Chinese
次应二手旋舞。作金刚合掌印。十度初分相交是也真言曰。 唵嚩日㘓(二合引)惹里 以此印便坚固缚。名胜上金刚缚。一切契皆从此生真言曰。 唵嚩日啰(二合)满驮 便以禅智入满月。进力住其背。名金刚拳大。 三摩耶印真言曰。 唵嚩日啰(二合)母瑟胝(二合)𤚥 次分为二。作本尊三么耶契真言曰。 縠(引)嚩日啰(二合)萨埵素啰跢萨怛鑁(二合下同) 才结本誓印真言 身处日轮同本尊 次呈悦喜三摩耶 能令众圣咸欢乐 缚印忍愿戒满月 檀慧禅智相合竖 真言曰。 唵三摩耶谷(引)素啰多萨怛鑁(三合同上) 次当开心门 观于二乳上 右怛啰左吒 三掣金刚缚 当心如启扇 真言曰。 唵嚩日啰(二合)满驮怛啰(二合)吒(半音) 观前一肘间 恶字素光色 禅智入月掌 以进力二度 捻字安心内 真言曰。 唵嚩日啰(二合)吠舍恶 以前拳印明 封闭心殿门 密阖 现代汉语译本 法界性 大舍真言曰： ‘唵 么护闭叉娑颇(二合)’ 念诵此真言时，心应安住于平等，不见有自他之分，唯有此一性相。此即是普贤（Samantabhadra）之性，大菩提之心。 其次，应双手旋转舞动，作成金刚合掌印（Vajra-añjali mudrā），即十指交叉的初始状态。真言曰： ‘唵 嚩日㘓(二合引)惹里’ 以此印便能坚固束缚，名为胜上金刚缚（supreme Vajra bond）。一切契印皆由此而生。真言曰： ‘唵 嚩日啰(二合)满驮’ 然后以禅智二指进入满月之形，进力二指住于其背，名为金刚拳大（great Vajra fist）。 三摩耶印（Samaya mudrā）真言曰： ‘唵 嚩日啰(二合)母瑟胝(二合)𤚥’ 其次，将此印分为二，作成本尊三摩耶契印（Samaya-bandha mudrā）。真言曰： ‘縠(引)嚩日啰(二合)萨埵（Vajrasattva）素啰跢萨怛鑁(二合下同)’ 才结本誓印（mūla-samaya mudrā）真言，身处日轮之中，与本尊无异。其次，呈献悦喜三摩耶（delightful Samaya），能令诸圣众咸皆欢乐。缚印、忍印、愿印皆成满月之形，檀慧、禅智相互结合竖立。 真言曰： ‘唵 三摩耶谷(引)素啰多萨怛鑁(三合同上)’ 其次，应当开启心门，观想于两乳之上，右为‘怛啰（tra）’，左为‘吒（ṭa）’，以三掣之势结成金刚缚（Vajra bond），当心如开启扇子一般。 真言曰： ‘唵 嚩日啰(二合)满驮怛啰(二合)吒(半音)’ 观想前方一肘之间，‘恶（ah）’字呈现素光之色，禅智二指进入月轮之掌，以进力二指捻字，安于心内。 真言曰： ‘唵 嚩日啰(二合)吠舍恶’ 以前面的拳印和明咒，封闭心殿之门，使其紧密闭合。
English
English version The Nature of Dharmadhatu The Great Abandonment Mantra says: ‘Oṃ maho pekṣa sphara’ When reciting this mantra, the mind should dwell in equanimity, seeing no distinction between self and other, only this single nature. This is the nature of Samantabhadra (Universal Worthy), the mind of great Bodhi. Next, the hands should be rotated in a dance, forming the Vajra-añjali mudrā (Diamond Joining Palms Seal), which is the initial state of the ten fingers crossing. The mantra says: ‘Oṃ vajra jali’ With this mudrā, one can firmly bind, called the supreme Vajra bond. All samayas (pledges) arise from this. The mantra says: ‘Oṃ vajra bandha’ Then, with the wisdom and meditation fingers entering the shape of the full moon, the effort and strength fingers stay at its back, called the great Vajra fist. The Samaya mudrā (Pledge Seal) mantra says: ‘Oṃ vajra muṣṭiḥ’ Next, divide this mudrā into two, forming the Samaya-bandha mudrā (Pledge-Binding Seal) of the principal deity. The mantra says: ‘Hūṃ vajra sattva surata satvaṃ’ As soon as the mūla-samaya mudrā (Root Pledge Seal) mantra is formed, the body is in the sun disc, no different from the principal deity. Next, present the delightful Samaya, which can make all the holy beings rejoice. The binding mudrā, the patience mudrā, and the wish-fulfilling mudrā all become the shape of the full moon, with the generosity and wisdom, meditation and intelligence fingers combined and upright. The mantra says: ‘Oṃ samaya gu surata satvaṃ’ Next, one should open the heart door, visualizing above the two breasts, ‘tra’ on the right and ‘ṭa’ on the left, forming the Vajra bond with three snapping motions, the heart opening like a fan. The mantra says: ‘Oṃ vajra bandha traṭ’ Visualize one cubit in front, the syllable ‘ah’ appearing in pure light color, the meditation and wisdom fingers entering the palm of the moon disc, using the effort and strength fingers to pinch the syllable, placing it within the heart. The mantra says: ‘Oṃ vajra veśa ah’ Using the previous fist mudrā and mantra, seal the door of the heart palace, making it tightly closed. -------------------------------------------------------------------------------- 心门已 分二当心前 称吽举右嘘 次吽举同左 三吽相钩结 吽发伸进力 左转领辟除 右旋成结界 欲作此法时 内住大悲心 外示大威怒 四面竖利牙 八臂操利械 遍身发猛焰 作大叱喝相 密迹金刚众 受教而侍立 次结莲华三昧耶 本缚檀慧禅智竖 由此真言密印故 修习三昧速现前 真言曰。
Chinese
唵(一)嚩日啰(二合)钵娜么(二合)三么耶(三)萨怛鑁 次除边转心 令归平等智 前印檀慧交 真言最后字 便掣密印开 真言曰。 吽摘枳塞怖(二合)吒也(一)摩诃尾逻誐嚩日㘕(二合二)嚩日啰(二合)驮啰(三)萨帝娜咤(入声) 才作此明印 二乘发悲救 凡夫入佛界 佛出度众生 皆由是加持 获得普贤心 真言曰。 唵素啰跢嚩日㘕(二合)弱吽𤚥谷(引)唵摩诃速佉嚩日㘕(二合)莎驮也萨嚩萨底吠(二合)瓢(毗药切)惹吽𤚥谷 由是真言故 咸住大悲心 圣凡同受悦 是名大凡二 次召无始来 妄见所生业 缚忍愿如针 进力傍如钩 心想召诸罪 罪状饿鬼形 反印向心召 诵此诚实语 唵(一)萨嚩播跛羯洒拏(二)尾戍驮娜( 现代汉语译本 心门已开 分为两部分，先用心前，念‘吽’（hūm，种子字）举起右手嘘气。 接着念‘吽’（hūm）举起左手，三次念‘吽’（hūm）相互钩结。 ‘吽’（hūm）发出伸展前进的力量，左转引导辟除。 右旋成就结界，想要做这个法的时候， 内心安住大悲心，外在显现大威怒。 四面竖起锋利的牙齿，八臂操持锋利的器械。 遍身发出猛烈的火焰，作出大声叱喝的姿态。 密迹金刚众（vajrapāṇi，护法神）接受教诲而侍立。 接着结莲华三昧耶（padma-samaya，莲花誓约）印，本缚（双手内缚）檀慧禅智竖立。 由于这个真言（mantra）密印的缘故，修习三昧（samādhi，禅定）迅速显现。 真言曰： 唵（ōng）(一) 嚩日啰（vajra，金刚）(二合) 钵娜么（padma，莲花）(二合) 三么耶（samaya，誓约）(三) 萨怛鑁（satvam） 接着去除边转心，令归于平等智（samatā-jñāna，平等性智）。 前印檀慧相交，真言最后一个字，便掣开密印。 真言曰： 吽（hūm）摘枳塞怖（traṭkṣepa）(二合) 吒也（ṭāya）(一) 摩诃尾逻誐（mahā-virāga，大离欲）嚩日㘕（vajre）(二合二) 嚩日啰（vajra，金刚）(二合) 驮啰（dhara，持）(三) 萨帝娜咤（satya-ṭa）(入声) 才作出这个明印，二乘（śrāvaka-yāna and pratyekabuddha-yāna，声闻乘和缘觉乘）发起悲心救度。 凡夫进入佛界，佛出世度化众生。 都是由于这个加持，获得普贤（samantabhadra，大行普贤菩萨）的心。 真言曰： 唵（ōng）素啰跢（surata）嚩日㘕（vajre）(二合) 弱（jah）吽（hūm）𤚥（vam）谷（hoḥ）唵（ōng）摩诃速佉（mahā-sukha，大乐）嚩日㘕（vajre）(二合) 莎驮也（sādhaya）萨嚩萨底吠（sarva-sattvebhyah）(二合) 瓢（bhyah）（毗药切）惹（jah）吽（hūm）𤚥（vam）谷（hoḥ） 由于这个真言的缘故，都安住于大悲心。 圣凡共同感受喜悦，这叫做大凡二。 接着召请无始以来，由于妄见所产生的业。 缚忍愿如针，进力傍如钩。 心中想着召请诸罪，罪状如饿鬼形。 反印向心召请，诵念这个诚实语。 唵（ōng）(一) 萨嚩播跛（sarva-pāpa，一切罪）羯洒拏（karṣaṇa，牵引）(二) 尾戍驮娜（viśodhana，清净）(
English
English version The heart-gate is now open. Divide into two parts, first focus on the heart, chant 'Hūm' (seed syllable) and raise the right hand with a hissing sound. Then chant 'Hūm' and raise the left hand, chant 'Hūm' three times and hook them together. 'Hūm' emits the power of stretching forward, turning left to guide and dispel. Turning right to accomplish the boundary, when you want to perform this method, Internally abide in great compassion, externally display great wrath. The four faces erect sharp teeth, the eight arms wield sharp weapons. The whole body emits fierce flames, making a loud roaring appearance. The Vajrapāṇi (secret trace vajra beings, dharma protectors) receive the teachings and stand in attendance. Next, form the Padma-samaya (lotus vow) mudra, the original binding (hands bound inward), with the thumb, wisdom, meditation, and intelligence fingers erect. Due to this mantra and secret mudra, the practice of samādhi (meditative absorption) quickly manifests. The mantra is: Oṃ (one) Vajra (two combined) Padma (two combined) Samaya (three) Satvam Next, remove the side-turning mind, causing it to return to Samatā-jñāna (equality wisdom). The previous mudra with thumb and wisdom fingers crossed, the last word of the mantra, then quickly release the secret mudra. The mantra is: Hūṃ Traṭkṣepa (two combined) Ṭāya (one) Mahā-virāga (great detachment) Vajre (two combined two) Vajra (two combined) Dhara (three) Satya-ṭa (entering sound) Only when this bright mudra is made, the Two Vehicles (śrāvaka-yāna and pratyekabuddha-yāna) generate compassion and rescue. Ordinary people enter the Buddha realm, and the Buddha appears to liberate sentient beings. All are due to this blessing, obtaining the mind of Samantabhadra (universal worthy bodhisattva). The mantra is: Oṃ Surat Vajre (two combined) Jah Hūṃ Vam Hoḥ Oṃ Mahā-sukha (great bliss) Vajre (two combined) Sādhaya Sarva-sattvebhyah (two combined) Bhyah (cut with bi-ya) Jah Hūṃ Vam Hoḥ Due to this mantra, all abide in great compassion. Saints and ordinary beings alike experience joy, this is called Great Ordinary Two. Next, summon the karma generated by false views since beginningless time. Bind the forbearance and aspiration fingers like a needle, the advancing force beside like a hook. In the mind, think of summoning all sins, the appearance of sins like hungry ghosts. Reverse the mudra towards the heart to summon, reciting this truthful speech. Oṃ (one) Sarva-pāpa (all sins) Karṣaṇa (attraction) (two) Viśodhana (purification) ( -------------------------------------------------------------------------------- 三)三么也嚩日啰(二合)吽若 由是三密门 尽集自他业 称吽进力拄 是索引入掌 诵𤚥内相叉 两两相钩结 已缚诸罪业 忍愿伸如幢 布怛啰吒字 观成金刚杵 相拍如摧山 忿句及怒形 能净诸恶趣 诵明忍愿拍 或三或七遍 真言曰。
Chinese
唵(一)嚩日啰(二合)播抳尾塞怖(二合)吒也(二)萨嚩播耶满驮娜你钵啰(二合)谟叉也(三)萨嚩播耶孽帝毗药(二合四)萨嚩萨怛挽(三合)萨嚩怛他孽跢(五)嚩日啰(二合)三么也(六)吽怛啰吒(三合吒字半音) 由此相应法 三业所积罪 无始极重障 作此摧坏已 犹如劫火焚 干草胡麻等 如来大悲故 开此极秘门 次结秘密印 散坏业障轮 而成佛事业 金刚按惹里 进力屈背合 禅智押其侧 真言曰。 唵嚩日啰(二合)羯么尾戍驮那萨嚩嚩啰拏你没驮萨帝那吽 为欲显发自性故 当以莲华三昧印 置于头左诵此明 唵赞咄𡀔(二合)多(二合)㘑三曼跢跋捺逻(二合)计啰抳摩诃嚩日哩(二合)抳吽 由此法加持 三毒咸消终 自心大菩提 当时便成就 次入妙观察智定 缚印仰置跏趺上 进力相背竖头合 禅 智相拄押进力 此名观自在王印 端身正坐身无动 舌拄上腭唇齿合 心住大空无分别 诸佛满空来警悟 告言汝证一道净 未证金刚瑜伽定 便于定中礼佛足 余文广依瑜伽经所说。诵是真言。前所内心恶字。从字出无量赤光。右旋成日真言曰。 唵质多钵啰(二合)底吠能迦噜弭 由是真言加持故。自心如日。由未分明。复诵此真言曰。 唵冒地质多母怛跛(二合引)娜夜弭 由是真言加持。犹如盛夏日轮。光明晃耀。复于日轮中观白莲华。置本尊心字。素白光色。成本尊契。则是金刚智真言曰。 唵底瑟咤(二合)嚩日啰(二合) 由是真言加持。自心智分明已。复诵此真言曰。 唵嚩日啰(二合)怛么(二合引)句憾 此密义云。我是金刚则三业所成金刚也。复云我是金刚身。作是观时。此金刚亘周法界。一切诸佛咸入此金刚。合同一体。复加持令坚固真言曰。 唵你哩(二合)荼底瑟咤(二合)缚日啰(二合) 由是加持极竖牢不可倾动。则自知成金刚不可坏身。为欲成就本尊身诵是真言曰。 唵也他羯磨俱𡀔(二合)驮萨怛(二合)他憾 次以前本尊三么耶印真言。加持心额喉顶。 次作灌顶 现代汉语译本 智相拄押进力 此名为观自在王印（Avalokiteśvara-rāja-mudrā，观自在王的手印）：端正身体，正直坐好，身体不要动摇；舌头抵住上颚，嘴唇和牙齿闭合；心安住于广阔的虚空中，不起任何分别念。 诸佛充满虚空而来警醒开悟，告诉行者：‘你已证得一道清净，但尚未证得金刚瑜伽定（Vajra-yoga-samādhi）。’于是就在禅定中礼拜诸佛的足。 以下文字广泛依据瑜伽经所说。诵持此真言，先前内心观想的‘恶’字，从该字中发出无量红色光芒，右旋形成日轮。日轮真言如下： 唵 质多钵啰（二合）底吠能迦噜弭（Om citta-prati-vedana-karomi） 由于此真言的加持，自心犹如太阳。因为还不够分明，再次诵持此真言： 唵 冒地质多母怛跛（二合引）娜夜弭（Om bodhi-citta-mud-padayami） 由于此真言的加持，犹如盛夏的太阳，光明晃耀。再次于日轮中观想白色莲花，在莲花上安放本尊的心咒种子字，呈现素白色光芒，成就本尊的誓约。这就是金刚智真言： 唵 底瑟咤（二合）嚩日啰（二合）（Om tistha vajra） 由于此真言的加持，自心的智慧分明之后，再次诵持此真言： 唵 嚩日啰（二合）怛么（二合引）句憾（Om vajra-atma-kuhum） 此秘密含义是：‘我是金刚’，即身、语、意三业所成就的金刚。又说‘我是金刚身’。作此观想时，此金刚遍布整个法界，一切诸佛都进入此金刚之中，合为一体。再次加持使其坚固，真言如下： 唵 你哩（二合）荼底瑟咤（二合）缚日啰（二合）（Om drdha-tistha-vajra） 由于此加持，变得极其坚固牢靠，不可倾动。于是自知成就金刚不坏之身。为了成就本尊之身，诵持此真言： 唵 也他羯磨俱𡀔（二合）驮萨怛（二合）他憾（Om yatha-karma-kuru-dhara-tatha-ham） 接下来，用本尊的三昧耶印（samaya-mudrā）真言，加持心、额头、喉咙、头顶。 接下来，进行灌顶。
English
English version The Wisdom Sign of Propping and Entering Force This is called the Avalokiteśvara-rāja-mudrā (the hand seal of the Avalokiteśvara King): Keep the body upright and sit straight, without moving the body; the tongue touches the upper palate, the lips and teeth are closed; the mind dwells in the vast emptiness, without any discrimination. All Buddhas fill the sky and come to awaken and enlighten, telling the practitioner: 'You have attained the purity of the One Path, but have not yet attained the Vajra-yoga-samādhi (Diamond Yoga Samadhi).' Then, in meditation, prostrate at the feet of all Buddhas. The following text is widely based on what is said in the Yoga Sutra. Recite this mantra, and the 'evil' syllable visualized in the mind earlier emits immeasurable red light from the syllable, rotating to the right to form a sun disc. The sun disc mantra is as follows: Om citta-prati-vedana-karomi (Om citta-prati-vedana-karomi) Due to the blessing of this mantra, one's own mind is like the sun. Because it is not yet clear enough, recite this mantra again: Om bodhi-citta-mud-padayami (Om bodhi-citta-mud-padayami) Due to the blessing of this mantra, it is like the sun in midsummer, with bright and dazzling light. Again, visualize a white lotus flower in the sun disc, and place the seed syllable of the deity's heart mantra on the lotus flower, presenting a pure white light, accomplishing the deity's samaya (vow). This is the Vajra Wisdom Mantra: Om tistha vajra (Om tistha vajra) Due to the blessing of this mantra, after the wisdom of one's own mind is clear, recite this mantra again: Om vajra-atma-kuhum (Om vajra-atma-kuhum) The secret meaning of this is: 'I am Vajra', that is, the Vajra accomplished by body, speech, and mind. It also says 'I am the Vajra body'. When making this visualization, this Vajra pervades the entire Dharma realm, and all Buddhas enter this Vajra, becoming one. Bless it again to make it firm, the mantra is as follows: Om drdha-tistha-vajra (Om drdha-tistha-vajra) Due to this blessing, it becomes extremely firm and stable, and cannot be shaken. Then one knows that one has attained the indestructible Vajra body. In order to accomplish the deity's body, recite this mantra: Om yatha-karma-kuru-dhara-tatha-ham (Om yatha-karma-kuru-dhara-tatha-ham) Next, use the deity's samaya-mudrā (samaya seal) mantra to bless the heart, forehead, throat, and crown of the head. Next, perform the Abhisheka (initiation). --------------------------------------------------------------------------------