由于这个法，获得智慧之光，普照佛界而进行供养，并获得如来的五眼。以缚印置于心前，作涂香之势，名为涂香菩萨，其真言曰： ‘唵(ōng) 苏(sū)巘(jiàn)荡(dàng)拟(nǐ)’ 由于这个法，戒香普涂佛刹，因此获得五分法身智。再次以金刚合掌置于头顶上，诵念之前的虚空库真言，出生一切供养云海而进行供养。然后安住于本尊的羯磨仪则，随力念诵。接着，手持念珠合掌捧于头顶上，诵念本明加持于心间，每一次都与真言的文句齐同，或万遍、千遍、百遍，昼夜四时精进修持。念诵完毕后，再以八供养及普供养等手印进行供养。供养完毕后，再结本尊及眷属的手印，再展示三么耶印，以及发愿等。再以降三世印左旋解界，以缚印伸出忍愿，如同针一般，从心上掣开，在头顶上合掌，观想圣众返回本宫。名为解脱印，其真言曰： ‘唵(ōng) 讫(qì)哩(lǐ)’
English
English version The hand seal is scattered from the navel to the mouth, named Song Offering Bodhisattva, whose mantra is: ‘Om shul-d.htra sokhe’ Due to this secret mudra and mantra, the Vajra singer and all the music-making women, as numerous as the dust motes in all the worlds, use beautiful sounds to make offerings throughout the ten directions of Buddha-lands, thereby obtaining the unobstructed eloquence of the Tathagata. Then, with hands making the Vajra joined palms in a two-circle dance, scattered above the head, named Dance Bodhisattva, whose mantra is: ‘Om sarva bhu e’ Due to this offering, one obtains the six supernormal powers. Then, the binding mudra is formed below, named Incense Burning Bodhisattva, whose mantra is: ‘Om pra-ha-ra-ni ni’ Due to this Dharma, fragrant clouds pervade all Buddha-lands. Again, scattered upwards like flowers, named Flower Bodhisattva, whose mantra is: ‘Om phala-ga-mi’ Due to this, one obtains flower clouds pervading all Buddha-lands, and obtains the thirty-two marks of the Tathagata. With the meditation wisdom mudra erected and pressed together, forming the Vajra binding mudra, named Lamp Bodhisattva, whose mantra is: ‘Om su-ti-ra gi-ri’ Due to this, one obtains the light of wisdom, universally illuminating the Buddha-realm to make offerings, and obtains the five eyes of the Tathagata. With the binding mudra placed before the heart, making the gesture of applying fragrant ointment, named Fragrant Ointment Bodhisattva, whose mantra is: ‘Om su-gan-dha-ngi’ Due to this, the fragrance of precepts universally anoints the Buddha-lands, therefore obtaining the wisdom of the fivefold Dharma body. Again, with the Vajra joined palms placed on top of the head, reciting the previous mantra of the treasury of space, generating all the clouds and seas of offerings to make offerings. Then, abide in the Karma rituals of the principal deity, reciting according to one's ability. Next, holding the prayer beads with joined palms raised above the head, reciting the original illumination, blessing the heart, each time aligning with the words and phrases of the mantra, whether ten thousand times, a thousand times, or a hundred times, diligently practicing day and night, at all times. After completing the recitation, again use the eight offerings and universal offering mudras to make offerings. After completing the offerings, again form the mudras of the principal deity and retinue, then demonstrate the Samaya mudra, and make vows, etc. Then, use the Trailokyavijaya mudra to counterclockwise dissolve the boundary, with the binding mudra extending the forbearance vow like a needle, pulling it open from the heart, joining the palms above the head, visualizing the holy assembly returning to their original palace. Named the Liberation Mudra, whose mantra is: ‘Om kri’ --------------------------------------------------------------------------------
Chinese
(二合)妒(引)嚩萨嚩萨埵啰他(二合)悉地努多也他努誐孽縒特挽(二合)没驮尾洒焰补娜逻誐么娜也睹唵嚩日啰(二合)萨埵穆 作是法已。复如前加持灌顶被甲礼四如来。发愿忏悔等。身住本尊观。无间菩提心。方出道场。随心转经印塔及像随意经行。 金刚顶瑜伽他化自在天理趣会普贤修行念诵仪轨 现代汉语译本： ‘(二合)妒(引)嚩萨嚩萨埵啰他(二合)悉地努多也他努誐孽縒特挽(二合)没驮尾洒焰补娜逻誐么娜也睹唵嚩日啰(二合)萨埵穆’ 做了这个法之后，再次像之前一样加持灌顶，披甲，礼拜四如来（Tathagata，如来），发愿忏悔等等。身体安住在本尊（Ishtadevata）的观想中，不间断地生起菩提心（Bodhi-citta）。然后离开道场，随心意转经、印塔以及佛像，随意地经行。 《金刚顶瑜伽他化自在天理趣会普贤修行念诵仪轨》
English
English version: ‘(Dvi-sam) Ḍva Sarva Sattva Ratha (Dvi-sam) Siddhi Nutaya Tha Nuga Ganesha Tvaṃ (Dvi-sam) Buddha Viṣayaṃ Puna Rāgamanāyatu Oṃ Vajra (Dvi-sam) Sattva Mu’ After performing this ritual, again, as before, bless with empowerment, don the armor, and pay homage to the Four Tathagatas (如来). Make vows, repent, and so on. Dwell in the visualization of the Ishtadevata (本尊), continuously generating Bodhi-citta (菩提心). Then, depart from the Mandala, circumambulating the scriptures, imprinting stupas, and images as desired, and walk freely. ‘Vajraśekhara Yoga Paranirmitavasavartin Liju Hui Samantabhadra Practice Recitation Ritual’ --------------------------------------------------------------------------------