Chinese
法。以金刚界自在印而置顶上。次额上次右后左真言曰。 唵嚩日啰(二合)萨埵 次顶右宝曰。 唵嚩日啰(二合)啰怛娜(二合) 次后法曰。 唵嚩日啰(二合)达磨 次左业曰。 唵嚩日啰(二合)羯磨 密印。本缚忍愿如刀。进力附是也。由是加持已。五如来冠在其顶。便分为二拳。至顶后进力三相绕。下散垂缯势。是名鬘灌顶。则为已系离垢缯真言曰。 唵嚩日啰(二合)磨隶阿毗诜左𤚥 便以二手为拳。舒进力。于进指面想唵字。力度面置砧字。绿色白光。如抽藕丝。为钾绦索。从心三绕背后亦然。次脐及腰两膝又脐腰心背咽喉颈后额前顶后。皆三绕下散。如垂天衣。真言曰。 唵嚩日啰(二合)迦嚩际嚩日哩(二合)句𡀔嚩日逻(二合)嚩日啰(二合)憾 作是加持。则为已被三世如来大誓庄严慈悲甲胄。一切天魔不能为障。则能摧败一切魔军。作诸佛事利乐有情。为悦众圣速获成就。以二羽三相拍。真言曰。 唵嚩日啰(二合)睹史也(二合)谷(引) 由以拍印加持故 一切众圣皆欢喜 次复前观本尊心 变为本尊妙身相 如前自观今亦然 为显法智体无二 前观五相所成就 所谓自性之 现代汉语译本： 法。以金刚界自在印（Vajradhātu-īśvara-mudrā，金刚界自在手印）置于顶上。然后是额头、右肩、后背、左肩。真言（mantra）如下： 唵 嚩日啰（二合）萨埵 (Om Vajrasattva，金刚萨埵) 然后是头顶右侧的宝： 唵 嚩日啰（二合）啰怛娜（二合）(Om Vajraratna，金刚宝) 然后是后背的法： 唵 嚩日啰（二合）达磨 (Om Vajradharma，金刚法) 然后是左肩的业： 唵 嚩日啰（二合）羯磨 (Om Vajrakarma，金刚业) 密印（mudrā）：双手内缚，忍愿如刀，进力指附着于忍愿指上。通过这样的加持，五如来冠（Five Tathāgata Crowns）便戴在其顶上。然后双手分开握拳，至顶后，进力指三相绕转，向下散开，呈现垂缯之势。这称为鬘灌顶（Mālā-abhiṣeka）。这表示已经系上离垢缯，真言如下： 唵 嚩日啰（二合）磨隶 阿毗诜左 𤚥 (Om Vajramāle Abhiṣiñca Hum，金刚鬘，灌顶) 然后双手握拳，舒展进力指。在进力指的指面上观想唵（Om）字，在力度指的指面上放置砧（Hūṃ）字，绿色白光，如抽藕丝，作为钾绦索。从心轮开始三绕，背后也是如此。然后是脐、腰、两膝，再是脐、腰、心、背、咽喉、颈后、额前、顶后，都三绕后向下散开，如垂天衣。真言如下： 唵 嚩日啰（二合）迦嚩际 嚩日哩（二合）句𡀔 嚩日逻（二合）嚩日啰（二合）憾 (Om Vajrakavace Vajri Krodha Vajra Vajra Hūṃ，金刚甲) 作这样的加持，就表示已经被三世如来（Three Buddhas）的大誓庄严慈悲甲胄所保护，一切天魔都不能造成障碍。这样就能摧败一切魔军，做诸佛事，利益安乐有情众生，为了悦众圣，迅速获得成就。以双手三相拍击，真言如下： 唵 嚩日啰（二合）睹史也（二合）谷（引）(Om Vajratoṣaya Hūṃ，金刚喜) 由于以拍印加持的缘故，一切众圣都欢喜。 然后再次观想本尊（Iṣṭadevatā）的心，变为本尊的妙身相。 如前自观，现在也是这样，为了显现法智体无二。 之前观想五相所成就，所谓自性之
English
English version: The Dharma. Place the Vajradhātu-īśvara-mudrā (Vajradhātu-īśvara-mudrā, the hand seal of the Vajra Realm Lord) on the top of the head. Then the forehead, right shoulder, back, and left shoulder. The mantra is: Om Vajrasattva (Om Vajrasattva, Vajrasattva) Then the jewel on the right side of the head: Om Vajraratna (Om Vajraratna, Vajra Jewel) Then the Dharma on the back: Om Vajradharma (Om Vajradharma, Vajra Dharma) Then the Karma on the left shoulder: Om Vajrakarma (Om Vajrakarma, Vajra Karma) Secret mudrā: Hands bound inward, the forbearance and wish fingers like knives, the progress and strength fingers attached to the forbearance and wish fingers. Through this blessing, the Five Tathāgata Crowns (Five Tathāgata Crowns) are placed on the top of the head. Then the hands are separated into fists, and at the back of the head, the progress and strength fingers are rotated in three phases, scattering downward, presenting the appearance of hanging silk. This is called Mālā-abhiṣeka (Mālā-abhiṣeka). This indicates that the defiled silk has been tied, and the mantra is: Om Vajramāle Abhiṣiñca Hūṃ (Om Vajramāle Abhiṣiñca Hum, Vajra Garland, Abhiṣeka) Then make fists with both hands, extend the progress and strength fingers. Visualize the syllable Om (Om) on the surface of the progress and strength fingers, and place the syllable Hūṃ (Hūṃ) on the surface of the strength fingers, green and white light, like drawing lotus silk, as a potassium cord. Starting from the heart chakra, wrap it three times, and the same on the back. Then the navel, waist, both knees, then the navel, waist, heart, back, throat, back of the neck, forehead, and back of the head, all wrapped three times and scattered downward, like hanging celestial garments. The mantra is: Om Vajrakavace Vajri Krodha Vajra Vajra Hūṃ (Om Vajrakavace Vajri Krodha Vajra Vajra Hūṃ, Vajra Armor) Performing this blessing indicates that one is protected by the great vow-adorned compassionate armor of the Three Buddhas (Three Buddhas), and all heavenly demons cannot create obstacles. In this way, one can defeat all demon armies, do all Buddha deeds, benefit and bring joy to sentient beings, and quickly attain accomplishment to please all the saints. Clap the hands in three phases, the mantra is: Om Vajratoṣaya Hūṃ (Om Vajratoṣaya Hūṃ, Vajra Joy) Because of the blessing of the clapping mudrā, all the saints are delighted. Then again, visualize the heart of the Iṣṭadevatā (Iṣṭadevatā), transforming into the wonderful body of the Iṣṭadevatā. Just as one visualized oneself before, so it is now, in order to reveal that the essence of Dharma wisdom is non-dual. Previously, one visualized the accomplishment of the five aspects, the so-called self-nature of -------------------------------------------------------------------------------- 法身 今所观者是智身 住是三么地秘门 本缚禅智入于月 真言曰。
Chinese
唵嚩日啰(二合)萨埵恶(引)嚩日啰(二合)萨埵你哩(二合)舍也(二合) 由是加持故 尊身则明显 便召入自身 次于所居处 复观阿字门 成妙高山王 上有宝楼阁 于是宫殿内 复安本尊身 眷属皆围绕 种种供养具 法界所有物 皆悉满其中 作是观念时 诵此真言曰 唵誐誐娜三婆嚩嚩日啰(二合)谷 由斯真言威德故 一切供具皆充满 所欲咸从空库生 为欲奉事本尊故 当往成所作智定 如是观念加持已 当以不空王召集众圣。 定慧二羽金刚拳 交臂抱胸屈进力 弹指发声遍世界 谛观佛海普云集 真言曰。 唵嚩日啰(二合)三么惹若 由以真言密印故 本尊及与众圣等 降临𡍫塞虚空中 次住平等性智定 捧持阏伽众香水 灌沐众圣无垢身 应以金刚合掌印 加持香水诵真言 唵跛啰么速佉舍也莎罗里多娜么带啰娜么弭带誐挽担若吽𤚥谷(引)呬(引)钵啰(二合)底縒俱苏么惹棱娜托 便以色召圣者。入殿内智身。以三世印。进召如钩真言曰。 唵嚩日啰(二合)噜 闭惹 召已。又用声引入智同一。以进力相拄如索是也。真言曰。 唵嚩日啰(二合)摄泥吽 同一密合已。复以香止住。以进力度钩结如连锁是也。真言曰。 唵嚩日啰(二合)巘第𤚥 固缚已。又用味悦喜。以进力面相合是也。真言曰。 唵嚩日啰(二合)啰细(引)谷(引) 应以语言而为歌咏。次结本尊印及真言。又以二手如射。名曰意生曰。 唵么努(引)娜婆(二合下同)嚩嚩日啰(二合)若 又以二交臂如抱。慧覆定。名触曰。 唵嚩日啰(二合)计里枳罗吽 又以慧肘。极安定禅进。名爱缚曰。 唵塞泥贺缚日啰(二合)𤚥 又以二腰侧。名意气曰。 唵嚩日啰(二合)孽嚩谷 又以二如前耎射。名意生女曰。 唵么努娜婆(二合)嚩嚩日哩(二合)呬(引) 又如前触。名适悦女曰。 唵嚩日啰(二合)计里枳隶吽 又如前爱嚩。名爱结女曰。 唵塞泥(二合)贺(一)嚩日哩(二合)抳(二)贺 又以前意气。名自在主女曰。 唵嚩日啰(二合)孽尾(一)吽 又以止观上仰如华。名春曰。 唵末度嚩日哩(二合)具唵(二合下同)具 现代汉语译本 闭惹 召请完毕。再次使用声音引导智慧合一。以精进的力量相互支撑，如同绳索一般。真言曰： 唵 嚩日啰（二合）摄泥 吽 智慧合一之后，再用香气止住。以精进的力量钩结，如同连锁一般。真言曰： 唵 嚩日啰（二合）巘第 𤚥 稳固束缚之后，再用味道使之喜悦。以精进的力量面面相合。真言曰： 唵 嚩日啰（二合）啰细（引）谷（引） 应当用语言来歌咏。然后结本尊印及真言。再用双手如射箭的姿势，名为意生。曰： 唵 么努（引）娜婆（二合，下同）嚩 嚩日啰（二合）若 再用双手交叉如拥抱，智慧覆盖禅定，名为触。曰： 唵 嚩日啰（二合）计里枳罗 吽 再用智慧之肘，极其安定地进入禅定，名为爱缚。曰： 唵 塞泥贺 嚩日啰（二合）𤚥 再用双手置于腰侧，名为意气。曰： 唵 嚩日啰（二合）孽嚩 谷 再用双手如前，轻柔地射出，名为意生女。曰： 唵 么努娜婆（二合）嚩 嚩日哩（二合）呬（引） 再如前触，名为适悦女。曰： 唵 嚩日啰（二合）计里枳隶 吽 再如前爱缚，名为爱结女。曰： 唵 塞泥（二合）贺（一）嚩日哩（二合）抳（二）贺 再以前面的意气，名为自在主女。曰： 唵 嚩日啰（二合）孽尾（一）吽 再用止观向上仰视如花，名为春。曰： 唵 末度 嚩日哩（二合）具 唵（二合，下同）具
English
English version Birhe (closing ritual) Having summoned, again use sound to lead into wisdom becoming one. Supporting each other with the power of advancement, like a rope. The mantra says: Om Vajra (two combined) Samdhi Hum After wisdom becomes one, again use incense to stop and stay. Hooking and binding with the power of advancement, like a chain. The mantra says: Om Vajra (two combined) Gandhe Om After firmly binding, again use taste to delight. Faces meeting with the power of advancement. The mantra says: Om Vajra (two combined) Rase Gu One should sing with language. Then form the mudra (hand gesture) and mantra of the principal deity. Again, with both hands like shooting an arrow, it is called 'Born of Mind'. It says: Om Manu Dbhava Vajra Ja Again, with both arms crossed as if embracing, wisdom covering samadhi (meditative state), it is called 'Touch'. It says: Om Vajra Kili Kila Hum Again, with the elbow of wisdom, entering samadhi with extreme stability and advancement, it is called 'Love Binding'. It says: Om Seneha Vajra Om Again, with both hands at the sides of the waist, it is called 'Mind and Energy'. It says: Om Vajra Gabhe Gu Again, with both hands as before, gently shooting, it is called 'Daughter Born of Mind'. It says: Om Manu Dbhava Vajri Hi Again, like the previous 'Touch', it is called 'Daughter of Pleasure'. It says: Om Vajra Kili Kili Hum Again, like the previous 'Love Binding', it is called 'Daughter of Love Knot'. It says: Om Seneha Vajrini Ha Again, with the previous 'Mind and Energy', it is called 'Sovereign Lady'. It says: Om Vajra Gabhi Hum Again, with cessation and contemplation, looking upwards like a flower, it is called 'Spring'. It says: Om Madhu Vajri Gu Om Gu -------------------------------------------------------------------------------- 唵(二合下同) 又以止观下覆如香。名夏曰。 唵嚩日啰(二合)迷祇曳(二合)吒(入)吒 又以二加眼。名秋曰。 唵舍喇嚩日哩(二合)恶(引)恶 又以二当心。转名冬曰。 唵嚩日啰(二合)势始㘑恶恶
Chinese
四摄如前依次而用。次复以四明召尊入身已。 复结本尊三摩耶大契。诵摩诃衍百字真言。由是加持无上菩提尚不难得。何况诸余成就。设犯五无间罪。才诵消灭无余。何以故。由本尊坚住己身故。真言曰。 唵嚩日啰(二合)萨埵三么也么努播攞也嚩日啰(二合)萨埵底吠(二合)努播底瑟咤(二合)你哩(二合下同)荼鸟(二合)弭婆嚩素睹史庾(二合)弭婆嚩阿努啰讫妒(二合)弭婆嚩素补史庾(二合)弭婆嚩萨嚩悉地孕(二合)弭钵啰(二合)也縒萨嚩羯磨素左迷质多室㘑(二合)药矩噜吽诃诃诃诃縠(引)婆誐挽萨嚩怛他孽多嚩日逻(二合)么冥闷左嚩日唎(二合)婆嚩摩诃三摩耶萨埵恶(引) 次以内外供养。供养密言王。固缚禅智竖。名戏嬉菩萨曰。 唵摩诃啰底 才作明印。么诃啰底女适悦契诸圣。便伸臂向前合腕。名鬘菩萨曰。 唵𡀔波戌鞞 由是印真言。持鬘女使普遍佛刹海。雨散金刚鬘 现代汉语译本 唵（ōng，连音） 又以止观下覆如香，名夏曰： 唵 嚩日啰（vajra，金刚）迷 祇曳（meghiye）吒（ṭa）吒 又以二加眼，名秋曰： 唵 舍喇 嚩日哩（śara vajrī）恶（ā）恶 又以二当心，转名冬曰： 唵 嚩日啰（vajra）势 始㘑（śikhare）恶恶 四摄如前依次而用。次复以四明召尊入身已。 复结本尊三摩耶（samaya，誓言）大契，诵摩诃衍百字真言。由是加持无上菩提尚不难得，何况诸余成就。设犯五无间罪，才诵消灭无余。何以故？由本尊坚住己身故。真言曰： 唵 嚩日啰（vajra）萨埵（sattva，有情）三么也（samaya）么努播攞也（manupālaya）嚩日啰（vajra）萨埵（sattva）底吠（tve）努播底瑟咤（anupatistha）你哩（dr）荼鸟（ḍho）弭婆嚩（me bhava）素睹史庾（sutoṣyo）弭婆嚩（me bhava）阿努啰讫妒（anurakto）弭婆嚩（me bhava）素补史庾（supoṣyo）弭婆嚩（me bhava）萨嚩（sarva，一切）悉地孕（siddhim）弭钵啰（pra）也縒（yaccha）萨嚩（sarva）羯磨（karma，业）素左迷（su ca me）质多（citta，心）室㘑（śrīyam）矩噜（kuru）吽（hūṃ）诃诃诃诃縠（hoḥ）婆誐挽（bhagavan，世尊）萨嚩（sarva）怛他孽多（tathāgata，如来）嚩日逻（vajra）么冥闷左（mā me muñca）嚩日唎（vajrī）婆嚩（bhava）摩诃（mahā，大）三摩耶（samaya）萨埵（sattva）恶（ā） 次以内外供养。供养密言王。固缚禅智竖。名戏嬉菩萨曰： 唵 摩诃（mahā）啰底（rati） 才作明印。么诃啰底女适悦契诸圣。便伸臂向前合腕。名鬘菩萨曰： 唵 𡀔波戌鞞（vajra puṣpe） 由是印真言。持鬘女使普遍佛刹海。雨散金刚鬘。
English
English version Oṃ (combined sound) Again, using the calming contemplation to cover downwards like incense, it is called Summer, saying: Oṃ Vajra (diamond) Meghiye Ṭa Ṭa Again, adding two to the eyes, it is called Autumn, saying: Oṃ Śara Vajrī Ā Ā Again, placing two at the heart, changing the name to Winter, saying: Oṃ Vajra Śikhare Ā Ā The four means of attraction are used in order as before. Then, again, after summoning the honored one into the body with the four illuminations. Again, form the great Samaya (vow) mudra of the principal deity, and recite the Mahāyāna Hundred Syllable Mantra. By this empowerment, attaining unsurpassed Bodhi is not difficult, let alone other accomplishments. Even if one commits the five heinous offenses, reciting it will eradicate them completely. Why? Because the principal deity firmly abides in one's body. The mantra says: Oṃ Vajrasattva (diamond being) Samayam (vow) anupālaya (protect), Vajrasattva tve (by you) anupatistha (establish), drḍho me bhava (firm be to me), sutoṣyo me bhava (well pleased be to me), anurakto me bhava (loving be to me), supoṣyo me bhava (well nourished be to me), sarva (all) siddhim (accomplishment) me prayaccha (grant me), sarva (all) karma (action) su ca me (and also to me), citta (mind) śrīyam (splendor) kuru (make), hūṃ ha ha ha ha hoḥ, bhagavan (blessed one) sarva (all) tathāgata (thus-gone), vajra (diamond) mā me muñca (do not release me), vajrī bhava (diamond being be), mahā (great) samaya (vow) sattva (being) ā. Next, offer inner and outer offerings. Offer the secret mantra king. Firmly bind the wisdom fist upright. It is called the Playful Bodhisattva, saying: Oṃ Mahā (great) Rati (delight) As soon as the illuminating mudra is made, the Mahārati woman delights all the saints. Then, extend the arms forward and join the wrists. It is called the Garland Bodhisattva, saying: Oṃ Vajra Puṣpe (diamond flower) By this mudra and mantra, the garland-holding female messengers pervade the Buddha-fields like a sea, raining down diamond garlands. -------------------------------------------------------------------------------- 。 以印从脐至口散。名歌供养菩萨曰。 唵秫𡀔(二合)怛啰(二合)扫契